MYANMAR'S ‘PIVOT’ TOWARD THE SHIBBOLETH OF ‘DEMOCRACY’

The recent reforms in Myanmar were not brought about by Western sanctions or some contingent event, but rather planned well in advance,. For there is more continuity than change in Myanmar's political system, which is dominated by the practitioners of national power-the army and the bureaucracy. Of course there are new actors, principally Aung San Suu Kyi and the party she leads, the NLD. Yet the reality remains: state security has to be maintained. Rebalancing with ASEAN, India and now the West is helpful in terms of independence vis a vis China. This is not an invitation to the West to attempt to subvert the existing order.     

From AKP’s ‘Conservative Democracy’ to ‘Advanced Democracy’: Shifts and Challenges in the Debate on ‘Europe’

Abstract

Following the AKP’s victory in the 2002 general elections, ‘conservative democracy’ has emerged as a trademark in Turkish politics, focusing on cosmopolitanism and European integration. In the late 2000s, the party’s favourite notion was ‘advanced democracy’, this time underlining Turkey’s leadership claim in the region and displaying a more critical approach to ‘Europe’. In this paper, I aim to show how different narratives on ‘Europe’ emerged within the context of these empty signifiers. The paper claims that the difference in the two narratives on ‘Europe’ in two different periods does not point to a complete and fully fledged de-Europeanisation trend.     

‘Very Brave or Very Foolish’? ‘Gallant Little’ Botswana’s Defiance of ‘Apartheid’s Golden Age’, 1966–1980

The period from 1966 to 1979 is claimed to have been ‘apartheid’s golden age’ when the anti-apartheid forces were alleged to have largely acquiesced in the well-resourced South African government. However, this paper observes that Botswana, a country of about one million people and almost entirely surrounded by extremely hostile white minority regimes, demonstrated a spirit of defiance to apartheid’s golden age. Botswana defied military intimidation and reprisals from South Africa (an African giant) and its ally Rhodesia by continuing to host large numbers of refugees despite Botswana’s severe budgetary constraints. Botswana did this even though it was landlocked and overwhelmingly dependent on South Africa for economic survival. Botswana felt that it was a moral obligation to make sacrifices for the benefit of the oppressed black people of South Africa. This article attempts to demonstrate that despite being defenceless and dependent on South Africa for economic survival, Botswana did not yield in its principled stand against apartheid, a stand which won international acclaim during the period from 1966 to 1980 – apartheid’s golden age. It concludes that in its own small way Botswana demonstrated that apartheid was not entirely invincible.     

‘We’, ‘they’ and the ‘human’ in the middle: foreign interventions for ‘humanitarian reasons’ during the nineteenth century in Turkish historiography

This paper explores the way in which historiography produced in Turkey (or by Turkish scholars abroad) approaches foreign military/diplomatic interventions in the Ottoman Empire during the long nineteenth century. It focuses on three case studies where ‘humanitarian reasons’ formed the discursive basis/justification of such interventions. The author argues that when the distinction between victims and perpetrators, civilians and combatants, emerges as an interpretive dilemma in the debates of the historical period examined, similar interpretive and normative challenges are inherited by the historiographical accounts of it. The paper distinguishes two contrasting ways in which Turkish historiographical scholarship responds to such a dilemma. The first remains confined by the way Ottomans themselves viewed the world around them and uncritically reproduces rigid categories of selfhood and otherhood between ‘us’ and ‘them’. The second trajectory offers tools for understanding the conflicts behind the construction of the category of the human worth of international protection, and disentangles itself from the normative bind described above.     

Why Leipzig? ‘Exit’ and ‘voice’ in the East German revolution

Albert Hirschman's exit‐voice scheme provides a useful starting point for making sense of the East German revolution. Following Hirschman, it is argued that the conjunction of emigration and protest was key to the mass upheaval of 1989. Going beyond Hirschman, however, ‘exit’ is seen as relevant not only as the cumulative effect of individual emigration, but also as a political force in its own right. Different constellations between voice and exit groups then help to explain why the revolutionary upheaval originated not in East Berlin, but in Leipzig.     

The American-Japanese ‘Co-prosperity sphere’

Abstract

For many years Jane Hamilton-Merritt has carried out a publicity campaign in support of Vang Pao and the so-called “Lao resistance,” while condemning the government of the Lao People's Democratic Republic (Lao PDR) and anyone who challenges her own views. Hamilton-Merritt has demonstrated great effectiveness in marshaling the mainstream media, reputable public figures, and otherwise respected institutions as the channels or even mouthpieces for her campaign. The publication of Tragic Mountains highlights her ongoing efforts to find acceptance for her fanciful vision of the recent history of Laos (and the United States). Her success in this campaign has been possible only because few in her audience know the facts behind her distorted misrepresentations. In this book, Hamilton-Merritt constructs a fantastical account of “the Hmong, the Americans, and the secret wars for Laos” that bears little relation to the truth of the events and personalities she discusses.     

David Marr's ‘Vietnamese anticolonialism’

Abstract

Because of its legendary resistance against the United States and its struggle for national salvation, Vietnam has entered into the consciousness of progressive mankind and has begun to attract the attention of foreign historians. In the United States, the war of aggression waged by the U.S. government has been costly in lives and property and has seriously weakened the country in all aspects, leading to the increasing opposition among the American people to the war. While protesting against the policy of the U.S. government of continuing and widening its aggression in Vietnam, for the purpose of defending America's honor and to fight for their democratic rights and economic livelihood, the American people from all walks of life have been building a friendly relationship with the Vietnamese people. Because of this reason, the American people would like to have a better understanding of the land and people of Vietnam, past and present. However, in the United States “the study of Vietnamese anti-colonial movements has been largely the preserve of the political scientist, the practicing journalist, and the intelligence specialist.” Since nearly all of these people have conducted their research according to strict political guidelines from the White House and the Pentagon, they have ignored the historical truth in an effort to justify present-day American neo-colonialism. Despite these limitations, Marr's Vietnamese Anticolonialism is one of the first historical studies published in the United States which makes a larger contribution to America's understanding of the Vietnamese struggle for freedom and independence, and thereby shows that the present U.S. war of aggression is doomed to failure.     

The diplomacy of ‘Disregard’

Abstract

The recent revival of interest in the state in post-colonial societies is, in large part, a consequence of the decline of dependency theory as a general tool for the analysis of society and economy in the “third world” and a move towards an approach based upon the concepts of mode of production and social formation. The focus of analysis has consequently moved from global structures of capital circulation to class struggle within specific peripheral social formations. This paper is not the place to follow the complex debate which has surrounded the decline of dependency theory but the following quote by Leys puts succinctly the major thrust of the critics:     

Comments on ‘vietnamese anticolonialism’

Abstract

The review by Nguyen Cong Binh of Vietnamese Anticolonialism deals with the larger historical perspective of the anti-colonial movement from 1885 to 1925, questions of methodology, and theoretical concepts about Vietnamese history. Some aspects of the book are particularly interesting and germane to American readers, even if they have only a casual familiarity with contemporary Vietnamese history.     

Modern weddings in Uzbekistan: ritual change from ‘above’ and from ‘below’

Under the new conditions of independence, wedding ceremonies in Uzbekistan have increasingly diversified along growing social and economic divides. Recent state measures to curb ritual expenditures follow the furrow of a long tradition of criticism against ritual prodigality which, however, falls short of its self-set target of enforcing more ‘rational’ rituals. Based on fieldwork conducted in the Ferghana Valley, this paper sheds a new light on the controversy around ‘excessive ritual expenditures’ by discussing tensions in local practices arising from changing livelihoods and consumption patterns, on the one hand, and, on the other, from an ambivalent state policy that aims at containing ritual expenditures and social polarization, while also promoting an ideal of modern wedding that undermines the very aim of the policy.     

Sex as a Ritual: Transforming Women’s Sexual Being from ‘Human-like’ to ‘Animal-like’ in Taiwan

This paper aims to explicate the cultural meaning of sex in the Chinese society of Taiwan with reference to marriage in the Chinese kinship system in Taiwan. Through an examination of how Taiwanese informants talk about sex and their sexual behaviours, we demonstrate that their discourse on sex involves not only the notion of active-male/passive-female but also a symbolic transformation of the ‘human-like’ woman into an ‘animal-like’ man. This is arguably the core meaning of sex in Taiwan: sex is a ritual through which women’s sexual beings are symbolically transformed from ‘human-like’ into ‘animal-like’. As we shall show, the transformative nature of sex has a significant parallel with the logic of marriage in Chinese kinship system in Taiwan. In other words, there is a significant parallel between marriage in kinship system and sexual discourses in Taiwan. In conclusion, we shall spell out the epistemological implications of this parallel to the studies of Chinese societies: the relevance of kinship studies to the understanding of Chinese societies.     

Married to a ‘British Subject’

In the archives lie the stories of our past, stories that knowingly or unknowingly live in our present. For Aboriginal families, finding records can be a critical source of great healing, enhance and affirm identity, and provide families with new understandings of how things came to be. This essay affords agency to First Nations families looking to the archives for their stories, reading historical documents against the grain, and telling their stories their way. Through family memory, reflection, and archival research, it delivers the microhistory, rich in feeling, of one First Nations family, through the experiences of Mabel Ita Eatts (née Frederick), an ancestral matriarch, a Jaru woman, and the Great Grandmother of the author. Mabel was a member of the Stolen Generations and was later deeply influenced by exemption policy. Her story brings to life the struggles faced by Aboriginal ‘half-caste’ women living in Broome and Derby in the 1920s and 1930s, explicitly highlighting not only the invasive oppression expressed through this policy but, more importantly, how Mabel actively negotiated the system. This paper is a powerful example of how one Aboriginal family writes back to the colonising archive.     

‘发达社会主义论’变迁述评

本世纪六十年代以来,被苏共中央称作“对马克思列宁主义宝库的巨大的创造性贡献”的发达社会主义理论,在苏东各党经历了一个产生、兴盛和不断降温的变迁过程。本文试图在记述这一变迁过程的基础上,对它作一简要评论。     

OF FIRE AND REJUVENATION: IN SEARCH OF THE ‘POST-’ IN ‘POST- APARTHEID’

ABSTRACT

In the novels, Scatter the ashes and go (Ravan 2002) and Rumours (Jacana Media 2013), Mongane Wally Serote depicts post-apartheid through a leitmotif central to which the soldier of the African National Congress military wing, ‘Umkhonto We Sizwe’ (MK), is ostensibly caught in an interrupted odyssey. In Scatter the Ashes and go, this soldier has returned from exile in various Southern African countries to a South Africa that is on the threshold of the post-apartheid era. By contrast, in Rumours, the soldier, having arrived from exile in 1990, then goes away to Mali in search of a solution for his post-traumatic stress disorder. The article imputes these disruptions on to the failure to ‘properly’ mourn the victims of apartheid's extra-judicial killing squads, and goes on to note that, as a result of Serote's attention to the subsequent angst, post-apartheid appears as a continuum of trauma. The discussion then proceeds to posit that the resolutions to these diversions are hinted at in these novels’ elaborate motifs of fire, and proposes that the depictions of this pattern recall how Batswana suture the spiritual, psychological and social fractures consequent upon death – especially the death that occurs unnaturally, and upon the breadwinner's return home from a long absence. The bulk of the exploration pays attention to the nuances of this symbol of fire, recognising it as an integral component of a social rite populated by a dynamic interplay between poetry and music.     

Interrogating the Mediterranean ‘Migration Crisis’

This Forum aims to uncover the socio-politics of the ‘migration crisis’ in the Mediterranean. The contributions explore the idea of the ‘migration crisis’ or ‘refugee crisis’ in the Mediterranean from the starting point that as scholars of the Mediterranean we can do two things: one, we can look at the way crisis introduces processes of bordering to our analysis, limiting our gaze and analytical curiosity to a specific space and a specific time; or two, we can take these limits as an opportunity to explore the wider socio-politics, geographies and economies that contribute to producing this so-called ‘crisis’ and in turn what socio-politics, geographies and economies are produced and their implications.     

Israel-Cyprus-Greece: a ‘Comfortable’ Quasi-Alliance

By adopting a neorealist approach to alliance formation this paper examines the trilateral partnership of Israel, Cyprus and Greece. It argues that since its inception in 2011 it has developed into a (‘comfortable’) quasi-alliance – a less formal and more flexible form of alliance than the traditional ones – driven by profit and threat-related individual and collective motivations. The primary motivations behind the formation of the quasi-alliance have been the common perceptions of Turkey as a security threat and energy-related interests. Moreover, it is suggested that the ‘comfortable’ and quasi nature of the alliance could allow the three states to manoeuvre politically so as not to exclude future and parallel relations with Turkey. This means that the transformation of the quasi-alliance into a more formal alliance is a rather unlikely scenario and that it could fade out should Turkish?Israeli relations improve.     

CHINA’S ‘POLITICAL RE-EDUCATION’ CAMPS OF XINJIANG’S UYGHUR MUSLIMS

Recently, reports have emerged that China operates “political re-education” camps of Uyghur Muslims in Xinjiang. China justified them as a sort of vocational training program to assist Uyghurs in participating in the Chinese economy. In actuality, they are brutal incarceration camps; these forms of ‘education’ can qualify as torture that perhaps 1.5 million adults have been subjected to, and have led to detaining children of people incarcerated in state-run boarding schools. It is necessary to interrogate the underlying factors that have enabled the Chinese government to open and operate these camps under the guise of education. This paper first examines the impact of the current geopolitical interests of China's Belt & Road Initiative and the historical backgrounds of Xinjiang and the Re-Education through Labour program. It then explains the methods of ‘education’ taking place within the camps and interrogates China's justifications for building them. This education issue is more about inhibiting Uyghur power than China's claim that the camps are meant to empower Uyghurs to participate in the Chinese labour force.