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1.
In this paper we unpack the concept of dual citizenship in relation to the meaning of sovereignty claims in situations of political exception. We take up two contending analytical frameworks to examine dual citizenship. The first framework examines dual citizenship as a human right, and makes liberal legal arguments about the increased rights and privileges afforded to dual citizens. The second framework, which we develop here, examines dual citizenship as a form of hierarchical citizenship, whose genealogy owes substantially to orientalist mythologies, and whose technologies of governance work through securitized state policies and practices of flexible sovereignty. As a form of hierarchical citizenship, dual nationality produces hyphenated citizenships that exist on a transnational plane, yet are always rooted in relations among particular nation-states. Some of the recent cases of extraordinary rendition, detention, and torture of dual national men of Muslim and Arab background will be discussed to illuminate the securitization and racialization of diplomatic protection. While citizenship is not a standard set of rights available to all, the cases we examine reveal that dual citizens with “dangerous” nationalities caught up within the post-9/11 security paradigm may find themselves as unprotected persons, existing in a vacuum devoid of diplomatic protection, human and citizenship rights.  相似文献   

2.
ABSTRACT

In post-apartheid South Africa, efforts to encourage practices of citizenship and new citizens who will act in ways that support communities and the nation are promoted by government policies and networks of international organizations, civil society groups, and NGOs. In this paper, we analyse the pedagogy of citizenship that is common in these efforts and the role of ‘active citizenship’ within it. Relying on interviews with leaders of NGOs and activist groups and on participatory research with six organizations, we examine the ways in which different meanings and aspects of active citizenship are mobilized. Active citizenship is often dismissed depoliticizing citizenship and dampening dissent. The activists we interviewed and with whom we worked, however, challenge that critique. A central issue in our analysis are competing views as to whether active citizenship should be evaluated in terms of ‘effectiveness’ or ‘disruption.’ While some agents might incline toward effective and incremental change, many youth activists understand active citizenship as a tool that enables radical, disruptive acts capable of decolonizing South African society. Their use of active citizenship points to the need to avoid conflating citizenship with particular political goals and to not assume that active citizenship is necessarily and unequivocally enrolled in post-political consensus.  相似文献   

3.
While the Roma in Finland share history and national myths with the majority population, they have maintained their particular sense of identity. In spite of increasing recognition, manifested in legislation, their socio-economic position is still poor. This article explores the articulation of citizenship, identity and belonging among Finnish Roma. The study is based on conversation-like interviews with Romani activists. Recognising the marginalised position of Finnish Roma, the interviews are seen as a form of claims-making. The overarching narratives which evolve from the material point to a threefold sense of exclusion from full citizenship, entailing a material, symbolic and emotional dimension. While notions of the “good state” constitute a rather dominant and inclusive narrative, exclusionary practices are located in the area between the public and private realm.  相似文献   

4.
This paper reviews the literature on green citizenship and argues that the concept of citizenship has done much to advance green theory building internally but that in order to deepen an already substantial area of scholarship, promote a more inclusive and emancipatory environmental politics, and augment their contribution to the larger body of citizenship studies, greens will need to broaden their approach to the concept. This review highlights the tendency within green theorizing to privilege particular conceptions of the natural world and humans' relations to it, and draws attention to the work of those scholars explicitly engaged in incorporating the social construction of nature into their theories of green citizenship. The essay concludes by identifying three particular areas in which green theorizing has contributed to citizenship studies.  相似文献   

5.
This study investigates the nexus between tourism development and house prices in the Republic of Cyprus over the period spanning from 2005Q1 to 2016Q4. Tourism indicators vis‐à‐vis tourism arrivals along with other explanatory variables (the domestic credit, the land area per person, and the consumer price index) are employed in a multivariate autoregressive distributed lag (ARDL)‐bound test model. The empirical results indicate a significant evidence of cointegration. Indicatively, an observed adjustment of about 44% from short‐run to long‐run implies that the model is not relatively slow to adjust to disequilibrium. Importantly, a percent increase in tourism arrivals is observed to cause a rise in house price by about 37%. Expectedly, it is statistically observed that as the land area per person decreases, it is accompanied by a hike in house price. Also, the impacts of domestic credit offered to private enterprises and the consumer price index are different from the results in previous studies. As a policy guide, the government of Cyprus and stakeholder in the tourism and housing sectors should outline a strategy that will ensure the social welfare of people such that housing availability is not hampered by tourism activities.  相似文献   

6.
The common conception of citizenship is that of belonging to a political community, with the ensuing rights and responsibilities of membership. This community tends to be naturalized as the nation-state. However, this location of citizenship needs to be decentred in order to investigate current modes of democratic participation. This paper investigates current sites and practices of citizenship through reflection on a tactical housing squat of an empty department store staged by an urban social movement in Vancouver in 2002, known as ‘Woodsquat’. It uses a social movement perspective to look at citizenship, emphasizing the identities, practices, and locations of democratic engagement over the collective question of how we will live together in these places. From this point of view Woodsquat shows current limits of national citizenship, conceptually and practically, and suggests alternative possibilities for future citizenship practices located in multiple identifications with (political) communities. Moving from this analysis of political participation at Woodsquat attention is brought to the importance of spaces of democratic communication for possibilities of citizenship, where there seems to be a reinforcing relationship between public spheres, social movements, and democracy. Ultimately, then, actions at Woodsquat are argued to be a form of citizenship that emerged within a democratic public.  相似文献   

7.
Deliberative democracy requires a new type of deliberative citizenship and deliberative governance. However, there has been little examination of the connection between deliberative citizenship and deliberative governance. Moreover, despite a growing literature that has examined a diversity of concepts of Chinese citizenship, the newly emerging deliberative citizenship has not been studied. This paper attempts to fill these two gaps by studying the role of deliberative citizenship in deliberative governance practice. Drawing on an experiment this author organized in 2010, this article examines the question of whether deliberative citizenship can be harnessed to solve a particular social problem and how deliberative forums can become a new form of deliberative governance mechanism. It examines what kind of conditions help or hinder the development of deliberative citizenship and deliberative governance, and identifies the limitations of local deliberative democracy in China.  相似文献   

8.
This article analyzes the formation of citizenship in today's multi‐ethnic Sweden in light of the inclusion of ‘people with foreign background’. Particular focus is put on how ethnicity and migration renders visible existing citizenship ideals, defined in terms of similarity and difference on the basis of ethno‐cultural background. The formation of citizenship is analyzed in the case of labour market projects targeting racialized migrants. The point of departure is an understanding of citizenship as an ongoing process of citizen formation, highlighting the formation of citizens as rights‐bearing subjects, belonging to the societal community – in contrast to those not bearing these rights and not belonging to the societal community. The analysis illustrates how norms of Swedish‐ness condition the membership in the Swedish societal community, forming a particular kind of racialized citizenship, including certain subjects, under certain conditions, while excluding others. One conclusion is that in addition to the formal dimensions of citizenship, the ability and willingness to adapt to norms of Swedish‐ness is essential for accessing and using social rights – that is, for becoming employable and included on the labour market. In the projects analyzed, racialized migrants have the duty of becoming employable by embracing certain values – the good, working citizen, the free, independent individual, able to make choices – all constituted as being part of an ideal Swedish citizenship.  相似文献   

9.
Abstract

There is a growing body of literature on intersectionality and citizenship, with scholars positing a need to analyze multiple identities simultaneously in order to understand both the legal incorporation and embodied experience of citizenship for marginalized groups. Building upon this central insight, I contribute to this literature by articulating the components of an intersectional citizenship framework to better understand the way multiple identities mediate citizenship, with particular reference to black lesbians in South Africa. Based on in-depth interviews with eighteen members of the black lesbian organization Free Gender, in Khayelitsha, Cape Town, I argue that Free Gender’s organizational goals can usefully be understood as asserting the commensurability of the identity “black lesbian” with “community member,” “African,” and “woman.” In applying a theoretical framework of intersectional citizenship to South Africa, it becomes clear that Free Gender’s activism reveals differential access to identities necessary to be seen as citizens entitled to rights. More than just extending juridical citizenship, black lesbians must have socially and politically legitimate access to multiple identity categories simultaneously in order to live free of violence.  相似文献   

10.
This paper develops a notion of citizenship which accounts for interruptions of, and compliances with, routines in governance. It applies the concept beyond a legal status and electoral practice to decipher how everyday encounters with the state can lead to creative institutional reconfigurations. Focusing on the wives and daughters of martyrs from the Iran–Iraq war (1980–1988), this paper poses ideologically committed contestation and collaborations with national structures of power as acts of citizenship. With particular attention to temporality and constructive uses of memory, this discussion introduces a governing technique created and utilized by women to remake the state as they assert a self-determined citizenry status.  相似文献   

11.
Social scientists generally begin with a definition of citizenship, usually the rights-bearing membership of nation-states, and have given less attention to the notions of citizenship held by the people whom they study. Not only is how people see themselves as citizens crucial to how they relate to states as well as to each other, but informants' own notions of citizenship can be the source of fresh theoretical insights about citizenship. In this article I set out the four notions of citizenship that I encountered during interviews and participant observation across two contrasting regions of Mexico in 2007–2010. The first three notions of citizenship were akin to the political, social and civil rights of which social scientists have written. I will show that they took particular forms in the Mexican context, but they did still entail a relationship with nation-states – that of claiming rights as citizens on states. But the most common notion of citizenship, which has been little treated by social scientists, was of civil sociality – to be a citizen was to live in society, ideally in a civil way. I argue that civil sociality constitutes a kind of citizenship beyond the state, one that is not reducible to the terms in which people relate to states.  相似文献   

12.
In the Netherlands, active citizenship in the context of urban regeneration of deprived neighbourhoods seems to have evolved into ‘entrepreneurial citizenship’. The concept of entrepreneurial citizenship combines top-down and bottom-up elements. National and/or local governments promote an ideal citizen with entrepreneurship skills and competencies to create more responsible and entrepreneurial citizens’ participation in government-initiated arrangements. At the same time, bottom-up behavioural practices from citizens who demand more opportunities to innovatively apply assets, entrepreneurial skills, strategies and collaboration with other stakeholders are initiated to achieve their goals and create societal-added value. The aim of this paper is to better understand the origins of ‘entrepreneurial citizenship’, and its meaning in the Dutch context of urban regeneration. To do this, we will review the relevant international literature and combine insights from studies on governance, active citizenship, social and community entrepreneurship and urban neighbourhoods. We will also analyse how entrepreneurial citizenship can be locally observed in the Netherlands as reported in the literature.  相似文献   

13.
Participatory policies seeking to foster active citizenship continue to be dominated by a territorial imagination. Yet, the world where people identify and perform as citizens is spatially multifarious. This article engages with the tension between territorially grounded perceptions and relational modes of practicing political agency. Studying empirically the Finnish child and youth policies, we address jointly the participatory obligations that municipalities strive to fulfill, and the spatial attachments that children and young people establish in their lived worlds. To this end, we introduce the concept of lived citizenship as an interface where the territorially-bound public administration and the plurality of spatial attachments characteristic to transnational living may meet. We conclude by proposing a re-grounding of lived citizenship in both topological and topographical terms as an improvement in theoretical understanding of mundane political agency and as a step towards more proficient participatory policies.  相似文献   

14.
A common European identity is necessary to support European citizenship. National identity does not represent a suitable model for European identity because it relies on elements of kinship, like ancestry, culture, language and traditions, which are not shared by all European citizens at the same time. Only a model of collective identity based on political association could bring together all the different European cultural and national identities. However, if we reject the national, culturally homogeneous model of identity in favour of an entirely political one, we are faced with the task of defining the substance of European political identity. The main purpose of this paper is to outline the essential elements of a European political identity, by looking at Europe's political and constitutional history and at the practice of citizenship in the European Union. European political identity and citizenship will be confronted with two major issues affecting the fields of identity and citizenship: pluralism and exclusion.  相似文献   

15.
The relation between the concepts of sovereignty and citizenship are being rearticulated through what is popularly referred to as ‘Fortress North America’. The ‘War on Terror’ has amplified previously emerging shifts in governance, control and surveillance. One significant consequence is the development of increasing border harmonization schemes between the United States of America and Canada. This development has led to newly emerging technologies of citizenship in both Canada and the USA. This paper pays particular attention to the shifts that are taking place with regards to the revocation of citizenship, the creation of new categories of citizenship through programs such as ‘Nexus’ and the proposed introduction of bio‐metric ID cards in Canada and the introduction of the discourse of the ‘new normal’. Through new border harmonization programs established in the ‘Smart Border Declaration’ citizens and non‐citizens in both Canada and America will be organized, controlled and subjected to new forms of state surveillance. The discourse of the ‘new normal’ is meant to signal a shift in our expectations of daily life. Whether we are experiencing the ‘new normal’ due to disease, fear, risk, loss of faith or security, we are being called into place as subjects of this discourse. The ‘new normal’ is used in reference to the need for greater control, the expectation of greater security and surveillance of cells, microbes, bodies and society. This paper will explore the logic that is embedded within the discourse of the ‘new normal’.  相似文献   

16.
《Patterns of Prejudice》2012,46(1):41-64
ABSTRACT

McGhee explores the Labour government's attempts to manage the challenges and protect against the ‘risks’ associated with a particular group of migrants to Britain: permanent immigrants. He examines how Gordon Brown conceives of his three-stage proposals for ‘earned’ British citizenship working with the wider managed migration strategy introduced by Tony Blair and Charles Clarke. At the same time, McGhee contextualizes the earned British citizenship proposals within the recent immigration policies and citizenship/integration strategies introduced by David Blunkett when Home Secretary. If the episodes of social disorder involving the second generation of settled immigrant communities in Oldham, Burnley and Bradford in the summer of 2001 were the events that triggered Blunkett's new integration/citizenship strategies, including the introduction of English classes and citizenship lessons for would-be citizens, then the 7/7 attacks by so-called ‘home-grown’ extremists were the events that influenced the emergence of what will be described here as the institutional racialization associated with Brown's recommendations. McGhee also explores the shift from Blunkett's model of civic assimilation, with its Cantle-esque emphasis on participation, to the Brown model of civic nationalism, with its post-7/7-fuelled emphasis on loyalty, shared values and responsibilities.  相似文献   

17.
This article seeks to identify the linkages between traditional conceptions of citizenship based on affiliation with a territorial state and the rise of global market forces. The basic argument set forth is that the erosion of state autonomy and the emergence of arenas of decision and power beyond the control of the state have been weakening traditional bonds of identity between individuals and the state. This pattern is particularly pronounced in the liberal democratic states of the West, which were the main settings within which citizenship in its modern forms emerged. The latter parts of the article consider the prospects for new forms of political identity that are reshaping the meaning of citizenship, creating multiple loyalties and superseding the monolithic conception of citizenship associated with a Westphalian system of world public order. It is, as yet, too soon to depict the contours of post-Westphalian citizenship, but its essence will be shaped by an allegiance to shared values and to the experience of community, a dynamic that will increasingly diminish the reductive association of the citizen exclusively with a particular sovereign state.  相似文献   

18.
Drawing upon ethnographic fieldwork in an English training program tailored for rural young Tibetans in West China, this study looks into the complexities, dilemma, and possibilities of particularly the cultural aspects of citizenship in a context where minority people are encountering urban, majority, and global forces as a result of their geographic and cultural mobility. In doing so, the theme of flexible citizenship (Ong 1999) emerges, which deconstructs the conventional conception of citizenship. This deconstruction is achieved through unveiling the complexity and complication of citizenship that is in particular evidence in the everyday practices of these Tibetan subjects. The findings capture a re-consideration of citizenship that is open to multiplicity and grows out of practices.  相似文献   

19.
20.
Relying on a case study in which violence targeted at lesbians, gays, bisexuals and transgendered (LGBT) individuals and strategies used to counter this violence is examined, this paper argues that public policies and laws that aim to protect groups cannot guarantee access to substantive citizenship. They can, however, be used as a resource by oppressed groups to force a shift in the boundaries of the citizenship regime. Considering that violence targeting LGBT people (hate crimes, discrimination, etcetera) is an indicator that they are denied access to substantive citizenship, this paper examines how the citizenship of LGBT people can be extended in ways that allow this group to enjoy substantive citizenship. Citizenship is a useful lens to assess power relations, understand situations of oppression and develop strategies to challenge this oppression. Relying on the concept of citizenship regime and informed by work on radical democracy, the author introduces the Gramscian notion of hegemony. In doing so, she proposes a new way of thinking about citizenship. Her model, counter-hegemonic citizenship, brings us to consider citizenship as a process, rather than a status or a set of rights, and to focus on meaningful struggles that can lead to the redrawing of the boundaries of the citizenship regime for all oppressed groups. This paper inscribes itself in a body of literature concerned with struggles for equality and the role of laws and public policies for achieving this end.  相似文献   

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