From AKP’s ‘Conservative Democracy’ to ‘Advanced Democracy’: Shifts and Challenges in the Debate on ‘Europe’

Abstract

Following the AKP’s victory in the 2002 general elections, ‘conservative democracy’ has emerged as a trademark in Turkish politics, focusing on cosmopolitanism and European integration. In the late 2000s, the party’s favourite notion was ‘advanced democracy’, this time underlining Turkey’s leadership claim in the region and displaying a more critical approach to ‘Europe’. In this paper, I aim to show how different narratives on ‘Europe’ emerged within the context of these empty signifiers. The paper claims that the difference in the two narratives on ‘Europe’ in two different periods does not point to a complete and fully fledged de-Europeanisation trend.     

Why Leipzig? ‘Exit’ and ‘voice’ in the East German revolution

Albert Hirschman's exit‐voice scheme provides a useful starting point for making sense of the East German revolution. Following Hirschman, it is argued that the conjunction of emigration and protest was key to the mass upheaval of 1989. Going beyond Hirschman, however, ‘exit’ is seen as relevant not only as the cumulative effect of individual emigration, but also as a political force in its own right. Different constellations between voice and exit groups then help to explain why the revolutionary upheaval originated not in East Berlin, but in Leipzig.     

Gennadiy Zyuganov and the ‘Third Road’

Political scientists examine Vladimir Putin's efforts to ensure political control within a regime structure that is formally democratic. Methods for managing factional infighting, concentrating political resources in the "party of power," United Russia, and to limit electoral competition are specified. A Monte Carlo electoral simulation leads to counter-intuitive conclusions about the impact of proportional-representation rules on electoral processes and outcomes. Conclusions are drawn about the effectiveness of efforts to institutionalize an authoritarian regime in which shared power is vested in a hegemonic party.     

On Charles Vernay and his ‘DIVAN’

Starting with the nineteenth century, European interest in the literature of the Middle East began to increase. Ottoman Turkish poetry, from territories that expanded into Europe, was an object of special study – as evidenced from the works of Sir William Jones, James Clarence Mangan and Elias John Wilkinson Gibb, on the one hand, and poets like Lord Byron and Thomas Moore, on the other hand. A young Frenchman, Charles Vernay, who had a gift for languages, taught himself Persian and Turkish and published a Divan – a collection of classical Oriental poetry – in Paris while still in his teens. The article traces the life and analyzes the Turkish poetry of Charles Vernay.     

Modern weddings in Uzbekistan: ritual change from ‘above’ and from ‘below’

Under the new conditions of independence, wedding ceremonies in Uzbekistan have increasingly diversified along growing social and economic divides. Recent state measures to curb ritual expenditures follow the furrow of a long tradition of criticism against ritual prodigality which, however, falls short of its self-set target of enforcing more ‘rational’ rituals. Based on fieldwork conducted in the Ferghana Valley, this paper sheds a new light on the controversy around ‘excessive ritual expenditures’ by discussing tensions in local practices arising from changing livelihoods and consumption patterns, on the one hand, and, on the other, from an ambivalent state policy that aims at containing ritual expenditures and social polarization, while also promoting an ideal of modern wedding that undermines the very aim of the policy.     

‘We’, ‘they’ and the ‘human’ in the middle: foreign interventions for ‘humanitarian reasons’ during the nineteenth century in Turkish historiography

This paper explores the way in which historiography produced in Turkey (or by Turkish scholars abroad) approaches foreign military/diplomatic interventions in the Ottoman Empire during the long nineteenth century. It focuses on three case studies where ‘humanitarian reasons’ formed the discursive basis/justification of such interventions. The author argues that when the distinction between victims and perpetrators, civilians and combatants, emerges as an interpretive dilemma in the debates of the historical period examined, similar interpretive and normative challenges are inherited by the historiographical accounts of it. The paper distinguishes two contrasting ways in which Turkish historiographical scholarship responds to such a dilemma. The first remains confined by the way Ottomans themselves viewed the world around them and uncritically reproduces rigid categories of selfhood and otherhood between ‘us’ and ‘them’. The second trajectory offers tools for understanding the conflicts behind the construction of the category of the human worth of international protection, and disentangles itself from the normative bind described above.     

Kalecki's theories of economic growth and ‘Development’

“We are ‘planners’ today, although very different in character.”

Michal Kalecki

“Perhaps some people have been sceptical of Kalecki's contribution to the history of economic theory because he did not demand recognition himself. Such dignified behaviour is rare in this degenerate age.”

Joan Robinson

     

The ‘Arab Uprising’, Islamists and Democratization

This article surveys political activities of selected Islamists in three Arab countries in the Mediterranean region: Tunisia, Egypt and Morocco. Each is notable for recent growth in Islamist political activity in the context of democratization (Tunisia, Egypt) and political liberalization (Morocco). Tunisia, Egypt and Morocco are undergoing political changes consequent to the recent ‘Arab uprising’. The ‘Arab uprising’ involved country-specific yet variable outbursts of popular political anger, although not necessarily with a clear and consistent democratizing focus. Generally, protests focused on interrelated political and socio-economic demands, including: greater ‘freedoms’, improved human rights, better social justice and economic progress, especially more jobs for millions of unemployed youths. The aim of the article is to explain recent developments in relation to the ‘Arab uprising’ in three Mediterranean Arab countries – Tunisia, Egypt and Morocco. The purpose is to complement the individual foci on these countries in subsequent papers in this special issue by providing a thematic overview and to locate the activities of Islamist entities in Tunisia, Egypt and Morocco in comparative context.     

Rendering Space and People Economic: Naguib Sawiris’ Refugee ‘Country’

This contribution explores the intersection of humanitarianism and neoliberalism as ‘recipes’ to address the ‘migration’ or ‘refugees crisis’ in the Mediterranean. It takes the recent proposal of Egyptian billionaire Naguib Sawiris to buy a ‘refugee island’ as a starting point for a discussion of the increasing propensity to view refugee communities through their economic potential in a neoliberal marketplace. Such an understanding in turn feeds into the continued construction of the Mediterranean as a particular neoliberal market space.     

‘Surrounding Areas’ and The Recalibration of Japan’s Threat Perception

The official narratives of Surrounding Areas in the 1997 New Guidelines are a curiosity: on the one hand, they signify Japan??s readiness to increase its international involvement, while on the other hand, the geographical designation remains vague despite Japan??s preoccupation with Asia. This suggests that Asia as Japan??s neighbourhood is considered along with international developments to facilitate the emergence of an ambiguous language for Japanese policy makers as they seek to adapt to changes in the international environment. As such, the term ??Surrounding Areas?? signifies Tokyo??s anxieties in facing up to new challenges, as well as the willingness of the government to enhance Japan??s international role while maintaining its status as a pacifist state.     

The Rise and Fall of Turcophilism in Nineteenth-Century British Discourses: Visions of the Turk, ‘Young’ and ‘Old’

This article examines the evolving British perceptions of the Ottoman Empire from the onset of the Tanzimat to Abdülhamid II. The article aims to attest the emergence of a positive image of the ‘reforming Turk’ and the erosion of this positive assessment following the disillusionment with the achievements of Tanzimat. The article discusses the Christian dimensions of the positive and negative attitudes towards the Ottomans and ‘moral racism’ inherent in both the positive and negative assessments. The article ends with concluding that this reference framework from which the British discourses on the Ottomans derived had eclipsed with the demise of the British nineteenth-century political elite and culture in tandem with the waning of the Ottoman political culture and elite.     

Who is in the ‘‘We’’? Interrogating the African Union’s Agenda 2063 and Youth Political Participation

Most analyses of the African Union (AU) have focused on the politics of the state and the presidents. There are very few analyses that have focused on aspects such as youth development. The point of departure for this article therefore, is youth development. I argue that although the youth were always part of important historical developments in Africa, they remain on the periphery. In recent times, particularly since the transformation of the Organization of African Unity (OAU) into the AU in the 2000s, the youth development agenda has begun to receive the attention at policy level. In 2015 the AU, through Agenda 2063 went a step further by including youth development into mainstream continental policy frameworks. While we welcome all these developments it has emerged that the continent remains hesitant in the area of youth development. Where the AU and its member states have adopted the discourse of youth inclusion—in cases where youth political participation is often limited, such efforts are not met with fitting institutional and practical policy arrangements. The article posits that the African elite is in for a rude awakening as we have witnessed—since 2011—given the discovery by the African youth of new methods of political participation in post-colonial Africa. The article advocates for the adoption of the African community outlook to youth state policy, argues for the youth to be linked to the project of economic freedom, and implores the African elite to embark on the decolonial project to resolve the bearing coloniality of being, power and knowledge.     

‘Critical Thinking’ and Pedagogical Implications for Higher Education

Global higher education is now situated in an open information environment in which national borders are routinely crossed and cultural identities are constantly shaped through encounters with diverse others. With over 4.5 million students on the move, pedagogical implications are potentially profound to the knowledge structure which so far has been largely affected by a single-dimensional version of history. Located at the very centre of current critical debates on higher educational pedagogy is the most contested issue of ‘critical thinking’ which has been credited as the essential attribute of graduates by all universities in Australia. In management practice, university policy makers have taken up ‘critical thinking’ to benchmark against the deficiency scenario often associated with international students, a large cohort of which come from Asia. This paper engages with the current critical debates and examines three aspects of ‘critical thinking’, the practices of teaching, doing and defending ‘critical thinking’ in university classrooms. In contesting ‘critical thinking’ as the essential attribute of graduates in the Western educational paradigm, this paper argues for an urgent need for a transcultural approach to think critically about the practice of ‘critical thinking’ and for an alternative pedagogical approach to global knowledge domains and knowledge production.     

MYANMAR'S ‘PIVOT’ TOWARD THE SHIBBOLETH OF ‘DEMOCRACY’

The recent reforms in Myanmar were not brought about by Western sanctions or some contingent event, but rather planned well in advance,. For there is more continuity than change in Myanmar's political system, which is dominated by the practitioners of national power-the army and the bureaucracy. Of course there are new actors, principally Aung San Suu Kyi and the party she leads, the NLD. Yet the reality remains: state security has to be maintained. Rebalancing with ASEAN, India and now the West is helpful in terms of independence vis a vis China. This is not an invitation to the West to attempt to subvert the existing order.     

Ahmed İhsan and the ‘Wealth of the Sciences’

In the past, weekly journals often served as the primary vehicle for the publication and dissemination of high-quality literature. Novels and plays were often serialized in such periodicals, which also featured items of poetry, essays and even political analysis. The Turkish weekly Servet-i Fünun [Wealth of the Sciences] which began publishing in 1891 and closed down in 1944 attracted contributions from the best Turkish writers of its time, and its very name became a banner for new currents in Turkish literature, whether poetry or prose. Part of its success was due to the single-minded labours of its founder and editor, Ahmed ?hsan, a journalist and novelist of distinction. The article attempts to assign to the journal and its editor their proper place within the history of Turkish literary journalism.     

Between anti-Westernization and Islamism: Turkey’s ‘Islamic’ vision in Cyprus?

This paper seeks to analyse the position of Cyprus within the geopolitical vision and broader worldview of the National Outlook Movement (Milli Görü? Hareketi) and especially of the National Salvation Party (MSP). The importance of this particular Party lies on the fact that it participated in the coalition government that made the decision to militarily intervene in the island in 1974. The paper’s principal focus is on the Islamic criticism of Turkey’s Westernization and the development of a comprehensive programme of Islamic transformation. Drawing from the above-mentioned axes, and from the context of the MSP’s geopolitical vision, Cyprus and the Cyprus problem, as well as their impact on the political stance of the MSP, are analysed.