共查询到20条相似文献,搜索用时 31 毫秒
1.
Marc Bühlmann Wolfgang Merkel Lisa Müller Bernhard Weßels 《Politische Vierteljahresschrift》2008,49(1):114-122
Ohne Zusammenfassung
* Die vier Autor(inn)en arbeiten in einem gemeinsamen Forschungsprojekt des NCCR Democracy (vom Schweizerischen Nationalfonds
finanziertes National Centre of Competence in Research: Challenges to Democracy in the 21st Century) und des WZB an einem „Demokratiebarometer“ für die 30 OECD-Staaten, das die Ignoranz der 0-Varianz bei Polity und Freedom House aufkl?ren will.
相似文献
Marc Bühlmann (Corresponding author)Email: |
Wolfgang MerkelEmail: |
Lisa MüllerEmail: |
Bernhard We?elsEmail: |
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This paper presents recent events including the Danish cartoon crisis occasion—a re-examination of John Stuart Mill’s argument
for freedom of expression. Despite the appeal of liberalism, Mill’s philosophy had from the start been subject to intense
criticism. The rise of political Islam opens a new phase in the debate; the difficulties pointed out by Mill’s critics are
indicative of the obstacles that liberalism still faces.
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Thomas E. SchneiderEmail: |
4.
Based on examples of socialist heroes from East German schoolbooks and teaching guides designed for elementary school, this
essay examines the role of state ideology in primary education. It assesses the German curriculum of the now-defunct German
Democratic Republic (GDR) and illuminates distinctions between civic education and political propaganda. It also shows how
the curricular emphasis on socialist virtue helped to form “the socialist personality.”
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John RoddenEmail: |
5.
Laura Ymayo Tartakoff 《Society》2008,45(4):363-367
A law school dean, a university president, a scholarly judge, and the head of the Foreign Ministry division in charge of Chile’s
frontiers agree: The Constitution of 1980 was the initial turning point in Chile’s transition from autocracy to pluralism.
相似文献
Laura Ymayo TartakoffEmail: |
6.
The authors comment on an earlier aritice in Society by Eugene Goodheart and offer a novel hypothesis about the origins of
religion.
相似文献
Lionel Tiger (Corresponding author)Email: |
7.
Joanna R. Quinn 《Human Rights Review》2009,10(1):55-71
Getting to peace is not a straightforward process. In Uganda, internal conflict has raged for more than 20 years between the
Government and the Lord’s Resistance Army. The construction of a comprehensive negotiated settlement is at the mercy of conflicting
ideologies and influences at the international, national and grassroots levels. This paper examines the Juba peace talks,
the major actors in the negotiation process, and tension between prosecution and amnesty.
相似文献
Joanna R. QuinnEmail: |
8.
Stephen J. Caldas 《Society》2008,45(1):30-34
This article scrutinizes the inconsistencies in the 2003 Grutter v. Bollinger Supreme Court decision which upheld the University
of Michigan’s law school affirmative action policy. The decision, which now governs university admissions policies in all
50 states, ruled that “diversity” remains a compelling state interest that legally justifies discriminating between individuals
on the basis of their race in determining college admissions. This article examines two incongruous justifications offered
by the Grutter court in justification for their ruling: the “critical mass” justification and the no “undo harm” argument.
Neither rationale is able to withstand careful, logical examination.
相似文献
Stephen J. CaldasEmail: |
9.
Brad Lowell Stone 《Society》2008,45(2):146-151
This article identifies the shortcomings of “orthodox neo-Darwinians” such as Richard Dawkins, George Williams and Daniel
Dennett in their efforts to describe human nature and human pro-social behavior. As an alternative to the views of these thinkers,
the efforts of Peter Richerson, Robert Boyd, and other “dual inheritance” theorists to describe the evolution of human nature
are also characterized. It is argued that dual inheritance theorists have surpassed the orthodox neo-Darwinians in their explanations
for very important and uniquely human features such as our extensive sociability, complex cumulative culture and morality.
相似文献
Brad Lowell StoneEmail: |
10.
This paper argues that the views of Charles Taylor on justice in income and wealth distribution are fallacious, especially
in regard to issues such as private property rights, justice, human rights, and theft. As to this last point, Taylor maintains
it is possible, under certain circumstances, to “legitimately steal.” We regard this as a philosophical howler of the first
order. We also demur from his contention that equity and equality can be used as synonyms.
相似文献
Walter BlockEmail: |
11.
Wilfred M. McClay 《Society》2008,45(5):403-405
Whatever else the 2008 presidential election may result in, we can be sure that it will only contribute further to the steadily
declining role of political parties in American politics, and the myriad negative consequences arising from that decline.
相似文献
Wilfred M. McClayEmail: |
12.
Peter Augustine Lawler 《Society》2009,46(3):227-231
Callahan is wrong to be pro-death, but he’s right to say that to live well—or for society to have a real future—we have to
care about more than mere life. Futile attempts to stop the pursuit of extreme personal prolongevity are contrary to our rights-based
way of life. It’s also contrary to human love and dignity to regard the old as a threat.
相似文献
Peter Augustine LawlerEmail: |
13.
Alan Rubenstein 《Society》2009,46(2):160-167
Hans Jonas was a philosopher who looked nihilism in the eye and courageously stood his ground. He did so by volunteering to
serve against the Nazis in World War II, by discovering the links to nihilism in his thought of his teacher Martin Heidegger
and by developing a novel philosophy of nature that took its lessons from both Aristotle and Darwin. Jonas’s philosophy of
organic nature – his rehabilitation of the soul as a relevant notion for biology – provided prescient insights for the still
developing fields of bioethics and environmental ethics.
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Alan RubensteinEmail: |
14.
George Crowder 《Society》2008,45(3):247-252
I agree with Roger Sandall’s opposition to the ‘culture cult’ in broad outline, but wish to register three reservations. First,
he is too sweeping in apparently attacking the whole of ‘multiculturalism’, and unfair in condemning claims on the basis of
the motives allegedly behind them. Second, his relativist interpretation of Berlin and Herder needs qualification, since their
work also contains the idea of value pluralism, which should be distinguished from relativism. Third, the political implications
of pluralism support a commitment to liberal universalism and liberal multiculturalism, which may not be far removed from
Sandall’s own position.
相似文献
George CrowderEmail: |
15.
Robert Dingwall 《Society》2009,46(3):247-249
‘Social precognition’ is the forerunner of new developments in science and technology such as extended life or immortality.
While life-extension may have been neglected by philosophers or social scientists, it has been explored in depth by creative
writers. They underline the threat of new kinds of inequality and of the conservatism of a society that protects the interests
of the long-lived. They also question the quality of a longer life as likely to be lonely and empty rather than wise, peaceful
and fulfilled.
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Robert DingwallEmail: |
16.
Karl Popper’s equation of the closed society with tribalism is reviewed and modified. The German origins of the anthropological
concept of culture and its related ideas of the folk culture and cultural relativism are explored. The vicissitudes of the
idea of The Folk and its swing from Right to Left are related to contemporary neo-primitivism. The open society and high culture
are defended.
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Robin FoxEmail: |
17.
Dean MacCannell 《Society》2008,45(4):334-337
Critics of the concept fail to note that staged authenticity is not authenticity but its opposite or negation. This error is illustrated referencing Ed Bruner’s reading of The Tourist in his recent book Culture on Tour.
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Dean MacCannellEmail: |
18.
Peter Skerry 《Society》2008,45(1):46-52
The situations of nineteenth century dock workers and today’s immigrant day laborers bear striking similarities and challenges,
especially for those seeking to organize them into labor unions. The obstacles confronting such organizing efforts also underscore
the legitimate concerns many Americans have about the threats to social order posed by immigrants today.
相似文献
Peter SkerryEmail: |
19.
The case of the erased residents of Slovenia – when approximately 18,000 people who were mostly of Serbian, Croatian and Bosnian
ethnicity, were erased from the permanent residence registry of the Republic of Slovenia – represents one of the most severe
cases of administrative ethnic/racial discrimination and human rights violations in the post-communist East and Central Europe
outside the conflict area. The erasure caused “civil death” of the people who were affected by the measure, depriving them
of civil, political, social, and economic rights. In 2007, 4 years after the 2003 Constitutional Court decision, declaring
the 1992 erasure an unconstitutional act of the state and requiring the legislator to adopt measures to reinstate the statuses
of the erased people, the problem remains unsolved and unaddressed both systemically and individually, and the situation of
erasure persists. This article presents the case and analyses of the framework that made the erasure possible in terms of
the preparation of the majority of Slovenes to accept and even support the violations and politicians to renounce their political
responsibility to those who have lost the right to have rights.
This article is based on the insights of the research project Contemporary Citizenship: Politics of Inclusion and Exclusion (2000–2003) led by Vlasta Jalušič. The analysis of the case of erased was published in Jasminka Dedić, Vlasta Jalušič, and
Jelka Zorn (eds.), The Erased: Organized Innocence and the Politics of Exclusion, translated from Slovenian by Olga Vuković and Marjana Karer (Ljubljana: Peace Institute, 2003), at . The authors wish to thank the anonymous reviewer for the extensive and most helpful comments.
相似文献
Vlasta Jalušič (Corresponding author)Email: |
Jasminka DedićEmail: |
20.
Anton Oleinik 《Society》2008,45(3):288-293
The experience of Soviet involvement in Afghanistan (1979–1989) is considered through the prism of institutional transfers.
Afghanistan has a long history of attempts to implement Muslim, Soviet and Anglo-Saxon institutional designs. Most of them
have failed. This failure can be attributed to the lack of ‘elective affinity’ between traditional and new institutions imported
from more developed countries. It is argued that a careful examination of the degree of elective affinity must precede any
attempt of institutional transfers. An analysis of Ph.D. dissertations defended by Afghan students at Soviet and Russian universities
complements logical arguments and references to historical facts.
相似文献
Anton OleinikEmail: |