Wie lässt sich Demokratie am besten messen? Zum Forumsbeitrag von Thomas Müller und Susanne Pickel

Ohne Zusammenfassung * Die vier Autor(inn)en arbeiten in einem gemeinsamen Forschungsprojekt des NCCR Democracy (vom Schweizerischen Nationalfonds finanziertes National Centre of Competence in Research: Challenges to Democracy in the 21^st Century) und des WZB an einem „Demokratiebarometer“ für die 30 OECD-Staaten, das die Ignoranz der 0-Varianz bei Polity und Freedom House aufkl?ren will.

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That Enlightenment Question Again

Sandall’s complaint that the Enlightenment is in danger is not new as it repeats a long standing complaint about “the betrayal of the intellectuals”. But the danger today is not from either the Muslim world or from the marginalized academics who pursue an anti-liberal multicultural agenda that belittles the Western liberal tradition. In the United States the menace comes from the much more powerful far right that has abandoned America’s Enlightenment tradition. It is time for academics to start teaching students what that tradition is all about, and why it needs to be defended, but spreading fear about weak and divided Muslim societies is not the way.

Antwort auf die Replik von Marc Bühlmann,Wolfgang Merkel,Lisa Müller und Bernhard Weßels zum Forumsbeitrag von Thomas Müller und Susanne Pickel

Ohne Zusammenfassung

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Pedagogues,Periodicals, and Paranoia

Over the past year, several published volumes have argued that American politics is careening out of control, toward a slippery slope of twenty-first century theocracy. Most of these books present tendentious interpretations of contemporary politics as matter-of-fact analysis. The reader is assumed to hold the same interpretive bias and warned of the dangers of a new and powerful American “fundamentalism.” The current article explores a historical parallel to today’s trend. Nearly a century ago, the Progressive Education movement sought to undermine the pedagogical dominance of traditional, literature-based education, preferring a more socially-conscious curriculum. The striking similarities between John Dewey’s anti-traditional approach and the present-day anti-theocracy faction are multitude—and worth our consideration. The seeds of Progressive Education are now producing weeds of anti-religious sentiment across America’s political landscape—a cultural phenomena that is constricting the growth of a much needed civil discourse.

Socialist Heroes in East German Schoolbooks

Based on examples of socialist heroes from East German schoolbooks and teaching guides designed for elementary school, this essay examines the role of state ideology in primary education. It assesses the German curriculum of the now-defunct German Democratic Republic (GDR) and illuminates distinctions between civic education and political propaganda. It also shows how the curricular emphasis on socialist virtue helped to form “the socialist personality.”

European Professors as Public Intellectuals

Historically, European economists, compared to their American counterpart, were more involved in public discussions of policy. In this paper it is argued that this has likely changed. The chief reasons seem to involve the European imitation of the academic ethos that is more prevalent in America. Features of this academic ethos include a more formalist orientation in graduate programs and an academic incentive system wherein professional journal publication is paramount and public discourse is relatively devalued. I suggest there is an inescapable ideological dilemma in addressing the costs and benefits of professors’ neglect of public discourse. The ideological character of academics compared with our own political sensibilities affect whether we want academics to influence public discourse or not. I use the history of academics as public intellectuals in Sweden to substantiate the change, and I use new data on Swedish social science academics to see whether those who participate in public discourse tend to have certain political and social views.

How High-Yield Farming Saves Nature

High-yield farming—more agricultural output per acre of farmland—has been a boon to mankind and to nature. If today’s agricultural efficiency was the same as in the 1950s, the world would need three times the cropland to produce today’s food supply. That would mean that 15-16 million mi² of forest would have been destroyed—all the global forest area available today. Rising population and increased affluence will require a tripling of agricultural efficiency in the next 50 years if we are to protect wildlife at the same time. More investment in agricultural research and education will be required, but this is what produced the previous green revolution.

International Obligations and the Morality of War

Americans are not as religiously divided on foreign policy questions as they are over such hot-button, culture war domestic issues as abortion and gay marriage. Nevertheless, surveys suggest that Americans’ attitudes on several foreign policy fronts are consistent with a religious worldview. This analysis draws primarily on the findings of various PRC polls to examine the relationship between religion and three areas of foreign policy: the role of the USA in the world; the nature of international obligations; and the morality of war.

The world revolution of our time: a review and update

In 1935 Harold D. Lasswell introduced constructs of the world revolution to improve the rational selection of topics and timing for policy research. This article reviews and updates his construct of the skill revolution arising from the differentiation of specialized environments in modern society, including three variants: the garrison-state construct, the permanent revolution of modernizing intellectuals, and the unspeakable revolution. Among transformations of the skill revolution facilitated by the growing interdependence of modern society, or globalization, are contending fundamentalist and cosmopolitan revolutions. A Gnostic revolution of declining faith in Western civilization is also possible. This article concludes with a preferential construct tracing a possible sequence of events leading toward a world order of peace, welfare and social justice.

Faith and Development

A consensus now exists that secularization theory can no longer explain the worldwide persistence and spread of modern religious movements, with the exception of western and central Europe as well as intellectuals in general. This essay examines how these new religious forces have taken root in economic development and how that development has been shaped by those same forces. An assessment is made of Max Weber’s famous thesis in The Protestant Ethic and the Spirit of Capitalism. The article concludes with five major observations about religion and development in the modern world.

The Roots of Stereotypes about Tourists

The unique characteristics of the first generation tourists and the nature of their interactions with the host community leads to the formation of enduring stereotypes. The first wave of mass tourists sees themselves as innovators, worldly, outward looking, risk takers who are different and somehow better than other members of society. Yet, in reality, they are relative latecomers to the world of international tourism, causing members of the receiving community to perceive them as laggards, inward looking individuals who are culturally and socially introverted, unworldly and resistant to change. The situation is exacerbated by package tour participation which is the typical way any new markets begins to travel. Unfortunately, packages produce a highly mediated experience between host and guest that intensify the sense of outsidedness felt by each group, which in turn create stereotypes.

The Need for Death

‘Social precognition’ is the forerunner of new developments in science and technology such as extended life or immortality. While life-extension may have been neglected by philosophers or social scientists, it has been explored in depth by creative writers. They underline the threat of new kinds of inequality and of the conservatism of a society that protects the interests of the long-lived. They also question the quality of a longer life as likely to be lonely and empty rather than wise, peaceful and fulfilled.

Justice: Plain Old and Distributive: Rejoinder to Charles Taylor

This paper argues that the views of Charles Taylor on justice in income and wealth distribution are fallacious, especially in regard to issues such as private property rights, justice, human rights, and theft. As to this last point, Taylor maintains it is possible, under certain circumstances, to “legitimately steal.” We regard this as a philosophical howler of the first order. We also demur from his contention that equity and equality can be used as synonyms.

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Getting to Peace? Negotiating with the LRA in Northern Uganda

Getting to peace is not a straightforward process. In Uganda, internal conflict has raged for more than 20 years between the Government and the Lord’s Resistance Army. The construction of a comprehensive negotiated settlement is at the mercy of conflicting ideologies and influences at the international, national and grassroots levels. This paper examines the Juba peace talks, the major actors in the negotiation process, and tension between prosecution and amnesty.

What Body Parts Do We Owe Each Other?

The American experience in organ transplantation illuminates the attitudes and practices that underlie the ongoing failure to establish a national health insurance system. In both spheres, the public makes a sharp divide between the well-being of intimates and the well-being of strangers. Private and public duties remain distinct; obligations recognized on a personal level do not expand public commitments. As a result, individuals must shift for themselves, whether they require an organ donor or a doctor. In the world of transplantation as in the world of health care more generally, we are all on our own.

The Freedom of Expression in Global Perspective

This paper presents recent events including the Danish cartoon crisis occasion—a re-examination of John Stuart Mill’s argument for freedom of expression. Despite the appeal of liberalism, Mill’s philosophy had from the start been subject to intense criticism. The rise of political Islam opens a new phase in the debate; the difficulties pointed out by Mill’s critics are indicative of the obstacles that liberalism still faces.

Governing under advanced liberalism: sport policy and the social investment state

Since the election in 1997 of a New Labour Government in the United Kingdom, a growing number of analyses have provided insights into, and critiques of, what has been termed the “social investment state”. To date, these analyses have interrogated particular developments and distinct issues in a number of key social welfare policy-related sectors, including education, citizenship, the family, and poverty/employment. Notable by its absence, however, is the contribution that policies for sport and physical activity are now playing in the realisation of New Labour’s social investment strategies. This article therefore interrogates and registers the growing salience of sport policy interventions for the construction of a social investment state within the broader political context of governing under “advanced liberal” rationalities. The “active citizen”, and children and young people, in particular, are valorised and appear centre-stage as the focus for these interventions. This child-centred focus is problematised, as is the argument that, under prevailing political rationalities of advanced liberalism, government “steers” rather than “rows” and “enables” rather than “commands”. Under these conditions, while children are deemed deserving of investment, there may be other groups who are deemed less deserving, for example, older people who, unlike children and young people have little currency in a future-oriented world.

Close But Not Close Enough

The authors comment on an earlier aritice in Society by Eugene Goodheart and offer a novel hypothesis about the origins of religion.

The Incongruities of Grutter

This article scrutinizes the inconsistencies in the 2003 Grutter v. Bollinger Supreme Court decision which upheld the University of Michigan’s law school affirmative action policy. The decision, which now governs university admissions policies in all 50 states, ruled that “diversity” remains a compelling state interest that legally justifies discriminating between individuals on the basis of their race in determining college admissions. This article examines two incongruous justifications offered by the Grutter court in justification for their ruling: the “critical mass” justification and the no “undo harm” argument. Neither rationale is able to withstand careful, logical examination.

Reformation in Islam?

Large segments of the Muslim world are experiencing a radical return to ancient doctrine, not a reformation. Unlike Christianity with a separation of legal structures from religious dogma, many groups within the Islamic world are moving toward the imposition of severe Islamic law (Sharia) while theology as understood in the West is blocked. Simultaneously the issuance of Islamic religious injunctions (fatwas) is becoming more arbitary and unregulated.