“We are family”: Gender,microenterprise, family work,and well-being in Ecuador and the Dominican Republic — with comparative data from Guatemala,Swaziland, and Guinea-Bissau

The article analyzes the realm of family business to see what a difference the gender of the owner makes. Through the lens of the author's rapid appraisal and/or survey data from field studies in Ecuador, the Dominican Republic, Guatemala, Swaziland, and Guinea-Bissau, three main issues are examined: (1) the use of family in the family business by women and men microentrepreneurs (MEs) — i.e., differential involvement of family members in different work patterns and differential reliance on home-based businesses; (2) similarities and differences in men's vs. women's ventures (type of economic activities, gender composition of employees, loan repayment, reinvestment of profits, etc.); and (3) the impact of the business' income on the ME and his/her family well-being (using hypotheses from my general theory of gender stratification). Finally, implications are extracted concerning the consequences of women's economic empowerment, as well as for Third World microenterprise credit and savings programs.     

Power and inheritance: Male domination,property, and family in eastern Europe, 1500–1900

A widespread inheritance pattern in eastern and southeastern Europe was based on equally partible male inheritance and excluded women from inheritance and dowry. The western transition zone to the other predominant European inheritance systems coincided with the Hajnal line, which divides the distribution of European marriage patterns in historical times. New evidence is added to the historical depth of the cultural–historical transition zone already postulated by Mitterauer. Since the early Middle Ages, this zone also marked the border region of two basic European agrarian systems: the western Grundherrschafts system, which led to the intervention of landlords into inheritance patterns and family structures of the serfs and the non-interventionist tributary systems, which left inheritance practices based on customary laws untouched until the second half of the 19th and beginning of the 20th centuries. The above-mentioned inheritance pattern, which was also widespread in Asia, allocated a huge amount of power to the agnatic core of the family and was part of a patriarchal system shaped by patrilineality, patrilocality, low age at marriage, complex family forms, and fragmentation of the soil when demographic transition set in.     

Age and family structures among the Jews of Mitau,Kurland, 1833–1834

The article analyzes an 1834 listing of the Jewish inhabitants in the city of Mitau in the province of Kurland, one of the Baltic provinces (the other two were Estland and Livland) of the Russian Empire. From Catherine the Great's reign onward, the Jewish population of the Baltic provinces rose steadily throughout the 19th century, but microstudies of Jewish communities in the region are virtually nonexistent, especially for the first half of the century. The Mitau list shows that the Jewish population there was very young, with about 45% being in the age group 0–14. Age at first marriage for males was about 24 years, and for females 21. From about age 35, 93% of males and 97% of females were married. The mean size of the family group was 5.8 persons, and about a third of all families were either extended (containing unmarried relatives beyond the nuclear family) or multiple (more than one kin-linked conjugal family unit). Judging by kinship terms in the source, the kin system tilted toward patrilineality, as would be expected. These characteristics need to be compared to other Jewish communities before and after 1834—in the Baltic area and surrounding regions—but the paucity of local studies suggests that some time will pass before the Mitau findings can be placed in an adequate comparative framework.     

Forename,family, and society in southwest france (Eighteenth–nineteenth centuries)

In the southwestern part of France—the land of the `familles souches' (stem families)—naming practices fulfilled many different roles. According to the classical naming practice, the first name given to the child expressed the idea that it was a member of a social group and part of a genealogical chain. The name was given by the godparents, who themselves were chosen by the biological parents according to a set of strict social norms. The spiritual parents had a privileged relation with their godchild. Important changes, however, occurred in the eighteenth and nineteenth centuries. Now the increased frequency of multiple forenames and the influence of fashion signified that the first name had come to have the new function of underscoring a person's individuality rather than integrating him or her into kinship groups.     

Youth labor migration and its family setting,The Netherlands 1850–1940

This article is based on the reconstructed life course patterns of about 1500 adolescent men and women, born between 1833 and 1912 in the Dutch province of Utrecht. The incidence of youth migration is investigated by sex, birth period, and birthplace. The influence of the family on the decision to migrate is analyzed with event history techniques. The results are evaluated in the context of regional customs related to the process of leaving home. A large number of persons, between 30 and 55 percent of all unmarried youths, participated in youth migration. However, family strategies were more directed toward keeping offspring from migrating than toward stimulating them to move.     

Stem families in rural northwestern Germany? Family systems,intergenerational relations and family contracts

The article investigates intergenerational social relations, distribution of power and mutual rights and obligations within rural families in nineteenth-century Westphalia. Following Frédéric Le Play and Wilhelm Heinrich Riehl, historiography assumes the predominance of a stem family system in northwestern Germany. However, the definition of ‘stem family’ is still not well determined to date. In particular, the question of paternal authority pertains to the core concept of stem families, but has received rather little attention in historical research. The article argues that there are good reasons to question the adequacy of the notion of ‘stem family’ for northwestern Germany. Using farm and house transfer contracts as qualitative sources, the strong position of farm heirs will be demonstrated. These contracts settled relationships between family members after intergenerational transition, especially for different types of family composition. Ageing parents were confronted with children having alternative options to make a living and had to make far-reaching concessions if they wanted a child to stay and work or respectively care for them. Even parents who still wanted to manage the farm on their own gave up the property rights in order to keep a son or a daughter as labour force and care-taker on the farm. This points to considerable bargaining power of adult children, and strongly diminished parental authority even in multiple households.     

Faulty genes or faulty parents? Gender,family and survival in early and late childhood in the Netherlands, 1860–1900

According to the famous economist and Nobel prize winner Amartya Sen women have a significant biological advantage over men. Despite this fact women do not always live longer. In today's third world, but also in some areas in Europe at the end of the 19th and the beginning of the 20th century we find so-called excess female mortality. In this paper we examine child mortality in The Netherlands in general and gendered patterns of child mortality in particular. The focus is on differential mortality patterns by gender for infants, older children, and young adults up to age 20 in the second half of the 19th century. The analysis takes place at three levels. We start off with an exploration of sex differentials in mortality at the national level, based on the existing literature. We next examine gender differentials in mortality at the level of several Dutch communities, in the region called Twente, focussing on the differences between the city and the countryside. The final part of the analysis focuses on the micro level of the individual and his or her family in the rural community of Lonneker located in the Twente region. In this part of our study we make use of longitudinal individual level data which are analysed with event history methodologies. Our analysis clearly demonstrates that young women and girls in The Netherlands were not always in a position to fully capitalise upon their greater biological advantage and suffered instead considerable excess mortality. Especially in the rural parts of the country girls had lower survival chances. The individual level analysis confirms the importance of sex in explaining child and adolescent mortality. These gendered mortality risks can however not be attributed to social and economic household characteristics. The analysis also shows that, when death came, it literally affected the entire family. This phenomenon, better known under the label ‘death clustering’, may have been an effect of parental incompetence.     

‘Alien family’: The impact of the Aliens Act 1935 and subsequent Orders on the family in Ireland, 1933–1945

This article examines the consequences of Irish ‘aliens’ policy on families fleeing Nazi Germany using case studies of Irish German-speaking families and German-speaking families to ascertain the difficulties they faced. Analysis of the applications process undergone by families in order to secure a safe-haven from the reaches of the Third Reich reveals the main concerns of the Irish establishment and how these matters affected the potential safety of some individuals above others because of how they were officially categorised. Juxtaposing those who were considered an asset to Irish society against those who were not granted refuge this study traces the process both endured. While this article outlines the Irish government policy on refugees it focuses more particularly on how civil servants and government agencies implemented such policies and the subsequent impact on refugee family units affected by the Nazi regime.1 1?My doctoral research forms part of the German-speaking exiles in Ireland Project an initiative led by Dr Gisela Holfter in the Centre for Irish-German Studies at the University of Limerick. The overall project is attempting to fill a previous void in international exile studies, from an Irish perspective see Holfter, Gisela (Ed.). (2006 Holfter, Gisela, ed. 2006. German-speaking Exiles in Ireland 1933-1945, Amsterdam: Rodopi. New York [Google Scholar]). German-speaking Exiles in Ireland 1933-1945 Amsterdam/New York: Rodopi. This article attempts to reconcile internal policy, international relations and the effect these had on the lives of ordinary people both German-speaking and Irish. It will conclude by recognising the importance to the Irish authorities of the former two elements while acknowledging that despite them there were some successes for refugees although they were of least consequence in the priorities of the day.     

The threat of ‘woolly-haired grandchildren’: Race,the colonial family and German nationalism

The German colonial world was marked by an ostensibly self-evident boundary between the white ruler and the black ruled that situated Europeans and indigenous peoples as diametrically opposed and socially discrete. This situation, however, was problematised by the gendered and sexualised interactions between European and indigenous society. The result was often a slippage between the administrative attempts to create recognisably ‘German’ families (perceived in racial terms), and the antinomian realities of human relationships that transgressed racial lines. This in turn gave rise to reproductive anxieties in the face of a new liminal population of ‘half-castes’ (Mischlinge) that refused the white–black, master–slave dialectic of the colonial ideal. Many historians have recently attempted to link the troubled history of race relations in German Southwest Africa to the later history of Nazi anti-Semitism and genocide, by focusing on the apparent continuities between the Holocaust and the Herero–Nama wars. However, an alternative genealogy for the Holocaust that refutes this genocidal continuity thesis is possible through an investigation of the origins and contents of the debates about the nature of the German colonial family and its relationship to German citizenship between 1904 and 1914.     

The threat of ‘woolly-haired grandchildren’: Race,the colonial family and German nationalism

The German colonial world was marked by an ostensibly self-evident boundary between the white ruler and the black ruled that situated Europeans and indigenous peoples as diametrically opposed and socially discrete. This situation, however, was problematised by the gendered and sexualised interactions between European and indigenous society. The result was often a slippage between the administrative attempts to create recognisably ‘German’ families (perceived in racial terms), and the antinomian realities of human relationships that transgressed racial lines. This in turn gave rise to reproductive anxieties in the face of a new liminal population of ‘half-castes’ (Mischlinge) that refused the white–black, master–slave dialectic of the colonial ideal. Many historians have recently attempted to link the troubled history of race relations in German Southwest Africa to the later history of Nazi anti-Semitism and genocide, by focusing on the apparent continuities between the Holocaust and the Herero–Nama wars. However, an alternative genealogy for the Holocaust that refutes this genocidal continuity thesis is possible through an investigation of the origins and contents of the debates about the nature of the German colonial family and its relationship to German citizenship between 1904 and 1914.     

Urban adolescent mothers exposed to community, family, and partner violence: is cumulative violence exposure a barrier to school performance and participation?

Using a risk and resilience perspective, the authors assessed urban adolescent mothers' exposure to community, family, and partner violence and analyzed the relationships between cumulative violence exposure and multiple school outcomes, within the context of welfare reforms. Positive attitude toward school and social support were examined as moderators of violence exposure on school outcomes. The authors pilot tested the questionnaire with 10 participants, then surveyed 120 adolescent mothers regarding their violence exposure, school performance and participation, positive attitude toward school, and social support. Results indicate very high rates of lifetime exposure to violence; intercorrelations and regression analyses indicate that as violence exposure increases, school outcomes tend to worsen, with positive attitude toward school found to be a significant moderator of the effects of exposure to community violence on behavior problems in school. Implications for researchers, practitioners, school policies and programs, and welfare policies and programs conclude the article.     

Reinforcing the family: The role of gender,morality and sexuality in Irish welfare policy, 1922–1944

Irish legislators had to negotiate rigidly defined gender roles, strict moral codes and contradictory sexual behaviour when implementing welfare policy in the early decades of the twentieth-century. Despite traditional and unforgiving attitudes to male and female sexuality, the debates surrounding welfare policy in Ireland reveal a more complex sexual landscape and an overriding concern regarding child protection and family welfare. Faced with real fears regarding the viability of the Irish family and the degree of child poverty, Irish legislators opted to use welfare policy to direct limited state resources towards the children of vulnerable and/or large families resulting in an apparently inconsistent approach to gender ideals.     

Procreation,family and ‘progress’: Administrative and economic aspects of Ottoman population policies in the 19th century

The making of the modern Ottoman state in the 19th century was closely interrelated with population issues and policies. ‘Population’ became an important component of Ottoman history throughout the 19th and early 20th centuries. As the state identified the ‘population’ as a source of income after the Tanzimat, it tried to protect and procreate it through certain institutional arrangements and regulations. These policies consisted of protecting the existing population, controlling population movements, promoting procreation, and giving subsidies and lending money at interest to peasant families. The procreation policies included enforcement of marriages and encouragement of reproduction within marriages while they discouraged traditional birth control methods and practices. As in any other context, Ottoman families resisted the policies of procreation and pressures coming from the central government. This paper will examine the state's policies toward families and individuals as well as the responses of the people to these policies. I will attempt to construct a model based on the protection and the procreation policies of the modern Ottoman state, which will be an important springboard toward building a basis for conducting comparative analysis with other European states. By doing this, I will try to challenge some of the established assumptions on the nature of the ‘modern state’ in the 19th century.     

Histories of constrained compassion: the idealised refugee family and the Australian nation, 1947–1975

Abstract

By way of introduction to this special issue, I examine the idealised family as a technology of Australia’s white nation-building project in a period of growing internationalism. I place the articles in this context, highlighting their contributions to a history of compassion propelled by Australia’s emerging sense of itself as a global citizen and constrained by a nationalist agenda defined by economic and social aims and informed by a history of racial anxiety. Racialised and gendered productions of the family have been deployed by the Australian nation to embrace, regulate and reject refugees in the period since 1947. This special issue contributes to historicising these techniques and their effects, which remain with us in reconfigured forms in the present.     

A death in the family: Household structure and mortality in rural liaoning: Life-event and time-series analysis, 1792–1867

In China before the twentieth century, the household was a locus of social and economic organization in which resources and responsibilities were allocated. This study shows that the structure of the relationships between coresident kin conditioned the allocation process. Through a discrete-time life-event analysis of triennial household register data from a northeast Chinese village, Daoyi, between 1774 and 1873, we find that an individual's probability of dying, which we treat as an indicator of access to resources and the nature of household roles, was affected by the composition of their coresident kin. As is the case in contemporary societies, widows and widowers had higher mortality than the currently married. Orphans had higher mortality than children with at least one parent present. Reflecting the dependence of a wife's status on whether she had produced an heir for her husband, married women in young adulthood and middle age who had at least one son had substantially lower mortality than those without. Reflecting the strength of the claim that elderly males could make on household resources, children with coresident grandfathers had higher mortality than those without. Even though sons were supposed to be a form of old-age security, however, the death rate of the elderly was not reduced by the presence of sons and grandsons.     

Is animal cruelty a "red flag" for family violence? Investigating co-occurring violence toward children, partners, and pets

Cross-reporting legislation, which permits child and animal welfare investigators to refer families with substantiated child maltreatment or animal cruelty for investigation by parallel agencies, has recently been adopted in several U.S. jurisdictions. The current study sheds light on the underlying assumption of these policies-that animal cruelty and family violence commonly co-occur. Exposure to family violence and animal cruelty is retrospectively assessed using a sample of 860 college students. Results suggest that animal abuse may be a red flag indicative of family violence in the home. Specifically, about 60% of participants who have witnessed or perpetrated animal cruelty as a child also report experiences with child maltreatment or domestic violence. Differential patterns of association were revealed between childhood victimization experiences and the type of animal cruelty exposure reported. This study extends current knowledge of the links between animal- and human-directed violence and provides initial support for the premise of cross-reporting legislation.     

Alexander and Anastayzia: the separation and search for family among Europe’s displaced

Abstract

In 1949, the child search branch of the International Tracing Service, set up after the war by the Red Cross and the Allies, began a search for the mother of a four year old boy, born to a forced labourer and left at a hospital in Rottenmunster at 8 months old. His file records first his abandonment, then his mother's strong resistance to external pressure to sign his adoption papers. His later attempts to trace his mother is also recorded. Taken together, the records shed light on the history of Nazi slave labour, lost children, forced adoptions, exile and the search for identity that connected episodes of displacement for many DPs that ended up in Australia. This article examines this history, and also considers the role of the archive as a powerful source for both enabling and disabling the search for family in the decades following the Second World War.     

The Programme de recherche en démographie historique: past,present and future developments in family reconstitution

The Programme de recherche en démographie historique (Historical Demography Research Programme) (PRDH), founded in 1966 and based at the Département de Démographie of the Université de Montréal, has since its inception featured a central project, a family reconstitution database of Quebec’s Catholic population from 1621 to 1799 named the Registre de la population du Québec ancien (Population Register of Historic Quebec) (RPQA). This article, which marks the fiftieth anniversary of the project, explores the development of the RPQA over the five decades in the context of similar international databases, explains the current state of the database as well as our record linkage methodology, describes an important collaboration now underway to build a larger Quebec historical data infrastructure, outlines new and renewed international collaborations, and summarizes research conducted using these data as well as future research possibilities. The particular geographic context, historical development and manageable colonial population size of Quebec favoured family reconstitution of the whole colony from the beginning of the project. Today, the RPQA comprises 438,193 individual biographies and 74,000 family files encompassing up to nine generations. To reconstitute families, we must identify and incorporate into the database all demographic events, including those whose existence can only be inferred through other sources. Future efforts to link nineteenth-century parish acts will need to deal with large case counts, mixed Catholic–Protestant marriages, and increased geographic and social mobility. The integration of complementary data will provide information on household co-residence, occupations, help track the destinies of mixed-religion persons and persons outside nuclear families and provide additional points of observation.     

Introduction: Structure or strategy? Essays on family,demography, and labor from the Dutch N.W. Posthumus Institute

The concept of ‘family strategies’ has yielded much valuable research when used in the classic ‘quantitative’ and ‘anthropological’ approaches to the history of family life. Its continued use as a research concept requires, however, that significantly more attention be paid to the relationships between families as social units and their individual members, to the great variety of families and households, and to the different motives that guided families in charging strategies. These questions are brought to the forefront when the history of the family is investigated cross-culturally and comparatively, as the articles of this Special Issue, written by researchers of the Dutch N. W. Posthumus Institute, seek to do.