Deliberative Democracy and the Politics of Recognition

It is commonly supposed that deliberative democracy and the politics of recognition are natural allies, as both demand a more inclusive politics. It is argued here that this impression is misleading and that the politics of recognition harbours significant anti-deliberative tendencies. Deliberative politics requires a public sphere which is maximally inclusive of diverse beliefs and perspectives, including those which dissent from orthodox understandings of group indentities. By contrast, the politics of recognition typically seeks to insulate such identities from challenge, both from within and without. Devices such as special group representation, while apparently inclusive, risk incentivising an anti-deliberative culture of deference to identity claims. An alternative model of inclusive politics, which involves a more contestatory political culture and a multiplication of deliberative opportunities, is sketched.     

中国古代政治发展中的亲缘政治

亲缘政治是中国古代政治发展的基本特点,亲亲、尊尊则是亲缘政治中权力配置、权力运行和利益安排秩序的基本原则.这种亲缘政治原则决定了中国古代政治制度和行政管理体制的构建和发展,决定了中央君主统治权力和各亲缘集团层级权力的协调和统治治理的有序性和有效性.而各亲缘集团力量的发展变化又会改变原权力结构关系和统治治理秩序,井导致一个个王朝统治的兴亡和更迭,成为历代王朝兴亡发展的周期规律.     

The Politics of Studying Politics: Political Science Since the 1960s

The field of political science has undergone significant change since the 1960s. The major shift was toward far greater quantification in the scholarly analyses. That movement sparked enduring controversies. These include disputes pitting scientific detachment against political relevance; specialization against accessibility; and quantitative against qualitative analysis. This article traces the contours of these controversies and offers some reflections on the discipline’s possible future.     

The Politics of 'Cyberconflict'

The turn of the century witnessed the emergence of a new kind of conflict named 'cyberconflict', meaning conflict in computer-mediated environments (cyberspace). This article seeks to introduce the key terms and themes of cyberconflict and argue that two different trends occur: one between ethnic or religious groups fighting in cyberspace, as they do in real life; and second, between a social movement and its antagonistic institution (hacktivism).     

The Politics of England

Party political interest in the so‐called ‘English Question’ has grown in recent years, due to the enmeshing of constitutional issues with a growing political and public affiliation with and expression of English national identity and culture. More recently, attention has shifted to the decentralisation of government within England. The ‘English Question’ is thus defined by two interconnected but distinctive ‘English Questions’. This article will assess whether, in seeking to find answers for these ‘English Questions’, the Conservatives and Labour are establishing a more distinctive ‘politics of England’. It will first consider the extent to which the politicisation of English identity and civic society have stimulated a more nationally framed political culture and party politics, and then assess whether constitutional reforms undertaken in Westminster, especially the introduction of EVEL, and regional devolution initiatives within England might facilitate greater party political engagement with an emergent ‘politics of England’.     

The Racialization of British Politics

The idea of 'race' was an important part of the post-1945 political and ideological context within which migration from the New Commonwealth began. This is demonstrated by an analysis of an important policy document which provides a foundation upon which to evaluate the character and significance of racism in the subsequent political process. This evaluation contrasts and comments upon rival accounts of the impact of racism offered by writers who have analysed official government files from the period. The paper concludes by arguing against a conception of racism which presumes that it is a constant and unchanging ideological bloc within the British political process.