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1.
The decade of the 1960s was a time of political upheaval and turbulence; American society witnessed many changes. The decade was one of hope and at the same time one of despair. It was one in which there were great expectations of the national government, and one that would lead some to conclude that the national giovernment was incapable of solving the complex problems of modern society. Public administrators, like other members of the population, were deeply affected by the events of the decade. Some of them began to question their discpline and profession, and a movement developed within the discipline in search of a new public administration; one sensitive to and capable of solving societal problems that had gone unresolved in the decade of the sixties.

The present study presents an historical explication of the new public administration. The new public administration movement is viewed as a product of numerous conferences, works, and events, four of which appear as major landmarks: 1) the Honey Report on Higher Education for Public Service, (1967); 2) the Conference on the Theory and Practive of Public Administration, (1967); 3) the Minnowbrook Conference; (1968); and 4) the publication of two works in 1971: Toward a New Public Administration in a Time of Turbulence edited by Dwight Waldo. Each of the above is examined in terms of contributions to the development of the new public administration.  相似文献   

2.
This article discusses the factors public administration faculty should incorporate into the curriculum in order to equip students to engage in the policy legitimization process. In order to produce leaders, public administration programs should emphasize the nature of the political system, an understanding of the legitimacy of subgovernments, the importance of coalition building and the psychological factors associated with policy choices.

Integration of policy analysis into the public administration curriculum requires that students be equipped with an in-depth understanding of both the political environment and the political process. This is true because public administrators are deeply involved in the stages of policy development, adoption, and implementation; activities which reach beyond the narrow confines of program management and into the realm of politics. Consequently, public administrators serve in a variety of capacities: as policy advocates, program champions, or as defenders of client interests. It is in these roles that public administrators move into the political arena. Policy analysis activities provide the discipline with the opportunity to move beyond an emphasis on a narrow concern with simply “managing” government and into the realm of policy choice, policy advocacy, political power and the exercise of leadership.

Public administration as a discipline, and teaching faculty in particular, face the challenge of increasing the relevance of the master's degree to policy leadership. Astrid Merget, past president of the National Association of Schools of Public Affairs and Administration, expressed this need for increased emphasis on policy leadership training quite eloquently in 1991:

“Our vision of the holder of a master's degree in our field is that of a leader, not merely a manager or an analyst. But we have not been marketing that vision.”(1)

Merget attributes partial responsibility for the low public esteem of government service to the attitudes, teaching, and research activities of public administration faculty who have failed to link the “lofty” activities of government (environmental protection, health care, the promotion of citizen equality) with public administration. Accordingly, the academic standard of “neutrality” governing teaching and research acts as an obstacle to teaching the fundamentals of the goals of public policy. This professional commitment to neutrality places an emphasis on administrative efficiency at the expense of policy advocacy. The need, according to Merget, is to reestablish the linkage between policy formulation and policy management. Such a teaching strategy will enhance the purposefulness of public administration as a career. Failure to do so will relegate public administration programs to the continued production of governmental managers, not administrative leaders.

The integration of policy analysis into the public administration curriculum affords the discipline with the opportunity to focus on policy leadership and escape the limitation associated with an emphasis on program management. Teaching policy analysis skills cannot, and should not, be divorced from the study of politics and the exercise of political power. This is true because politics involves the struggle over the allocation of resources, and public policy is a manifestation of the outcome of that political struggle. Public policy choices reflect, to some degree, the political power of the “winners” and the relative lack of power by “losers.” The study of public policy involves the study of conflict and the exercise of power.

Teaching public administration students about the exercise of power cannot be limited to a discussion of partisan political activities. Public administrators serve in an environment steeped in the exercise of partisan and bureaucratic power.(2) It is practitioners of public administration who formulate, modify and implement public policy choices. Such bureaucratic activity is appropriate, provided that it is legitimated by the political system. Legitimacy can be provided to public administrators only by political institutions through the political process.

Teaching public administration students about policy analysis and policy advocacy necessitates an understanding of the complexities associated with the concepts of policy legitimacy and policy legitimization.  相似文献   

3.
The “New Public Administration” advocated the infusion of value preferences into areas of administrative practice. In assessing the historical legacy and contemporary applicability of the movement, the authors examine its objectives in view of changing political and administrative commitments. The article criticizes the extent to which institutionalizing administrative values gives way to “value-shifting” when electoral moods change.  相似文献   

4.
This article calls for an increased and more rigorous use of the case method in public administration education. Cases yield generalizations, cases help students take ownership of knowledge, and cases can further repetition of behavioral characteristics important to students such as empathy and self-confidence.

The gradual expansion of public policy training into the area of public management has brought with it a marked increase in the use of cases and case teaching. Executive training programs, an ever more common feature of publicpolicy schools, rely even more heavily on case. Despite their prevalence and popularity, cases and case teaching have come in for considerable criticism. Social scientists in particular fault them for being atheoretical and, hence, lacking in intellectual rigor. Contemporary cases are also faulted for implicitly endorsing an “activist” or “heroic” view of public management. Whereas cases from the 1940s and 1950s portrayed a functional view of public managers, recent cases portray managers as people who actively shape their legal mandates and use administrative systems to promote political objectives--a questionable image to convey to students training for public service.(1)

The first half of the paper describes in some detail a seminar, “Ethics and Public Management,” conducted at the Kennedy School by Mark Moore, Mark Lilla, and the author.  相似文献   

5.
The search for a public administration reality begins with issues of theory as a substitute for reality. These illusions of theoretical construct have not corrupted public administration, in part because of Minnowbrook I. In a time of national crisis the papers of Minnowbrook I set out an ethic and perspective seriously informed by the reality of the 1968 National Advisory Commission on Civil Disorders (the Kerner Commission) and in 1988, Minnowbrook II is informed by the Commission on the Cities (a twenty year update of the Kerner Commission Report). The Minnowbrook I papers are an example of the whole being more important than the sum of its parts. Both conferences as well as the papers they produced are grounded in reality, in a shared commitment to making democratic self-government work, and in achieving sensible notions of effectiveness, equity, human dignity, and trust free from the corrupting effects of theory.

What can we possibly say that would in any pertinent way bridge the gap of time that would persuasively relate 1968 to the present day? The kindest comment would seem to be that, thus far at least, compared to 1968, we enjoy a degree of relative tranquility. Consider for a moment the sequence of spasmodic convulsions which relentlessly shocked virtually all segments of our society in 1968 with such numbing intensity that even the gentle September solitude of the Adirondacks could only soothe but not erase the emotional impulses that were generated by those who attended the 1968 Minnowbrook Conference in upstate New York.

To mention just a few of the traumatic events of that fateful year one might begin in February when the Kerner Commission report was released. The tone of the report was as bleak as its temper; America faced a domestic crisis situation of major proportions. In March, the political system was given a severe jolt when Lyndon Johnson announced that he would not seek reelection as President in the November 1968 general election. This set into motion multiple political machinations within the Democratic party, all of which seemed to blur into a surrealistic nightmare as a result of the assassinations of, first, Martin Luther King in April, and then, Robert F. Kennedy in June. But the real shock waves were yet to come. Hardly thirty days had passed following the assassination of Robert Kennedy when the nation and the world were hit with the debacle of the Democratic Convention in Chicago, the Russian invasion of Czechoslovakia, and the release of the Papal encyclical, Humane Vitae.

It was within this context that a group of conferees gathered together at Minnowbrook in September to discuss and reflect on, figuratively speaking, what it meant to be a democrat in a global society in which the party of Jefferson, the followers of Marx, and the apostles of Christ all seemed to embrace the “Iron Law of Oligarchy” as a categorical imperative of the first magnitude. Whatever the original intention of those who planned the 1968 Minnowbrook conference, the tone and temper which surfaced at the onset, and never receded, were a seemingly unconscious testimonial to the German sociologist, Robert Michaels. Writing in the last 1920s, Michaels argued that,

It is organization which gives birth to the domination of the elected over the electors, of the mandatories over the mandators, of the delegates over the delegators. Who says organization says oligarchy.(1)

Michaels concluded that all existing organizations, when faced with the demands for bold, aggressive innovations, must respond with defensive, even reactionary decisions to retain their power. “That which is oppresses that which ought to be.” But this time-worn trope is much too simplistic to explain the complex intricacies of the current public policy process and organizational behavior. Certainly no one was more aware of this than the conferees at Minnowbrook in 1968, as well as anyone else who has followed the ebb and flow of our political and policy systems to the present day.  相似文献   

6.
While public consideration of social equity pre-dates Minnowbrook (Blessett et al., 2019; Burnier, 2021), the field formally recognized social equity as its fourth pillar after the conference (Frederickson, 1971). The National Academy of Public Administration (NAPA, 2000), Svara and Brunet (2004, 2005), and Johnson and Svara (2011) outlined a unified social equity framework along four dimensions: procedural fairness, access, quality, and outcomes. We build on this important work by offering a polycentric extension, which considers what social equity means when government programs are often place-based and delivered in an intergovernmental context with multiple decision-making units across spatial levels (e.g., state, city, neighborhood) simultaneously. Using the Community Development Block Grant as an example, we demonstrate the importance of careful consideration of geographic levels in the delivery of public goods for understanding the program's social equity implications. The polycentric framework can be a useful tool for evaluating the social equity of policies.  相似文献   

7.
As the world becomes increasingly interdependent, Americans interested in public administration will begin to realize that it is a universal phenomenon and field of inquiry that attracts the attention of researchers and teachers in all countries of the world. This will lead them to stop equating American governance with Public Administration. They will come to see that, in a comparative frame of reference, American bureaucracy, its administrative practices and political functions are quite unique. Comparative Public Administration as a special focus of study will disappear because all administrative studies must be comparative, and “American Public Administration” will gain recognition as one of many parochial foci for research as a country-specific emphasis.

Before this shift in perspective can gain widespread acceptance in America, however, the relevant work of non-American scholars will have to become more generally read in America, and the distinctively American conditions that led to the origin of this field and its subsequent dissemination on a global basis must be recognized.

Among the specific points that this paradigmatic shift will highlight are the following: the reasons why bureauphilia and bureauphobia persist in a context marked by pressure to make administrative studies and performance non-political and to divorce “politics” from “public administration;” the vain effort to gain recognition for Public Administration as either a profession or a discipline; the institutional implications of this false dilemma; the effects of focusing on career civil servants while paying scant attention to other bureaucrats, namely military officers, partisan appointees, retainers and consultants; and the causes and consequences of the American bureaucracy's semi-powered status.  相似文献   

8.
Introduction     
This introduction to this issue of the International Journal of Public Administration describes the origins of the original Minnowbrook Conference and the so-called new public administration. It then treats the origins and development of Minnowbrook II. It covers changes in culture and values between 1968 and 1988 and the changes in government and public administration. The participants in Minnowbrook II are listed and the decision to publish the conference proceedings in two volumes, this one presenting the Minnowbrook II papers dealing with issues of democracy and public administration. The second volume of IJPA dealing with Minnowbrook II will present the conference papers dealing with policy, management, and public administration.  相似文献   

9.
10.
11.
12.
Minnowbrook I and Minnowbrook II differ in one important way. Minnowbrook I involved mostly scholars who came to the field primarily through formal academic training. Several of those who participated in Minnowbrook II are products of comrnunity-based applied revisions of so-called new public administration in the 1960s. Radin served as a union employee and then a staff member of the U.S. Commission on Civil Rights. Cooper worked as a minister at several inner-city churches. Both Radin and Cooper took their doctorates later in their careers, after extensive street level experience. From this perspective they focus on the unique political setting of public administration, on the field's publicness, on the salience of theories of change, on a process perspective, and on “soft” research methodologies.

Through much of its history, the field of public administration in the United States has been punctuated by figures who moved from the arena of action to opportunities for reflection, either through writing or teaching or both. A review of the literature of the field up to the 1960s provides strong evidence of this pattern and is particularly illustrated by two important eras of public administration—the municipal reform period and the post-New Deal period.(1) The decade of he 1960s was one of the few periods of the twentieth century in which action was not the predominant pathway to concern about administrative issues. In contrast to this earlier pattern, the generation of public administration academics in the 1960s focused on writing and teaching as a goal unto itself, rather than as a way of searching for the meaning of action in which one was previously engaged.

Indeed, the original group of participants in the Minnowbrook conference came to the field of public administration through formal academic training; their quest for values, relevancy, and meaning developed as they looked out of the windows of the academy to the turbulent society of which they were a part.(2)

While some were on the inside looking out during the 1960s, others were attempting to define meaning and relevancy within the world of action rather than the world of the academy. This paper is an attempt to explore the influence of that action experience on the public administration field. The authors of this paper spent the 1960s engaged in a part of the social action that spawned the “new” public administration movement.

We believe that our involvements in the 1960s led to the development of perspectives on public administration which are somewhat different from those of individuals who were primarily involved in academe during those turbulent times. This paper begins with a short autobiographical account which provides the personal context for our perspectives. It then contrasts our views with those of the Minnowbrook group and focuses on those elements that make up our perspective on the field.  相似文献   

13.
Public administration has rather studiously avoided serious consideration of its ties to public policy throughout most of this century. The politics/administration dichotomy leaves a lasting legacy. Policy has a central place in the ongoing effort to explain what public administration is and how it functions. Policy defines the purpose of agencies, stipulates much of the detail about their organization, provides authority and legitimacy, and makes them important -- probably the most important--instruments of policy effectuation and evaluation. Public administration has traditionally displayed an interest in management; it has been studied, taught, and practiced as method, “how to.” This instrumentalist orientation has addressed successively different perspectives, all subsumed within the rubric of public administration. The first of these emphasized administrative reform, followed by an interest in scientific management. These left a legacy that largely treated administration as an end in itself, divorced from matters of policy. Further developments during the depression and post-war years gave prominence to human relations and decisionmaking. These newer orientations emphasized public administration's non-involvement with policy, although decisionmaking proved less inward-oriented and contributed some methodological insights for better understanding policy's ties to public administration. Decisionmaking's preoccupation with unifunctional organizations accountable to a single power center has proved a formidable obstacle to empirical investigations of policy/administration ties, however. This dilemma calls for new perspectives from which to study these ties; one promising perspective is the examination of administrative involvement in successive stages of the policy process.  相似文献   

14.
15.
The conditions that produced Israel's strong state and the implications of that state are not likely to be replicated elsewhere, exactly. However, Israel's case offers some general lessons that ought to be considered by advocates of a strong bureaucratic state, as suggested by the New Public Administration of the 1968 Min-nowbrook Conference. These include: poor management of public enterprises and social services; high inflation; politicization of public sector employment; a plethora of centrally defined rules, many of which are evaded in the interests of flexible administration; lack of moderation in policy demands; and perpetuation of the state's dominance of the economy as it becomes the first resort of groups in distress.

This essay explores conditions in Israel for a movement in the academic profession of public administration whose roots and principal focus have been in the United States.

The self-proclaimed New Public Administration in the United States began with the Minnowbrook Conference in New York in September 1968. The mood of many conferees was antagonistic to the political establishment that seemed more intent on pursuing an unpopular war and maintaining law and order than in responding to demands for domestic social services. Several papers and much of the discussion stressed the need for public administrators to take upon themselves the articulation of, and response to, demands that had not found effective representation among the elective legislators and chief executive.(1)

Here the concern is with those aspects of the Minnowbrook perspective that imply both more responsibility and more power for government bureaucrats.

Israel has what may be the most powerful bureaucracy in all of the democracies. Israel's special history and circumstances make its details unlikely to be replicated elsewhere. Nonetheless, it suggests lessons for those who would strengthen the bureaucracies of other countries.

There are positive and negative features of a powerful state. In a society that is relatively homogeneous, feels beselt by outsiders, and whose cultural and religious values shape the character of public policy, as in the Israeli case, the balance of a powerful state may be positive. Even in such a case, however, there are negative features of the strong state. Those who do not feel themselves in tune with the majority of the moment may pay a great price in the sacrifice of what they feel are their legitimate rights. In a heterogeneous country that is divided by a great plurality of world views, and where a individualistic, free-market tradition is prominent, as in the American case, the consequences of a powerful state may be severe.(2)

There may be no lessons in the Israeli case that are simple and direct. Yet the weight of the more general warnings may justify this exercise.  相似文献   

16.
The field of public administration, as well as the social science upon which it is based, has given little serious attention to the importance of vigorous leadership by career as well as non-career public administrators. The field tends to focus on the rigidities of political behavior and the obstacles to change. To reclaim an understanding of the importance of individual leadership the author suggests the use of biography and life history. The behavior and personality of the entrepreneur is an especially helpful perspective on the connection between leadership and organizational or institutional innovation. The case of Julius Henry Cohen, who played a pivotal role in the development of the New York Port Authority, is used to illustrate the connection between the entrepreneurial personality or perspective and innovation.

In the social sciences—and especially in the study of American political institutions—primary attention is given to the role of interest groups and to bureaucratic routines and other institutional processes that shape the behavior of executive agencies and legislative bodies. In view of the powerful and sustained pressures from these forces, the opportunities for leadership—to create new programs, to redirect individual agencies and broad policies, and to make a measurable impact in meeting social problems—are very limited. At least this is the message, implicit and often explicit, in the literature that shapes the common understanding of the professional scholar and the educated layperson in public affairs.(1) For administrative officials, captured (or cocooned) in the middle—or even at the top—of large bureaucratic agencies, the prospects for “making a difference” seem particularly unpromising. In his recent study of federal bureau chiefs, Herbert Kaufman expresses this view with clarity:… The chiefs did not pour out important decisions in a steady stream. Days sometimes went by without any choice of this kind emerging from their offices … If you need assurance that you labors will work enduring changes on policy of administrative behavior, you would do well to look elsewhere. (2)

There are, of course, exceptions to these dominant patterns in the literature. In particular, political scientists and other scholars who study the American presidency or the behavior of other national leaders often treat these executives and their aides as highly significant actors in creating and reshaping public programs and social priorities. (3) However, based on a review of the literature and discussions with more than a dozen colleagues who teach in political science and related fields, the themes sketched out above represent with reasonable accuracy the dominant view in the social sciences.

The scholarly field of public administration is part of the social sciences, and the generalizations set forth above apply to writings in that field as well.(4) (Indeed, Kaufman's book on federal bureau chiefs won the Brownlow Award, as the most significant volume in public administration in the year it was published.) Similarly, the argument regarding scholarly writing in the social sciences can be extended to the texts and books of reading used in courses in political science and public administration; what is in the scholarly works and the textbooks influences how we design our courses and what messages we convey in class. The provisional conclusion here, then, is that in courses as well as in writings the public administration field gives little attention to the importance of vigorous leadership—by career as well as noncareer administrators. Neither does it give much attention to the strategies of leadership that are available to overcome intellectual and political obstacles which impede the development and maintenance of coalitions which support innovative policies and programs.(5)

The further implication is that students learn from what we teach, directly and indirectly. Students who might otherwise respond enthusiastically to the opportunities and challenges of working on important social programs learn mainly from educators that there are many obstacles to change and that innovations tend to go awry.(6) And there the education often stops, and the students go elsewhere, to the challenges of business or of law. Those students who remain to listen seem to be those more attracted to the stability of a career in budgeting or personnel management. Public administration needs these people, but not them alone. If career officials should have an active role in governance and if the general quality of the public service is to be raised, does it not require a wider range of young people entering the service—including those who are risk-takers, those who seek in working with others the exercise of “large powers”?

Taken as a class, or at least in small and middle-sized groups, scholars in the fields of public administration and political science tend to be optimistic in their outlook on the world. Informally, in talking with their colleagues, they tend to convey a sense that public agencies can do things better than the private sector, and they sometimes serve (even without pay) on task forces and advisory bodies that attempt to improve the “output” of specific programs and agencies and that at times make some modest steps in that direction. Why, then, do public administration writings and courses tend to dwell so heavily on the rigidities of political behavior and the obstacles to change?

One reason may be our interest, as social scientists, in being “scientific.” We look for recurring patterns in the complex data of political and administrative life, and these regularities are more readily found in the behavior of interest groups and in the structures of bureaucratic cultures and routines. The role of specific leaders, and perhaps the role of leadership generally, do not as easily lend themselves to generalization and prediction.

Perhaps at some deeper level we are attracted to pathology, inclined to dwell on the negative messages of political life and to emphasize weakness and failures when the messages are mixed. Here, perhaps more than elsewhere, the evidence is impressionistic. (7)

Some of the concerns noted above—about the messages conveyed to students and to others—have been expressed by James March in a recent essay on the role of leadership. He doubts that the talents of specific individual managers are the controlling influences in the way organizations behave. He, however, questions whether we should embrace an alternative view—a perspective that describes administrative action in terms of “loose coupling, organized anarchy, and garbage-can decision processes.” That theory, March argues, “appears to be uncomfortably pessimistic about the significance of administrators. Indeed, it seems potentially pernicious even if correct.” Pernicious, because the administrator who accepts that theory would be less inclined to try to “make a difference” and would thereby lose some actual opportunities to take constructive action.(8)

March does not, however, conclude that the “organized anarchy” theory is correct. He is now inclined to believe that a third theory is closer to the truth. Administrators do affect the ways in which organizations function. The key variable in an organization that functions well is having a “density of administrative competence” rather than “having an unusually gifted individual at the top.” How does an organization come to have a cluster of very able administrators—a density of competence—so that the team can reach out vigorously and break free from the web of loose coupling and organized anarchy? Here March provides only hints at the answer. It happens, he suggests, by selection procedures that bring in able people and by a structure of motivation “that leads all managers to push themselves to the limit. “(9)  相似文献   

17.
ABSTRACT

This study explores how public sector reform discourses are reflected in Russian central government budgeting. Through the lenses of institutional logics, Russian central government budgeting is considered to be a social institution that is influenced by rivaling reform paradigms: Public Administration, New Public Management (NPM), the Neo-Weberian State, and New Public Governance. Although NPM has dominated the agenda during the last decade, all four have been presented in “talks” and “decisions” regarding government budgeting. The empirical evidence illustrates that the implementation of management accounting techniques in the Russian public sector has coincided with and contradicted the construction of the Russian version of bureaucratic governance, which is referred to as the vertical of power. Having been accompanied by participatory mechanisms and a re-evaluation of the Soviet legacy, the reforms have created prerequisites for various outcomes at the level of budgeting practices: conflicts, as in the UK, and hybridization, as in Finland.  相似文献   

18.
This article is a synthesis of Volume II of Public Policy and Administration: The Minnowbrook Perspective and an extension of the arguments found herein. And, it is an application of issues of ethics and morality to this volume. The author calls for a return to civility in public discourse and to Plato's conception of virtue, and particularly public virtue. New versions of civic space are important. The American emphasis on individualism must be tempered by a greater concern for the common good and the public interest. To achieve this public administrators must be both examples and representative citizens.

Cyrano: Perhaps I do exaggerate—a little.

Le Bret: You see!

Cyrano: But for the sake of principle.

Also in practice I have often found Exaggeration works extremely well.

—Edmund Rostand

Cyrano de Bergerac

And sin, when it is full grown, brings forth death.

—James 1:15

“Civic darkness” and “sin” are offputting words. “Offputting” is also an offputting word, but we must do what we can to follow Cyrano's advice to the Count de Guiche and color our discourse as but we can. Actually, sin is quite a useful word, meaning, as it does, transgression of a moral principle. Those whose sensibilities are offended when words such as sin are introduced, or react in anger at remembrances of the excesses of evangelical piety, would do well to revisit the idea of separation from the moral good and the consequences such separatilon has for persons and for societies. Such is the case with what I will call the sin of incivility, which I believe leads us into a civic heart of darkness, which is the deathtrap of American democracy. I will exaggerate—a little.

The word “moral” is also an attenuated word. It tends to conjure personal identity material and prejudgments about the authority, associations, and intent of the preacher or philosopher using the term. Fresh in my memory after twelve years is the aftermath of the publication of my article, “The Problem of Moral Reasoning in American Public Administration: The Case for a Code of Ethics,” in the Public Administration Review of January/February 1983. Of the nineteen letters I received about the article, five came from academic public administrationists wondering why a person of my background should now be joining the Moral Majority. I sent each of them a copy of my work exposing Jerry Falwell's problems with the Federal Trade Commission.

We have before us thirteen papers and twelve responses, each dealing with an important aspect of public policy. Are there common threads running through them? Do they highlight recurring themes in American public administration? Since they were written just before the collapse of the Soviet Empire in 1989, was there anything prescient about them, or are they just historical artifacts, interesting enough in themselves but now overtaken by events?

There is a common thread, and that is a continuing commitment to the legacy of Mimowbrook I, understood as a post-positivist concern with social values. The most prophetic and, I believe, relevant statements of Minnowbrook I1 extended that understanding to the societal, organizational, and personal dimensions of communicative ethics, including the problem of the alienation of the self. I will elaborate that interest in my discussion of incivility below.

The old controversies were also there: in Willa Bruce's demand that Cynthia McSwain and Orion White translate their exercise in analytic psychology “into a practical application to real world problems,” for example, and in Gary Wamsley's passionate belief that public administrationists should “unmask the norms economists camouflage as science.” Complementarities were there, too, as when real world public administrator, Ray Pethtel, Virginia Commissioner of Transportation, said hurrah for egghead John J. DeIulio, describing him as “a scholar who recognizes the value of the public manager!” A pernicious theme that continued at Minnowbrook II, despite the efforts of conference organizers to diminish it through representation and structured dialogue, was that those who live more contemplative lives do not live in the real world. The truth is that most academic public administrationists are or have been heavily involved in workaday policy formulation and execution and that most civil servants reflect profoundly on what they do. Why, then, do we continue to use the language of separation?

Although there were arguments at Minnowbrook II, and I well remember the tension in the room after Bruce and Wamsley spoke, as on other occasions, we stayed well within the bounds of civility. That is what democracy does. It roughs and tumbles and postures and threatens and in the end stays within the bounds of civility. It finds a way we can live together. Minnowbrook II did not anticipate the degree to which incivility, manifested as displaced anger, separatist politics, and cultural isolation, would come to characterize public discourse in America in the 1990s and threaten the continued existence of democracy itself. Such a development demands careful analysis.

Plato would not have been surprised at any of this, as Dorothy Robyn pointed out in her paper about using cases for teaching public management. Since cases focus on how a process affected substantive policy questions, it is easy to ignore the inherent merits of the policy. Thus induction from fact replaces deduction from theory and leaves a large potential for casuistry and the justification of moral laxity. When discussion of a case begins with the postulate that at least one of the protagonists was unethical, the opportunities for recognizing moral ambiguity in the situation itself are limited. The temptation to reduce moral reasoning to laws and regulations tends to replace the abstraction of the public manager as a political being deducing his or her strategies from whatever ideal is being served. Deontological ethics become the analytical norm.(1)

Plato's impatience with deontological ethics means that he is not a popular theorist among democrats today. Yet his critique of democracy remains the most powerful in philosophic literature, and I believe his analysis is particularly relevant for an American political environment of electronic sound bites and bored ignorance about the processes of government. There is a paradoxical way in which Plato's explication can deliver those of us who care too much.

The rhetoricians have their way in a democracy, Plato says. As they pursue their enthusiasms, trying to persuade the inattentive public here and there, misleading the people when necessary, they devise temporary solutions to fundamental problems. They consume as they encourage others to consume, leaving nothing in store. They live transient lives in mortal bodies. The worst thing about rhetoricians such as Gorgias, Plato believes, is that they misuse words. They often invert their meaning. Words are the vehicle of the dialectic that can lead us to transcendent truth, but in the hands of Gorgias, they produce only chaos and discord. In Plato's terms, the rhetoricians

once they have emptied and purged [the good] from the soul of the man whom they are seizing … they proceed to return insolence, anarchy, wastefulness, and shamelessness from exile, in a blaze of light, crowned and accompanied by a numerous chorus, extolling and flattering them by calling insolence good education; anarchy, freedom; wastefulness, magnificence; and shamelessness, courage.(2)

The deliverance inherent in Plato is the sure knowledge that virtue does not lie finally in what one can achieve in the political world, including the public good served in feeding the poor and bringing social justice to the disinherited. We work to achieve the good, yes; indeed, we may pour out our lives in service to democratic ideals. But virtue is a personal condition of the mind and spirit. In a calculous of inherent worth, prostitutes may be more virtuous than virgins. Virtue may be present in me while I endure any physical or temporal condition, including slavery, the dissolution of the Roman Empire, the trivialization of the Christian Church, or the collapse of the American Republic. Authentic freedom, and whatever wisdom has been given to me, exists in my being and only there. I can enslave myself, of course, and that includes slavery to any appetite, including the passion to be or do good.

Such reasoning is a useful antilogistic ingredient in dealing with the cascading series of manifestos in American public life telling us that we cannot live together; we cannot work together; we are not in this together; we are not Americans who have something in common, but racial, ethnic, gender, or sexually identified groups who demand to be recognized only or exclusively as different. I require that you recognize that we have nothing in common with one another. If goodness or greatness of soul is a capacity that each man and woman has, as Plato argued, then it is also true that each of us has a similar capacity for evil. The theologians of the Middle Ages called that capacity sin and defined it as separation from God, moral principle, and each other.  相似文献   

19.
Public personnel administration is confronted by three intertwined dilemmas. Responsiveness to political leadership is essential to a democracy. Yet placing responsibility for personnel administration in the hands of political appointees introduces a transcience that is incompatible with a sustained commitment to organizational improvement through applications of the behavioral sciences. Vesting careerists with personnel administration authority is the best way to address the three dilemmas. Doing so will require a rapprochement with political leaders, one that establishes a normative orientation to personnel administration in which responsiveness to policy leadership is asserted along with other essential values associated with public service.  相似文献   

20.
The Symposium on Professionalization and Professionalism in Public Administration, contained in this volume of The International Journal of Public Administration, presents some of the most recent outlooks of prominent scholars and practitioners in the field. They have offered their research and insights into a subject of perennial importance. They have charted the significant progress being made in public administration toward its professional development. This collection of refereed articles is a survey updating the evolution of the field in this regard. Several features are noteworthy. First, the articles are arrayed from general to specific--that is, from theoretical presentations and overviews to case studies. Second, the case studies have been arranged from the federal level to sub-national jurisdictions. Third, the Symposium examines not only professional developments in public administration but also the mechanisms engendering and supporting such changes--namely, associations and formal higher education.

In addition to their other relationships, the articles also bear epistimological links to one another. A precis of these contributions makes this point evident. The first article, “Specifying Elements of Professionalism and the Process of Professionalization” by John J. Gargan, offers an interdisciplinary perspective on these two concepts. His coverage suggests that characteristics of a profession are no different for public administration than they are for other disciplines in the social sciences or in the natural sciences as well, although the seventh essay in this symposium challenges this perspective. Gargan posits that all professions, developed as well as evolving, concern themselves with three broad issues: (1) theory generation (the creation of basic knowledge and the formation, alteration, or replacement of paradigms); (2) theory translation and advocacy (the establishment of education processes); and (3) theory implementation and routinization (the applications of knowledge to human affairs through standardized practice). All three processes are concomitants of one another, and public administration has been no exception.

The second contribution, “Public Official Associations and Professionalism” by Jeremy F. Plant and David S. Arnold, develops the second and third issues presented in Gargan's essay. They focus on the roles of associations as illustrations of a genre of education processes and as vehicles for bringing a greater degree of homogeneity to the field of public administration. Furthermore, they postulate that, in seeking to fulfill these roles, associations have been moving toward convergence. Their typology stipulates the existence of two kinds of public administration associations: (1) professional-specialist and (2) political-generalist. The first type, made up of public servant careerists, including members of federal and state senior executive services, has been becoming more political whereas the second kind, consisting of elected political officials (especially governors, mayors, and legislators) has been proceeding in a managerial direction, regardless of party affiliation and ideology. Both types of organizations are melding since they have become increasingly symbiotic hybrids. The authors captured this trend when they commented: “As players in the policy arena, professional association and generalist, political associations are increasingly finding ways to work together.”

The third essay, “The Ideology of Professionalism in Public Administration: Implications for Education” by Curtis Ventriss, also extends Gargan's work but in a narrower way than the Plant-Arnold article. Ventriss focuses on theory translation and advocacy not from an associational standpoint but from the vista of higher education. He fears that the pedagogical regime for public administration is succeeding too well in professionalizing the field and in thus making it more valuable in serving the state. He argues that professionalism tends to constrain thought in the discipline so that it cannot readily conceive of purposes apart from such service. This alleged parochialism detracts from what Ventriss thinks the primary purpose of public administration ought to be: the inculcation of citizenship. Radically, he proposes an end to traditional public administration instructional programs but scattering their elements among other disciplines. He questions implicitly the distinction, going back to Woodrow Wilson, between techniques, which can be value neutral, and their applications, which can involve normative choices. Stated another way, he asks whether public administration can be made safe for democracy because he doubts but hopes, like Frederick Mosher, that universities can perform such a function.

The fourth article, “The Future of Professionalization and Professionalism in Public Administration: Advancements, Barriers, and Prospects” by the co-editors of this symposium, is the last presentation falling within the framework of Gargan's piece. Whereas Gargan sought to delineate the nature of professional status, Gazell and Pugh examine the extent to which the field has reached this long-sought goal. They explore six broad areas of advancement and an equal number of obstacles and conclude that, despite widespread popular animus toward governments at all levels, the prospects of the field are favorable, mainly because of an expanding public need for its services. The authors view professionalization (process) and professionalism (result) as fully compatible with the achievement of a genuinely democratic state. In fact, the authors see professional status for public administration as necessary for making representative governments effective enough either to survive or become more democratic. There is always a risk that professional development could eventually become an end in itself, threatening the achievement of a pervasive democratic order. Implicit in the article are the ideas that the nexus between effectiveness and democracy is curvilinear but that the quest for effectiveness through professionalism has not yet reached a point of diminishing returns--that is, threatening democratic evolution.

The fifth presentation, “Professionalizing the American States in the 1990s” by Beverly A. Cigler, is the first of a series of essays reporting on the progress of professionalism in government at various levels. The author furnishes an overview of professional developments in state governments throughout the nation. In particular, she meticulously catalogs efforts toward professionalism in the executive branches of such governments, although coverage of the judicial and legislative branches would be necessary for a complete picture. However, such an expansion would have taken her far beyond the scope of her article. Especially notable is her exploration of executive reorganizations, commissions on effectiveness, and multi-agency initiatives. She sums up a potpourri of efforts, often gubernatorially inspired and sustained, by remarking: “Collectively, the various activities pursued by the states have the potential to change what government does and how it operates.” She sees executive-branch professionalization and professionalism as steps toward revitalizing (or reinventing) government at the state level.

The sixth article, “Professionalization within a Traditional Political Culture: A Case Study of South Carolina” by Steven W. Hays and Bruce F. Duke, represents a specific example of what Cigler covers generally. Hays and Duke make at least three significant contributions. One is that they chronicle the earliest movements toward professionalism in a state, leading to the possibility that it has had similar origins in other jurisdictions at this level of government. A second contribution is that such change can take place despite a spate of systemic obstacles such as decentralized personnel systems, fragmented political authority, and an absence of gubernatorial support. A third feature is the presentation of an interstate model for measuring professional development, including such criteria as public management certification, graduate degrees, and formal ethical codes. Despite various structural problems the authors argue: “Considering the distance traveled and the obstacles overcome, there is no disputing the conclusion that tremendous progress has occurred over the past two decades [in South Carolina].”

The seventh study, “Professional Leadership in Local Government” by Ruth Hoogland DeHoog and Gordon P. Whitaker, presents an overview of professionalization and professionalism at the local level. What is novel here is the suggestion that professionalism at this level of government may be different than at other realms of government and than in the private sector. Broadly speaking, the primary difference is that professionalism in the public sector, especially in government, involves less autonomy because of greater accountability for appointed and elected officials. In particular, there are three salient distinctions: a respect for expertise on the part of elected officials, deference to their legitimacy and authority, and an additional acceptance of responsibility to the people at large (that is, the public interest). Also stressed is a greater role of ethics in professional development with a highlighting of the role of the International City Management Association's efforts to bring improvement in this area. For instance, the authors point out: “Managers must learn these values through professional education, professional association contacts, and work with other professionals in local government.”

The eighth article in this symposium, “The Possibility of Professionalism in County Management” by James H. Svara, complements the DeHoog-Whitaker essay by providing a case study focusing on local public management in one state: North Carolina. Svara interviewed a cross-section of county executives and concerned himself with the extent of their professionalization and professionalism. To illuminate these developments, he compared the positions of county and city managers, using the latter as a model towards whom the former aspire. Generally, he found, that county executives have less authority (that is, fewer administrators under their direct control) than their municipal counterparts. However, he also discerned a narrowing gap between these two kinds of officials because of similar pre-job and in-service training received by them and the elected officials to whom they report. In addition, he noted that almost all of the counties in this state now have professional executives and that their advancement has been substantial.

The ninth--and final--contribution, “Decentralization and Initiative: TVA Returns to its Roots” by John G. Stewart and Rena C. Tolbert, is significant in at least four respects. First, the essay presents another case study of professional development--but at the local headquarters of a federal agency: Knoxville, Tennessee. Second, this research centers on professionalization and professionalism in a third (or mixed) sector organization--namely, a public corporation rather than a governmental agency. Third, the professional development of the TVA is distinctive because it has been internally generated, especially due to the efforts of its early leaders (David E. Lilienthal and Gordon R. Clapp), rather than externally imposed, as in the previous case studies. This provenance is analogous to what often takes place in the corporate sector. Lilienthal was instrumental in promoting organizational decentralization and grass-roots democracy as approaches toward improving the viability of a controversial governmental innovation, one widely regarded as “socialistic” at and after its inception. Clapp fostered a managerial culture promoting employee initiative, easy access to top executives, organizational teamwork, labor-management collaboration, and partnerships with states and localities through councils and conferences. Fourth, the authors traced professional development in the TVA through what in this symposium is a unique pattern: strong early efforts, retrenchment through bureaucratization, and, recently, a return to the agency's roots.  相似文献   

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