Islamic radicalisation and violence in Liberia

In the last two to three decades, Liberia's image in Africa has oscillated from one extreme to the other. Historically, the country was seen as a beacon of hope as Africa's first Independent Republic and it played its role in the African liberation process. However, 14 years of civil war have punctured this image and the attendant political and economic difficulties have removed the country from the list of countries to be envied. Importantly, the country's political past is complex and its ethnic composition is diverse but what is often neglected as an identity issue is religion. Although Liberia is widely held as a ‘Christian nation’, largely because of the historical fact that those who established it were Christians, there is now emerging the critical dimension of Islamic concerns in the country. Such concerns could become critical to the national security of Liberia, especially if it connects to the wider sub-regional dimension of Islamic radicalisation. The central argument of this article is that the issue of Islamic radicalisation in Liberia is somewhat peculiar as it never manifested itself in the form in which others have in the sub-region. In this sense, what is referred to as radicalisation in Liberia is more the protests and advocacy of Muslims for their rights on a number of specific issues. While these can serve as triggers of radicalisation, they cannot be equated with it.     

Boko Haram and the discourse of mimicry: a critical discourse analysis of media explanations for Boko Haram’s improved video propaganda quality

The Nigeria-based violent non-state actor Boko Haram is increasingly reported on in the news media in relation to the Islamic State, another, more prominent, violent non-state actor. In particular, these comparisons have been drawn within the context of reports on Boko Haram’s recent improvement in video propaganda quality. While the associations with the Islamic State are often warranted, there are broader social consequences when colonial power relations are brought into play. Borrowing an approach from critical discourse analysis, 16 online English-language news articles were read through a postcolonial lens in order to analyse the structural relations of dominance that arise when discussing African non-state actors. The analysis revealed that among the corpus of articles, nine developed a discourse of mimicry, which serves to deny Boko Haram full agency, relegate them to a silenced subaltern status, and ultimately to diminish the sense of threat posed to the dominant geopolitical security paradigm.     

Theorizing the Expansion of the Boko Haram Insurgency in Nigeria

This research investigates the dramatic expansion of the Boko Haram insurgency in Nigeria in the last few years. Militant activity has expanded in terms of frequency and severity of attacks, geographic scope, target selection, and strategies used. The evolution of the group and the trajectory of violence are best explained through four overlapping theoretical strands. These include the growing fragmentation of the movement, development of strategic ties with Al Qaeda affiliates, strong-armed counterterrorism operations that further radicalized the movement, and exploitation of the porous border area that separates Nigeria from its northern neighbors.     

Islamic radicalisation and violence in Ghana

This article examines the incidences of Islamic radicalisation and violence in Ghana. It explores socio-economic and political dynamics, doctrinal and interpretational differences as sources of Islamic radicalisation and violence among the three major religious groups, namely, Al-tijaniyya Movement, Ahlussunna Waljama'a and Ahmadiyya Movement. The paper further explores how diverse factors such as preaching methodologies, external financial support, the presence of a youth bulge and different doctrinal and interpretational approaches to the concept of jihad serve as drivers of radicalisation and possible mutation into violence. Based on extensive empirical research, it argues that, while identified trends, intensity and frequency of incidences of radicalisation and violence among the three religious groups are, first and foremost, motivated by a struggle for doctrinal pre-eminence, they also have the tendency to undermine national peace and security.     

National heroes or coming anarchy? Vigilant youth and the “war on terror” in Nigeria

In this article, I explore analytically how local youth vigilante groups in terror-stricken northeastern Nigeria – locally known as the Civilian Joint Task Force or yan gora (“youth with sticks”) – are responding to threats to their communities posed by the terrorism of Boko Haram and the human rights abuses of the Nigerian security forces. The article argues that vigilantism has been a way for victimised local youth to reclaim a sense of control and agency in a context of risk, radical uncertainty, powerlessness and heightened fear. While one group of victimised and angry youth (Boko Haram) in northeastern Nigeria are violently resisting the state, another group of victimised and angry youth (yan gora) from the same region are joining forces with the state to protect members of their local communities and to restore peace to their troubled region. However, growing concerns that the yan gora are a “coming anarchy” have compelled state-endorsed youth empowerment schemes geared at integrating the militia into Nigerian security service, while regulating their actions and instilling patriotism and discipline in its members. Yet, such hybrid security arrangements may end up reproducing the very insecurity they were meant to forestall.     

Under-development in practice: Nigeria and the enduring problem of corruption

Nigeria's abundant natural resource endowments should earn the country's bragging rights as the “Giant of Africa”. Instead, 52 years of corrupt practices among the often recycled ruling elites in post-independence Nigeria have crippled this giant and turned what should be one of the country's strongest assets – its vast oil wealth – into a curse. This article critically examines the concerns for corruption as an enduring obstacle to Nigeria's development writ large. After providing a historical trajectory of corrupt practices in Nigeria from the mid-1980s to the present, it discusses some of the recent corruption scandals in the country, in particular the issues surrounding the US$6.8 billion that was drained from Nigeria between 2009 and 2012 in the fuel subsidy scam. The conclusion makes a case for the reworking of a pervasive system in Nigeria that “pardons” corruption and “recycles” corrupt rulers.     

The Nigerian burden: religious identity,conflict and the current terrorism of Boko Haram

Conflicts motivated by religious identity have the reputation of being among the most intractable, given the often absolutist views to which they are tied. While adherence to belief systems can help to develop a sense of belonging and purpose, they can easily lead to intolerance, discrimination and violent militancy. This paper draws on the Social Identity Theory (SIT) to explain how the issue of rabid religious identity, combined with pervasive poverty and deprivation, is implicated in the current religious terrorism of Boko Haram, the radical Islamist group from North-Eastern Nigeria.     

Deep history and international security: social conditions and competition,militancy and violence in West Africa

Concern about terrorism in, and from, West Africa has prompted both military responses and criticisms of these. Criticism has focused on ‘hegemonic’ international attention to the region, the inappropriateness of a military and a misplaced focus on religion, and specifically Islam, where a range of ethnic, social, economic and historical problems are said to have been the real factors incubating radicalisation and violence—although empirical evidence to support this assertion was absent. We argue that a more nuanced and variegated approach is needed. On one side, contrary to the critics, we show: why international attention is warranted and inevitable, with a specific link to international terrorism (as well as local contexts) since 2001, and why a militarised approach is also relevant; why Islam and a religious focus cannot be completely ignored in assessing militancy and violence in West Africa. On the other, we use original qualitative empirical research to explore beliefs, values and attitudes in the region, which reveals that, across the region, a variety of social issues and perceptions of history are regarded as being salient factors in radicalisation—whether or not that radicalisation leads to violence. Notable among these are a ‘youth bulge’ and youth disaffection and perceptions (no matter their empirical accuracy) concerning the ‘deep history’ of colonialism in the region.     

Suicide Squads: The Logic of Linked Suicide Bombings

What strategic logics underlie terrorist groups’ use of linked suicide attacks? Are the goals that groups seek to achieve when sending linked bombing teams somehow inherently different than when sending individual suicide bombers? To answer these questions, this article introduces three typologies of linked suicide bomber detonation profiles—simultaneous, sequential, and nonproximate—and theorizes why terrorist groups might view each type of linked suicide bombing to be preferable to deploying a single suicide bomber. Improvements resulting from using an individual attacker include: ensuring a higher likelihood of successfully hitting a given target (simultaneous detonations); causing more casualties than a single bombing (sequential-wave detonations); and engendering wider-spread shock and awe (nonproximate detonations). Drawing on an original dataset detailing the entirety of Boko Haram’s suicide bombing efforts from 2011 to 2017, we then examine the extent to which these linked bombing typologies do actually appear to successfully lead to an improvement over the deployment of single suicide bombers. While we find that sequential-wave and nonproximate suicide bombings demonstrate evidence of hypothesized improvements over the deployment of single suicide bombers, our data show that deploying simultaneous suicide attackers does not lead to higher efficacy at targeting when compared to the deployment of individual bombers. In attempting to account for this fact, we argue that Boko Haram’s simultaneous detonation teams likely fail to show an improvement over single-bomber attacks because they tend to be composed of what we call “unenthusiastic and under-trained” bombers: teams of often uncommitted women, and sometimes children, which it deploys in tandem in a bid to avoid individual defection and increase the likelihood of at least one detonation in an attack. We conclude by suggesting what the process of linked bombing reveals about both terrorist groups in general and Boko Haram specifically.     

Oil Communities and Political Violence: The Case of Ethnic Ijaws in Nigeria's Delta Region

The popular expectation that the oil-rich but underdeveloped Niger Delta of Nigeria would become more stable and less volatile with the inauguration of civilian democratic rule has proved erroneous. This development calls for a fundamental rethinking of existing assumptions about community-based anomie and the political violence embarked upon by nascent community-based movements in the region. This is particularly true regarding the struggle by Ijaw ethnic oil communities against environmental degradation, socio-economic and cultural strangulation, and political marginalization by the Nigerian state and multinational oil companies. Much of the existing literature has focused on the high-profile Ogoni struggles to the neglect of those embarked upon by the Ijaws, reputed to be the fourth largest ethnic group in Nigeria and spread over six states along the country's Atlantic seaboard.     

Cambodia's broadcast TV: promotion of consumerist desires

Broadcast television in Cambodia has historically been left out of scholarship, be it that of economics, politics, or mass communication. That, however, does not mean the study of Cambodia's broadcast TV has only academic significance. Indeed, the entire mass communication industry has experienced a sea of change since the introduction of the UN-backed democracy project in 1991, followed by the call for a “free market” economy and its accompanied globalized and liberal discourses. That wholesale political and economic shift has led, and continues to lead, to the transformation of not only the macro aspects of the state, such as the imposed structural adjustments as the pre-condition for international funding, but also the micro, private aspects of the society's members, those ranging from religious practices, gender relations, social and familial values, and the like. While that shift in the early 1990s is now a thing of the past, its social consequences are now more apparent than ever with such issues as gap of inequality and conflicts in social relations and values being strongly felt. Cambodia's television is indeed at the forefront of representing and acting in these social changes, which demands of academics, development workers, and policy makers interested in the country that they attentively examine the country's broadcast TV. Thus, this paper takes the chance to primarily draw a landscape of Cambodia's broadcast television as it is at present, while at the same time juxtaposing the industry against its current societal context. In doing that, I first put into perspective a brief historical development of broadcast television in relation to the country's political and economic shift. I then proceed to introduce an overall picture of Cambodia's broadcast TV, describing its current state of ownership, technological and regulatory framework, market, and programming. Eventually, I turn to provide a critical argument about the industry as a promoter of the surging consumerist desire—“freedom of choice”—for the last several years. Towards the end of the paper, I move toward a speculation over the future of Cambodia's broadcast TV by taking into account current institutional aspects of the country's politics and economy, as well as discursive aspects of technology, free market, and regulations.     

Harvest of violence: the neglect of basic rights and the Boko Haram insurgency in Nigeria

Drawing on the core commitments of Critical Terrorism Studies, and mostly, the ethic of emancipation, this article focuses on the Boko Haram insurgency to investigate recurring violent conflict in Nigeria. It identifies a governance gap not adverted to in the official narrative which has led to gross discontent at the lower levels of the society. The governance gap has created fertile breeding grounds for the recruitment of disillusioned youths who are easily mobilised to violence and lately, insurgency. There are normative and pragmatic reasons to adopt and prioritise social welfare through the implementation of economic, social and cultural obligations and due-process rights as a viable approach to at least reducing the spate of violence in the country. The discussion has relevance for resolving situations of violence and conflict in sub-Sahara Africa in particular and elsewhere in the developing world.     

The political process of Boko Haram insurgency onset: a political relevance model

ABSTRACT

As more data emerges on the Boko Haram phenomenon, the controversy over the roots of the insurgency persists. While some emphasise transnational motivational factors based on the Salafist ideology, others focus on diverse local structural factors, including the economy, religion, and politics. Although this article acknowledges the importance of these factors, it argues that these are ubiquitous contextual factors which insufficiently explain the location and timing of the insurgency. By introducing the Political Relevance Model, this article theorises the insurgency onset by focusing on the agency of the local political elites and their relationship with the sect. It finds that the insurgency is rooted in an initial mutually beneficial relationship between the local political elites and a politically relevant group that turned sour, resulting in the attempt by the elites to withdraw the group’s earlier privileges using state coercion which the group frames as state repression requiring violent resistance. These agents have, in their interest, framed this struggle to resonate with the people.     

Pathways Out of Terrorism in Northern Ireland and the Basque Country: The Misrepresentation of the Irish Model

This article focuses on the reasons why the attempt to achieve the end of ETA's violence in the Basque Country during the mid- to late-1990s was unsuccessful when compared to the IRA's case in Northern Ireland. It argues that the different roles played by Basque and Irish nationalism in that decade and the distortion of the Irish model by Basque nationalist parties and the terrorist organization ETA were decisive in this outcome. The radicalisation of constitutional nationalism in the Basque region, as opposed to the constitutionalisation of radical nationalism that was a key factor in the achievement of the consensus enshrined in the 1998 Belfast Agreement, contributed to the continuation of terrorism. Contrary to the spirit of this Agreement, Basque nationalists moved away from an existing consensus with non nationalist parties around the principle of full development of the Basque autonomy strengthening ETA's will to carry on with their campaign.     

The Muslim paranoia narrative in counter-radicalisation policy

With the rise of the Islamic State of Iraq and Syria (ISIS), the issue of radicalisation has loomed large in Western policy debates. Recent summits on countering violent extremism have sought to highlight the importance of undermining extremist narratives, mobilising moderate Muslims who oppose ISIS and working to address drivers of radicalisation. This article explores the ideological underpinnings of this approach. It focuses on what I call the “Muslim paranoia narrative”, a recurring feature of Western radicalisation discourse that helpfully captures its ideological commitments and their contemporary significance. Analysing its manifestation in American political culture, I argue that the Muslim paranoia narrative indicates a powerful process of ideological reproduction that works against approaches to counter-radicalisation centred on engagement and collaboration with Muslim communities.     

Islamic terrorist activities in turkey in the 1990s

This article focuses on Islamic terrorism in the framework of overall Islamic activity in Turkey. It argues that Islamic terrorist organizations active in Turkey during the 1990s strived to establish an Islamic shari ’a‐based state on the Iranian example, profited from deeper social and political trends in Turkish society and, at the same time, strengthened those trends by their violence. These groups enjoyed wide Iranian support and often acted on behalf of Iranian local and regional, political and strategic interests. The reaction of Turkish authorities in the past to Islamic terrorist activity was limited, and thus encouraged leaders of these groups and their sponsors to continue escalating violence, hoping it would bring down the secular democratic regime in Turkey.     

Marketization,Class Structure,and Democracy in China: Contrasting Regional Experiences

After two and half decades of market reforms in China, the question of whether reforms have created favourable social conditions for democracy and whether the country's emerging entrepreneurial class will serve as the democratic social base have become hotly debated issues in both academic and policy circles. Based upon an analysis of two regions – Sunan and Wenzhou, the two prototypical local development patterns in China – the article argues that different patterns of economic development have produced distinct local level social and political configurations, only one of which is likely to foster the growth of democratic practices. It suggests that China's political future is largely dependent upon the emerging class structure and class relations that reform and development have produced. If the market reforms and economic development only enrich a few (like the Sunan case), then the possibility of democratic transition will likely be very bleak. Nonetheless, the possibility of a brighter alternative exists, as demonstrated by the Wenzhou case. These arguments thus link China's political transition to critical social conditions, echoing Barrington Moore's influential work on the social origins of democracy and dictatorship.     

Discursive Emotional Appeals in Sustaining Violent Social Movements in Iraq, 2003–11

How are some rebel leaders able to sustain violent collective action but others not? Most theories focus on leaders' use of selective incentives and efforts to lower their transaction costs and raise those of the government. We argue that a leader's ability to arouse emotions of anger, humiliation, and fear is also critical. Foreign leaders and former exiles typically lack the legitimacy and understanding of local politics necessary to incite such emotions. We test this argument in three case studies in Iraq between 2003 and 2011. In this period, the Sadrist Trend sustained violent collective action and gained lasting political power, the Islamic Supreme Council of Iraq failed to maintain its influence, and al-Qaeda in Iraq first gained and then lost its ability to mobilize violence.     

Addressing the schizophrenia of global Jihad

This paper deploys Deleuze and Guattari's AntiOedipus to critique discourses on radicalisation that call for a ‘public diplomacy’ to challenge a Jihadi meta-narrative or core identity. It argues that the Global Jihad should be reconceptualised as schizophrenic inasmuch as it is made up of a multiplicity of groups, aims, values, rationales and identities. The paper seeks to develop the utility of Deleuze and Guattari's philosophy for bridging critical and traditional terrorism studies by arguing that their schizoanalysis is a helpful aid to reassessing dominant identitarian conceptual frameworks for Jihad, and offers directions for reformulating our responses to radicalisation.