Theoretische Überlegungen zur Entstehung von Gewalt in Protesten: Eine situative mechanismische Erklärung

This paper connects recent findings in sociology, criminology, social psychology and neurosciences to develop a mechanism-based explanation of the emergence of protest violence. The theoretical considerations connect Charles Tilly’s and Sidney Tarrow’s relational sociology with Randall Collins’ emotions-based micro-sociology of violent confrontations and Herbert Blumer’s symbolic interactionism. The goal is to contribute to the development of a mid-range theory that can explain the emergence of violence in generally peaceful protests conclusively and that is empirically verifiable. The paper assumes that instead of protesters’ or police officers’ motivations and strategies, three situational factors are crucial for the emergence of violence in protests: interaction, emotion and interpretation during the protest event. Due to actors’ situational interpretation specific combinations of interactions form relational processes that trigger emotional mechanism of “tension and fear”, as conceptualized by Collins. Together with “emotional dominance” during the protest, tension and fear forms the emotional process of “attacking the weak” and thereby prompts violence even in protests of generally peaceful protest groups.     

From neighbours to deadly enemies: excavating landscapes of territoriality and ethnic violence in Jos,Nigeria

Jos, a central Nigerian city engulfed by deadly violence in September 2001, offers a unique case study for exploring what happens when a modern metropolis lacks the institutional capacity to regulate its competing groups, and latent rivalries ignite into widespread, systematic brutality. Emerging from combined political and cultural dynamics radically different from those of better-known examples, such as Jerusalem and Belfast, Jos provides fresh insights into the roles of group concentration and conflict framing in engendering territoriality and violence in the city. As this paper shows, Jos’ colonial history in tin mining, waves of migration, and an urban policy of sociospatial differentiation have shaped and intersected with the contemporary politics of ethnicity to foster explosive relations between Christians and Muslims. Building on literature and primary data from interviews and discussions with surviving residents, the paper explicates how group geography and conflict became so entangled, leading to the so-called ‘Jos crisis’.     

India's Fractured Northeastern Frontier: An Overview

The paper tries to analyze the different layers of the conflict in the remote Indian northeast. It looks at the different facets of this conflict, and argues that the conflict in the Indian northeast exists at many different levels. In relation to the different facets of the conflict, the paper has a special focus on human rights abuses, poverty, corruption, poor governance, administrative failure, the role played by external actors, and draconian laws such as the Armed Forces Special Powers Act. Most of the conflicts have been associated with strong separatist tendencies and the issue of migration. The levels of violence have differed from place to place within the region. While violence has been successfully dealt with by the Indian government in states like Mizoram, the situation in states like Assam, Manipur, and Nagaland seems to be a work in progress. Assam, Manipur, and Nagaland have witnessed very high levels of violence since 1947, when India became independent from British colonial rule, until the present day. Methodologically, the paper follows a bottom up approach, and, to get first-hand information about the conflict, a series of interviews was conducted recently with some of the local residents of the region. The paper suggests demilitarization and infrastructure development in the region as the way forward.     

Historia patria and the construction of the mestizo nation in Porfirian Mexico: the Fiestas del Centenario, 1910

Abstract

My contribution to the Special Edition seeks to examine two key aspects of the ideological underpinnings and cultural presumptions of the liberal project of state- and nation-building as interpreted by the elective dictatorship of Porfirio Díaz in Mexico (1876–80, 1884–1911), and its specific manifestation in the commemorative Fiestas del Centenario – the official celebration of the first centenary of Mexican independence from Spain – in September 1910. The article focuses, first, on the manifestation of a triumphalist liberal version of historia patria, and, second, on the projection of a distinct mestizo identity for Mexico’s ethnically diverse citizenship as key components in the construction of Mexican national identity.     

“Don’t tell me this isn’t relevant all over again in its brand new same old way”: imagination,agitation, and raging against the machine in Ali Smith’s Spring

ABSTRACT

This paper explores the third novel in Ali Smith’s seasonal quartet, Spring. Using Achille Mbembe’s Necropolitics as a conceptual frame, I analyze Smith’s rendering of a Britain grappling with Brexit in times of transnational populism. As with Autumn and Winter, Smith’s prose is saturated with intertextual borrowings from pop and “high” culture, also interrogating the links between “nanoracism” and the “immunity and community” knot (Dillet). This paper reads Spring alongside Smith’s contribution to and advocacy of the Refugee Tales project regarding the diverse discourses surrounding migration, xenophobia, and indefinite detention. Smith’s writing traces the darkness of our populist present with its rhetorical and material violence, as well as the possibilities for creative response and resistance. I argue that her seasonal quartet to date and her work with Refugee Tales aesthetically and ethically defend the principle that human dignity, both individual and collective, rests on the ability to tell stories.     

Official Language Policies in Multilingual Societies: Evidence from the United States,South Africa,and Canada

This paper explores the resonance between Coetzee’s first novel Dusklands and McCarthy’s fifth novel Blood Meridian through a discussion of how scenes of violence are represented and rationalised in these two texts. Where Coetzee is impatient of realism and preoccupied with history as a discourse, McCarthy’s narrative seems photorealistic in its evocation of the real, but this effect is destabilised by stylised formal features and the trickster figure of Judge Holden. It is shown that in Coetzee’s egocentric protagonists the desire for detached power over others is expressed in the fantasy of an unchallenged gaze that conveys a broader anxiety about authorship and the writing of history, while in McCarthy’s text the narrator’s contextualisation of the characters’ violence against a harsh and indifferent desert environment limits psychological insight and underscores the impernanence of any historical record. Holden and Jacobus Coetzee, finally, are shown to be akin in enabling the metafictional reflections of these two novels.     

Liberalisation in India: Does it Resolve or Aggravate Employment Problems?

ABSTRACT

This article discusses whether liberalisation has moderated or aggravated India’s employment problems. Since the Modi government’s election in 2014 and the introduction of the flagship “Make in India” policy, various government officials and academics have argued that India’s employment situation has improved and is showing promising signs of growth and development. However, in this article, it is argued that India’s liberalisation policies have generated numerous problems: employment has delinked from GDP growth due to the increasing financialisation of accumulation; job growth is equal to or below labour force growth; and informalisation is increasing. A structural shift is occurring in India and is causing rural–urban migration due to increased agricultural input costs, reverse tenancy and the mechanisation of agriculture without the creation of new employment. This has led to a redistribution of existing employment in the urban informal sector.     

Development as a Source of Conflict: The Sahukars,Displaced People and the Maoists in Koraput

The dominant debate in India on the role of development in reducing conflicts still remains open. Despite development measures by both state and non-state actors, conflicts continue to emerge frequently in the country. In Koraput district of Odisha state, development models implemented by the state and by non-state actors have accentuated conflicts. The Sahukar-model of development has caused land alienation among marginalised communities leading to conflicts between the landowners and the landless. Large-scale displacements caused by mega development projects have intensified the confrontation between the displaced and the state. The Communist Party of India-Maoist (‘Maoists’ in short) claims to have an alternative development model, which rejects the state-led development plan. The alternative model imposed by the Maoists—reclaiming land from the rich and adopting ‘Community Farming’—has further exacerbated the conflicts among various communities. Though the nature of conflict and its contenders keep changing, the conflicts as such refuse to die down in Koraput.     

Economic Statecraft,Structural Power,and Structural Violence in Sino-Kyrgyz Relations

Abstract

This article employs the concepts of structural power and structural violence to a undertake critical study of China’s use of economic statecraft toward Kyrgyzstan. The article argues that China’s reliance on economic exchange to secure its strategic ends in Kyrgyzstan has resulted in asymmetric economic exchange between the two states. Through this asymmetric exchange, China has gained influence over Kyrgyzstan’s domestic structures. Chinese structural power, in turn, contributes to violence across Kyrgyzstan’s structures of economy, environment, and society and within the country’s state-society relations. Structural violence within Kyrgyzstan also results in periphery instability and domestic insecurity for China. As such, the article argues that China’s use of economic statecraft to achieve its strategic aims in Kyrgyzstan is self-defeating.     

COW PROTECTION AND MINORITY RIGHTS IN INDIA: REASSESSING RELIGIOUS FREEDOM

Recent efforts to prevent cow-slaughter in India have prompted U.S. concern about violations of religious freedom. But although the politics of cow protection poses a significant threat to disadvantaged groups in India, efforts to ameliorate that threat through an international policy of religious freedom also carry serious risks. This paper reviews reports issued by the U.S. Department of State's Office of International Religious Freedom and by the U.S. Commission on International Religious Freedom. It argues that by unnecessarily portraying the politics of cow protection in terms of a stark conflict between Hindus and Muslims, they threaten to undermine the goal of reducing anti-minority discrimination and violence in India.     

Varieties of Sharing. Handlungsorientierungen,Strukturen und Arbeitsbedingungen eines neuartigen Feldes

The paper deals with a segment of the digitization of work: It examines the forms and conditions of work in the so-called sharing economy (SE). Based on the analysis of 67 internet platforms, three segments – the “exchange and gift economy”, the “niche and side job economy” as well as the “platform economy” – are distinguished as separate institutional spheres of the SE. On this basis, five dimensions of work in these segments are comparatively analyzed. It is shown that patterns of work differ among the three segments with view to activity patterns, gratification, qualification requirements, the role of technology and control mechanisms. The paper then discusses a shift in the determinants of work: it is argued that classical factors no longer prevail, but are partly supplemented, partly replaced by “internet communities” and the socio-technical structures and strategies of the platform providers. Not least, the absence of formal employment contracts in platform-user-relationships stands out.     

Fiesta y sacrificio Explorando el problema de la transgresión en Georges Bataille

This work is aimed at recreating the logical space and the –articulated or articulable– content of the notion of transgression as George Bataille presents it in “The Eroticism” (1957) based on his two major theoretical influences on this issue: the theory of parties developed by Roger Caillois (1939) and the sacrifice model as understood by Marcel Mauss and Henri Hubert (1899). Based on these theoretical sources it is claimed that Bataille's notion of ritual transgression can be understood as a privileged contention tool of the constitutive social tension; as the mechanism allowing to regulate the reinstatement of violence –that sort of violence that had been removed in order for the society to exist–, opening the way for the social ordering to be maintained, renewed, and reproduced.     

Migration from Bangladesh: Impulses,Risks and Exploitations

Migration and emigration from Bangladesh is a pervasive phenomenon. Historically, large-scale migration from the region constituting the present Bangladesh started after tea plantations were introduced to Assam by the British in the early 19th century. Gradually, the number of migrants from this region increased due to geographic location, climate change and poverty. Over the years, there has been a change in the gender pattern of migration, where the proportion of female migrants has increased significantly. These migrants play a significant role in the Bangladesh economy, as remittances constituted about 8.21% of gross domestic product in 2014. This article examines why, despite the many dangers that the migrants face, including violence in the host countries and exploitation by their ‘masters’, the number of migrants from Bangladesh continues to rise constantly.     

‘Are We Still Running?’: Violent Migration to Violent Refuge

For most foreign nationals of African origin who lived in South Africa during 2008 and 2015, this period will be remembered with horror and fear. These were the years when South Africa’s growing culture of xenophobia matured into mass deadly violence. This violence has been widely reported in the press and is the subject of much scholarly engagement. The pre-migration life stories of many who take refuge in South Africa are laden with violence but such narratives are less well known and reported. The forces at home that propel migration are frequently excessively violent and traumatic. Once in South Africa, many migrants experience further violence and vulnerability in their places of refuge, as in 2008 and 2015. The violence fuelling migration and characterising refuge are thus tragic combinations of multiple forms of physical, symbolic and structural violence. In identifying repeated cycles of trauma, dehumanisation and vulnerability, this article discusses the pleas of migrants for better understanding, formal recognition and support from South African citizens and the government. Finally, the role of peace education, including healing interventions, for creating greater justice and harmony between foreign nationals and their host communities is discussed.     

The pious or the doctrinaire? who supports suicide terrorism in Indonesia?

ABSTRACT

Indonesia is generally viewed as a moderate Muslim nation that episodically struggles with terrorism. Between 1981 and the end of 2016, Indonesia experienced 156 attacks from some 15 Islamist militant groups. However, the lineaments of popular support for Islamist militancy in Indonesia remain understudied. In this paper, we expand upon the existing literature on popular support for Islamist violence in Indonesia by replicating and extending the empirical framework for modeling the relationship between support for various conceptualizations of Shari’a and support for Islamist violence offered by Fair, Littman and Nugent (2018) for Pakistan and extended to Bangladesh by Fair, Hamza and Heller (2017). To do so, we conduct ordered logistical regression analysis of Pew survey data which includes information about respondents’ religious beliefs and practice as well as support for Islamist violence. We find considerable evidence that their framework is useful for understanding support for violence in Indonesia.     

What explains the rise of majority–minority tensions and conflict in Xinjiang?

ABSTRACT

In the past few years there has been a rise of inter-ethnic violence in China. While ethno-cultural repression and ineffective state policies are correctly attributed as key culprits behind this reality, this article suggests that socio-economic factors play a fundamental contributory role as well. Using the Xinjiang case, the article maps ethnic tensions and violence as a manifestation and expression of a growing and heightened ethno-cultural consciousness stemming from ethnic minorities’ low socio-economic status due, in part, to internal Han migration, and a labour market process – involving agency and structure – that has shaped a split and segmented labour market.     

Militär und Gewalt. Eine konzeptionelle Skizze

The article presents the empirical evidence of violence and the military. It describes acts of violence by, of and within the military and by the members of military organizations. It turns out that, as with modernity in general, violence is an inherent aspect of the military in modern societies, albeit an ambivalent one. Violence by, of and within the military cannot be framed negatively only; it disposes of productive capabilities. The chapter tries to conceptualize the empirical evidence and proposes a 2 × 2 Violence-Military-Matrix. It is argued that violence can be differentiated as constructive-legitimate violence on the one hand and destructive-illegitimate violence on the other hand. With regard to the fields of violence, the extra-organizational and the intra-organizational dimension are differentiated. At the end, it is argued that taming violence transgressions in terms of destructive-illegitimate violence is a Sisyphean task. The proposed conceptual approach to violence and the military may inform the future debate on the sociology of violence.     

Building Trust: Cooperation between Rivals India and Pakistan

ABSTRACT

This article uses the case study of India–Pakistan to explore how rivals build cooperation over time. India and Pakistan have shared an intense rivalry since their independence and subsequent partition in 1947, having fought three major wars and several militarised disputes over the last 70 years. The authors use network analysis to study the pattern of all treaties between the two countries between 1947 and 2017. This expects rivals to focus on non-security issues such as trade as they work to build trust and patterns of cooperation. The article finds that given the long and intense rivalry between the two neighbours, and the subsequent lack of trust, India and Pakistan have adopted a functionalist approach towards building cooperation; most of their bilateral treaties are related to non-security issues such as trade, telecommunications, transport and technology. Only a few of their treaties are nested within prior treaties, indicating ad hoc rather than institutionalised cooperation. The authors also find that efforts by the two states to build cooperation has not spilt over into areas related to security, pointing to a continued lack of trust between the two states. The article notes the implications of this approach for the future of Indo-Pakistani ties as well as peace on the subcontinent.     

Inequality,Ethnicity, Political Mobilisation and Political Violence in Latin America: The Cases of Bolivia,Guatemala and Peru*

The paper explores the relationship between political violence and ‘horizontal’ inequality in ethnically‐divided countries in Latin America. The cases studied are Bolivia, Guatemala and Peru. Preliminary results are reported on the measurement of horizontal inequality, or that between groups, defined in cultural, ethnic and/or religious terms. The Latin American cases are shown to be often more unequal than the cases from Africa and Asia included in the wider study of which the work forms a part. The complex relationship between such inequality, ethnicity and political violence is explored historically. Ethnicity is today rarely a mobilising factor in violence in the Latin American cases, but the degree of inequality based on ethnicity is shown to be highly relevant to the degree of violence which results once conflict is instigated. History explains why.