Muslim welfare bodies: New avenues of representation?

ABSTRACT

A lot of ink has flown over the issue of political under-representation of Muslims in India and over affirmative action measures needed to redress this imbalance. However, a minimal amount of attention has been paid to how Muslims are finding new ways to counter this under-representation. The Ministry for Minority Welfare and subsequent creation of the Minority Welfare Department seem to have expanded the locus of representation for Muslims beyond elections, legislatures, and membership of political parties. Consequently, the number of “Muslim representatives” has increased, in addition to MPs and MLAs who strictly speaking are supposed to be “people’s representatives.” Focusing on two Muslim groups’ engagement with the minority welfare bodies, the article contends that the success or failure of Muslim appointments to state bodies is based not so much on religious differentiation as on the ruling party’s electoral strategies, and their inclusion in these bodies only reinforces their minority status without integrating them entirely in the political process.     

A Review and Reflection on the Development of Muslim Radicalism北大核心CSSCISSCI

A Review and Reflection on the Development of Muslim Radicalism Lu Zhongwei Abstract： The Islamic civilization reached its peak in the Middle Ages and has been gradually declined since then. In the past few centuries, the Islamic revival movement has been widely spreading in the world. Over the past dec- ades, the Islamic revival trends and movement in the Middle East and other regions can be roughly divided into conservative, moderate and radical factions. The radicals are advocating implementing religious extremism. The modern Muslim extremists and their terrorist activities have not only been undermining the international security, but also posing a great threat to China＇ s national security. To cope with the threat of terrorism, the international community should not only make military strikes, but also take action on the ideological level. Keywords： The Islamic civilization, radicalism, anti-terrorism.     

The Davao Consensus: A panacea for the Muslim insurgency in Mindanao?

This article examines the process of conflict resolution in the southern Philippines, paying particular attention to the peace agreement that was signed between President Ramos and Nur Misuari, the leader of the Moro National Liberation Front (MNLF), in 1996. Having traced the historical background to the conflict on Mindanao, the article analyses the main features of the 1996 Davao Consensus and examines the reactions that have so far been exhibited by four main ‘rejectionist’ groups ‐ the Moro Islamic Liberation Organisation (MILO), the Moro Islamic Liberation Front (MILF), the Abu Sayyaf Group (ASG) and Christian vigilante organisations. The article concludes that in the absence of substantial economic investment in Mindanao ‐ something that does not look likely at least in the short term ‐ support for these groups will grow, greatly reducing the chances for a lasting peace on the island.     

Politics or prejudice? Explaining individual-level hostilities in India’s Hindu–Muslim conflict

ABSTRACT

Multiple explanations have been proposed for what drives India’s Hindu–Muslim conflict. Harnessing novel approaches to data acquisition and analysis, this paper uses insights from an electronic survey with 1,414 respondents to test three prominent theories of why individuals promote conflict with out-groups. The results show that security concerns for the future are strong predictors for a hostile stance and approval of violence. Experiences of violence in the past do not seem to systematically perpetuate hostility. Personal experiences with out-groups strongly correlate with hostile sentiments. These results hold across model specifications, post-stratified estimation based on census data, and a benchmark relying on Finite Mixture Models.     

British Muslim youth: radicalisation,terrorism and the construction of the “other”

Academic interest in Muslim youth, Islam, radicalisation and Islamic-inspired terrorism exploded in the aftermath of 9/11, aimed at discovering the connection between Islam and terrorism, radicalisation and terrorism and how to detect and understand those who might become involved in them. Radicalisation as a process has increasingly become associated with Muslim youth, particularly male Muslim youth, as the precursor to Islamic-inspired violence against Western states. In an effort to understand these youths, the radicalisation of, or potential radicalisation of, Muslim youth is linked in the literature to alienation due to living in separate or parallel communities, identity crisis and intergenerational conflict. Because of this, terrorism, radicalism and extremism have become entangled with notions of identity, integration, segregation and multiculturalism, and this entanglement has made being a “Muslim youth” a precarious designation in the United Kingdom. This article examines some of the concepts that are central to the process of radicalisation as it is described in the literature. Using empirical data from a study with Muslim youth, the article examines the realities of the emergence of new transcultural identities and generational change amongst Muslim youth in the United Kingdom as a feature of their lived experience, rather than as evidence of a process of radicalisation.     

Hotbed of Radicalization or Something Else?: An Ethnographic Exploration of a Muslim Neighborhood in Ceuta

A series of police raids in Príncipe Alfonso, a Muslim neighborhood located in the Spanish enclave of Ceuta, “confirmed” law enforcement officers' worst fears: the barrio, long considered a hotbed of Islamist radicalization, had succumbed to the influence of extremists, making Spain more vulnerable to terrorist attacks. However, the meager results of the raids, as well as delays in the ensuing criminal investigation, raised troubling questions about the alleged terrorist plot and outsiders' perceptions of the Muslim community. Seeking answers to these questions, I conducted ethnographic field work in Príncipe shortly after the raids, interviewing residents, activists, and officials and observing the community at length. The community I experienced did not match the neighborhood I had read about. This article, the first ethnographic study of Ceuta to focus on radicalization, challenges conventional understandings of Príncipe Alfonso and highlights the value of ethnographic field work in terrorism studies.     

The Impact of Military Interventions on the Integration of Muslim Immigrants in Western Countries, 1990–2013

While there is an indication that some democratic institutions and public policies have been effective in integrating ethnic minorities, social classes and immigrants in Western countries, recent studies show that they have not succeeded equally in incorporating Muslim immigrants. This difference begs the question of what particular circumstances are required for Muslim integration in the West. This article uses the level of violence between Muslim immigrants and host societies as an indication of their social cohesion or lack thereof. Conducting a quantitative analysis of 16 Western countries for the period 1990–2013, we find that militarised interstate disputes between Western states and predominantly Muslim countries substantially increase the likelihood of violence between Muslim immigrants and the respective host societies. Multicultural policies and consensual political systems mitigate these adverse effects. This study demonstrates a continued utility of democratic institutions and public policies towards promoting social cohesion, especially when the host states are engaged in military action in Muslim countries.     

Islamic versus other identities in the Greater Middle East: Comments on the Ex‐Soviet Muslim republics

The six newly independent, ex‐Soviet Muslim republics share many characteristics. Common to all are identity conflicts based on ethnic ties, cultural traditions and attitudes to Islam. Most ethno‐nationalist groups have been mythologizing their past history and culture. Islam remains, however, the most important factor determining identity throughout the area, although in diverse ways. Realizing this, most political elites take an unfavorable view of the flow of extreme religious propaganda from Iran and Saudi Arabia and of the incursions from Afghanistan. Aware of the revival of Islam, some political leaders of the new states strive to encourage various patterns of moderate religion as a bulwark against militant Islam.     

Balancing tolerance,security and Muslim engagement in the United Kingdom: the impact of the ‘Prevent’ agenda

In this article, we consider how engagement with Muslims by the state has been conducted under the UK government's counter-radicalisation ‘Prevent’ agenda. New Labour's ‘hearts and minds’ approach to Prevent emphasised, and innovated, engagement with Muslim ‘communities’. This approach was widely criticised, however, particularly in the way it merged Prevent with ‘Community Cohesion’. By contrast, the current Coalition government's new Prevent strategy operates with a much thinner conception of engagement and stipulates that in future, Prevent and cohesion work will be kept separate. This new strategy signals less community engagement and a hardened line on the types of Muslim groups that can be engaged with. However, local actors driven by operational or normative concerns are pursuing somewhat different objectives, often outside of central funding streams. Such unintentional localism may sustain more participatory and inclusive modes of engagement with Muslims.