‘Radical social democracy’: a concept that has much to say to social democrats in Turkey

This article aims to link theory and practice by connecting the experience of social democracy in Turkey with the theory of radical democracy and thereby elaborate on the notion of ‘radical social democracy’ in the sense Chantal Mouffe used the term. Parallel to the repeated electoral successes of the governing Justice and Development Party (Adalet ve Kalk?nma Partisi – AKP), the academic literature has become increasingly AKP-centred and, concomitantly, social democracy debate has become unproductive in Turkey. However, social democratic parties, notably the Republican People's Party (Cumhuriyet Halk Partisi –CHP), have been playing important roles in Turkish political life. Thus, this study endeavours to open a new window to the social democracy debate in Turkey by attracting attention to the central concepts of radical democracy such as anti-essentialism, hegemony, antagonism, collective identities, chain of equivalence, all of which are considered as functional for radical social democracy.     

Managers’ innovations in a social work context

The paper draws on a research study concerned with innovations reported and ‘claimed’ by individual social work managers in a large Scottish local authority. Analysis of the data, in the context of social work during the legislative and regulatory flux of the 1980s and early 1990s, took as its starting point the relationship between the focal innovations and various strategic policies and directions established within the authority. Within this setting the researchers provide a more general interpretation of the processes through which innovations are prompted, developed and realised in organisations.     

Sewing their way up the social ladder? Paths to social mobility and empowerment among Sri Lanka’s global factory workers

Studies on global assembly line workers showcase how gains women make are counteracted by physical, social and psychological problems stemming from long hours of working, low wages and the precarity of work. Few studies analyse these workers’ experiences after they terminate factory work. Using life histories collected over 12 years and in-depth interviews, this article highlights the different paths former workers pursue to achieve social mobility and identifies key work and life experiences that contribute to social mobility and empowerment. I argue that contrary to popular belief global factory work does lead to forms of social mobility and empowerment.     

The social–economic impact of shale gas extraction: a global perspective

This article explores the global social–economic impact of shale gas extraction, comparing the differing social and economic impacts shale gas extraction may have on communities in developed and developing countries. It argues that the benefits of fracking are more likely to be enjoyed by communities in highly and very highly developed countries rather than by those in countries with low or medium levels of development . Additionally, it shows that the potential risks and drawbacks of shale gas and its extraction are more likely to be experienced by communities in these latter countries than by those in highly or very highly developed countries. However, it also demonstrates that even communities in developed countries are vulnerable to environmental and health risks associated with shale gas extraction.     

Women’s Islamic activism in Burkina Faso: toward renegotiated social norms?

Abstract

Recent studies have described the active participation of women in local associations as well as in public and national debates about secularism, the Family code, and women’s rights within Islam. In this article, I explore how female preachers have claimed a new role for women within Islam through a better knowledge and understanding of Islamic texts. In doing so, these women drew on modernist speeches made by men, used the media and aligned themselves with international movements with the aim of claiming a new social identity for their sisters in Islam, establishing greater equality between men and women in the religion, and finding a way of being a good mother and woman while maintaining an independent social position. In fact, these female preachers sought to spark a quiet yet real social revolution in religion by casting a critical and modernist eye on local cultural traditions and Islamic identity.     

Women’s human rights education trainers in Turkey: situated empowerment for social change

This article presents evidence of the links between human rights education and social change by analyzing the long-term effects on 88 trainers engaged in a non-formal adult training program sponsored by a women’s human rights group in Turkey, Women for Women’s Human Rights – New Ways. In this article, I show the transformative impacts of carrying out human rights education on the trainers themselves: in their identity; knowledge, skills, and attitudes; and behaviors in their family and in the workplace. This article extends the treatment of an emerging question within social change theory – that of the long-term influence on activists brought about by their very engagement in these activities. At the same time, because the activists are trainers associated with a human rights education program that infuses critical pedagogy with a feminist perspective, this qualitative case study provides the opportunity to explore ‘situated empowerment’ on trainers in both their personal and professional domains. The article concludes that further studies of human rights educators engaged as long-term trainers will further enrich the social change literature and the treatment of activists.     

Framing the revolution: the role of social media in Ukraine’s Euromaidan movement

The role of social media as a tool of mobilization, communication, and organization of social movements has been well documented since the Arab Spring. The public information posted on social media sites also presents researchers with a unique tool to study protests movements from within. The proposed study utilizes the theoretical foundation of issue framing literature and examines the social media framing of the Ukrainian Euromaidan protest movement. The original dataset traces the activities of the users on the social media site Facebook from 21 November 2013 to February 2014. While foreign media sources portrayed the Ukrainian crisis as a geopolitical struggle, the results of our analysis show that the participants of the protest conceptualized their movement in terms of domestic issues and an anti-regime revolution rather than a geopolitical crossroad between the EU and Russia. This study contributes to our understanding of the role social media sites play in the activities of protest movements, such as Euromaidan. Furthermore, it highlights the importance of social media as a tool of issue framing on par with the traditional sources of framing such as mass media and political elites.     

Introduction—Politicising Debt and Development: activist voices on social justice in the new millennium

In contrast to mainstream development economists’ and policy makers’ insistence that relatively straightforward, technical and apolitical solutions exist to the problems of debt and development, debt is inscribed in powerful, unequal and contested structures and relations. This is vividly depicted in the articles in this special section, written by activists and researchers with years of experience mobilising and supporting grassroots struggles, which reveal the often obscure or unspoken relations of power that underpin the highly unequal dynamics of debt on a global scale, while promoting and offering fresh insights from a diverse array of new initiatives and subversive tactics that confront the dominant debt and development paradigm. They offer sober reflection on what organisations need to do to get things done in continuing and future battles for debt justice.     

Is regional government-governance nexus delivering on social sustainability promises? Empirical evidence from Moranbah in Australia

Social sustainability, in theory, should result in responsiveness to change, a durable sense of community trust and interdependent institutional structures. However, recent studies indicate that current sustainability efforts of regional local government are not yielding anticipated outcomes. Drawing on two social theories of Henri Lefebvre, this paper offers an empirical analysis of the ability of the government–governance nexus to deliver on social sustainability promises in Moranbah in regional Australia. Study findings revealed that the Moranbah government–governance nexus suffers from adversarial relationships between key actors that result in a distrust of politics and power, the absence of a defined governance system, community alienation, and State Government dominance and intervention. These experiences of the government–governance nexus have rendered social sustainability a distant hope for Moranbah’s residents. This paper suggests a reform in sustainability policies to improve the current situation in the case region, and theoretical propositions for future research.     

Ethnic statistics and social classifications in France: how the ‘black community’ was born

Abstract

The status of France's ethnic minorities has become a major issue in recent years owing to the riots in October and November of 2005, as well as the National Assembly debates on the Taubira law,1 1. Christiane Taubira is a French female politician and activist born 2 February 1952, in Cayenne, French Guyana. She is a militant of the PRG (Parti Radical de Gauche) et ‘deputée’ (a member of the French National Parliament). She is best known for the law that she devised and proposed and bears her name, the Taubira Law. Voted in 21 May 2001, it recognizes the slave trades and slavery as a crime against humanity. ethnic statistics, affirmative action, and the memory and commemoration of slavery and the slave trade,2 2. The decision to commemorate slavery was taken on 30 January 2006, by the French President Jacques Chirac. The date for the commemoration is 10 May, each year. and communautarisme 3 3. Communautaire/communautarisme/communautariste refers to something along the lines of ‘multiculturalism’, although its connotations are almost entirely negative. Communautarisme, to the French, is what happens when you let immigrants form their own communities, speak their own languages, and practice their own religions. Consequently, France becomes less ‘French’ and more open to foreign values and cultural practices (http://inthefray.org/content/view/482/39). .The present paper shows how, against the aforementioned backdrop, the black community is creating itself as a visible group ‘endowed with value systems and representation systems’ (Champagne, P., 1984. La manifestation: La production de l'evenement politique. Actes de la Recherche en Sciences Sociales, 52–53(1), 18–41), and how the positions taken by the various actors (associations, journalists and politicians) have contributed to this process of legitimation. Thus, it appears that although France's Blacks are still a largely fragmented group, they are constructing an identity for themselves in the republic via a process that is a reaction to the apparent rigidity of France's republican system and to the real (albeit denied) stigmatization and discrimination that some Blacks say they are subjected to on a daily basis.

This work is a revised version of a paper accepted for presentation at the ‘Strangers, Aliens and Foreigners’ conference organized in Mansfield College, Oxford, UK, between Tuesday 22 September and Thursday 24 September, 2009.     

The social science of human rights: the need for a ‘second image reversed’?

What are the causes of state-initiated human rights violations? Are intra-national factors alone causally responsible for the emergence of human rights crises in the developing world? This article critically examines contemporary social science literature on the causes of human rights compliance and violations, particularly in the fields of international relations and comparative politics. It underscores the finding that the current research agenda on human rights has yet to fully recognise the causal and constitutive links between transnational and domestic factors in generating variations in states’ level of compliance. The main goal of the paper is to analytically explore the possibilities of generating social scientific research that recognises the interactive causal dynamics among extra-national and domestic variables as they jointly produce cross-national variations in the quality of a state’s compliance with human rights norms. Based on a critical analysis of the current scholarship in human rights research, the paper offers several pathways the academy must traverse in order to enhance our understanding of the causal underpinnings of human rights violations in the global South.     

‘Saving the Congo’: transnational social fields and politics of home in the Congolese diaspora

Abstract

This paper explores the diasporic ‘politics of home’ of Congolese migrants in Europe, in particular in the UK, and to a lesser extent in Belgium. We focus on the fragmentation and heterogeneity of the diasporic political sphere by examining the role of first generation activists, religious groups, as well as youth and women's organisations. Within the transnational political field, first generation leaders are in a dominant position and the involvement of other groups, such as women and young people is marginalised by their control of the diasporic ‘rules of the game’ in the Bourdieusan sense. However, the increasing involvement of Congolese women in the field of women's rights advocacy has opened up new paths of political action which can, in certain occasions, lead to transnational forms of engagement. Similarly, second generation Congolese activists are constructing a space of autonomous engagement, relying heavily on the Internet and especially on social media, some attempting to link up with wider social movements. The paper provides an understanding of the social and political construction of these different fields of diasporic engagement as well as their intersectional and dialogical relations.     

“Not a death of that hospital”: the social production of maternity statistics in Freetown

This paper explores the social practices underlying the production of clinical statistics at Princess Christian Maternity Hospital in Freetown, Sierra Leone. Combining ethnographic and historical methods, it focuses on the contexts surrounding the point at which the raw data (on which country statistics are generated) are entered into the medical record. This focus sheds light on the hidden, elided, or otherwise unseen aspects of clinical practice that global health stakeholders risk missing when privileging statistical data over direct observation. Direct observation reveals not only how specious data comes to be part of the medical record, but why.     

Journeys of Candombe Federal by Martín Boneo. Their contribution to the social imaginary on Afro-Argentines

Among Martín Boneo's works, Candombe Federal is one of the most disseminated if we concentrate on its journeys through the visual imaginary; it depicts history books, memoirs, and academic research. This image combines aspects closely associated with negritude in our imaginary: the permanent link to Rosas (politician and army officer who ruled the Argentine Confederation almost uninterruptedly from 1829 to 1852), their immediate association with popular manifestations, specifically the candombe, and the relationship established by liberal writers at the end of the nineteenth century and the beginning of the twentieth century between this specific image and historical writings or memoirs. We believe that this conception about Afro-Argentinians becomes a stereotype and an invisibilization strategy whereby Afro-Argentinians are confined to the past, an abominable past which must not be repeated. Our purpose is to give an account on the use which was and is made of this image, because it fuels the social imaginary about Afro-Argentines.     

The Europeanization of social movements in the Czech Republic: The EU and local women’s groups

The goal of this paper is to analyze the impact the EU has had on Czech women’s groups since the 1990s. Drawing on both Europeanization and social movement theories, the first section defines the theoretical framework of the paper. The second section is focused on the impact of changes in the funding of women’s groups which, since the end of the 1990s, have relied more than before on European funding. The third section analyzes the shift in the political context and the domestic political opportunity structure in the Czech Republic that has occurred in connection with the accession process. The fourth section analyzes transnational cooperation for which new opportunities have appeared with the EU’s eastward expansion. The paper concludes by summarizing its main findings.     

Paradoxes of (dis)empowerment in the postcolony: women,culture and social capital in Ghana

Women’s empowerment discourses in Africa involve contradictory desires from women on one hand and society at large on the other. This article argues that the traditional validation mechanisms for women’s identities are crucial avenues for analysing both the conceptions and experiences of empowerment. Drawing on primary ethnographic data, I analyse paradoxes in women’s empowerment discourses in postcolonial Ghanaian societies, where neoliberal discourses thrive side-by-side with collectivist–socialist cultural ideals. Using an example of social capital, gained largely through mothering, I suggest that, because women’s relationships with capital are structured by local socio-cultural and global economic structures and relations, the theorisation and application of the concept of empowerment need to recognise the complicated relationships (with capital) that women negotiate on a daily basis.     

Social policy and conflict: the Gezi Park–Taksim demonstrations and uses of social policy for reimagining Turkey

This article argues that conflicts are productive forces within which new ideas are developed and new social relations are articulated. The critical issue here is the way in which such conflicts are managed and mediated. The paper analyses the Gezi Events of May–June 2013 in Istanbul and considers the way in which people’s reactions in these events are linked with the intersection of everyday lives and the Justice and Development Party (Adalet ve Kalkinma Partisi – AKP) government’s social policy initiatives, which are increasingly framing these everyday lives. Social policy is considered to be the domain of this intersection, as the government uses policies to inform a particular way of orienting individuals’ everyday context.