Overlapping publics and the negotiation of legitimacy in South African and Namibian sexual politics

ABSTRACT

This article explores how and why social movement organizations negotiate their presence in, and demands on, multiple public spheres. We analyse the strategies of two social movement organizations, Free Gender in Cape Town, South Africa, and Sister Namibia in Windhoek, Namibia. Free Gender elected to withdraw participation from a governmental task team convened to address the issue of homophobic violence, despite the opportunity this offered the organization to participate in national politics. Sister Namibia, by contrast, decided to maintain its public presence despite experiencing political homophobia from the ruling party, the South West African People’s Organisation. We contribute to the literature on public spheres and social movements by demonstrating the need to consider the overlapping nature of public spheres in South Africa and Namibia at the local, national, and transnational levels to account for activists’ strategic decisions.     

Race,Islamophobia and the politics of citizenship in post-unification Germany

ABSTRACT

In the immediate aftermath of German reunification, as in the wake of the recent humanitarian crisis, Germany experienced notable ‘peaks’ of racist agitation and violence. In the 1990s, as today, the post-Communist eastern regions of Germany tend to be perceived as the hub of such racism. In this article, Lewicki revisits both ‘peaks’ via an examination of numerical evidence for verbal and physical racist violence in the former East and West of Germany. Rather than conceiving of racism as ‘cyclical’ or a specific legacy of the Communist dictatorship, her analysis suggests that political projects in Germany’s past and present have retained distinct structural incarnations of race. Far-right activists could thus successfully channel animosities resulting from the terms of unification into nationalist and racist resentment: momentarily more so in the East, but increasingly also in the West. The politics of citizenship, Lewicki argues, has provided a key means of perpetuating, reaffirming and cementing racialized hierarchies in the two post-war German states, but also in reunified Germany.     

The Politics of Race and the Future of British Political History

This article addresses the field of British political history's blind spot when it comes to race. Where modern British political historians are comfortable approaching politics in ‘high’ and ‘popular’ forms as well as in terms of ideas, institutions and policy, they often struggle even to see a politics of race in operation. Using examples drawn from research on the post-1945 history of the white supremacist movement in Britain, this article maintains that the means to render race visible in the political history of modern Britain lies in the incorporation of previously overlooked perspectives. In search of these perspectives, it looks to black British history and critical studies of race. In particular, it highlights analyses and critiques of British racism by black political activists, from those who organised in response to the 1959 murder of Kelso Cochrane, to the Black Power groups of the 1970s.     

Not Big Brand Names but Corner Shops

ABSTRACT

Does New Labour's model of a centrally orchestrated and national-centric political communication strategy effectively engage the electorate? Drawing on interviews with those active in politics “on the ground,” this paper argues that the centralised party model has become unpopular. Furthermore, as these activists tell us, the model is also causing the electorate to reject the democratic process and become apathetic about the political system. Many in Britain, therefore, look to a more locally focussed model, one that has proved successful for the Liberal Democrat party. This model allows communication to be managed at the local level and for the candidate to interact with the local context. An effectively marketed, locally contextualised strategy allows politics to connect with the electorate and, we would suggest, will become more widespread with the realisation that top-down politics does not engage with voters.     

Activist knowledges in queer politics1

Abstract

This paper examines the politics of knowledge production in the field of lesbian, gay, bisexual and transgender (LGBT) activism. It situates the development of LGBT activist research capacity within a broader shift towards evidence-based policy-making. The paper presents case studies of LGBT organizing from the US and Canada to demonstrate how LGBT activists utilize established social science methodologies such as statistics to claim legitimacy and render queer worlds visible in the policy process. The paper argues that this development in LGBT advocacy is marked by struggles over the kinds of queer realities that may be enacted through social scientific inquiry. The paper also explores the deployment of auditing and benchmarking in LGBT activist knowledge production. It demonstrates the way in which LGBT activists are using these privileged modes of knowledge production to produce truths regarding the nature, extent and effect of homophobia and heterosexism. The relationship between such calculative technologies and the emergence of LGBT active citizenship practices is considered. The paper concludes by emphasizing the decidedly mixed political implications of the increasing reliance on social science and calculative practices in queer activism.     

Urban Intersections: Religion and Violence in Belfast

Abstract

Addressing the intersections of religion and violence in ‘post conflict’ Belfast, this paper focuses on the nexus between religion, violence and memory. It distinguishes between the churches (institutionalised religion) embedded in the physical and social environment of the city, and popular religion that recurs in the contexts of parades, protests and sectarian conflict. Wider debates on the relationships between religion, violence and politics are integrated with recent empirical data. We argue that while asymmetries between Protestantism and Catholicism continue to inform politics and vice versa, there are also signs of change in the religious politics of Belfast and in how they accommodate violence.     

Activist and Citizen Political Repertoire in Spain: A Reflection Based on Civil Society Theory and Different Logics of Political Participation

Abstract

Citizen participation in Spain has significantly increased, and its repertoire has broadened as a result of the 15M Movement. From assemblies and acampadas (occupations) to the current proliferation of new political parties, there has been constant movement through a wide range of techno-political actions and experimentation with means and political tools used by civil society and activists. This article aims to reflect on this complex and novel political repertoire from a theoretical framework of civil society. This framework is complemented with the differentiation of (horizontal versus vertical) political logics used in social movement studies.     

Carbon democracy

Abstract

States that depend upon oil revenues appear to be less democratic than other states. Yet oil presents a much larger problem for democracy: faced with the threats of oil depletion and catastrophic climate change, the democratic machineries that emerged to govern the age of carbon energy seem to be unable to address the processes that may end it. This article explores these multiple dimensions of carbon democracy, by examining the intersecting histories of coal, oil and democracy in the twentieth century. Following closely the methods by which fossil fuels were produced, distributed and converted into other forms of socio-technical organization, financial circulation and political power, the article traces ways in which the concentration and control of energy flows could open up democratic possibilities or close them down; how connections were engineered in the post-war period between the flow of oil and the flows of international finance, on which democratic stability was thought to depend; how these same circulations made possible the emergence of the economy and its unlimited growth as the main object of democratic politics; and how the relations among forms of energy, finance, economic knowledge, democracy and violence were transformed in the 1967–74 oil–dollar Middle East crises.     

Active Citizenship in the UK: Assessing Institutional Political Strategies and Mechanisms of Civic Engagement

Abstract

Shaping active citizenship, motivating civic engagement, and increasing political participation of minority groups have become some of the key political priorities in the UK since at least the end of the 1980s. Academic research shows that this shift goes hand-in-hand with a review of the integration policies in the country. The ‘politics of integration’ correspond in fact to a policy response to various social problems (such as discrimination, racism, intolerance) that emerged in various areas, and represent a new political discourse regarding active citizenship. This reflects an overall strategy meant to reframe the basis for civic and political engagement and participation in Britain. Our article is thus meant to highlight the dynamics underlying the development of the concept of active citizenship in the UK by looking at the factors that intervene in its shaping and enhancement. We identify political priorities and key mechanisms of participation that enable engagement in the public sphere. This article first considers the development of the specific ‘British discourse’ regarding active citizenship by taking into consideration the political priorities that emerged as part of the New Right discourse in the 1980s and then New Labour after 1997. We then refer to a set of data collected during our field work conducted in the UK between 2010 and 2011 with civil society activists and policy-makers in order to underline the meaning, practices, and feasibility of active citizenship.     

Power,agency and structure: An examination of Steven Lukes

The dynamic between violence and politics in the American South during the Civil Rights Movement is analyzed, focusing on the relationship between racist terror and the state. The study explores how blacks in the rural South tried to defend themselves before civil rights, when white supremacists dominated local government and federal authorities ignored lynch murders. The article traces the development of Martin Luther King, Jr.'s nonviolent resistance strategy, and the long struggle to force the state to combat racist violence, one of the Civil Rights Movement's most significant achievements.     

The art and politics of imagination: remembering mass violence against women

ABSTRACT

This paper addresses the role of artistic memory in processes of redressing political violence and historical injustices. Combining philosophical reflection, insights from memory studies and examples of artistic practices, it focuses on how memory and imagination coalesce in problematising mass violence against women and resisting its ‘official’ oblivion. The argument is that artistic memory work can foster collective memories of the painful past in ways that overcome both individual and national representations. To this end, this paper aims to explore various contemporary art productions as new models of memorialization, which deal with the representation of violence against women in armed conflicts and under political repression. The academic literature on the role of art in processes of dealing with the past tends to examine literature, film, theatre, painting and other more traditional artistic media of commemorating the victims of mass violence. In contrast, this paper explores the political potentialities of new artistic models of memorialization, namely participatory and collaborative artistic practices. Unlike the traditional media, they can commemorate victims performatively and collaboratively, simultaneously catalysing transnational solidarity and new forms of politics ‘from below.’     

Introduction: citizenship as inhabitance? Migrant housing squats versus institutional accommodation

ABSTRACT

This special issue focuses on migrants’ self-organised strategies in relation to housing in Europe, namely the collective squatting of vacant buildings and land. In particular, the contributions to this special issue differentiate between shelter provided in state-run or humanitarian camps and squatted homes. Migrants squats are an essential part of the ‘corridors of solidarity’ that are being created throughout Europe, where grassroots social movements engaged in anti-racist, anarchist and anti-authoritarian politics coalesce with migrants in devising non-institutional responses to the violence of border regimes. In these spaces contentious politics and everyday social reproduction uproot racist and xenophobic regimes. The struggles emerging in these spaces disrupt host-guest relations, which often perpetuate state-imposed hierarchies and humanitarian disciplining technologies. Moreover, the solidarities and collaborations between undocumented and documented activists challenge hitherto prevailing notions of citizenship and social movements, as well as current articulations of the common. These radical spaces enable possibilities for inhabitance beyond, against and within citizenship, which do not only reverse forms of exclusion and repression, but produce ungovernable resources, alliances and subjectivities that prefigure more livable spaces for all. Therefore, these struggles are interpreted here as forms of commoning, as they constitute autonomous socio-political infrastructures and networks of solidarity beyond and against the state and humanitarian provision     

A new role for ‘the public’? Exploring cyber security controversies in the case of WannaCry

ABSTRACT

As cyber-security incidents become increasingly prevalent, we are facing a major political and democratic challenge: who comprises “the public” in relation to such incidents? Based on a study of the controversies surrounding the WannaCry ransomware attack, this article unpacks issues facing the creation of publics in contemporary ICT-mediated security practices. It shows how cyber-security incidents, such as WannaCry, do not neatly align with traditional national security politics and democracy, and it demonstrates the need to attend to how security publics are created. This may paradoxically entail both political and democratic challenges and possibilities for security politics in the digital age.     

House organ

“A vast, depopulated coutry; a low density of automobiles, which are propelled by a type of gas with little sulphur; windy cities with no thermal inversions; a fairly recent genocide of dissident intellectuals and political activists; an even more recent economic collapse; a fragmented and quarrelsome left; a current government economic policy which assures stability at the price of decreased wagest less job security and increased unemployment — all these ingredients serve to suggest that red-green politics are not exactly booming in Argentina.“     

Mystical Anarchism

Abstract

This essay explores the philosophical significance of the history of mystical anarchism for contemporary ethics and politics. It examines the complex relationship between religion and politics, and elaborates the thesis that many of our contemporary political concepts are secularized theological concepts. After a critical discussion of Carl Schmitt's theory of sovereignty and John Gray's critique of liberal humanism, it examines the anarchist practices of medieval mystics such as Marguerite Porete and the heresy of the Movement of the Free Spirit, and contrasts this mystical anarchist tradition with more recent forms of anarchism, such as Raoul Vaneigem's Situationism.

Retrieving the mystical anarchist tradition might help us rethink the relationship between religion and politics and suggest ethically grounded forms of anarchism that avoid violence or abstraction.     

Apoliteic music: Neo-Folk,Martial Industrial and ‘metapolitical fascism’

ABSTRACT

Shekhovtsov suggests that there are two types of radical right-wing music that are cultural reflections of the two different political strategies that fascism was forced to adopt in the ‘hostile’ conditions of the post-war period. While White Noise music is explicitly designed to inspire racially or politically motivated violence and is seen as part and parcel of the revolutionary ultra-nationalist subculture, he suggests that ‘metapolitical fascism’ has its own cultural reflection in the domain of sound, namely, apoliteic music. This is a type of music whose ideological message contains obvious or veiled references to the core elements of fascism but is simultaneously detached from any practical attempts to realize these elements through political activity. Apoliteic music neither promotes outright violence nor is publicly related to the activities of radical right-wing political organizations or parties. Nor can it be seen as a means of direct recruitment to any political tendency. Shekhovtsov's article focuses on this type of music, and the thesis is tested by examining bands and artists that work in such musical genres as Neo-Folk and Martial Industrial, whose roots lie in cultural revolutionary and national folk traditions.     

What Is Political Science? What Should It Be?

This paper examines the five myths that govern political science: that it studies politics; that it is scientific; that one can study politics cut off from the other social sciences and history; that the state is neutral; and that the bulk of the work in the discipline furthers the cause of democracy. Within political science, there have been three main approaches to criticizing these myths: a moderate one that treats the elements in these myths as more or less disconnected; a radical one that sees a systemic connection between these elements; and a Marxist one that names this system "Capitalism" and privileges the role of the capitalist state in explaining both politics and political science.