A Look Back at Anger: the Women's Liberation Movement in 1978

The British Women's Liberation Movement (WLM) has received scarce attention from historians, though many women have published first‐hand accounts. These accounts are usually from a socialist feminist perspective, which tends to silence or disparage revolutionary feminist actions and ideas. Archival and oral history research on the WLM's last National Conference in Birmingham in 1978 illuminates how such a perspective is partial and in need of revision. The conference witnessed bitter disagreements, with the final plenary session degenerating into chaos as women debated the merits of resolutions relating to sexuality and violence against women. This article reconstructs the events leading up to the plenary, and interrogates the often implicit but rarely explicit notion that a particular group of revolutionary feminists was responsible for the breakdown of the Conference, and with it, the WLM as a political force.     

From movement protest to state feminism: The women's liberation movement and unemployment policy in Denmark

The new Women's Liberation Movement of the 1970s took a negative attitude towards the state, seeing it as capitalist and patriarchal. Today, this attitude has changed, with many former activists now supporting the “state feminism” that has developed in all the Nordic countries. The case of unemployment policy in Denmark is used to illustrate the changing relations between the radical and leftist feminist movement and the state. In spite of strong resistance in most political parties to any kind of radical feminism, many of the unemployment projects and training courses for women which have flourished since the mid‐1980s have been based on the ideas of the radical feminist movement and have been staffed by women from the movement of the 1970s. The methodologically complicated issue of studying social movement effects is approached here by studying changes in discourse and actions. Four factors are used to explain the changing relation between movement and state.     

Citizens not feminists: the boundary negotiated between citizenship and feminism by mainstream women's organisations in England, 1928-39

Abstract

This article explores the concepts of citizenship and feminism as interpreted by six large voluntary and mainstream women's groups in England during the years 1928–39. The six organisations considered here are the Mothers' Union, the Young Women's Christian Association, the Catholic Women's League, the National Federation of Women's Institutes, the National Union of Townswomen's Guilds and the National Council of Women. The article asks why these organisations, which declared they were not feminist were committed to highlighting, and fighting for, the rights of newly enfranchised women citizens. It is concluded that for these organisations the concept of citizenship for women, as opposed to feminism, was a more effective way to secure social and economic rights for the majority of women during the inter-war period.     

‘Hand in hand with the women,forward we will go’: welsh nationalism and feminism in the 1890s

This article explores the history of women's liberalism in Wales in the 1880s and 1890s, during the period of the Liberal nationalist movement known as Cymru Fydd or Young Wales. The Welsh Union of Women's Liberal Associations (WUWLA) was founded in 1892 to provide an important bloc of votes for the Progressive (Suffragist) faction in the Women's Liberal Federation, but its aims combined Liberal, Nationalist and feminist objectives. This article argues that briefly, and uniquely, in the 1890s, the WUWLA was able to bring together feminism and nationalism in British party politics, despite some opposition from its own nationalist members. The active intervention of women ensured that the masculinist language of nationalism shifted to an emphasis on equality of the sexes. In 1895, Cymru Fydd, embodied in the Welsh National Federation, espoused women's suffrage among its objects, and gave women's organisations special representation in its structures. This change is explored both through the writings and the events – a series of meetings and conferences – which led to the formation of both the WUWLA and the Welsh National Federation. But the weakness of liberalism at the end of the 1890s, together with divisions within Wales, meant that the new politics was short lived. The decline of women's national organisation after this period, though not fully explored here, can be linked to those problems, but also to the rifts created between Liberals, women and men, over the issue of women's suffrage in the Edwardian period.     

Etchings from the Attic: looking back at feminist print-making from the 1980s

ABSTRACT

Drawing on autobiographical memories of the influence of the Women's Liberation Movement, this article discusses feminist etchings made for my final undergraduate show. Etching, historically related to satire, was deliberately chosen to mock the disparaging treatment of the female artist. The article offers both an experiential and a contextual discussion of the atmosphere of social activism, political activity and consciousness-raising of the WLM as well as the journalism and feminist art history scholarship which informed my practice. Further, the article evaluates the potential naivety of my feminist strategy of ‘body art', as it risked being misunderstood as conventional sexually explicit imagery of female sexuality.     

Spreading the Word: feminist print cultures and the Women's Liberation Movement

ABSTRACT

This article investigates the significance of print cultures to the Women's Liberation Movement. It highlights feminist interventions into a male-dominated publishing industry through women's writing, publishing and political commitment, with shifts towards feminist publishing cultures, both emboldened by the WLM and empowered by separatist networks. The construction and publication of feminist magazines was a significant aspect of feminist print cultures and activism. This article discusses the different publishing hinterlands of three important feminist magazines: Shrew, Spare Rib and Womens Voice. Arguing that whilst their concerns were overlapping, their distinctive approaches represented the diversity of print activism of the WLM.     

Theorising the Women's Liberation Movement as Cultural Heritage

ABSTRACT

Recent interest in documenting and re-evaluating histories of the UK Women's Liberation Movement has produced varied appraisals of the movement. These have emerged from feminist communities wishing to preserve, organise and collect their histories. Such recovery and dissemination, I argue, is cultural heritage rather than ‘history’, as heritage offers different tools for re-presentation as well as creating alternative socio-cultural relationships with the legacies of the WLM. This article draws upon my practice as a curator of feminist histories, and argues for the articulation of a politics of transmission, essential for the longevity and sustainability of feminist cultural heritage and histories.     

Women's Studies: Between a Rock and a Hard Place or Just Another Cell in the Beehive?

The article traces the history of Women's Studies from its beginnings as the ‘intellectual arm of the women's movement’. It argues that the complex story of Women's Studies has been marked by both ambiguity and uncertainty as well as sustained political commitment in the face of both institutional opposition and feminist ambivalence about Women's Studies as a field of scholarship. The development of Women's Studies occurs through crucial shifts in the theoretical paradigms of feminism and the political preoccupations of the women's movement. These shifts have both deconstructed the founding premises of feminist theory and generated a greater depth to feminist thinking and research. These challenges to Women's Studies have paralleled a different set of problems arising from the increasingly market-oriented direction pursued throughout the tertiary education sector. In spite of these difficulties Women's Studies continues to survive and constitutes an important and contested site of contemporary feminist thought.     

Women's Liberation was a Movement,Not an Organisation

This article argues that understanding any relationship between the Women's Liberation Movement and the state depends upon a recognition of the variety and change through time encompassed by each. It considers, first, some of the key concerns of the Women's Liberation Movement in the years of its initial eruption, then three instances when individual participants in the Women's Liberation Movement engaged with government, and concludes, finally, that the driving force in each instance was ultimately the utopian dream of a level of transformation unimaginable in conjunction with any government that we know.     

Christabel Pankhurst and the Smethwick Election: right-wing feminism,the Great War and the ideology of consumption

This article examines the roots of Christabel Pankhurst's Women's Party in the Women's Social and Political Union's adoption of right-wing feminism during the Great War. It explores the blending of radical-right and imperialist ideology with a feminist agenda that combined a demand for women's rights with an anti-Bolshevik economic policy based on the power of female consumers. This blending of feminism and nationalism won Christabel the ‘coupon’ endorsement of the Lloyd George coalition and became the ideological platform for her parliamentary campaign in the Smethwick election. Although Christabel lost the election by 775 votes, it is contended that the Women's Party platform offers clues to the attraction of right-wing ideology to some notable figures in the women's movement.     

ambivalent optimism: women's and gender studies in Australian universities

This article describes the place of Women's and Gender Studies programmes in Australian universities as a way of thinking about the place of feminism in the academy. It begins with a story of one such small programme at a time of stress and locates this story in an account of change in Australian universities over the last 20-plus years. The narrative traces a contradictory domain in which women, feminist scholarship and Women's and Gender Studies are enmeshed. The article draws on feminist literature about Australian universities to argue that while neo-liberal university environments are clearly places where masculinist values prevail, the flows of power around individual Women's and Gender Studies programmes cannot be simply predicted. Women's and Gender Studies programmes are thriving in some universities (on a small scale). As well as institutional imperatives Women's and Gender Studies programmes are engaged by specific intellectual challenges and some of these are sketched with reference to the Australian context. Asserting the need for dedicated research and teaching that focuses on gender, the article concludes that Women's and Gender Studies programmes in Australian universities are energetic places for this to occur. It proposes an ambivalent optimism to describe its assessment of these programmes and their viability as future places of work for feminist scholars.     

‘Beauty isn't all a matter of looking glamorous’: attitudes to glamour and beauty in 1950s women's magazines

This article analyses representations of glamour in two British magazines during the 1950s: Home and Country and Woman's Outlook, the publications of the National Federation of Women's Institutes (NFWI) and the Women's Co-operative Guild (WCG) respectively. Both publications shared many traits with best-selling women's magazines of the period but they also had certain distinctive characteristics, such as a relative lack of advertising for beauty products, which make them particularly interesting subjects for a study of glamour. Through its exploration of the diverse and even contradictory attitudes towards glamour evidenced in these publications, the article contributes to continuing feminist debates about women and beauty as well as offering fresh insights into the NFWI and WCG. Its findings demonstrate heterogeneous understandings of femininity, thus challenge the stereotypes of 1950s womanhood that continue to abound, and add another case study to the growing body of revisionist literature on women in the post-1945 period.     

Australian Women's History

Living Feminism: the impact of the Women's Liberation Movement on three generations of Australian women CHILLA BULBECK, 1997 Melbourne: Cambridge University Press. xxii + 279 pp., A$29.95, ISBN 9 780521 465960     

‘Brightening their leisure hours’? The experiment of BBC Women's Hour, 1923–1925

ABSTRACT

On 2 May 1923, the newly established BBC, launched Women's Hour, a daily bespoke programme aimed at its female audience produced by Ella Fitzgerald, a former Fleet Street journalist. In December 1923 a Women's Advisory Committee (WAC) was established to represent women's interests at the BBC with eminent members who included the Chairman of the National Federation of Women's’ Institutes, Lady Denman; the actress Dorothea Baird and the physician Elizabeth Sloan Chesser. The WAC, working with Fitzgerald and other BBC officials, introduced into Women's Hour an innovative range of programme ideas. It also prompted a debate about the premise of the programme, whether it should be about domesticity or provide escapism from the ‘common task’ of housework. In addition the WAC challenged the Women's Hour name. Through a consideration of the programme and the WAC, both of which were short-lived, this article explores how the BBC sought to address its female audience in the early 1920s.     

One woman's reflections on theruskin conference, ‘celebrating the Women's liberation movement thirty years on’, Ruskin College,Oxford, 18 March 2000

This report offers an account of the Ruskin Conference, ‘Celebrating the Women's Liberation Movement Thirty Years On’, which was held at Ruskin College, Oxford, United Kingdom on 18 March 2000. It was attended by about 150 women, the majority being young women – although some twenty older women who had attended the first Ruskin WLM Conference in 1970 were also present     

FROM PEDAGOGY TO ACTIVISM

Accepted as a pro-woman organisation, Singapore's longest established women's association, the Association for Women's Action and Research (AWARE), has operated for 25 years under the watchful eye of the authorities in Singapore. Despite its systematic interventions on behalf of women, it never enjoyed a high national profile. In March 2009, however, all this changed. A right wing religious group staged a take-over and brought AWARE to the attention of the nation. This article details how a group of current and past students of our feminism module at the National University of Singapore moved from classroom learning to spontaneous active response when AWARE faced this challenge.     

Historicising the Women's Liberation Movement

ABSTRACT

The Women's Liberation Movement of the late 1960s, 1970s and 1980s emerged out of a set of economic and social circumstances where women collected together in disparate groups and contexts to express their dissatisfaction with their role and position in society. Through consciousness-raising and activism women raised their voices, profiles and visibility. This important moment of women's history is revisited in this collection of essays, which look afresh at the diversity of the movement and ways in which we might historicise the feminism of the time.     

Researching difference and diversity within women's movements: Sisterhood and after

This paper illustrates how Sisterhood and After: The Women's Liberation Oral History Project has approached difference and diversity within the history of women's movements. I argue that the terms ‘difference and diversity’ cannot do justice to histories of black women unless they are used to highlight the impact of race on black women's experiences in women's movements. Furthermore given the widespread acknowledgment that there was tension in the British women's liberation movement over the marginalization, exclusion and racism faced by black and Asian women, the project sought to ensure that black and Asian women's varied experiences as campaigners were explored and we also asked our white interviewees about race. I show how the in-depth nature of the life history interview method holds the possibility for greater reflection on these vital and often unsettling issues in feminism's history.     

OUT OF THE COMMUNITY

This paper looks at the establishment of Women's Studies programs in selected Australian universities. It highlights the resistance to Women's Studies as an academic knowledge by some feminists outside of the academy as well as non-feminists within the academy. This paper argues that connections to the Women's Liberation Movement and the difficulties encountered by feminists when introducing Women's Studies into the academy made some feminists suspicious of the value of theory for feminism, especially in relation to a political agenda.

Men have had every advantage of us in telling their own story. Education has been theirs in so much higher a degree; the pen has been in their hands. (Austen, Persuasion ([1818] 1946)