Godparents,witnesses, and social class in mid-nineteenth century sweden

“Providing for the children's future” is a problem that parents should solve by the time children reach adulthood. In the case of a peasant family, the solution involved giving children part of the estate. In the Pyrénées, landownership as well as social status were bequathed to a single heir, while the other children had to leave the family house. What became of these others and where do they go? A small village from the Adour plain has been chosen to show how the system functioned during the nineteenth century, which was replete with economic crises. The study shows that roles and the duties connected with them changed during this century: internalization of local social norms was no longer going to be as successful as in the past. Also, the meaning of the family changed. Earlier, a simple domestic group working for the House, the family began to take on more autonomy as a production unit and started a long trend towards being a haven, a protector of the weak, old and unmarried members of the family.     

Household mind and the ecology of the central Pyrenees in the 19th century: Fathers,sons, and collective landed property

In this regional case study of the département of Hautes-Pyrénées in the 19th century, we focus on two Pyrenean villages in two different geographical contexts where a strong stem-family system prevailed. While Marsac, located in the lowlands of the département, had little communal land, Laborde, located in the highland hills of the Baronnies and remote from urban centers, had control over large collective property. Collective land and forest played a prominent part in socioeconomic production as a result of their flexible contribution to rural community development. This explains historical struggles over their use. Our hypothesis is that confrontations between the privileged heir and other siblings were fewer in the agropastoral communities of the highlands because of the many agricultural tasks that required cooperative efforts. Relationships in the family sphere as well as in the collective sphere in the lowlands were likely to differ from those of upland communities, where the rearing of cattle and flocks was the predominant activity and imposed strict segregation and social enclosures within communities. Thus, ecology might have played a role in improving the quality of relationships within the domestic group.     

Children in the 20th-century family economy: From co-providers to consumers

The position of children in the family economy changed fundamentally from the 19th century onward. In the Netherlands, the first child labor act was introduced in 1874; compulsory schooling was established in 1901. Since then, the economic contribution to the family income by children has gradually disappeared. Until the 1960s, in working-class families, the financial contribution of adolescents to the family income remained of great importance. Young workers gave their whole wage to the family in exchange for housing, food, clothes, and some pocket money. This article describes how the economic role of teenagers has changed since then. Nowadays, children and adolescents do not contribute to the family purse any longer.     

Children in the 20th-century family economy: From co-providers to consumers

The position of children in the family economy changed fundamentally from the 19th century onward. In the Netherlands, the first child labor act was introduced in 1874; compulsory schooling was established in 1901. Since then, the economic contribution to the family income by children has gradually disappeared. Until the 1960s, in working-class families, the financial contribution of adolescents to the family income remained of great importance. Young workers gave their whole wage to the family in exchange for housing, food, clothes, and some pocket money. This article describes how the economic role of teenagers has changed since then. Nowadays, children and adolescents do not contribute to the family purse any longer.     

Succession strategies in the Pyrenees in the 19th century: The Basque case

Basque customs in the Old Regime dictated the traditional succession rules of aînesse intégrale, which entitled the first-born male or female child to inherit all family assets (house and land) upon marriage. He or she was then to cohabit with the parents as a stem family, thus securing the transition and continuity of the house. With the implementation of the Civil Code in the 19th century, these ancient succession practices were abolished, forcing families to partition their assets equally among their children. Family reconstitution, succession records, and land registers of the 19th century indicate that, despite the new law, Basque families circumvented the law to transmit their property to one child, thus avoiding partitioning and securing continuity of the house. To perpetuate their ancient succession practices, families elaborated new strategies, showing flexibility toward traditional practices (especially aînesse intégrale) and making concessions to the heir or heiress, spouse, and siblings. They adapted the customs to the new law while maintaining the most essential prerogatives of ancient family traditions (single inheritance) for the survival of the “house system”.     

Effect of family rupture and recomposition on the children of New France

Using the biographies of nearly 10,000 children born in New France during the seventeenth century, this study looks at the phenomenon of single parenthood from the children's point of view. Since separation and divorce were uncommon during this period, marital disruptions only occurred through the death of one of the partners. In New France, half of all children witnessed the disruption of their parents' marriage before having reached emancipation. The article examines the impact on family characteristics (family size and number of emancipated children), as well as the contribution of age-ranking within the family to the likelihood that the children would live in a reconstituted family.     

Effect of family rupture and recomposition on the children of New France

Using the biographies of nearly 10,000 children born in New France during the seventeenth century, this study looks at the phenomenon of single parenthood from the children's point of view. Since separation and divorce were uncommon during this period, marital disruptions only occurred through the death of one of the partners. In New France, half of all children witnessed the disruption of their parents' marriage before having reached emancipation. The article examines the impact on family characteristics (family size and number of emancipated children), as well as the contribution of age-ranking within the family to the likelihood that the children would live in a reconstituted family.     

The foster family in Poland,a custodial and educational environment (XX – the early XXI centuries)

ABSTRACT

A thorough study of the sources made it possible to conduct a retrospective analysis as well as outline normative and legal principles of the foster family in Poland as one of the main forms of child custody in the XX – early XXI centuries rooted in national traditions and social legacy. Foster family formation and early functioning indicate that its value depends on who is entrusted with a child to care for, what child is to be placed in foster care, what kind of support a foster family could expect, what control is exercised over it. The second half of the XX – the early XXI centuries mark the evolution of the legal and regulatory framework underlying foster care, one of the main institutional forms of child custody in Poland. It appears that the foster family provides a child with proper living conditions and a favourable environment for its education and socialisation, closest possible to those in a natural family. To this end, the state is to make sure that potential foster parents are properly trained. The development of foster care speeds up in the 1970’s and 1990’s. We have discovered that at the turn of the century, foster family functioning, provision of care and adequate conditions for a child’s development and upbringing etc. are defined by the social policy of the state. Of great significance for the international community is the Polish experience regarding the requirements for foster family candidates, children’s placement in such families, material assistance, foster parent salary calculations; the amount of money biological parents must pay for their child’s placement in a foster family. In modern Poland the foster family is an important social institution which promotes the development of a child deprived of parental care and is prioritized over other institutional forms of care.     

Demographic change and industrialization in germany, 1815–1914

This article analyzes demographic change in Bremen 1815–1914 against the background of changing employment opportunities. Within the pre-industrial employment structure, which still prevailed in the decades after 1850, in-migrants were particularly disadvantaged. When modern industries developed, the situation changed. At the beginning of the twentieth century both male and female in-migrants benefited from a higher life expectancy than the city-born population had. The strong sectoral changes in employment opportunities in Bremen at the turn of the century reinforced the trends towards family limitation. More skilled in-migrants felt the need to adapt their reproductive behavior to facilitate upward social mobility. The article argues for a wider use of archival data, like those used in their study, to explore issues relating to urban demographic change in German cities during industrialization.     

Child fosterage in the United States: Signs of an African Heritage

In the course of the twentieth century, African American families have been the objects of a great deal of debate and commentary in social science fields, as well as in popular discourse. The article considers the basis for this discussion: the presence of significant numbers of family and household structures among African Americans that differ from traditional Euro-American models. Western nuclear families are typically centered around marriage, while African, and to a significant degree African American, families are structured around children. The recently developed U.S. Census public use samples and measures oriented to the practices of informal child fosterage are used to examine and compare these different bases of family life. Data from the turn of the century provide some historical distance from previous explanations of difference centered on slavery, or explanations that focus on contemporary social issues such as urban problems or the welfare state. Comparisons with studies of the contemporary U.S., Africa, the Caribbean, and historical materials give broader scope to fosterage analysis and to the consideration of cultural family differences.     

现代英国家事案件审判体制的变迁及其启示

英国家事案件审判体制的变革顺应了社会发展,反映了民众呼声,从最初由宗教法院审理离婚案件发展到20世纪末建立完整的三级家事案件审判体制,即家事程序法院——治安法院中由家庭问题专家开庭审理案件;郡法院;高等法院家事法庭。英国家事案件审判体制变迁的司法理念包括建立专门的家事法庭;设立专门的保护儿童权利的机构;重视和解和调解工作。对我国未来司法体系变革的启示是：建立专门的家事合议庭;建立配套的儿童保护机构;完善家事纠纷中的法院调解。     

Adolescent migrants from Normandy in Paris at the end of the 18th century

The article deals with the social and family environments and modes of departure of migrants from Normandy to Paris at the end of the 18th century. It also considers in-migrants' future once in Paris. This approach to long distance migratory phenomena — applied here specifically to follow a population of adolescents — was possible due to the fruitful linking of serial nominative sources, each created independently. For the departure zone, we have examined three regions in Normandy for which the population was reconstituted over a period covering the end of the 18th century. For Paris, we used the registers of identity cards, or cartes de sûreté, issued between 1793 and 1794. The typical portrait of the adolescent in-migrant consists of an individual who is the youngest member of a fairly large family. He was often born in a small town, not in a village. It is likely that his decision to migrate was not impeded by his father's refusal. Indeed, the father of the in-migrant was often dead when the son left. In-migrations tended to be isolated; the adolescent rarely joined a family member in the capital. Migration to Paris often seemed to lead to a rupture with the childhood region.     

The impact of demographic and socio-economic change on the living arrangements of the elderly in Sundsval,Sweden, during the nineteenth century

The essay examines the impact of socio-economic and demographic change on the living arrangements of different groups of elderly in Sundsvall, an industrial town in nineteenth-century Sweden. The proportion of old parents having children living nearby was stable throughout the century, although the proportion living in the same households as their children decreased over time, probably because the children had the economic resources to form households of their own earlier. The proportion of elderly not having relatives at hand increased, however, due to a higher proportion of unmarried old persons, many of whom had in-migrated to Sundsvall late in life.IntroductionChildren's responsibility for their old parents was deeply rooted in preindustrial Sweden. In medieval legislation, it was already stressed that the main responsibility for caring for the elderly lay with the family. The fountainhead of this obligation can be found in the Fourth Commandment: “Honor thy father and thy mother.”     

Adolescent migrants from Normandy in Paris at the end of the 18th century

The article deals with the social and family environments and modes of departure of migrants from Normandy to Paris at the end of the 18th century. It also considers in-migrants' future once in Paris. This approach to long distance migratory phenomena — applied here specifically to follow a population of adolescents — was possible due to the fruitful linking of serial nominative sources, each created independently. For the departure zone, we have examined three regions in Normandy for which the population was reconstituted over a period covering the end of the 18th century. For Paris, we used the registers of identity cards, or cartes de sûreté, issued between 1793 and 1794. The typical portrait of the adolescent in-migrant consists of an individual who is the youngest member of a fairly large family. He was often born in a small town, not in a village. It is likely that his decision to migrate was not impeded by his father's refusal. Indeed, the father of the in-migrant was often dead when the son left. In-migrations tended to be isolated; the adolescent rarely joined a family member in the capital. Migration to Paris often seemed to lead to a rupture with the childhood region.     

Bequests to widows and their property in early modern England

This paper analyses those wills made by persons with the surname Farrer between 1500 and 1849 that mention both a widow and children in order to see how different testators divided their property when the interests of more than one family member had to be considered. It is argued that the economic position of women following widowhood was weaker in the eighteenth century than it had been earlier. In the eighteenth century, fewer widows were appointed executrix of their husband's estate and fewer received a share of the residue of the estate. Relatively more bequests of houses and land went to children and not to the widow. These trends occurred in all regions we examined and were experienced by all social groups who made wills. However, while husbands in the eighteenth century were relatively less generous to their widows in their wills than their predecessors, their widows were far from destitute, often receiving some land, cash and goods in addition to a house.     

Bequests to widows and their property in early modern England

This paper analyses those wills made by persons with the surname Farrer between 1500 and 1849 that mention both a widow and children in order to see how different testators divided their property when the interests of more than one family member had to be considered. It is argued that the economic position of women following widowhood was weaker in the eighteenth century than it had been earlier. In the eighteenth century, fewer widows were appointed executrix of their husband's estate and fewer received a share of the residue of the estate. Relatively more bequests of houses and land went to children and not to the widow. These trends occurred in all regions we examined and were experienced by all social groups who made wills. However, while husbands in the eighteenth century were relatively less generous to their widows in their wills than their predecessors, their widows were far from destitute, often receiving some land, cash and goods in addition to a house.     

Widowhood options and strategies in preindustrial northern Europe: Socioeconomic differences in household position of the widowed in 18th and 19th century Finland

This article reassesses the variety of demographic, social, and economic forces that shaped the residence patterns of widowed and intergenerational relationships in northern Europe in the past. Factors considered include occupational status (landholders and landless), retirement contracts, system of poor relief, age at widowhood, and number of children surviving from previous marriages. Detailed findings are presented for two communities in southwestern Finland. Women in rural western Finland should not be viewed as helpless or dependent. Legally they might never have been the equals of men, but if their lives were affected by a number of restrictions so were those of men. Cooperation with kin and the creation of strategies for maintaining the family land were not unique to southwestern Finland. The stem family indeed had the capacity to act as an institution providing for the maintenance of the old and the young whenever it was supported by stable property. The possibility that this property might pass from the family to nonrelatives provided the motive for detailed retirement contracts. Such contracts did not signal intergenerational tension with the parental generation trying to protect its interests in the face of pressure from the children, as Gaunt [The property and kin relationships of retired farmers in northern and central Europe. In R. Wall (Ed.), Family forms in historic Europe (pp. 249–279). Cambridge: Cambridge University Press] has suggested. With the proletarianization of society in the 19th century, the proportion of poor widows increased. These paupers circulated among farms being taken care of for a specific time at each place. However, even in the late 19th century, landless widows usually did not reside alone.     

Kinship,ritual kinship and political milieus in an alpine Valley in 19th century

In my paper I will present some results about ritual kinship and political mobilization of popular groups in an alpine Valley: the Val de Bagnes, in the Swiss canton of Valais. There are two major reasons to choose the Val de Bagnes for our inquiry about social networks: the existence of sharp political and social conflicts during the 18th and the 19th century and the availability of almost systematic genealogical data between 1700 and 1900.

The starting point of my research focuses on this question: what role did kinship and ritual kinship play in the political mobilization of popular groups and in the organization of competing factions? This question allows us to shed light on some other uses and meanings of ritual kinship in the local society. Was ritual kinship a significant instrument for economic cooperation? Or was it a channel for patronage or for privileged social contacts? The analysis highlights the importance of kinship and godparentage for the building of homogeneous social and political networks.

If we consider transactions between individuals, the analysis of 19th century Val de Bagnes gives the impression of quite open networks. Men and women tried to diversify their relations in order to avoid strong dependency from powerful patrons. Nevertheless, when we consider the family networks, we can notice that most relations took place in a structured social space or a specific “milieu”, were intense contacts enhanced trust, although political allegiances and social choices were not fully predictable on the basis of such preferential patterns.

In a politically conflictual society, like 19th century Bagnes, ritual kinship interacted with kinship solidarities and ideological factors shaping dense social networks mostly based on a common political orientation. Such milieus sustained the building of political factions, which show surprising stability over time. In this sense, milieus are important factors to understand political and religious polarization in 19th century Switzerland.     

Nationalism and family ideology: The case of Lithuania at the turn of the 20th century

At the turn of the 20th century, many European countries paid increasing attention to the family as a social institution. The interest itself was closely related to the rise of nationalism in Europe, and consequently, the family was supposed to serve its goals. Similar to German, Italian or French nationalists, Lithuanian-speaking intelligentsia were aware of the importance of the family in developing a strong nation. Nevertheless, unlike Westerners, the Lithuanian nationalists did not connect the family ideology with pronatalistic discourse. Lithuanian family ideology was not focused on procreation as its main goal. Only a nationally conscious wife and children raised in the Lithuanian spirit were considered to be the most solid base for a strong nation.     

Nationalism and family ideology: The case of Lithuania at the turn of the 20th century

At the turn of the 20th century, many European countries paid increasing attention to the family as a social institution. The interest itself was closely related to the rise of nationalism in Europe, and consequently, the family was supposed to serve its goals. Similar to German, Italian or French nationalists, Lithuanian-speaking intelligentsia were aware of the importance of the family in developing a strong nation. Nevertheless, unlike Westerners, the Lithuanian nationalists did not connect the family ideology with pronatalistic discourse. Lithuanian family ideology was not focused on procreation as its main goal. Only a nationally conscious wife and children raised in the Lithuanian spirit were considered to be the most solid base for a strong nation.