Hannah Arendt on Kant, Truth and Politics

Hannah Arendt is right to give prominence to Kant's Critique of Judgment—for that work contains Kant's fullest treatment of 'ends' and purposes, and Kantian politics (embracing universal republicanism and eternal peace) is meant to be a 'legal' realization of moral ends (when 'good will' alone is too weak to produce what ought to be). But Arendt is wrong to try to extract a 'new' Kantian politics from Judgment's aesthetic ideas: Kantian politics is already 'there', and need not be squeezed out of his theory of art. She has chosen the right work, but given it a bizarre reading.     

Disputes, Democracies, and Dependencies: A Reexamination of the Kantian Peace

Militarized interstate disputes are widely thought to be less likely among democratic countries that have high levels of trade and extensive participation in international organizations. We reexamine this broad finding of the Kantian peace literature in the context of a model that incorporates the high degree of dependency among countries. Based on in-sample statistical tests, as well as out-of-sample, predictive cross-validation, we find that results frequently cited in the literature are plagued by overfitting and cannot be characterized as identifying the underlying structure through which international conflict is influenced by democracy, trade, and international governmental organizations. We conclude that much of the statistical association typically reported in this literature apparently stems from three components: (1) geographical proximity, (2) dependence among militarized interstate disputes with the same initiator or target, and (3) the higher-order dependencies in these dyadic data. Once these are incorporated, covariates associated with the Kantian peace tripod lose most of their statistical power. We do find that higher levels of joint democracy are associated with lower probabilities of militarized interstate dispute involvement. We find that despite high statistical significance and putative substantive importance, none of the variables representing the Kantian tripod is associated with any substantial degree of predictive power.     

Peace and Conflict: Alternative Strategies of Governance and Conflict Resolution

This article examines the present discourse of conflict resolution and offers an alternative framework for analyzing the generic sources of conflict at the community, state, and interstate levels. In particular, we argue that although peace is a universal value, there are no universally best strategies to achieve it. This, however, does not mean that the path to peace is fundamentally different in every context. We claim that stable democratic political structures in general lead to peace both in the international and the domestic realms. As such, democratization does lead to peace, but the paths to stable democracy are context sensitive. Therefore, the success of efforts aimed at creating long-term peace, both among and within nations, depends on the extent to which, democratization incorporates the norms and values of the societies in question. The article begins with a brief overview of some of the problems associated with defining peace. We suggest that peace should be looked at as a universal value, as democracy has been in the recent past. We provide a more detailed theoretical assessment of the linkage between democracy and peace. Our general argument is illustrated in the South Asian, specifically the Indian, context.     

Ethics and Foreign Policy: the Antinomies of New Labour's 'Third Way' in Sub-Saharan Africa

This article explores how New Labour has attempted to implement its ideas about a 'third way' foreign policy in sub-Saharan Africa. Through an examination of British foreign policy practices, we explore whether New Labour has succeeded in finding a 'third way' between traditional views of socialism and capitalism in Africa. In particular, the article focuses on New Labour's attempts to build peace, prosperity and democracy on the African continent. We conclude that although New Labour's claims to add an 'ethical dimension' to foreign policy have succeeded in giving Britain a higher profile in the international arena, the implementation of such a policy is intrinsically difficult. These difficulties in turn arise from the antinomies embodied in New Labour's policy, or more specifically from the tension between the liberal internationalism of the third way and traditional concerns for the national interest, as well as the contradictions inherent in a commitment to both political and economic liberalism.     

Globalization and the Strengthening of Democracy in the Developing World

Scholars and policy makers have long assumed that trade and financial liberalization encourages developing countries to become more democratic; yet no one has developed formal hypotheses about the causal relationship between globalization and democracy. This article shows that these two trends are indeed related, but not necessarily in the direct manner that has commonly been postulated. Combining theories of embedded liberalism and conflict-based theories of democracy, the model presented here depicts the process that affects decisions to strengthen democracy as trade and capital flows increase. I argue that increasing exposure to international export and financial markets leads to improvements in democracy if safety nets are used simultaneously as a strategy for providing stability and building political support. Empirical evidence is provided by econometric analysis covering 59 developing countries for the time period 1972–97.     

Democracy: From City-states to a Cosmopolitan Order?

This article traces the development of the idea of democracy from city-states and the early republican tradition to liberalism and Marxism. The relevance of leading conceptions of democracy to contemporary circumstances are then explored. In light of the complex interconnections among states and societies, a set of arguments are developed which offer a new agenda for democratic theory which departs from an exclusive focus on particular political communities and the nation-state. After an examination of a number of key models of the international order - the states system, the UN Charter framework - the case is made for a cosmopolitan international democracy. While such a case is fraught with difficulties, strong grounds are presented for its indispensability to the maintenance and development of democracy both within pre-established borders and across them.     

Accountability in World Politics1

World politics has never been a democratic realm. Now, with interdependence and globalization prompting demands for global governance, the lack of global democracy has become an important public issue. Yet the domestic analogy is unhelpful since the conditions for electoral democracy, much less participatory democracy, do not exist on a global level. Rather than abandoning democratic principles, we should rethink our ambitions. First, we should emphasize, in our normative as well as our positive work, the role played by information in facilitating international cooperation and democratic discourse. Second, we should define feasible objectives such as limiting potential abuses of power, rather than aspiring to participatory democracy and then despairing of its impossibility. Third, we should focus as much on the powerful entities that are the core of the problem, including multinational firms and states, as on multilateral organizations, which often are the focus of criticism. Finally, we need to think about how to design a pluralistic accountability system for world politics that relies on a variety of types of accountability: supervisory, fiscal, legal, market, peer and reputational. A challenge for contemporary political science is to design such a system, which could promote both democratic values and effective international cooperation.     

Representing the People: Laclau as a Theorist of Representation

Going beyond conventional conceptions of political representation, Ernesto Laclau takes representation to be a general category and not just limited to formal political institutions, and he takes representation to be performative in that it also brings about what is represented. This article examines the implications of this conceptualization of representation for Laclau’s theory of populism. Laclau takes populism to be exemplary of his conception of representation because populism is a discourse that brings into being what it claims to represent: the people. This is important for current debates about populism and the crisis of democratic institutions, whether domestic or international. I show how our conceptions of representation inform how we think about populism and liberal democracy, and specifically about populism as a threat to liberal democracy at the domestic or global level. I show this in the context of a reading of Jan-Werner Müller’s influential critique of populism.     

The Purse Strings of Peace

This article examines how commerce promotes peace between states. It diverges from the commercial peace literature and its predominant focus on international trade by looking inside the domestic economy to see how its structure influences conflict. Drawing on selectorate theory, I argue that substantial quantities of public property generate fiscal autonomy for governments, strengthen their hold on the domestic reigns of power, and create opportunities to pursue more aggressive foreign policies. A series of statistical tests shows that greater quantities of publicly held assets increase the likelihood that a state will participate in military conflict. Given that the predominance of privately held property is one of the defining institutions of capitalism, these results support the claim that capitalism promotes peace.     

Project for a Kantian Europe

Immanuel Kant’s political treatise Perpetual Peace can be seen as a project for world peace with practical value. Applied to contemporary word politics, the United Nations is commonly seen to be the closest approximation of this project. This article argues that such a view is misguided and fails to perceive that the United Nations lacks crucial elements of a Kantian peace federation. Kant’s argumentation for perpetual peace rests on two pillars: peace through law and peace through institution. Both of these are necessary conditions that must be supplanted by an exclusive peace federation of republican states in order to make a sufficient guarantee for lasting peace. Viewed from this perspective, the European Union comes closest to a real-world Kantian peace federation, even though it remains a regional organization, and despite the current challenges it faces.     

The Cultural Particularity of Liberal Democracy

Liberal democracy is liberalized democracy: that is, democracy defined and structured within the limits set by liberalism. The paper outlines the constitutive features of liberalism and shows how they determined the form and content of democracy and gave rise to liberal democracy as we know it today. It then goes on to argue that liberal democracy is specific to a particular cultural context and cannot claim universal validity. This, however, does not lead to cultural relativism as it is possible to formulate universal principles that every good government should respect. The paper offers one way of reconciling universalism and cultural diversity.     

Race,Social Welfare,and the Decline of Postwar Liberalism: A New or Old Key?

Fifty-one years ago, when liberalism and social welfare democracy were expanding in all advanced industrialized nations, V.O. Key, Jr., forecast the decline of postwar liberalism in the United States. Current discussion of the decline of liberalism has ignored Key or, when evidence is lacking, has incorrectly cited him. In contrast to Key's relatively direct, simple, and heavily documented reasoning, current explanations are multifactorial, complex, less well documented, and often ideologically loaded. Some explanations for the "postwar" decline identify causal factors more than six years after the war, yet they ignore events in 1945–47. At the fifty-first anniversary of V.O. Key's Southern Politics in State and Nation, attention to Key's forecast and Occam's razor is called for. Key argued that racism in the South, exerted through congressional committees, would lead to a decline of liberalism in the nation. Using "legislative histories," this article compares Key's single-factor "racial" explanation with a two-factor explanation—and by implication with multifactor ones—and finds Key's more compelling and parsimonious. Archival sources indicate that more than two years before the 1948 Democratic Convention, Charlie Ross, Truman's closest advisor, and Truman himself encouraged Key to assess the emerging postwar politics of the South. As Key anticipated, institutionalized racism sunk the Fair Deal and postwar social democracy, despite Truman's efforts. The effects of racism on postwar and current politics and public administration should be reexamined as a key to understanding American distinctiveness or exceptionalism.     

Formale und informale Institutionen in defekten Demokratien

The last quarter of the 20^th century saw the worldwide advance of democracy. However, almost three decades after the beginning of the third wave of democratization, the empirical evidence increasingly suggests that this wave could become less a triumph of political liberalism and much more a success story for a “defective” form of democracy. The mainstream of theoretical and empirical ‘consolidology’ speaks of democracies and autocracies. This crude dichotomy does not allow for more differentiated judgments and conceptualizations of the structural and functional elements of this regime-type that has developed in the grey area between consolidated, liberal democracy and open autocracy. Thus far, a theoretical concept enabling the new regime-type to be systematically differentiated from democracies based on the rule of law, the reasons for its emergence to be clearly set out, and the specific dynamics of its development to be explained, has thus far been lacking. To overcome this shortcomings this article presents a multidimensional concept of democracy that allows, to distinguish between liberal democracies based on the rule of law and defective, or illiberal, democracies. From developing a three-dimensional typology for classifying three subtypes of defective democracies (exclusive democracy, tutelary democracy, illiberal democracy), the paper is focused on the illiberal democracy, more specifically on the questions what are the defining characteristics of illiberal democracies, and what are the reasons for their emergence. We will examine the specific interdependence of formal institutions and informal institutional arrangements, which we consider to be one of the central features of illiberal democracies and, finally, we will outline possible scenarios for the future development of illiberal democracies.     

From Evaluating Democracy Assistance to Appraising Democracy Promotion

Organisations involved in delivering international democracy assistance are engaging increasingly with questions about how to assess their activities. A double shift in the terms of reference, from the ex post evaluation of assistance projects or programmes to ex ante appraisal of the broader democracy promotion strategies, could make democracy promotion more effective. This does not mean abandoning the former; on the contrary its status would be enhanced. Improving the chain of learning that leads from assistance evaluations to the formulation of promotion strategies could improve decision-making over how and whether to promote democracy abroad. Because strategies for democracy promotion are constitutive of the political relationship with countries, different strategies have different implications for the possibilities of political self-determination. For that reason and because democratisation and hence effective democracy promotion may be beneficial for human development, international peace and national security, strategies that reflect informed appraisal would be an improvement on a defective status quo. The challenges include: more systematic data gathering; innovative ways of comparing the various democracy promotion options; and institutional changes that connect the research findings to the high politics of policy-making.     

Democratisation through the Supply–Demand Prism

The end of the Cold War brought about a new wave of proliferation of market economy and democracy. Both are spreading through purposeful efforts of Western exporters and Eastern importers as well as by way of example. These generally positive processes are not, however, without considerable negative side effects and setbacks. The article considers three pairs of dialectical contradictions: parallel democratization and introduction of free markets, democratization and liberalism, and democratization and nationalism. Naïve, hypocritical, and pragmatic approaches to democracy promotion, as well as factors facilitating or hindering democratization (sometimes making it impossible) of specific societies, are analyzed. One of the central problems is the question of absolute or relative (contingent on time, space, and other factors) universality of democracy. The article concludes that democracy has to be mainly demand-driven, not supply-induced. It also considers to what extent external efforts can compensate for the weaknesses of domestic facilitators and what happens when there are attempts to export democracy to societies that are not ready for that.     

Canada: The Supreme Court Sets Rules for the Secession of Quebec

The Supreme Court of Canada ruled in 1998 that neither the Canadianconstitution nor international law allows Quebec to secede fromCanada unilaterally. Secession would require amending the constitution.However, if a clear majority of Quebecers unambiguously optsfor secession, the federal government and the other provinceswould have a constitutional duty to negotiate. This is an obligationthat the court declared to be implicit in four principles that"inform and sustain the constitutional text"—federalism,democracy, constitutionalism and the rule of law, and respectfor minorities. The same set of principles would govern thenegotiations themselves. Accordingly, Quebec could not dictatethe terms of secession, and one cannot assume that agreementwould be reached. If negotiations fail, and Quebec declaresindependence unilaterally, the international community wouldhave to decide whether Quebec's action was legitimate.     

On monarchy

Monarchy is liberalism’s little secret. Given the number of articles and books appearing every year dealing with liberal democracy as the hallmark of contemporary Western societies, it is astonishing that monarchy is rarely ever mentioned despite the fact that monarchy, and not a republic, is the constitutional form of quite a number of Western liberal states. I argue that considering the political reality of the established monarchies in Europe leads into a dilemma: either contemporary liberalism is not the kind of theory it claims to be or it has to reconsider its central tenets. In conclusion, I show that the dilemma cannot be solved or avoided but needs to be embraced by conceiving liberalism not as a applied moral theory but as a political theory that leaves room for various symbolic self-understandings and acknowledges the crooked timber of historical realities.     

The myopic Foucauldian gaze: discourse,knowledge and the authoritarian peace

ABSTRACT

The discourse of liberal peacebuilding has often been characterized by critics as a hegemonic discourse, in which power and knowledge are co-constitutive. Influenced by the work of Michel Foucault, an important strand of the literature has demonstrated how epistemic communities have produced knowledge that supports this discourse, while marginalizing other, contrary voices. A ‘local turn’ has sought to uncover what Foucault termed ‘subjugated knowledges’, peripheral voices that were seen as potentially contributing to a more emancipatory peace. This article, in contrast, argues that the explicit and implicit Foucauldian framing of discourse and knowledge is no longer adequate to conceptualize the contested nature of peace and conflict in a rapidly changing international system. In a period of significant geopolitical shifts away from a Western-centric international order, post-Foucauldian discourse theories offer a more productive analytical perspective that makes visible the multiple, competing discourses that attempt to achieve closure in defining meanings of peace and conflict. A theoretical framework that emphasizes discursive contestation rather than unitary domination allows serious consideration of alternative conceptualizations of peacemaking. In particular, theoretical frameworks that highlight contestation make visible an authoritarian, illiberal approach to managing conflict that challenges both liberal and emancipatory conceptualizations of peace and conflict, but is occluded in the current debate over post-liberal peace.     

UTOPIA DEFENDED AGAINST THE LIBERALS

Abstract. The polarity between the Utopian form of thought and liberalism is analysed first with the unsatisfactory mediation of the idea of totalitarianism, then through a comparison of liberal empiricist epistemology with the necessarily rationalist, theoretical approach of Utopians. Incompatible world-views make utopianism anathema to liberals, whatever its content. Utopia is defended against charges of intolerance, unfreedom and coerciveness, partly through a critique of liberal concepts. The utopianism which liberals denigrate appears largely their own invention. Utopians conversely eschewed liberal democracy because, with some justification, they thought elites natural. Similarities between utopianism and radical democracy are elucidated. The apparent, surprising rapprochement between the Utopian outlook and that of pluralist democracy is analysed. Finally, the value of a Utopian approach to political theory is asserted.
Even with the best intentions of making heaven on earth [utopianism] only succeds in making it a hell—that hell which man alone prepares for his fellow-men.