Intersectional citizenship,violence, and lesbian resistance in South Africa

Abstract

There is a growing body of literature on intersectionality and citizenship, with scholars positing a need to analyze multiple identities simultaneously in order to understand both the legal incorporation and embodied experience of citizenship for marginalized groups. Building upon this central insight, I contribute to this literature by articulating the components of an intersectional citizenship framework to better understand the way multiple identities mediate citizenship, with particular reference to black lesbians in South Africa. Based on in-depth interviews with eighteen members of the black lesbian organization Free Gender, in Khayelitsha, Cape Town, I argue that Free Gender’s organizational goals can usefully be understood as asserting the commensurability of the identity “black lesbian” with “community member,” “African,” and “woman.” In applying a theoretical framework of intersectional citizenship to South Africa, it becomes clear that Free Gender’s activism reveals differential access to identities necessary to be seen as citizens entitled to rights. More than just extending juridical citizenship, black lesbians must have socially and politically legitimate access to multiple identity categories simultaneously in order to live free of violence.     

Mothering as a citizenship practice: an intersectional analysis of ‘carework’ and ‘culturework’ in non-normative mother–child identities

In this article, a comparative analysis is presented of two ethnographic case studies on mothering practices in Belgium. Interviews with, and participant observation among, both undocumented migrant mothers from the South and Belgian white adoptive mothers of black Ethiopian-born children provide an insight into the way in which mothering plays an important role in the pursuit of citizenship. In our analysis, we draw on critical theorizations of citizenship from feminist, multicultural and globalization perspectives, and of care, intimacy and the affective in order to show how mothering can be viewed as a citizenship practice that transcends boundaries of the private, public and the nation. In their ‘carework’ and ‘culturework’, both undocumented migrant and white adoptive mothers negotiate prevalent ideologies of mothering that are often exclusionary of their own and their children's sense of identity and belonging. Their mothering involves building new networks and strengthening their children's identities in culturally creative ways. We argue that although these mothering practices are embedded in a multiplicity of intersecting privileges and inequalities, within restraints imposed by the nation-state context, this carework attests to the agentic capacity of mothering and its potential to affect politics of inclusion, recognition and changing hegemonic understandings of citizenship and belonging.     

Citizenship agendas for the abject: the production of distrust in Amsterdam's youth and security domain

In this article I explore the seemingly contradictory notion of citizenship agendas for the abject. While abjection suggests a casting off or expulsion, citizenship implies inclusion. The youth and security policies that I argue can be read as citizenship agendas for the abject evidence this contradiction and the concomitant ambiguity. This article focuses on the workings of the ‘youth and security assemblage’ in the Amsterdam South District. This policy assemblage primarily targets ‘unruly’ young Moroccan-Dutch men from Amsterdam's notorious Diamantbuurt. In Amsterdam and elsewhere in the Netherlands, such young men have been portrayed as the ultimate troublemakers who have made urban lives unsafe and ‘terrorized’ entire neighborhoods. Through an ethnographic analysis of a public event that brought together various members of the youth and security assemblage, this article examines the tensions and organized distrust that these citizenship agendas for the abject carry within them.     

Vigilantes,gangsters, and alcohol: clashing citizenship regimes in postwar Guatemala

In this volatile moment in Latin America, when relations between the state and citizens are in flux, people at the margins of society draw on various notions of citizenship in social conflicts over proper behavior and the common good. I examine an intergenerational conflict over the legality of alcohol in an indigenous village in Guatemala to show how its protagonists creatively recombine different aspects of the various citizenship regimes that they have encountered. Elders have formed vigilante justice groups to combat the youth they consider gangsters. While the vigilantes draw upon a discourse of obligation to justify their actions, the generation below them counters with a language of rights. Some argue that citizenship is less meaningful in contexts where state power is ambiguous and extralegal violence is commonplace. I argue that in such contexts, it is not that citizenship does not have meaning, but rather that its meaning is intensely contested.     

Negotiating obligations,creating rights: Conscientious objection and the redefinition of citizenship in Israel

This article examines the ways in which modes of inclusion in the community of citizens are constitutive of political identities and frame the kinds of contestations and claims of individuals and groups vis‐à‐vis the state's agents. It analyses the emergence of selective conscientious to warfare and military service in Israel during the Lebanon war (1982–85). The article is based on the interpretative analysis of interviews with 66 individuals who refused to serve in the war in Lebanon. It shows, through the interpretative analysis of interviews, how conscientious objectors mobilised the hegemonic discourse on citizenship obligations and the identities constructed by it, in order to negotiate and promote and alternative discourse on citizenship. It claims that conscientious objection in Israel embodies an alternative discourse on citizenship and on the subject of rights and obligations. This redefinition entails a reformulation of modes of participation in the political community and of the political culture that frames it.     

Conditions of cultural citizenship: intersections of gender,race and age in public debates on family migration

This article analyses problem framings in public debates on family migration in Finland. The study focuses on the less-examined category of age and how it intersects with gender, race and religion. We examine the discursive context within which parliamentarians and the media negotiate questions of migration policies, belonging and citizenship. Our analysis identifies problem framings by combining frame analysis with the ‘What is the problem represented to be?’ approach, which understands policies as problematizations. We found that the debates held up the rather common notion of vulnerable women and children as groups that tighter family migration policies protect. The debates excluded certain racialized migrant families from cultural citizenship. Simultaneously, however, the public debate ‘whitewashed’ other families to make them suitable for inclusion. Here, the right to care for elderly family members played a central part in negotiations over cultural citizenship.     

Citizenship,identity and transnational migration: Arab immigrants to the United States

The aim of this paper is to evaluate the changing relationships between identities, citizenship and the state in the context of globalisation. We first examine the ways in which scholars discuss changes in the ways in which citizenship and political identity are expressed in the context of international migration. We argue that much of the discussion of transnationalism and diaspora cling to an assumption that citizenship remains an important—though not defining—element of identity. Our position, by contrast, is that migration is one of a number of processes that transform the relationship between citizenship and identity. More specifically, we argue that it is possible to claim identity as a citizen of a country without claiming an identity as ‘belonging to’ or ‘being of’ that country, thus breaking the assumed congruity between citizenship, state and nation. We explore this possibility through a study of Arab immigrants in the US. Our findings, based on interviews with activists and an analysis of Arab American websites, suggest that concerns with both homeland and national integration are closely related to each other and may simultaneously inform immigrants' political activism. These findings indicate a need to identify multiple axes of political identification and territorial attachment that shape immigrants' sense of political membership. We argue for the importance of thinking about transnationalism as a process—and perhaps a strategy—as migrants negotiate the complex politics of citizenship and identity.     

Court pedagogies and the construction of passive ordinary citizens in the French banlieue

ABSTRACT

This article contributes to conceptualizations of the pedagogical state by analyzing judicial spaces, beyond the courtroom, as key sites of citizenship formation. I explore pedagogical sessions organized by a judicial structure in France, whose geographical proximity to seemingly non-integrated populations in the banlieue allows it to teach them the laws, rules, and institutions that support citizenship. I argue that the pedagogical court seeks to construct governable ‘passive ordinary citizens’ whose main duty is to embody and practice the basic rules of socialization – respect for others and the rule of law – in their ordinary lives as a strategy of crime prevention. In that sense, courts are able to redefine not only the procedural but the substantive elements of citizenship as well.     

Debating the ghost of Marshall: a critique of citizenship

Significant changes to societies and the jettisoning of social rights are limiting access to conventional citizenship and fueling a new criterion by which a substantive ‘citizenship’ may now be claimed. Specifically, fame, fortune and a kind of martyrdom are, de facto, the new ways in which an individualistic approach is used to access citizenship, initiating a two-tiered system of inclusion. This article uses a Canadian context to examine the relevance of Marshall's concept of citizenship. The argument will follow in four parts. First, I review Marshall's construct of social rights and take up some of the ‘internal’ critiques of its limits. Second, I examine the gendered limits of social citizenship claims. Third, I explore what amounts to an ‘external’ critique of Marshall, i.e. thinkers like Beck who argue that the debate has moved on from how to do ‘social rights’ to an attack on the very notion of (social) rights. Finally, I propose what a citizenship without social rights concretely amounts to in the modern world.     

Women in the driving seat: Eastern European immigrant women's citizenship,participation and educational inclusion in Portugal

This paper is a case study of Eastern European immigrant women's social inclusion in Portugal through civic participation. An analysis of interviews conducted with women leaders and members of two ethnic associations provides a unique insight into their migrant pathways as highly educated women and the ways in which these women are constructing their citizenship in new contexts in Northern Portugal. These women's accounts of their immigrant experience embrace both the public realm, in using their own education and their children's as a means of integration but also spill over into ‘non-public’ familial relationships at home in contradictory ways. These include the sometimes traditional, gender-defined division of labour within the associations and at home and the new ways that they negotiate their relative autonomies to escape forms of violence and subordination that they face as women and immigrants.     

Domination,global harms,and the problem of silent citizenship: toward a republican theory of global justice

Many citizens across the globe suffer domination and injustice in silence. It is not a silence of apathy or approval, but is another sort of silent citizenship born of deep inequality. This article attempts to come to terms with the global scope of silent citizenship as a form of domination that has become increasingly common among the worst-off in society. I argue that identifying problems of silent citizenship requires us to give priority to injustice over justice in future efforts to promote global justice. To illustrate how this might be done, I broaden the scope of republican theories of nondomination to consider how they might be applied to silent citizenship from a global perspective.     

From Gastarbeiter to “Ausländische Mitbürger”: Postnational Citizenship and In-Between Identities in Berlin

The recent condition of complexity within nation-states, triggered by the visibility of transnational communities and by the political demands of cultural identities, indicates that the traditional tools of national narratives with respect to articulations of identity and membership are exhausted. The debate on postnationalism suggests that unbounding citizenship from its national narrative would create the conditions in which the contentious issues of cultural recognition and representation could be resolved without resorting to the narrow confines of national narratives. This paper argues that that even though the postnationalism debate makes an important contribution in terms of indicating alternative forms of citizenship that are not tied to national discourse, it seriously underestimates the deep political connection between citizenship regimes and national narratives. By separating citizenship from national discourse, the postnationalism debate overlooks the ways in which transnational, ethnic, religious, sexual and other cultural identities interact with national narratives to negotiate their citizenship rights. More importantly, this assumed separation of citizenship rights from national discourse fails to acknowledge that the particular forms of citizenship rights, such as political representation and cultural recognition, and how they are exercised, are intertwined with the cultural hegemony of national narratives. Finally, the tension between citizenship regimes and national narratives provides the political space within which formerly marginalized groups and identities can invoke otherness to negotiate the cultural boundaries of nation-states. In other words, the politics of citizenship invoked by marginalized groups and identities is not simply about legal claims but also includes political attempts to reconfigure national narratives.     

Beyond the state? Civil sociality and other notions of citizenship

Social scientists generally begin with a definition of citizenship, usually the rights-bearing membership of nation-states, and have given less attention to the notions of citizenship held by the people whom they study. Not only is how people see themselves as citizens crucial to how they relate to states as well as to each other, but informants' own notions of citizenship can be the source of fresh theoretical insights about citizenship. In this article I set out the four notions of citizenship that I encountered during interviews and participant observation across two contrasting regions of Mexico in 2007–2010. The first three notions of citizenship were akin to the political, social and civil rights of which social scientists have written. I will show that they took particular forms in the Mexican context, but they did still entail a relationship with nation-states – that of claiming rights as citizens on states. But the most common notion of citizenship, which has been little treated by social scientists, was of civil sociality – to be a citizen was to live in society, ideally in a civil way. I argue that civil sociality constitutes a kind of citizenship beyond the state, one that is not reducible to the terms in which people relate to states.     

Environmentally friendly food initiatives in Iran: between environmental citizenship and pluralizing the public sphere

In this article I analyze acts of citizenship within environmentally friendly food initiatives in Iran. I show that act of environmental citizenship intersects with politics of pluralizing the public sphere within these initiatives. I present original research that shows how these practices are determined by state-society relations. It is shown that the main objective of most of the initiators of these enterprises is to provide a source of information about healthy and environmentally friendly food as well as providing access to such food. In contrast, many consumers also use these initiatives as spaces where they can experience and make a more pluralistic public sphere. This article contributes to a better understanding of the concept of environmental citizenship and demonstrates the relevance of the concept to broader notions of citizenship.     

Diasporic citizenship and militarization: Punjabi soldiers in the world wars

This article delves into the uses of history and examines how the enlisting of Indian soldiers – particularly from Punjab – into the British Indian Army during the First and Second World Wars has been memorialized and remembered in contemporary Britain. This issue has become particularly salient in the light of the politics of the so-called ‘war on terror’ or ‘new imperialism’, which Paul Gilroy and Vron Ware argue has heightened tendencies towards militarism in British society. Using examples from the public sphere – remembrance day events, TV documentaries and army recruitment fairs – as well as interview material, I argue that Britain's Punjabi communities have been organizing in order to weave themselves into the national tapestry by memorializing role played by Punjabis in the First and Second World Wars – iconic to the national fantasy, using this forgotten history to demand recognition from the state and stake a claim for citizenship. In the ‘new imperialism’, however, it is not equally possible for Sikh and Muslim Punjabis to argue for their inclusion on the terms of militarized citizenship, and the various chords within the diaspora seem to be increasingly disharmonious, effacing their composite and shared colonial history.     

The improper event: on Jacques Rancière's mannerism

In this essay I examine certain conceptual resources available in the work of Jacques Rancière for those interested in attending to the aesthetic and political complexities of democratic citizenship. I argue that the best way to broach these resources is to consider Rancière's manner of impropriety regarding the forces of unity and disunity that comprise democracy's insurgence, as well as his account of the phenomenality of democratic life and the conditions that make political subjects visible, audible and perceptual. This involves a sustained critique of the proper and the sensible as criteria for political inclusion. Democracy is thus not an institutional form of government but an event of appearance that arises out of the dissonant blur of the everyday. Rancière's insights into the insensibility of democracy's emergence, I conclude, complicate the constitutionalist solution to citizenship by raising the question of equality and emancipation as a question of how to relate to the impropriety of democratic citizenship.     

Labor migration,ethnic kinship,and the conundrum of citizenship in Turkey

This paper explores the ambiguous purchase that claiming Turkish ethnicity has in Bulgarian Turkish migrants' attempts to access formal and social citizenship. I suggest that despite the new Citizenship Law, which appears to eliminate ethnic privilege, the emphasis on Turkish ethnicity continues to play a significant role in the migrants' attempts at inclusion. I seek to resolve this seeming tension between, on the one hand, the continuing significance of ‘Turkishness’ in migrants' discursive claims, and, on the other hand, the failure of most of these claims to materialize in practice by addressing the question of social and economic capital. Although ethnic belonging continues to be an important facet of citizenship, social class makes a significant difference in determining who qualifies as a citizen and has access to social citizenship. I thus argue that we need to expand the current terms of the debate on the inclusiveness of citizenship in Turkey, which revolve around ‘denationalization’ and ‘postnationalism,’ to include questions of class-based exclusion.     

Civic Engagements: Resolute Partisanship or Reflective Deliberation

Why do people practice citizenship in a partisan rather than in a deliberative fashion? We argue that they are not intractably disposed to one type of citizenship, but instead adopt one of two different modes depending on the strategic character of current circumstances. While some situations prompt partisan solidarity, other situations encourage people to engage in open‐minded deliberation. We argue that the type of citizenship practiced depends on the engagement of the emotions of anxiety and aversion. Recurring conflict with familiar foes over familiar issues evokes aversion. These angry reactions prepare people for the defense of convictions, solidarity with allies, and opposition to accommodation. Unfamiliar circumstances generate anxiety. Rather than defend priors, this anxiety promotes the consideration of opposing viewpoints and a willingness to compromise. In this way, emotions help people negotiate politics and regulate the kinds of citizenship they practice.     

Rights and Wrongs across European Borders: Migrants,Minorities and Citizenship

Among the key issues in contemporary political debates across Europe are questions relating to migration, to the social and political rights of migrants and minorities and how these questions relate to new forms of citizenship in specific national contexts as well as across Europe as a whole. In this paper we want to explore the changing dynamics of debates about citizenship, migration, inclusion and exclusion in four European countries--Britain, France, Germany and Italy. Drawing on recent research we have carried out in each of these countries we analyse some of the key dimensions of recent debates and their impact on policy agendas, arguing for an analysis that reflects the various types of migration and movements of people that are shaping the current situation in many societies.