Cultivators,Creditors and the State: Rural Indebtedness in the Nineteenth Century Ottoman Empire

Although the existence of rural indebtedness in the Ottoman empire in the nineteenth century and some of its consequences are well known, information about the grassroots structure and causes of indebtedness and the structure of debt relationships is limited. This article explores rural collective indebtedness using two debt registers from the districts of Mihaliç and Kirmast? in western Anatolia. By placing these within a broader theoretical and historiographic context, it challenges the conventional notion that the Ottoman state generally strived to protect the peasantry from the detrimental effects of indebtedness. It is argued that the official approach was determined by two interrelated facts: the structure of the ruling class at the time was unstable, and its new components were drawn from wealthy elements who themselves engaged in money lending. For this reason, the attitude of the Ottoman state to rural indebtedness was largely one of indifference, and such interventions as did occur were rare and ineffective.     

浅议应收帐款的管理——对坏账准备金的思考

坏账准备金的提取是应收账款管理中重要方面之一 ,它制约着应收账款的回收效率 ,管理费用的账务处理及资产和税金的数额。国家对此制定了严格的制度、措施 ,但在实际执行中仍存在认识及处理等问题。为了体现货币时间价值 ,保证各种企业在市场经济中公平竞争 ,必须对其进一步改革。     

M. L. Darling and the Punjab peasant in prosperity and debt: A fresh look

More than half a century ago M. L. Darling contended that the volume and burden of debt in the Punjab province of British India were higher for the more prosperous farmers or areas. This thesis has enjoyed considerable intellectual respect over the years. The present article attempts a closer inspection of Darling's data and argues that though the prosperous farmers had a larger volume of debt its incidence was lower. The findings of the All‐India Rural Credit Survey (1951–52) corroborate this contention.     

Labour in post‐colonial India: A response to Jan Breman

Resuming the debate with Breman about debt bondage in post‐Independence India, this reply to his two‐part survey explores the fact of and the reasons for continuing disagreements about the capital/unfreedom link in general, and in particular the connection between accumulation, the decommodification of labour‐power, the enforcement of debt‐servicing labour obligations, the presence/absence of coercion, and worker agency. Also considered is the analytical efficacy of using a depoliticized concept of worker ‘assertiveness'; the mere existence of the latter, it is argued here, is neither a defining criterion of proletarianization, nor an indicator of rising levels of class consciousness, and thus not as empowering as claimed.     

Money as Punishment: Neoliberal Budgetary Politics and the Fine

ABSTRACT

In August of 2014, a young Indigenous woman, known as Ms. Dhu, died in the lock-up of the South Hedland Police Station after being detained for unpaid fines totalling $3622. Her death drew attention to the fact that fine defaulters – most of whom are Indigenous and female – are once again being imprisoned at astonishing rates in Western Australia, after the practice was more or less discontinued elsewhere. What does the nexus between the fine, incarceration and forced labour tell us about the relationship between money and penality in contemporary neoliberal/neoconservative states? Pointing to the combined influence of the Chicago and Virginia schools of neoliberalism on Australian public policy, I suggest that the recent expansion of monetary sanctions must be understood as a way of transferring the debt burdens of the state downwards, onto those classified as excessive ‘users’ of public services. Not only does the fine blur the boundaries between civil and criminal law, it also harnesses punishment to the fiscal imperatives of an increasingly austere, deficit-averse state.     

Paisano

The reasons for the relative unimportance of champart (share‐cropping) rent in medieval England are explored. An explanation is suggested in terms of the considerable power of the English landlord class: a class with great social control over an unfree peasantry, and which, therefore, was free to choose the most suitable form of rent. This was sometimes labour rent and sometimes money rent. The need for money was great, but there was no need to resort to sharecropping ‐ unlike, for example, Europe, where, during the period of rising grain prices (especially during the thirteenth century) money rents tended to stay fixed, because of peasant resistance. English landlords, further, preferred to realise their rents in money because sterling currency was relatively stable ‐ compared, certainly, with continental currencies.     

Invisible cities,hidden agendas

The Invisible City. Monetary, Administrative and Popular Infrastures in Asia and Europe, 1500–1900, by Frank Perlin. Aldershot: Variorum, 1993. Pp.xii + 366. £49.50. ISBN 086 078 342 1

This review article examines briefly the recent publication by Frank Perlin of a series of revised articles dealing with theoretical and methodological issues in South Asian history, in particular the period from the sixteenth to nineteenth centuries. Perlin's approach to the problems he perceives is to analyse the ways in which the process of state formation is based on concentric and intersecting sets of social and economic relationships, which both establish the space for the evolution of state‐like political power and which can at the same time be themselves destroyed, transformed, constituted or reproduced by the existence of such powers. This approach also underlies his interest in the patterns and functions of local, inter‐local and international exchange of money‐media for roughly the same period. His purpose is at the same time to challenge the ‘substantivising’ assumptions about the bounded nature of both the historiographical problem and the object of study made by much modern historiography.     

Soft budgets and elastic debt: farm liabilities in the agrarian political economy of post-Soviet Tajikistan

ABSTRACT

Since Tajikistan’s independence, market reforms and pressure from international donors have brought changes to the state’s role in the economy. The official narrative holds that the post-socialist state reduced its control over agriculture, but there are still various mechanisms through which it exerts control over farming. In this paper, I examine Tajikistan’s post-socialist agrarian change through the prism of farm debt. Farm debt used to be an accounting nuisance in Soviet agriculture as a result of so-called soft-budget constraints. In the political economy of post-socialist transformation, farm cotton debt has been transformed into indebted land. I classify this debt ‘elastic’ for its ambiguous nature. It ties farmers to land and makes farmers’ independence illusory. With an in-depth analysis based on original ethnographic insights, I aim to provide a theoretical contribution to the way in which debt is conceptualised and politicised in post-Soviet Tajikistan.     

‘Una Esclavitud Simulada’: Debt peonage in the state of Chiapas,Mexico, 1876–1911 1

This article examines debt peonage in the state of Chiapas in southern Mexico during the regime of Porfirio Díaz (1876–1911). It argues that debt peonage in Chiapas was a coercive institution, which served to cheapen the price of labour in the growing agricultural export sector. Thus, rather than a ‘feudal relic’ incompatible with the logic of capitalist efficiency, the expansion and intensification of debt peonage during this time was consistent with the political economy of capitalist modernization in Mexico prior to the revolution of 1910–20.     

Development strategies and the rural poor

With few exceptions, the process of economic growth in the developing economies in the post‐war period has been characterised by a persistence, and more recently probably an intensification, of rural poverty. The primacy accorded universally to accelerated industrialisation in third world development strategies cast the rural sector functionally in a resource‐providing supportive role. However, for most developing economies, industrialisation has been ‐ and is likely to remain ‐ unable to generate any significant Lewisian trickle‐down flows. Indeed, the relative failure of industrialisation in Africa has created structural conditions and fresh accumulating debt burdens which have generally prevented the retention and productive utilisation of the agricultural surplus within the rural sector. A reorientation of the growth process along ‘agriculture first’ lines is also unlikely to create trickle‐down effects which have a strong enough impact on rural poverty so long as it is based on emphasising export‐orientation and technological intensification within institutionally inequitable and ecologically fragile systems. Neither piece‐meal reactive policy interventions nor structural adjustment packages provide viable general solutions.     

The nature and logic of the peasant economy 1: A Generalisation 1

This article discusses the major specific aspects of a general type of peasant economy: the family farm production‐consumption unit, the village as an economic organisation, the market and money in the peasant economy, the political economy of peasant societies. It concludes with an examination of the differing ideas of analysts who agree on the existence of a specific peasant economy but disagree on the relative importance of its characteristics. The aim is to provide a starting‐point for a systematic discussion of the general, the diverse, the relatively stable and the changeable in peasant economy, and the way in which it is affected by state policies; the latter aspects are dealt with in part II?.     

The profitability of bonded labour: The gem‐cutting industry in rural South India

The system of debt bondage in the gem‐cutting industry of South India is considered. Evidence is examined from intensive field work in villages in Tamilnadu, and one large village in particular, which has been a major centre in the synthetic gem‐cutting industry for 70 years. It is argued, against various authors, that here bonded labour is not a pre‐capitalist relation of production. Rather, it is part of a dynamic, capitalist small‐scale industry that is rapidly expanding into global markets. Moreover, since 1990 a dramatic change is noted in part of the industry: the introduction of semiautomatic machinery, with which a new product (the American diamond) is made. This has led, inter alia, to the displacement of women workers. The profits earned by employers, the nature of relations between employers and workers, and especially the use of kinship ideology, and the relevant inter‐connections are explored.     

The economic bases of demographic reproduction: From the domestic mode of production to wage‐earning

This article investigates the changes affecting demographic reproduction of population of peasant origin when they shift from self‐sustenance to market economy and wage‐earning. It shows how in the domestic mode of production, the birth‐rate and the survival of the pre‐productive generation until the age of production are dependent on the labour productivity of subsistence agriculture and on the techniques of conservation of crops, and how social reproduction is governed by the mode of distribution of the surplus‐product. The loss of control of the communities over their grain reserves, and their progressive integration into the market economy and wage‐earning, change the conditions of demographic reproduction, which comes to depend on money income, prices of subsistence, market supply, level of employment etc. These circumstances and the concomitant insecurity favour both a burst of natality as a means of social security and the survival of the younger generations for longer periods; and they accentuate the demographic effects of famines or unemployment. Hence the dramatic consequences of the monetary policy implemented in the dependent countries on the physiological conditions of the proletarianised rural populations.     

Peasants,proletarianization and the articulation of modes of production: The case of sugar cane cutters in northern Peru, 1940–69

This article examines the transformation of the labour market for sugar cane cutters in an area of Northern Peru between 1940 and the onset of the Agrarian Reform in 1969. The system of enganche (debt bondage) is described for one large sugar estate and is identified as a historically specific stage in the development of the labour market. This system disappeared in the 1960s, owing to a combination of population growth in the highlands, heavy rural‐urban migration, unionization of field labour and technical change in cane harvesting. The evidence presented suggests that the concept of the articulation of different modes of production is a more useful framework for analysis than that provided by Lewis‐type models of dualism.     

中国养老保险统筹层次的改革路径与发展方向探讨

从国外经验出发,养老保险立法先行、确立时间表,通过合适的基金运作模式,各级政府的财政责任分担机制,养老保险的垂直管理和基金预算管理制度,以及历史债务和做实个人账户机制,用"三步走"的方式,先实现省级统筹,然后建立全国统一预算,分省余缺调剂的方式,逐步过渡到全国统收统支的模式,这是适合目前中国现状和社会保障未来战略发展的选择。     

The Psychic Life of Money: Rethinking the Relation Between Ecology and Economy

ABSTRACT

This article takes up the recent debate on whether ecology and economy should be understood as entangled or analytically distinct entities. Instead of continuing to place these two strands of thought against each other, this article suggests another route into the problematic. This route is offered by thinking through the psychic life of money. In mobilising Jacques Derrida's theorisation of hauntology, it rethinks the spatiality and temporality of money in terms of dis/continuity. It argues that rather than opting on the one hand for a generous inclusive notion of the economic-ecological, or on the other for keeping money and energy apart as two separate realms, it is more productive to envision a modality of radical complicity structured by originary lack and excess of interest and survival.     

Mutuality and competition: Female landless labour and wage rates in Tamil Nadu

The factors determining rural wage rates have remained problematic in writings on agrarian structure in rural India. First, a striking segmentation of the rural labour market has been widely noted so that different wage rates exist even for contiguous villages. Secondly, it has been argued that the ‘stickiness downwards’ of wage rates, particularly the rigidity downwards of daily money wages, is very marked and is not susceptible to explanation in terms of conventional economic theories. A useful approach by Rudra to these two problems is examined here and it is suggested that the striking contrasts that emerge between his model (based on Bengali data) and the Tamil model presented here show that it is essential to incorporate a micro‐level anthropological approach in order to understand rural wage rate determinants. There can be no pan‐Indian model: only through micro‐level approaches can researchers understand the importance of complex socio‐cultural contexts to the ways in which wage rates are formed and changed.     

Mojave mirages: gender and performance in Las Vegas

The article explores the permeable boundaries between image, perception, experience, and realities through a series of personal observations on gender and performance in Las Vegas. The author'observations on this resort destination in the middle of the Mojave Desert are mingled with the narratives of women who came to the area during and after World War II. Lucrative jobs in wartime industries followed by the post-war tourist economy gave women opportunities to earn more money than they could ‘back home.’ A work in progress, the article explores why women came to Las Vegas and stayed and how they, like many visitors to the city, play out their fantasies in its public theater.     

‘The salvation of them’: emigration to North America from the nineteenth-century Irish women's convict prison

ABSTRACT

The systematic transportation of criminals from Ireland to the colonies ceased in 1853 and was officially abolished by the Penal Servitude Act of 1857. Yet this did not end the international movement of Irish women from the convict prison. Using the gratuity earned through their industry, and with the assistance of the prison department, religious men and women, philanthropic societies, or family members and friends, women departed Ireland from the convict prison. Assistance took the form of passage tickets, money, clothing or provisions for the trip, accommodation before or after the journey, as well as contacts in the new world. This article, based on the overseas movement of discharged female prisoners in the wake of transportation, argues that emigration from prison was not an attempt to export Ireland's serial offenders. While the Irish authorities might have wished to rid Ireland of women with criminal records, increasingly rigid immigration regulations prevented this practice from developing on a large scale.     

Growth of money economy and some questions of transition in late pre‐colonial India

One of the more remarkable but neglected features of the growth of commercial capitalism on an international scale from the sixteenth century consists of widespread processes of monetization affecting a number of Asian societies, and especially India. This was in turn connected with commercialization of both agrarian and urban economy, and the development of markets and manufactures. By the middle of the eighteenth century, this development had become distorted through increasing European intervention in both trade and manufacture; in this respect colonial occupation was both a culmination of earlier processes, and the means (through political monopoly, use of violence, control over the taxation system) for the East India Company to destroy competition and drive prices downwards in an increasingly competitive world. The corollary was that up until the mid‐nineteenth century at least India's integration into a colonial empire was marked by a broad‐based process of under development of which deindustrialization was merely part, and including a process of relative demonetization.¹ This article begins by presenting the problem in terms of the unprecedented international flow and sub‐continental use of monetary media which took place between the sixteenth and early nineteenth centuries. The author then considers the implications of these phenomena for an understanding of the development of commercial capitalism during this crucial period, firstly within India itself, and secondly within a broader international context. Finally, he ends with some statements concerning the implications of this hypothesis for an understanding of the early colonial period. The result is to place India firmly on the map of developments affecting the world more generally, long before colonialism.