Women's interpretations of the right to legal abortion in Mexico City: citizenship,experience and clientelism

In April 2007, after a period of intense social debate, the Mexico City Legal Assembly legalized abortion during the first 12 weeks of pregnancy, which was an unprecedented development in women's rights in Mexico. Within the context of a proliferation of public discourses about women's citizenship rights changes in women's social status in Mexico, this article explores the extent to which the newly legalized character of abortion is interpreted by women as a right. Drawing on 24 interviews with women who had a legal termination of pregnancy between 2008 and 2009, this research shows that legalization opens up new and complex relationships between women as subjects of rights and the state. Such relationships are expressed as three discursive figures: legal abortion (1) as a concession from the government, (2) as ‘excessive’ tolerance by the state, and (3) as a right to be protected and guaranteed. The analysis shows that women's interpretations of the right to legal abortion are mediated by profound transformations, which Mexican society is currently undergoing. These include changes related to a shift from a clientist political culture to one more framed in terms of citizenship, the subjective effects of family planning policies, and their ambivalent relationships with Catholic notions of women and motherhood, and the effects of feminist discourses of women's citizenship, abortion, and reproductive rights.     

Reproducing the ‘national home’: gendering domopolitics

Walters developed the concept of domopolitics to refer to the ways in which the securitisation of migration contributes to the construction of the UK as a ‘national home’. Domopolitical policies and discourses produce the UK as the ‘national home’ of ‘neoliberal citizens’; they thus serve as tools of neoliberal governmentality, disciplining both citizens and migrants into displaying qualities associated with neoliberal citizenship, especially economic productivity. However, the concept of ‘home’ has a particular genealogy within liberal discourses of citizenship. As Pateman contends, the political ‘public’ sphere of liberal citizenship is constructed in opposition to an apolitical ‘private’ sphere. The public sphere has been coded as the domain of men, while women have been relegated to the private ‘home’. Consequently, women have been deemed responsible for the reproduction of both the private, and the ‘national’ home, a construction which has persisted under neoliberalism. While often superficially gender-neutral, domopolitics actually relies upon, and reinforces, these gendered understandings of neoliberal citizenship. Domopolitical policies and discourses construct migrant women’s reproductive practices as a legitimate and necessary site of state intervention, disciplining migrant women to ensure they ‘correctly’ reproduce the neoliberal ‘national home.’     

Citizenship and the Politics of Nature: The Case of Chile's Alto Bío Bío

To date, most treatments of ecological citizenship have been concerned with identifying the ways in which particular approaches to citizenship might provide political tools for working toward more sustainable futures. The present analysis builds on an alternate perspective, which instead treats nature and citizenship as dynamic interconnected sites of power relations. While not dismissive of the existing literature, this approach is partly informed by a concern for promoting a more democratic politics of nature, rather than simply “greener” practices of citizenship. Furthermore, it calls for a more empirically-based analysis of the way in which nature is politicized by different social actors. By way of putting this perspective into practice, the essay examines the case of a conflict over hydroelectric development on the Bío Bío River, in southern Chile, seeking to document the way that nature is constructed vis-à-vis the country's dominant citizenship regime, and also to identify the insurgent voices of alternate ecological citizenships. This is achieved by comparing the discourses of nature and citizenship employed by various actors in the conflict, including proponents of the dams, environmentalists, and the Pehuenche indigenous people, whose lands were at the centre of the struggle. While environmentalists and the Pehuenche can be seen to have advanced significant challenges to the market-based citizenship of Chile's post-dictatorship liberal democracy, the failure of the resistance ultimately led to a re-consolidation of the central ideological components of the existing eco-political order.     

Alienation and Belonging - Women's Citizenship and Emancipation: Visions for Sudan's Post-Islamist Future

This essay examines Sudanese Islamist debates about the position of women within an Islamic framework, oppositional groups' stances on the nature of a post-Islamist Sudan and women's role in the nation. The author critiques oppositional groups for a lack of vision for a post-Islamist gender egalitarian Sudan and feminism for its lack of clarity about the concept of women's emancipation. The author argues that all groups in Sudan have not extended a visionary approach to women, but have been limited to expressions about "women's rights." Using the concepts of "emancipation," "gender egalitarianism," "citizenship," "alienation," "belonging," and "subject," the author deconstructs segments of crucial political documents such as Islamic decrees, the new Sudanese Constitution (1998), the "Asmara Declaration" of the National Democratic Alliance, and various statements by political parties in exile. Using excerpts from women's narratives, the author attempts to illuminate Sudanese women's self-identification, belonging, and citizenship.     

Protest,citizenship and democratic renewal: the student movement in Chile

What is the significance of upsurge of protest and claims-making for how we understand citizenship in relatively new democracies? In Chile, some 20 years after a paradigmatically successful democratisation, student protests for a more equitable education system have re-politicised and transformed debates about what democracy and citizenship should mean. Claims are being staked not only for educational reform but also for a new model of citizenship based on rights and welfare, in contrast to neoliberal models of citizenship as individualisation and consumption. In raising consciousness as regards the costs of neoliberal democracy, the student protests are reviving the country's radical traditions and past practices of an engaged, political active youth movement.     

On the creation of indigenous subjects in the Russian Federation

For many of Russia's poorest people, and especially for the officially recognized ‘indigenous small-numbered peoples’, neoliberal reforms following the collapse of the Soviet Union represented a major retrenchment in ‘social citizenship’ as defined by T.H. Marshall. However, some reforms also promised increased civil, political and cultural citizenship rights, which Russia's indigenous peoples have sought to realize through new legislation and appeals to international agreements regarding the rights of indigenous peoples. But with Russia's current economic and political course geared towards maximizing revenues from the extraction and sale of natural resources, Russia's indigenous peoples have been frustrated in their efforts to realize these citizenship rights, particularly in their attempts to assert rights to land and resources through legal means. This paper draws on case studies from southern Siberia to discuss first how Russia's identity politics and an international focus on indigenous peoples have combined to create indigenous subjects in the Russian Federation, and second how the anticipated transition from indigenous subjects to indigenous citizens has for the most part failed to materialize.     

Democratization,civil society,and women's organizing in post-revolutionary Mozambique and Nicaragua

Mozambique and Nicaragua have each experienced a transition from a Marxist–Leninist, revolutionary state to a liberal–democratic–capitalist, multi-party state in the 1990s. However, in Mozambique, the historic party of the revolution, FRELIMO, remains the party in power, whil in Nicaragua the Sandinistas have been the opposition party since 1990. What impact have these transitions had on democracy, civil society, and the nature of women's organizing in the post-revolutionary period in each country? This article offers a critical examination of the notions of “democratization” and “civil society” by assessing the gains and losses that each country has experienced in terms of political, economic, and participatory democracy in the post-revolutionary period. Then, using the example of contemporary women's movements and current constructions of “feminism” emerging in each country, this article attempts to show the potential of autonomous women's organizing in civil society today.     

Breaking the Glass Ceiling: Local Gender‐Based Earnings Inequality and Women's Belief in the American Dream

This article ties together research on gender, income inequality, and political ideology, by exploring the effect of gender‐based earnings inequality on women's belief in a fundamental tenet of the “American Dream”—meritocracy. Focusing on gender‐based earnings inequality in women's local residential context, and drawing upon relative deprivation theory, this article argues that variation across local areas in the relative economic status of women should influence the ideological outlook of resident women. In contrast to relative deprivation theory, but consistent with rising expectations theory, I argue that ideological disillusionment should peak in contexts in which women's earnings fall closely behind men, and that ideological optimism should rebound in contexts in which women's earnings have achieved parity with that of men. Utilizing pooled survey data, I find strong evidence that individual women's belief in the American Dream varies according to whether local women's relative earnings indicate confrontation with or breaking of the “glass ceiling.”     

An Examination of the Zapatista Army of National Liberation (EZLN) and New Political Participation

The mobilisation of the Zapatista Army of National Liberation (EZLN) on New Years Day 1994 in Mexico attracted considerable attention from those concerned with the democratic deficits of neoliberal globalisation and the increasing sense of individual powerlessness as states synchronise economic and public policy with the ideas and institutions of global capital. The paper argues that as a critical social movement the EZLN explores the meaning and practice of economic, political and social democracy. The EZLN practises a politics of radical democracy that incorporates a variety of strategies for enriching the democratic project. However, the EZLN's democratic project has little in common with the inclusive democracy project and yet the EZLN's project of radical democracy does cultivate a useful way of rethinking the site and nature of democracy in an age of globalisation when such institutions seem so increasingly inept.     

Kurdish migrant mothers in London enacting citizenship

The article explores the mothering work of a group of Kurdish women in London as enactments of citizenship. Rather than focusing on their integration, it foregrounds the migrant mothers' ability to disrupt hegemonic citizenship narratives and bring into being new political subjects. They co-construct diasporic citizenship, through their mothering work, producing their children's cultural identifications as both British and Kurdish. These identifications are contingent, involving intra-ethnic contestations of legitimate Kurdish culture. Kurdish migrant mothers' cultural work is not simply about making nation state citizens. By giving meaning to cultural continuity and change, the mothers reference multiple levels of belonging (local, national and diasporic) which challenge state boundaries. The article shows that although mothers play a key role in constructing their children's cultural identities and their articulation in ethnic and national terms, they also contest the meaning of ethnic minority cultural practices and group boundaries, potentially disrupting hegemonic narratives of good citizenship as ethno-national.     

Re/visioning the women's movement in Israel

Current literature on the women's movement argues that in recent decades, a schism based on the politics of identity has divided women and led to the weakening of the movement. This process, intersecting with the escalation of neoliberal trends and the ‘NGOization’ of civil society, has resulted in the depoliticization of the women's movement and the waning of its influence as a political force. The present paper seeks to examine whether this argument is consistent with the situation in the Israeli women's movement of the early twenty-first century. Based on the history of the women's movement in Israel, the paper posits a twofold argument: (a) the women's movement in Israel has not disappeared but has been restructured as a result of its NGOization; (b) despite criticism of the movement in the literature and on the part of activists as the result of its NGOization, the movement's political messages have remained intact and even expanded to embrace questions of social justice, including novel thinking on matters of peace and security.     

The rule of law and citizenship in central India: post-colonial dilemmas

This article argues that the ‘rule of law’ has become a central goal in popular struggles the world over, and it is citizenship struggles which infuse the rule of law with substantive, as against a thin procedural, meaning. This is especially true in post-colonial societies like India, with a tradition of inherited colonial law designed for subject-hood rather than citizenship, growing inequality which affects both the enactment and interpretation of law, and the violation of law by those who are meant to protect it. Demanding implementation of existing laws, breaking laws that are patently unjust whether through armed struggle or non-violent social movements, or seeking to change laws in favour of new and more democratic laws, are all major avenues by means of which people express their aspirations as citizens. However, law's mutually constitutive relation with social practice means that people enter into political and legal negotiations already constituted as certain kinds of legal subjects, which constrains their imagination in certain ways.     

Feminism and Contemporary Liberal Citizenship: The Undecidability of 'Women'

Liberal citizenship has been seen as posing a dilemma for feminists. Either women are taken to be equal to men, in which case their specific capacities as women are unrecognised and their citizenship is substantively unequal; or else women are taken to be different, with the consequent risk that the rights citizenship allows and the obligations it imposes will again be substantively unequal. On this view, women cannot simply be included in liberal citizenship because the meaning of the liberal public sphere is constructed in opposition to the private sphere of natural feminine care and women's subordination to male heads of household. Using Derridean deconstruction to examine three significant moments in liberalism, this paper argues that the term 'women' is more productively seen as 'undecidable' in this tradition, working both to construct the binary opposition between public and private on which it depends but also to disrupt it. While the feminist critique of liberalism is important to analysing the logic by which women have been positioned outside full citizenship rights, in practice feminists have made some gains by reconfiguring the terms of liberalism around this undecidability. The aim of the paper is to carry out something like a genealogy of contemporary liberalism in order to discern its multiple origins and contingent development; we will then be in a better position to understand the practical possibilities for women's citizenship in Britain today.     

Asylum seekers,citizenship and reality TV in the Netherlands: quizzing refugees in jeopardy

This article interrogates a Dutch jeopardy style TV show, Weg van Nederland, featuring young, well-educated asylum seekers about to be deported. The TV program, devised in collaboration with the advocacy group ‘Defense for Children,’ performed the paradoxes resulting from the ‘inclusive exclusion’ of asylum seekers. Yet, its strategy of inscribing the contestants into the space of citizenship by highlighting their ‘rootedness’ through the quiz format also lent support to the exclusivist, essentialist understanding of national belonging that is produced in contemporary Dutch citizenship and integration law. Moreover, the show's focus on successful, thoroughly integrated and career driven young adults, while pragmatic from the perspective of the show's (limited) political objectives, also reproduced the preferred template of neoliberal citizenship, which drives the European migration regime and its policy of selective in/exclusion. These contradictions expose the possibilities, as well as the limitations, of humanitarian appeals working within the contemporary media regime, including reality TV, which imposes its own generic terms (and ideological inflections) on the justice claims launched within its public arena.     

The ideological conditions for Khomeini's doctrine of government ∗

The Islamic movements and ideologies labelled ‘Fundamentalist’ share an oppositional stance to their respective governments rather than common doctrinal positions. The Islamisation of society and the state is planned on the model of the ‘original’ Islamic community of Muhammad and his immediate successors, but the interpretation of their principles in relation to modern socio-political contexts gives rise to political ideologies which represent marked departures from traditional Islamic doctrines and incorporate implicity or explicity modern political concepts. Khomeini's doctrine of government is an interesting example in that it is entirely based on traditional Shi'ite, premises and modes of reasoning and yet it reaches novel conclusions. It is argued that these conclusions presuppose the modern ideological notions of ‘the nation’ and the ‘nation-state’.     

The gender politics of economic competitiveness in Malaysia's transition to a knowledge economy

Abstract

Many academic commentators have pointed to how the widening and deepening of a neoliberal reform agenda in Southeast Asia has brought about the end of developmental forms of state governance and the emergence of less directly market interventionist states pursuing economic ‘competitiveness’. In this paper, I note how notions of competitiveness are increasingly fused with ideas regarding the contribution of gender equity and women's empowerment to national economic success. However, drawing upon a case study of Malaysia, this paper highlights how government policies stressing both the marketisation of social reproduction and the need to expand women's productive roles are constantly brought into tension with embedded social structures. Such an emphasis is essential to any understanding of the role of the Malaysian state in economic development – a role that has been fundamentally shaped by a localised politics of ethnicity. The paper draws upon examples from government policy-making that conceptualise women as key workers in the emerging knowledge-driven economy and as microentrepreneurs driving pro-poor economic growth and illustrates how such policies are brought into tension with traditionalist discourses concerning the appropriate role of women in society.     

All Male Panels? Representation and Democratic Legitimacy

What does women's presence in political decision‐making bodies signal to citizens? Do these signals differ based on the body's policy decisions? And do women and men respond to women's presence similarly? Though scholars have demonstrated the substantive and symbolic benefits of women's representation, little work has examined how women's presence affects citizens' perceptions of democratic legitimacy. We test the relationship between representation and legitimacy beliefs through survey experiments on a nationally representative sample of U.S. citizens. First, we find that women's equal presence legitimizes decisions that go against women's interests. We show suggestive evidence that this effect is particularly pronounced among men, who tend to hold less certain views on women's rights. Second, across decision outcomes and issue areas, women's equal presence legitimizes decision‐making processes and confers institutional trust and acquiescence. These findings add new theoretical insights into how, when, and for whom inclusive representation increases perceptions of democratic legitimacy.     

Corbynism: Social Democracy in a New Left Garb

This article traces some of the rhetoric flowing from Jeremy Corbyn’s leadership of the Labour Party to the New Left, a political and intellectual movement in the UK which rose up to challenge the Stalinisation of socialism. These New Left lineages appear most clearly in the value denoted by both movements toward extra‐parliamentary politics. Indeed, the work of the New Left intellectual Ralph Miliband considers this factor to be a criterion by which we can assess the extent to which Corbyn’s party has surpassed the traditional ‘Labourist’ mould. By going beyond the movement’s early rhetoric, I show that it hasn’t. Instead, I present evidence that Corbyn’s Labour is a deeply social democratic one. The article offers an explanation for this assessment based on comparison of the contexts from which both the New Left and Corbynism emerged, and outlines an analytical path for future scholarship that emphasises continuity as well as change, and wards against ideological bias.     

Conceptualizing lived religious citizenship: a case-study of Christian and Muslim women in Norway and the United Kingdom

The concept of ‘religious citizenship’ is increasingly being used by scholars, but there are few attempts at defining it. This article argues that rights-based definitions giving primacy to status and rights are too narrow, and that feminist approaches to citizenship foregrounding identity, belonging and participation, as well as an ethic of care, provide a more comprehensive understanding of how religious women understand and experience their own ‘religious citizenship’. Findings from interviews with Christian and Muslim women in Oslo and Leicester suggest a close relationship between religious women's faith and practice (‘lived religion’) and their ‘lived citizenship’. However, gender inequalities and status differences between majority and minority religions produce challenges to rights-based approaches to religious citizenship.