‘No Time for Recreations till the Vote is Won’? Suffrage Activists and Leisure in Edwardian Britain

The women who took part in the campaign for female suffrage in Britain are often portrayed as dedicated, serious and devoted to the cause, with little time for other interests. Although this may be true for the most active suffragists, there were many who joined local societies and supported the movement while continuing to live ordinary lives. This article demonstrates that a significant sample of activists of all ages and backgrounds were enthusiastic sportswomen and espoused a wide range of other pastimes. Many also belonged to a ladies’ club, particularly those in London’s West End, in which they could dine, conduct business or relax away from home or work. By taking part in the increasingly diverse social, cultural and sporting environment available to middle‐class Edwardian women, they struck a further blow for female emancipation.     

Migrant medical women: a case study of British medical graduates in twentieth-century Australia

The lives of medical women—with a few notable exceptions—remain marginal in the growing body of literature on the twentieth-century migration of medical practitioners. This article examines the professional experiences and outcomes of a group of women who trained as medical graduates in Britain and migrated to Australia—both temporarily, but often permanently. In exploring the professional lives of these women, this article extends histories of migrant women in Australia to include middle-class, professionally qualified British women. The collective biography of this group of women reveals the broader socio-medical contexts by which they were shaped, in which they participated, and helped shape.     

Women's experience of world war one: Suffragists,pacifists and poets

The period of 1914–1918 was a time of immense change for women in Britain. The Suffragist movement, begun in 1867, gained irresistible force, culminating in the Act of 1918 in which women were given the vote at thirty and men at twenty-one. It was not until the 1928 Act that for the first time in the history of Britain there was full adult suffrage, granting the vote to both sexes at twenty-one. The picture is a complex one; Mrs Pankhurst and her daughter Christabel identified their movement with the war effort, indeed their pre-war militancy became militarism. Mrs Fawcett, an avowed non-militant suffragist before the war, who believed in the verbal power of argument over revolutionary tactics, also supported the war effort and nationalism. However, there were other suffragists such as Sylvia Pankhurst, Emily Hobhouse, Catherine Marshall, Helena Swanwick, Olive Schreiner and Kate Courtney, who were opposed to the war. Mrs Pankhurst believed if women couldn't fight, they shouldn't vote. The pacifists believed that this view simply gave in to the argument for physical force. They also saw militarism as yet another version of the strong oppressing the weak and thus an emphatic form of patriarchy. However, although the suffragists were bitterly divided in their moral view of the war, they were united in the cause of women's emancipation.The war itself provided all classes of women with important opportunities to work outside the home, as munition workers, land-army workers, police-women, doctors and nurses. The experience of change caused by the suffrage movement, together with the effect of the war upon women's lives, transformed women's image of themselves in radical and irreversible ways.My paper draws on some 125 poems by 72 women poets; Scars Upon My Heart is the first anthology of its kind and testifies to women's involvement in the war and the impact it had upon their lives. The anthology is necessary reading, together with the soldier poets like Owen, Sassoon, Blunden and Rosenberg, whose war poetry has been known to us for the past sixty years, for a full understanding of the significance of war for women and men.     

Left Activism,Succour and Selfhood: the epistolary friendship of two revolutionary mothers in 1970s Britain

At the height of mass activity on the Left, the ascendancy of the women's liberation movement (WLM), and the beginnings of real social and personal change for men and women, the 1970s are increasingly seen as the decade when sixties permissiveness began to be truly felt in Britain. This article draws upon a personal archive of correspondence from this turbulent decade, between two revolutionary women, Di Parkin and Annie Howells. It argues that the women's letters form an important contribution to new understandings about the construction of the post-war gendered self. The letters represent an interchange of motherhood, domesticity, far-left politics, and close female friendship. The article will show how the women's epistolary friendship offers intimate insight into female self-fashioning at a breakthrough social and political moment in 1970s Britain. As they reflected on some of the key political and social themes of the decade—class, labour, race and gender relations, as well as international politics—Di and Annie sought to negotiate themselves in relation to shifting discourses and social patterns. Writing as relational female subjects and individuals, the women's letters became simultaneously a private and shared space in which to compose themselves as women, revolutionaries and feminists, and autonomous sexual subjects. As a result, this article will show, the epistolary lives of these two radical women inform valuable understanding about some of the complex ways in which post-war individuals used available cultural and political resources to find meaning in their lives.     

Gendered Testimonies: Autobiographies,Diaries and Letters by Women as Sources for Caribbean History

Although history has been one of the main disciplines through which we can understand gender, the paucity of data written or recorded by women makes it more difficult for the historian to research women's lives in the past. In the Caribbean, this task has been made easier by the discovery of a few key sources which allow an insight into the private sphere of Caribbean women's lives. These records of women who have lived in the Caribbean since the 1800s consist of memoirs, diaries and letters. The autobiographical writings include the extraordinary record of Mary Prince, a Bermuda-born enslaved African woman. Other sources which have been examined are the diaries of women who were members of the elite in the society, and educated women who worked either in professions or through the church to assist others in their societies. Through her examination of the testimonies of these women, the author reveals aspects of childhood, motherhood, marriage and sexual abuses which different women – free and unfree, white, black or coloured – experienced. The glimpses allow us to see Caribbean women who have lived with and challenged the definitions of femininity allowed them in the past. It demonstrates that the distinctions created between women's private and public lives were as artificial then as they are at present.     

‘Tied to the kitchen sink’? Women's Lives and Women's History in Mid-Twentieth Century Britain and Australia

In the decades after World War Two, women in Britain and Australia lived with—and sometimes against—a compelling expectation about women's role: they should marry and devote their lives to suburban domesticity and childcare. This article considers how the life stories of four women—born in Britain between 1928–38, and living in Australia from the 1950s to the 1970s—can illuminate and complicate our understanding of the experience of the postwar suburban dream. It shows how women sometimes articulated imaginative responses to limiting circumstances and thus stretched the boundaries of possibility.     

Kinship and friendship: quaker women's networks and the women's movement sandra stanley holton

Women Friends (or ‘Quakers’) were largely absent from the debates on the position of women in Britain in the 1830s-50s. But a significant group of women Quakers emerged at the forefront of organisations formed in the 1860s to campaign for Women's rights, participation in which was still by no means a norm among their co-religionists. A notable presence among them was a group of women Friends, identified here as the Bright circle, linked by kinship, religion and radical politics. This article analyses the relationship between public and private lives among the Bright circle, especially in terms of the strength of the political networks on which they were able to draw. It examines the church culture of Friends in general, the domestic culture of this circle in particular, and the basis of its networks in domestic life. It concludes that the values and activities on which this network was built illustrate the way in which personal and public lives may overlap, so that the women among this circle were able to sustain identities that were authoritative, and simultaneously family-centred, outward-looking and publiclyminded.     

Coming of age under Hitler and Stalin: the everyday life of adolescent girls in occupied Latvia

This article explores the possibility of the continuation of everyday life in occupied Europe through a case study of the lives of twenty-five adolescent girls and young women living in Latvia between 1939 and 1944. Late adolescence is the period in which young women are struggling to establish some degree of independence, especially through leaving the parental home and entering the labour market. These transitions are the conventional markers of adulthood in modern societies. The article explores how occupation by the Soviet Union and the Third Reich affected daily life and the speed and nature of the transition to adulthood.     

Coming of age under Hitler and Stalin: the everyday life of adolescent girls in occupied Latvia

This article explores the possibility of the continuation of everyday life in occupied Europe through a case study of the lives of twenty‐five adolescent girls and young women living in Latvia between 1939 and 1944. Late adolescence is the period in which young women are struggling to establish some degree of independence, especially through leaving the parental home and entering the labour market. These transitions are the conventional markers of adulthood in modern societies. The article explores how occupation by the Soviet Union and the Third Reich affected daily life and the speed and nature of the transition to adulthood.     

“So distant and wild a scene”: language,domesticity and difference in Hannah Kilham's writing from West Africa, 1822-1832

Abstract

Hannah Kilham (1774-1832), a Sheffield Quaker, was involved in philanthropic, educational and missionary work with women in Britain, Ireland and West Africa in the early nineteenth century. In this article the author focuses upon Hannah Kilham's. engagement in the religious and domestic education of African girls and women in the 1820s and 1830s. Through representations of African women as in need of her ‘civilising influence’, Kilham was able to construct a powerful role for herself, and for other white middle-class British women, in the colonial/missionary enterprise. The article explores the significance of notions of gender, domesticity and the Protestant family to the construction of ideas about Africa's ‘difference’ and, through this, British national identity.     

‘Fanm Se Poto Mitan’: Haitian Woman,the Pillar of Society

In this paper Marie-Jose N'zengou-Tayo draws on a variety of sources, both historical and contemporary, to describe the journey of Haitian women from nineteenth-century post-War of Independence, to present-day Haitian society.The paper is divided in two sections. In the first, the author traces a brief social history of women, quoting anthropological and sociological studies from the 1930s to the 1970s. She begins with rural peasant women noting their significant involvement in farming, marketing and in the internal food trade sector. The development of polygamy and common law unions as the most common form of conjugal union is seen as a practical response to survival in rural Haiti. The author notes the major impact on women's lives of continued political upheavals, violent repression, rural degradation and migration to the cities. Opportunities for employment in a deprived urban setting, and women's initiatives in income generating are also described under the Duvalier regimes. A brief overview of the lives of the middle class is included, although there is a paucity of research in this area available to the author. Violence against women is a regular threat facing domestic workers, and a means of repression used by the state against women across classes.In the second section N'Zengou-Tayo addresses the literary representation of Haitian women by both female and male Haitian writers. The paper examines how female writers have developed subversive narrative strategies to shape a female identity in order to break away from the stereotypes portrayed in men's writing.N'Zengou-Tayo concludes that the tremendous contribution of Haitian women to their society has neither been recognized nor documented. Despite this, the resilience of Haitian women, whether in their daily lives or in their writing, has enabled them to make strides towards improving their lives.     

Compensation,retraining and respiratory diseases: British coal miners, 1918–1939

By 1918, the British coal industry, like all industries, was facing the pressures of transitioning from a wartime to a peacetime economy. The pressures brought by a slowing economy would leave many coal miners, who possessed limited transferrable skills, harbouring deep concerns about their future employment. For those still in employment, concerns were increasing for workers’ health. Sharp increases in respiratory illnesses across the nation’s coalfields were now a major cause of disablement. Accompanying this was the almost inevitable possibility of unemployment, prompting major concerns among workers and trade unions. This article will explore how the nature of industrial relations across Britain’s coalfields changed during the interwar years in response to these challenges, and reveals how the government developed schemes to train disabled coal miners for work in other industries. The relationship between trade unions and the Ministry of Labour, and the incremental passage of legislation to address issues concerning workers’ occupational health in Britain’s coal mines will be examined. The onset of the Second World War ensured the coal industry was now central to the war effort. Recruitment was intensified accordingly. The improvement to working conditions underground, negotiated by trade unions, helped ensure that the workforce and the coal industry more generally were well-prepared for the challenges of the post-First World War economy, and the difficulties the Second World War would bring.     

An ethnography of global labour migration

An ever more aggressive anti-migration propaganda war is being waged by the majority of British media, where migration in any form is consistently portrayed on the basis of forming and consolidating a response to a security threat. While tens of thousands of migrant workers are exchanging their sweated labour for meagre wages in the 3-D jobs – dirty, dangerous and degrading – in Britain's food-processing, electronic manufacturing, catering, cleaning and hospitality industries outside any mechanism of labour protection, Britain today is still declining to at least ratify the UN Convention on the Rights of Migrant Workers and Their Families in effect since last year. In the post-Morecambe debate on migration and demand for regularizing gangmasters, policing and immigration raids are seen as the quick cure for migrant labour exploitation. The argument sounds as if the only way to get rid of employers' violation of minimum labour rights is to get rid of migrant workers. Britain has forgotten to ask – who are the migrant workers? They are the ones who sweep British roads, clean British supermarkets and serve you food in restaurants in every high street. They are the ones who sew the clothes you wear, put together your microwaves and process the British salads that you have on your dinner table everyday. Migrant workers are people you don't meet everyday but upon whom you depend. To find out about the chain of exploitation in which migrant workers live and the impact of British immigration controls that are fundamental to their lives, I lived undercover among the Chinese workers from whom I learnt a great deal.     

Lydia Becker's ‘school for science’: a challenge to domesticity

Lydia Becker (1827-1890) is known as a leader of the Women's Suffrage Movement but little is known about her work to include women and girls in science. Before her energy was channelled into politics, she aimed to have a scientific career. Mid-Victorian Britain was a period in which women's intellect and potential were widely debated, and in which the dominant ideology was that their primary role in life was that of wife and mother. Science was widely regarded as a ‘masculine’ subject which women were deliberately discouraged from studying. The author concentrates on the two main areas in which important contributions were made, the British Association for the Advancement of Science, and the Manchester School Board     

‘Throbb[ing] with a consciousness of a knowledge that appalled her’: Embodiment and Female Subjectivity in the Desert Romance

This article examines the relationship between the desert and embodiment in E. M. Hull’s international best-seller The Sheik (1919). This novel, a desert romance, has been the focus of feminist scholarship for decades because of its controversial rape narrative. Drawing on theories of embodiment, in particular the work of Elizabeth Grosz, the author interrogates how the desert is paradoxically presented as a space of liberation and oppression within which female sexuality could be explored despite the gendered violence of pre-existing patriarchal frameworks. Ultimately, the author provides a reading of Diana in terms of her transition from an androgynous ‘girl’ to a sexually desiring, seemingly feminized ‘woman’, and examines the connotations associated with this. The author establishes a connection between the transient nature of the desert and the liberation offered to women within this liminal space. Through an in-depth examination of the protagonist Diana’s corporeal subjectivity over the course of the novel, the author positions The Sheik as offering a voice to female sexuality and erotic fantasy, demonstrating Hull’s depiction of the desert as an appropriation of that space through which to explore female desires. This opens up new understandings of what constituted innovative literature in interwar Britain and marks Hull’s book, with its overtly erotic content and specific focus on female desire, as a political and social departure.     

Protocols or principles? Reimagining suicide risk assessment as an embedded,principle-based ongoing conversation in youth work practice

Given that suicide is a leading cause of death for young people worldwide, it is likely that youth workers will encounter adolescents who are contemplating ending their lives. Drawing on a larger grounded theory investigation into suicide interventions, in this article the practice of appraising a young person's risk is critically examined using textual analysis of assessment tools and agency policies in conjunction with 19 semi-structured interviews in Western Canada. Analysis revealed that youth workers use a series of predetermined questions with the purpose of identifying the youth's risk level (i.e., high, medium, low) leading to a particular action, which suggests that suicide is predictable and risk is static. This process renders workers blind to the fluidity and uncertainty of suicidality and posit suicide intervention may be reimagined as an embedded, ongoing conversation based on youth work principles.     

Health Visiting and District Nursing in Victorian Manchester; divergent and convergent vocations

Community nursing and public health work provided many Victorian and Edwardian women in Britain with the opportunity of a career and professional training. Such work created contradictions, not least the tension between ‘inherent’ female skills and the role of learnt professionalism. This article discusses Manchester's neglected district nurses alongside the city's more well-studied health visiting scheme. Comparing these occupations in one city highlights continuities in origins and practice, but a clear divergence in terms of class and purpose. These differences provide historians with opportunities to reconsider the inherent tensions and varied identities of employed women in Victorian and Edwardian Britain.     

Fighting for the ‘Privileges of Citizenship’: the Young Women's Christian Association (YWCA), feminism and the women's movement, 1928–1945

In 1928 the YWCA welcomed the introduction of the universal suffrage by declaring that women in Britain were now entitled to the full political privileges of citizenship. This article will explore the way in which the YWCA, previously omitted from histories of the British women's movement, sought to educate and inform its members about the rights and duties of democratic citizenship. The involvement of the YWCA in citizenship education and its role in campaigning for the citizenship rights of women will be assessed, with a particular focus on workers’ rights and the appointment of women police. Despite its reluctance to be identified as overtly feminist, the YWCA was determined to ensure that women had access to social and economic rights within a democratic society. The article therefore argues that a new definition of the women's movement is required in order to uncover the full extent of female engagement in politics and public debate in the aftermath of the suffrage.     

Maternalism,professionalism and industrial welfare supervisors in World War I Britain

Abstract

During World War I industrial welfare work was firmly established as an occupation, especially in munitions factories under the Ministry of Munitions. This article explores the significance of the fact that the majority of the welfare supervisors employed during the war were women. Welfare supervisors are one example of the ways in which middle-class women grasped career opportunities offered by the war. Much of their work epitomized contemporary concepts of ‘womanly' duties and was designed to protect women workers as mothers of the race. Women welfare supervisors were caught between the proto-welfare state's espousal of the ideology of maternalism, and their aspirations to professionalism. To claim the status of professionals meant, not only proving their abilities, but also conforming to masculine norms of efficiency, rationality, expertise, organisation and status. By the end of the war, women welfare supervisors who sought to stay in the field had built a strong central organisation which proclaimed industrial welfare work as a professional part of management. Women's entry into the managerial level through welfare work, consolidated after the war, challenged the patriarchal hierarchy and traditions of business and industry. Thus women welfare supervisors juggled the feminine and masculine definitions of their work, but increasingly stressed its masculine managerial dimensions to claim management status.     

‘A pretty kettle of fish’: United Nations assistance in the mass dismissal of labor in the Iranian oil industry, 1959–1960

ABSTRACT

This article examines the assignment of John Alexander-Sinclair, a British United Nations (UN) development expert, in Iran. In the late 1960s, Alexander-Sinclair was invited to arrange the ‘redeployment’ of 20,000 allegedly redundant oil workers and mediate between the consortium of European and American companies, which was in de facto control of the country’s oil industry, and the state-led National Iranian Oil Company, which was nominally in charge. His UN mission enabled the cooperation between Iranian officials and foreign companies, which eventually led to the severance of workers on a massive scale. Much of the existing scholarly work on the history of international organizations and labor has focused on the role of the former in advocating international norms to improve the lives of workers across the globe. This article, by contrast, examines the use of UN assistance as a means to circumvent workers’ existing protections and benefits. Second, the notion of a ‘rule of experts,’ which suggests that development practitioners gained unprecedented powers after World War II, dominates much of the secondary literature. By showing how the UN representative in Iran appeared as a rather impotent pawn in the politics of local interest groups, the article demonstrates the limits of this argument.