东亚金融合作的历程与最新动向分析

自从东盟10＋3正式宣布建立亚洲外汇储备库以来,这一动向引起了国际社会的广泛关注。因为这一动向反映了一个时代的重要变化,即亚洲不仅正在从一个虚弱的亚洲转变为强大的亚洲,而且还正在从一个松散的亚洲转化为团结的亚洲。从东亚金融合作的进程来看,亚洲外汇储备库的建立可以起到承前启后的作用,一方面,从与历史的联系来看,它继承了“清迈倡议”的一部分职能,另一方面,从未来的发展趋势来看,它有可能成为亚洲货币基金的萌芽。     

Testifying Absence in the Era of Forensic Testimony

Commenting on the significance of his work at a mass grave in Vukovar, Croatia, 1993–1995, anthropologist Clyde Snow predicted that the application of forensic scientific methods in the documentation of mass atrocity would help prevent the future denial of atrocities. A couple of years later in nearby Kosovo, others would follow forensic scientific investigators only to report what they never saw or never found leading many commentators and tertiary witnesses to doubt that atrocities had occurred. As absence and lack arise against the backdrop of forensic discourse, we are called upon to weigh the stakes of negative evidence witnessing and its implications for cultural memory. This article contends that the semiotic and positional peculiarity of negative evidence in an era of forensic testimony has its analogue in the paschal figure of Jesus’ empty tomb. Analyzing the rhetoric of denial that accompanied the forensic investigations of Kosovo in the late 1990s, the author suggests that the empty tomb is a paradigm that renders intelligible the interdiction implicitly placed on the forensic presencing of the body as well as the problematic with which memory is met in a world where forensic scientific testimony grows in importance.     

Ideas in Exile: Refugees from Nazi Germany and the Failure to Transplant Historical Sociology into the United States

This paper examines the reasons for the variable incidence and differing forms of historical sociology in several different historical periods, with a focus on Germany and the USA. It examines the flows of social scientists between those two countries due to forced exile from Nazi Germany, the American military occupation after 1945, and the voluntary exchange of scholars. The article focuses on extrascientific determinants such as political support for historical scholarship and macrosocial crisis or stability, as well as determinants that are more proximate or internal to the scientific field, such as the ongoing struggle between different epistemologies and the ability of historical sociology to sequester itself into a protected subfield. Historical sociology was one of the two poles of German sociology before 1933, whereas historical sociology had only a handful of proponents in the USA at that time. After 1933, the majority of German historical sociologists went into exile, most of them to the USA. For reasons explored here, the historical orientation of these exiled intellectuals had little resonance in the USA until the 1970s. Rather than being epistemologically “domesticated” in the 1980s, as Calhoun (1996) argued, historical sociology established itself as a subfield that is large enough to produce an internal polarization between an autonomous pole that relates mainly to history and other external allies and a heteronomous pole that mimics the protocols that dominate the sociological discipline as a whole, including a neopositivist epistemology of “covering laws” and at attraction to rational choice theory and quantitative methods, or qualitative simulacra of multivariate statistical analysis. In Germany, historical sociology failed to survive the Nazi period. Several leading Weimar-era historical sociologists stayed in Germany after 1933 but were unable to reestablish their prominence either because of their Nazi collaboration or because their work was dismissed by a new generation trained during the Nazi period for presentist, policy-oriented, “American-style”, or else trained in the USA after the war. The handful of exiled historical sociologists who returned to Germany after 1945 were marginalized, stopped working historically, or moved into other disciplines like Political Science. The explanation of these trends has to be multicausal and conjunctural. The influx of historical sociologists to the USA from Germany was unable to produce a historicization of the discipline until 1970s, when positivist hegemony was challenged for other reasons. The crisis of Fordism undermined the social regularities that had made positivist “constant conjunctions” seem plausible and at the same time rendered historicist ontologies more plausible. The neo-Marxist historical sociology gave rise to a neo-institutionalist counter-trend, which was itself eventually countered by a culturalist and conjuncturalist turn (Adams et al. 2005). In Germany, however, the society-wide destabilization of Fordism did not lead to a historicization of sociology. The extinguishing of the Weimar-era historical school in sociology meant that only high theory and “American-style” empirical social research remained as vital options. As a result, the crisis of Fordism and the ensuing social discontinuities and complexities did not give rise to historical sociology but were felt mainly within theory (e.g., the “risk society” theory of Ulrich Beck).     

School History Textbooks and Historical Memories in Japan: A Study of Reception

Memory wars in Asia still revolve around Japan. Much has been discussed on the so-called ky??kasho mondai (history textbook controversies), yet, not much has been explored on the domestic social function of history textbooks per se. Emphasizing creators of history narratives (and their production), the field tends to overlook the audience, or, receivers in the process. In this article, by referring to the original interviews with Japanese college students, I question the very assumption of the creator?Creceiver connection. How are history textbooks perceived as a source for promoting Japanese people??s underlying historical consciousness? How have they been utilized in schools? Are they useful? If so, how? If not, why? I argue that in the case of Japan, how people reflect upon history issues is not necessarily the function of school history textbooks as often assumed, making a strong case for the importance of receivers in the analysis of public discourse.     

Exile and globalization in the poetry of Tanure Ojaide: a case study of When it no longer matters where you live

Abstract

The twin concepts of exile and globalization are of great significance to contemporary African literature, as some African writers live and write in exile, while others deploy themes and styles that they believe make their works relevant to the global community. Since the collapse of communism in Eastern Europe and the end of the cold war at the end of the twentieth century, there has been a triumphalism of liberal democracy, free-market economy and other norms of the capitalist world order. Consequently there appears to be an increasing tendency among scholars to homogenize or globalize the practices and values canvassed by the advanced countries of the West.

In Ojaide's When It No Longer Matters Where You Live, the poet acknowledges the inevitability of some African elites living in exile in Western cosmopolitan centers, but rejects the uncritical notion inherent in globalization that western culture and values were synonymous with universal norms or superior to those of the Africans.     

Pyro-Terrorism: Recent Cases and the Potential for Proliferation

Several states have had to cope with pyro-terrorism aimed at their forest systems. This method of attack—the ignition of forest fires—harms a valuable natural resource and threatens human population and infrastructure. By adopting specific risk management practices authorities will be better prepared to address this asymmetric, yet rational, threat should it materialize. Prevention and deterrence based on vulnerability assessments would assist officials mitigate risks associated with forest-targeted pyro-terrorism. Given the unique nature and rarity of the threat, responses should be based on separate policies rather than drawn from a modern counterterrorism strategy and may call for engagement at a local level.     

Daughters and Displacement: Migration Dynamics in an Indonesian Transmigration Area

This study considers the ways 'indigenous' people have responded to the constraints and opportunities posed by the Indonesian government's transmigration programme in North Lampung, Sumatra. Migration is of increasing importance to the livelihoods of this group; particularly that involving the employment-related movement of young, unmarried women to the export-oriented factory zones of West Java. Female migration is notable in the context of customs confining unmarried women to the house, and negating their working in agriculture. The paper explores how factory migration has developed, drawing on field work conducted in 1994 and during the economic crisis in 1998, and focusing on the shifting terrain of intrahousehold power relations and decision-making in the community. Key to understanding migration dynamics in this area is the emergence of a culturally-conditioned social network linking village and city. This network has altered the terms upon which migration decisions and remittance practices are made, and may have cushioned.     

History, collective memory and identity: the Tatars of sovereign Tatarstan

The present article offers a discussion of the challenges of identity construction among the Tatars of Soverign Tatarstan by highlighting the importance of collective memory in reconstructing identity in the post-colonial context. Its conclusions point to the particularly prominent role most Tatars assign to language and religion not only in identity construction, but in resurrecting and consolidating statehood as well.