From AKP’s ‘Conservative Democracy’ to ‘Advanced Democracy’: Shifts and Challenges in the Debate on ‘Europe’

Abstract

Following the AKP’s victory in the 2002 general elections, ‘conservative democracy’ has emerged as a trademark in Turkish politics, focusing on cosmopolitanism and European integration. In the late 2000s, the party’s favourite notion was ‘advanced democracy’, this time underlining Turkey’s leadership claim in the region and displaying a more critical approach to ‘Europe’. In this paper, I aim to show how different narratives on ‘Europe’ emerged within the context of these empty signifiers. The paper claims that the difference in the two narratives on ‘Europe’ in two different periods does not point to a complete and fully fledged de-Europeanisation trend.     

‘Surrounding Areas’ and The Recalibration of Japan’s Threat Perception

The official narratives of Surrounding Areas in the 1997 New Guidelines are a curiosity: on the one hand, they signify Japan??s readiness to increase its international involvement, while on the other hand, the geographical designation remains vague despite Japan??s preoccupation with Asia. This suggests that Asia as Japan??s neighbourhood is considered along with international developments to facilitate the emergence of an ambiguous language for Japanese policy makers as they seek to adapt to changes in the international environment. As such, the term ??Surrounding Areas?? signifies Tokyo??s anxieties in facing up to new challenges, as well as the willingness of the government to enhance Japan??s international role while maintaining its status as a pacifist state.     

Sex as a Ritual: Transforming Women’s Sexual Being from ‘Human-like’ to ‘Animal-like’ in Taiwan

This paper aims to explicate the cultural meaning of sex in the Chinese society of Taiwan with reference to marriage in the Chinese kinship system in Taiwan. Through an examination of how Taiwanese informants talk about sex and their sexual behaviours, we demonstrate that their discourse on sex involves not only the notion of active-male/passive-female but also a symbolic transformation of the ‘human-like’ woman into an ‘animal-like’ man. This is arguably the core meaning of sex in Taiwan: sex is a ritual through which women’s sexual beings are symbolically transformed from ‘human-like’ into ‘animal-like’. As we shall show, the transformative nature of sex has a significant parallel with the logic of marriage in Chinese kinship system in Taiwan. In other words, there is a significant parallel between marriage in kinship system and sexual discourses in Taiwan. In conclusion, we shall spell out the epistemological implications of this parallel to the studies of Chinese societies: the relevance of kinship studies to the understanding of Chinese societies.     

Comment on Eqbal Ahmad’s ‘Notes on South Asia in Crisis’

Abstract

Dr. Eqbal Ahmad’s intellectual stature and moral courage have become almost legendary. At a considerable personal risk he, together with his late brother, was among the first ones to denounce Yahya Khan’s brutal suppression in Bangladesh. In several ways he has emerged as a man of all nations and whatever he says and writes carries weight among concerned people. It should be realized that these Notes were written when the author was under great pressure having to face the gruelling Harrisburg trial and one would hope that had he had more time to edit them some of the statements would have been omitted. But since they are made and are in print I am moved to offer comments on the Notes.     

Who is in the ‘‘We’’? Interrogating the African Union’s Agenda 2063 and Youth Political Participation

Most analyses of the African Union (AU) have focused on the politics of the state and the presidents. There are very few analyses that have focused on aspects such as youth development. The point of departure for this article therefore, is youth development. I argue that although the youth were always part of important historical developments in Africa, they remain on the periphery. In recent times, particularly since the transformation of the Organization of African Unity (OAU) into the AU in the 2000s, the youth development agenda has begun to receive the attention at policy level. In 2015 the AU, through Agenda 2063 went a step further by including youth development into mainstream continental policy frameworks. While we welcome all these developments it has emerged that the continent remains hesitant in the area of youth development. Where the AU and its member states have adopted the discourse of youth inclusion—in cases where youth political participation is often limited, such efforts are not met with fitting institutional and practical policy arrangements. The article posits that the African elite is in for a rude awakening as we have witnessed—since 2011—given the discovery by the African youth of new methods of political participation in post-colonial Africa. The article advocates for the adoption of the African community outlook to youth state policy, argues for the youth to be linked to the project of economic freedom, and implores the African elite to embark on the decolonial project to resolve the bearing coloniality of being, power and knowledge.     

Between anti-Westernization and Islamism: Turkey’s ‘Islamic’ vision in Cyprus?

This paper seeks to analyse the position of Cyprus within the geopolitical vision and broader worldview of the National Outlook Movement (Milli Görü? Hareketi) and especially of the National Salvation Party (MSP). The importance of this particular Party lies on the fact that it participated in the coalition government that made the decision to militarily intervene in the island in 1974. The paper’s principal focus is on the Islamic criticism of Turkey’s Westernization and the development of a comprehensive programme of Islamic transformation. Drawing from the above-mentioned axes, and from the context of the MSP’s geopolitical vision, Cyprus and the Cyprus problem, as well as their impact on the political stance of the MSP, are analysed.     

Constructing the ‘Immigrant’: Germany’s Radical Left in the Refugee Crisis

The article scrutinises how Germany’s non-political party radical left has discussed immigration and ‘cultural’ or ‘national’ identity in the context of past and current immigration into Germany, with a focus on the refugee crisis of 2015. Three types of radical left discourse are identified. First, some in the radical left have come to regard immigrants, in particular refugees, as an ‘ersatz proletariat’ and therefore as potential revolutionary instruments for their own project. Second, some agree that revolutionary change is necessary but subordinate their principles to practical support for immigrants and refugees in the here and now. Third, given the improbability of communist revolution and the crisis of ‘Western modernity’, some on the radical left have called for the defence of ‘the West’ and to help immigrants assimilate into Western civilisation. The article makes a timely contribution to the knowledge about contemporary radical left politics in Germany and shows the fractured nature of Germany’s non-political party radical left in the context of the refugee crisis. It also investigates the impact of ‘crisis’ as an ‘open moment’ and ‘catalyst’ on the radical left’s discourse-as-practice.     

The ‘Forgotten’ People: Turkey's Artisans in the 1950s

This paper intends to shed light into a social class, the Turkish artisans who were ignored by the mainstream historiography for a variety of reasons. Yet, they were the ones who formed the bulk of the middle-class in the following decades, helped shape the contours of Turkish politics and were seen as responsible for propogating the ideology of conservatism. In fact, without a thorough analyses of this social class, one could hardly grasped the evolution of the so-called modernization process Turkey underwent for the last half a century or so. By using parliamentary records, periodicals, newspapers and memoirs of the time as well as artisans' own journals, we trace the social and ideological demands of the Turkish artisans of the 1950s and bring about a comparative perspective by using the historical experiences of other countries. We argue that their conservatism should not be confused with the modern day conservatism since they represented a version of a peculiar form of progressive ideas and demands together with pro-Western and pro-capitalist inspirations.     

MYANMAR'S ‘PIVOT’ TOWARD THE SHIBBOLETH OF ‘DEMOCRACY’

The recent reforms in Myanmar were not brought about by Western sanctions or some contingent event, but rather planned well in advance,. For there is more continuity than change in Myanmar's political system, which is dominated by the practitioners of national power-the army and the bureaucracy. Of course there are new actors, principally Aung San Suu Kyi and the party she leads, the NLD. Yet the reality remains: state security has to be maintained. Rebalancing with ASEAN, India and now the West is helpful in terms of independence vis a vis China. This is not an invitation to the West to attempt to subvert the existing order.     

‘An act of faith’ or a new ‘Brown Empire’? The dismissal of India’s international anti-Racism, 1945–1961

At the inaugural UN session in 1946, an Indian-sponsored resolution was passed with a two-thirds majority against South Africa’s racist treatment of Indians. India continued its activism over racism and apartheid throughout the 1950s, though the issue was increasingly seen as a painful yearly ritual. Still, Indian diplomats persisted in raising the issue every year, despite diminishing results. The British settler-colonies were particularly offended by India’s campaign, as it challenged the discursive justification for their existence. They rejected what they saw as India’s emotional, hypocritical, even imperialist, campaign against racism. By tracing the construction and rejection of anti-racist politics, we examine the dismissal of racism as a ‘legitimate’ international issue.     

‘We’, ‘they’ and the ‘human’ in the middle: foreign interventions for ‘humanitarian reasons’ during the nineteenth century in Turkish historiography

This paper explores the way in which historiography produced in Turkey (or by Turkish scholars abroad) approaches foreign military/diplomatic interventions in the Ottoman Empire during the long nineteenth century. It focuses on three case studies where ‘humanitarian reasons’ formed the discursive basis/justification of such interventions. The author argues that when the distinction between victims and perpetrators, civilians and combatants, emerges as an interpretive dilemma in the debates of the historical period examined, similar interpretive and normative challenges are inherited by the historiographical accounts of it. The paper distinguishes two contrasting ways in which Turkish historiographical scholarship responds to such a dilemma. The first remains confined by the way Ottomans themselves viewed the world around them and uncritically reproduces rigid categories of selfhood and otherhood between ‘us’ and ‘them’. The second trajectory offers tools for understanding the conflicts behind the construction of the category of the human worth of international protection, and disentangles itself from the normative bind described above.     

Singapore’s 2015 General Election: Explaining PAP’s Resounding Win

Abstract

While Singapore’s 15th general election came about as expected, the ensuing results did not. In view of the opposition’s performance in the 2011 general election and the general sense that the ruling party had done well despite its performance being anything but sterling, the results were somewhat shocking. Even the leaders of the ruling party were caught by surprise at the party’s ability to garner 70% of the valid votes, 10% more than in the previous election. While many factors played a role, it was the opposition parties that lost the election rather than the ruling party that won it. Most of the opposition parties were rejected by the voters on grounds of not being worthy of support. The leading opposition party, the Workers’ Party, also suffered as many voters feared that it might perform too well to the detriment of the ruling party. In the end, the 2015 general elections strengthened the one-party-dominant state in Singapore and the quest for greater political representation was placed on the back burner.     

Singapore’s Phantom Workers

In 2009, the Singapore state prosecuted a string of businesses for listing fictitious local workers on their books in order to stretch their foreign worker entitlement. These “phantom” worker scams, prevalent since the 1980s, appear out of place in Singapore – a country with a strong international reputation for its government’s efficiency and strict legal enforcement. This paper examines the state’s prosecutions of the phantom worker scams in the context of the exceptional economic and political stresses in 2009, when Singapore was most severely affected by the global economic crisis, in order to address the employment regime in Singapore. It argues that the belated efforts to tackle the phantom worker scams reflected the pro-business state’s reluctance to tackle illegalities crucial to facilitating employers’ otherwise unlawful access to wealth and resources in Singapore.     

Why Leipzig? ‘Exit’ and ‘voice’ in the East German revolution

Albert Hirschman's exit‐voice scheme provides a useful starting point for making sense of the East German revolution. Following Hirschman, it is argued that the conjunction of emigration and protest was key to the mass upheaval of 1989. Going beyond Hirschman, however, ‘exit’ is seen as relevant not only as the cumulative effect of individual emigration, but also as a political force in its own right. Different constellations between voice and exit groups then help to explain why the revolutionary upheaval originated not in East Berlin, but in Leipzig.     

Comments on ‘vietnamese anticolonialism’

Abstract

The review by Nguyen Cong Binh of Vietnamese Anticolonialism deals with the larger historical perspective of the anti-colonial movement from 1885 to 1925, questions of methodology, and theoretical concepts about Vietnamese history. Some aspects of the book are particularly interesting and germane to American readers, even if they have only a casual familiarity with contemporary Vietnamese history.