Self-Determined Citizens? New Forms of Civic Activism and Citizenship in Armenia

This article examines the recent emergence and growth of grassroots social movements in Armenia which are locally known as ‘civic initiatives’. It considers what their emergence tells us about the development of civil society and the changing understandings and practices of citizenship in Armenia in the post-Soviet period. It analyses why civic initiatives explicitly reject and distance themselves from formal, professionalised NGOs and what new models of civic activism and citizenship they have introduced. It argues that civic initiatives embrace a more political understanding of civil society than that which was introduced by Western donors in the 1990s.     

LOCAL POLITICAL PARTICIPATION: THE IMPACT OF RULES‐IN‐USE

This article argues that political participation is shaped by locally distinctive ‘rules‐in‐use’, notwithstanding the socio‐economic status or level of social capital in an area. It recognizes that the resources available to people, as well as the presence of social capital within communities, are potential key determinants of the different levels of local participation in localities. However, the article focuses on a third factor – the institutional rules that frame participation. Levels of participation are found to be related to the openness of the political system, the presence of a ‘public value’ orientation among local government managers, and the effectiveness of umbrella civic organizations. Whereas resources and social capital are not factors that can be changed with any great ease, the institutional determinants of participation are more malleable. Through case study analysis, the article shows how actors have shaped the environment within which citizens make their decisions about engagement, resulting in demonstrable effects upon levels of participation.     

Can the World Bank Build Social Capital? The Experience of Social Funds in Malawi and Zambia

Social funds have been one of the main manifestations of the World Bank's move toward promoting projects with a participatory orientation. Supporters of social funds argue that participation in social fund activities builds community social capital. Critics of the Bank's use of social capital argue that it ignores power structures but these critics have focused on the Bank's research rather than its operations. This paper examines ‘social capital’ in a project context: social funds in Malawi and Zambia. In contrast to the model of collective action suggested by proponents of social funds, it is shown that the nature of community participation is indeed shaped by existing power and social relations. Project identification and execution is led by a small number of people in the community, usually the head teacher in cooperation with the PTA and traditional authorities. The community is then mobilised using the traditional structures of village headmen. Most community members participate actively in making bricks, but passively in decision making. However, this process should be seen as an institutional adaptation to what social funds offer, not elite capture. Most community members are satisfied with the outcome, although the chosen project is not what they would have chosen themselves. Given these processes, social funds do little to build social capital but instead, appear to be users of existing social capital.     

Democracy Promotion and Authoritarian Diffusion: The Foreign Origins of Post-Soviet Election Laws

Flawed electoral legislation in post-Soviet states has facilitated the conduct of undemocratic elections. This article argues that the low quality of electoral legislation in the region results in large part from a process of ‘authoritarian diffusion’, whereby the election laws of the post-Soviet states extensively borrow and adapt from Soviet laws and post-communist Russian laws. The authorities of most post-Soviet states have routinely disregarded recommendations by the Organization for Security and Co-operation in Europe and the Venice Commission to improve electoral legislation. Besides presenting evidence of ‘authoritarian diffusion’ across the post-Soviet area, the article highlights the enduring impact of the Soviet legacy and of Russia's relatively hegemonic position in the region.     

A political economy for social movements and revolution: popular media access,power and cultural hegemony

Abstract

One key marker of mass social movements transitioning to participatory democratic governance is popular media access. This essay argues that democratic media access by public constituencies becomes a site for constructing social revolution and simultaneously a manifest empirical measure of the extent of democratic participation in the production, distribution, and use of communication with new cultural possibilities. The participatory production practices (with citizens producing and hosting their own programs) and the democratic content (of oral histories, local issues, critiques of government and business, and everyday vernacular) reflect the hegemony of emerging ‘Bolivarian’ twenty-first century socialism expressed as popular participation in media production. Bolstered by constitutional changes and public funding, popular social movements of civil society, indigenous, women, and working class organizations have gained revolutionary ground by securing in practice the right of media production. Findings indicate that public and community media (that move beyond alternative sites of local expression and concerns) provide a startling revolutionary contrast to the commercial media operations in every nation. Popular media constructions suggest a new radically democratic cultural hegemony based on human solidarity with collective, participatory decision-making and cooperation offering real possibilities and experiences for increased equality and social justice.     

Privileged Exclusion in Post-Soviet Kazakhstan: Ethnic Return Migration,Citizenship, and the Politics of (Not) Belonging

This article explores issues of citizenship and belonging associated with post-Soviet Kazakhstan’s repatriation programme. Beginning in 1991, Kazakhstan financed the resettlement of over 944,000 diasporic Kazakhs from nearly a dozen countries, including Mongolia, and encouraged repatriates to become naturalised citizens. Using the concept of ‘privileged exclusion’, this article argues that repatriated Kazakhs from Mongolia belong due to their knowledge of Kazakh language and traditions yet, at the same time, do not belong due to their lack of linguistic fluency in Russian, the absence of a shared Soviet experience, and limited comfort with the ‘cosmopolitan’ lifestyle that characterises the new elite in this post-Soviet context.     

Participatory development and empowerment: The dangers of localism

Recent discussions in development have moved away from holistic theorisation towards more localised, empirical and inductive approaches. In development practice there has been a parallel move towards local ‘participation’ and ‘empowerment’, which has produced, albeit with very different agendas, a high level of agreement between actors and institutions of the ‘new’ Left and the ‘new’ Right. This paper examines the manifestations of this move in four key political arenas: decentralised service delivery, participatory development, social capital formation and local development, and collective actions for ‘radical democracy’. We argue that, by focusing so heavily on ‘the local’, the see manifestations tend to underplay both local inequalities and power relations as well as national and transnational economic and political forces. Following from this, we advocate a stronger emphasis on the politics of the local, ie on the political use of ‘the local’ by hegemonic and counter-hegemonic interests.     

Women’s Participation in Communal Activities in Rural Bangladesh

This article seeks to examine the extent of women’s participation in communal activities in rural Bangladesh, based on an analysis of a development programme, namely REFLECT (Regenerated Freirean Literacy through Empowering Community Techniques). This article evaluates the REFLECT programme with regard to its stated goal of enhancing female participation in local community affairs. Using Michael Mann’s classification of sources of power, the study emphasises the importance of participation as a contribution to political as well as ideological power in the community of Monsurabad Island in rural Bangladesh. To that end, this article aims at analysing women’s participation in community decision-making processes through voting behaviour, traditional village court (Salish) involvement and other civic activities. This study also reviews the views of village elders (matabars) on women’s participation at the communal level and the resulting empowerment. Based on the views of participant women themselves, the study concludes that the implementation of the REFLECT project in the local community under investigation has indeed resulted in empowering women, but this effect remains confined to their families and the handling of women’s issues. As the effect of the REFLECT project has not reached out to the realm of community politics, its impact on women’s participation in the community has been limited. This study argues that without any change in the existing social fabric of Monsurabad, women’s ideological power in that community could not be transformed into political power in accordance with Michael Mann’s theory.     

Anti-corruption or accountability? International efforts in post-conflict Liberia

This paper analyses anti-corruption efforts in post-conflict Liberia. It highlights citizens’ views on the definition of corruption and argues that, in the past, anti-corruption efforts have often focused on institution building and formal justice mechanisms without sufficient understanding of accountability dynamics on the ground. Anti-corruption approaches in Liberia have only nominally examined whether there is a shared understanding of what ‘corruption’ is and why it is regarded as a problem. The paper examines the social norms and perceptions that underlie understandings of the term corruption. It argues that the international community may have overlooked the fact that ‘corruption’ has become an all-encompassing term that masks a myriad of differing priorities and concerns. The authors posit that ‘accountability’ may be a more useful lens for those actors hoping to improve governance in these contexts.     

Challenges to the Theory and Practice of Polyarchy: the rise of the political left in Korea

This paper provides an analysis of the development of democracy in Korea since the transition from authoritarianism in 1987, and its implications for critical analyses of Third World democratisation. Accounts of ‘low intensity democracy’ or ‘polyarchy’ have noted Third World democratisation for its constrained and elite-centred nature, and as an outcome of US foreign policy, which has sought to demobilise restive popular movements and extend the reach of global capital. However, the Korean general elections of 2004 saw the historic entry of the explicitly socialist Korean Democratic Labour Party (kdlp) into the National Assembly. A re-examination of post-authoritarian politics in fact shows a process of continuous contestation that belies the claims made by the polyarchy literature. Formal democratisation has by its very nature allowed for a counter-movement to be mobilised. The paper also examines the relationship between the kdlp and the mass labour union movement and argues that, while democracy has provided opportunities for participation by previously marginalised social forces, concomitant neoliberal restructuring has limited the development of the mass movements from which such political projects draw their strength. Thus, inquiry into the implications of democratisation for a progressive challenge to neoliberal capitalism must also extend beyond ‘politics’ to mass movements in the socioeconomic sphere.     

Management information bulletins and social services managers

Partnership and participation have co-evolved as key instruments of New Labour's agenda for the ‘modernisation’ and ‘democratic renewal‘ of British local government. It is often assumed that partnerships are more inclusive than bureaucratic or market-based approaches to policy-making and service delivery. This article argues that partnership working does not in itself deliver enhanced public participation; indeed, it may be particularly difficult to secure citizen involvement in a partnership context. The article explores the relationship between partnership and participation in a wide range of local initiatives, exemplifying difficulties as well as synergies. The article concludes that public participation needs to be designed-in to local partnerships, not assumed-in. A series of principles for the design of more participative local partnerships is proposed.     

New directions in Russian international studies: pluralization,Westernization, and isolationism

The essay argues that Western scholars can improve their understanding of the post-Soviet Russia by studying the discipline of new Russian international relations (IR). The other objective of the essay is to move away from the excessively West-centered IR scholarship by exploring indigenous Russian perceptions and inviting a dialogue across the globe. The essay identifies key trends in Russian IR reflective of the transitional nature of Russia’s post-Soviet change. It argues that Russian IR continues to be in a stage of ideological and theoretical uncertainty, which is a result of unresolved questions of national identity. For describing Russia’s identity crisis, the authors employ Erving Goffman’s concept of stigma defined as a crisis of a larger social acceptance by Russia’s “significant other” (West). The essay suggests that, until this crisis is resolved, much of Russian IR debates can be understood in terms of a search for a national idea. It also introduces the authors of the issue and summarizes their contribution to our understanding of Russian and Western IR.     

History and Institutions in the Rebuilding of Social Capital after Forced Resettlement in the Philippines and Indonesia

Resettlement results in the loss of social capital from which poor households can draw resources for sustenance, survival and wellbeing. While Putnam deems social capital formation as pre-determined by a community’s history of civic engagement, the institutional view argues that social capital is generated through the institutions’ interventions. Utilising a comparative approach involving two resettlement sites, one in the Philippines and one in Indonesia, this article presents findings on the explanatory power of these two perspectives. The Philippine case is greatly influenced by the institutional interventions while the Indonesian case testifies to the validity of the theoretical perspective of Putnam.     

The tension between might and rights: Siberians and energy developers in post-socialist binds

One of the flashpoints of post-socialist life has been the conflict between indigenous peoples and energy developers in the Russian Federation North. As a result of tensions over land and resources, multiple identities and political rivalries have been revealed. Such tensions spark the uncertainties that are not only a hallmark of post-socialism, but also hallmarks of post-colonial and post-welfare societies. The many levels of social interaction in ‘transition societies’ provide a challenge for anthropologists accustomed to focus refined ethnographic lenses at the nomadic camp, village or ‘ethnic’ level. This article covers conflicts of values and expectations for several Siberian groups regarding ecology, land and homeland, as well as cultural rights and revitalisation. Featured cases derive from West Siberia (Yamal and Khanty-Mansi okrug) as well as the Far East (Sakha Republic), and highlight the author's field experience in Siberia for over 25 years. Conclusions urge greater sensitivity to internal debates and trans-national comparisons as we struggle to define a range of analytical categories that both embrace and go beyond ‘post-socialist’ and ‘post-Soviet’ studies. In the process, dilemmas of advocacy are probed, as well as dilemmas of defining ‘homelands’ for indigenous peoples.     

Cultural Capital and Sustainable Livelihoods in Sri Lanka's Rural Villages: Towards Culturally Aware Development

Increasing attention is being directed towards the role of culture in the development and well-being of rural communities. Systems of knowledge, beliefs, customs, norms and a wide range of culturally related activities, such as arts, crafts and music, can play a significant role in the everyday lives of people and contribute to the sustainability of human societies. The means through which culture can be effectively incorporated into development processes requires further research. This article develops the concept of ‘cultural capital’ to explore how cultural assets sustain an artisan class in three rural villages close to the city of Kandy in central Sri Lanka. The field research found that embodied cultural traditions and subsequent material outputs are vital ‘resources’ in achieving livelihood objectives and meeting family aspirations. We argue that the development industry needs to reconsider cultural assets and traditions and incorporate them into its work at conceptual and programmatic levels. Conceptually development needs to see itself as a cultural as much as economic or social process, and programmatically we see openings within sustainable livelihoods approaches for a greater explicit appreciation and awareness of locally-specific cultural traditions, strengths and perspectives.     

Illusory Transition? Elite Reconstitution in Kazakhstan, 1989 – 2002

Changes in elite composition during the post-Soviet transition in Russia and Central and Eastern Europe have received significant scholarly attention, but corollary developments in other former ‘Communist’ countries, including Kazakhstan, have attracted much less scrutiny, or have been attributed to organic features of Central Asian society. We examine the trajectory of the Kazakhstan elite in the light of three key perspectives on elite transformation: the first claims that the country has reverted to traditional clan social structures, the second proposes the conquest of power by a nascent ‘acquisition class’, and the third argues that the Soviet-era elite was largely successful in maintaining power during the economic reorganisation. We find that Kazakhstan's experience most closely matches the third explanation.     

Chinese Soft Power,Insecurity Studies,Myopia and Fantasy

This article is critical of a series of works on Chinese soft power which have garnered much attention in recent years. These works typically portray Chinese soft power, characterised by its disregard for Western models of development that propagate ‘democratic governance’, as a latent threat to global order. The article argues that such claims are premature, and to date there is little evidence of a systematic attempt by the Chinese to propagate a ‘Beijing model’ of autocratic development. These claims are substantiated by analysing China's participation in United Nations peacekeeping operations in Africa, which are characterised by mandates aimed at transforming war-torn states into liberal democracies. I suggest that China's participation in these operations is a crucial component of its ‘charm offensive’ aimed at the West, and designed to allay fears of a ‘China Threat’. The article argues that Chinese understandings of soft power are diverse and directed at multiple audiences. The tendency to ‘look for potential threats’ in many Western policy-informed works, however, ignores the multifaceted nature and diverse views on Chinese soft power, and clouds our ability to understand this new phenomenon in Chinese foreign policy.     

Development and the search for connection

Abstract

The stated purpose of development is often characterised by the motivation to ‘help’ – that is, to intervene in the lives of others in supportive ways. This paper argues that this perspective has obscured how development activities are also animated by its twin desire to ‘connect’. While this holds significance for development more broadly, it becomes particularly evident in a mode of assistance that has gained prominence more recently. These are privately funded, small-scale projects led by individual founders, here described as ‘citizen aid’. Based on ethnographic research among citizen aid initiatives in Cambodia, the paper argues that the relevance of ‘connecting’ has been insufficiently recognised so far. It explores different aspects of what participants mean by ‘making a connection’, including face-to-face contact, direct experience of aid activities, and their tangible efficacy. It also finds that establishing interpersonal relationships across national, ethnic and cultural differences, while potentially challenging, is a key motivation for those involved. Finally, the paper argues that acknowledging the desire to connect questions notions of the ‘distant stranger’ as the archetypical humanitarian object, highlighting the wish for familiarity and closeness as potentially just as important for motivating and directing assistance to others.     

Nation-building projects through new capitals: from St. Petersburg to Yerevan and Astana

The aim of this article is to provide a comprehensive explanation for the reasons behind governments’ decisions to relocate and build new capital cities. The process of capital-building is not a mere phenomenon of urbanization; rather it is a process of “text inventing” for nation-building projects. To emphasize implications for identity behind city constructions, the paper will discuss urbanization practices of Soviet Yerevan and post-Soviet Astana. However, to verify the validity and generalizability of the proposed argument, the article will also briefly provide historical analysis of relocation of capitals from Moscow to St. Petersburg, and from Istanbul to Ankara. The reconstruction of the capital of Soviet Armenia, Yerevan, in the 1920s is important in understanding the role of utopias in initiating identity transformations. The central conceptual premise of the article is Samuel Huntington’s theoretical concept of a “torn country” and the redefinition of civilizational identity. One reason capitals have been relocated and new capitals have been built throughout history is a need to initiate a long-term transformation of identity.