Soviet musicology and the ‘nationalities question’: the case of latvia

Nation branding, as a phenomenon, is attracting increasing scholarly attention. However, much of the existing literature has been written by those involved in the public relations industry themselves. There have been some studies which have been written from a critical viewpoint; however, the tensions of branding a nation have often been neglected. This paper aims to explore the inherent tensions between nation branding and nation building. To what extent is nation branding a tool or a practice? What images of the nation do branders seek to promote, and who is this image for? Is nation branding merely a more palatable version of nationalism? In particular this paper focuses on the debates surrounding the launch of Brand Estonia in 2001/2. Brand Estonia, with the slogan Welcome to Estonia: Positively Transforming, was launched to coincide with Estonia staging the Eurovision Song Contest in 2002. It is a unique and interesting case study given the level of controversy that the initiative generated amongst the Estonian public. Estonia was the first Former Soviet Republic to launch a nation branding project and, perhaps more controversially, it was managed by a British-based company, Interbrand. However, little scholarly attention has been paid to public-level discourses concerning Brand Estonia. The empirical findings discussed in this article highlight some of the more salient narratives on national identity that Brand Estonia engendered and therefore aims to fill this gap.     

FDI in small states and unattractive markets: the case of São Tomé and Príncipe

ABSTRACT

Studies on Small States, ‘unattractive’ markets, namely those from Africa, are very scarce. São Tomé and Príncipe (STP), a Small State, insular economy, has had considerable momentum in attracting FDI in the last decade albeit its geographical and demographic constraints and relative weak economic growth. The current study uncovers the potential determinants of FDI in unattractive markets using STP as a case study. Based on (robust) logistic estimations on a sample of 56 Portuguese companies that have trade relations with African countries, we show that in the case of Small States economies and unattractive markets, the relevance of institutional factors and resource seeking strategies surpass internalisation and location factors related to market size and dynamics. We further uncovered that foreign companies’ characteristics, namely size and (general) human capital, are critical in explaining companies’ likelihood to invest in an ‘unattractive’ market.     

Religious change in Estonia and the Baltic states during the Soviet period in comparative perspective

Abstract

The article presents a comparative-historical treatment of the change in the religious life of Estonia from 1940 to 1991, when Estonia was part of the Soviet Union. The article is based largely on documents of the archive of the Estonian commissioner of the Council for the Affairs of Religious Cults of the Soviet Union, documents which were not available to researchers before the collapse of the USSR. Religious change in Estonia has been compared to what happened in the neighbouring Baltic countries. The archival data shows an extraordinary decline of institutionalised religion in Estonia during the Soviet period (especially in the Lutheran and Orthodox Churches). Compared to the other republics of the Soviet Union (especially Catholic Lithuania), this fall was particularly drastic in “Lutheran” Estonia and Latvia. Also, some comparisons are made between Estonia, Latvia, Lithuania, and the rest of Europe, in order to test the author's hypothesis that by the end of the Soviet occupation, Estonian society was among the most highly secularised ones in Europe (or possibly the most secularised).     

Modern beliefs regarding medicinal plants in Estonia

The popularity of using herbal cures in twenty-first century Estonia has several reasons. Estonians are familiar with nature, and many collect berries, mushrooms, and potherbs. Herb collecting in general is a part of the local heritage. There are private enterprises in Estonia dealing with the cultivation and sale of herbs. Herbs can be bought from grocery stores, markets, and pharmacies. Even medical doctors can recommend herbal treatments for mild illnesses.

This article reviews which herbal beliefs are held among modern Estonians and how this fits with global trends characterized by a growing strive toward the natural lifestyle also evident in health behavior and an attitude toward pharmaceutical companies as businesses who prioritize income above welfare. We will analyze how herbal beliefs reflect people’s religious views, educational background, sex and age. The empirical base of the study consists of the responses of 1,205 randomly selected subjects, of whom 650 were interviewed face to face in six different areas of Estonia and 555 replied to a survey online. The core of the questionnaire consisted of opinions on ten general herbal beliefs. In addition, respondents were asked their opinions on natural and synthetic medicines and reasons for herbal healing effects.     

Diverging views on integration in Estonia: Determinants of Estonian language skills among ethnic minorities

Abstract

The restoration of independence in 1991 brought the topic of ethnic integration into the forefront of societal discussions in Estonia. Two diverging views emerged about the factors that shape the process. Demographic view stresses the long term (generations-related) perspective and factors that do not depend on people themselves. Sociological view emphasizes the importance of individual choices and values in the new political and economic context. The aim of this article is to study the arguments of both views. We analyze the determinants of Estonian language skills among ethnic minorities of Estonia. Our analysis shows that the demographic factors create a favorable context for the improvement of Estonian language skills of ethnic minorities, but the sociological factors (especially education) together with the geographical ones (location in Estonia) have a critical role, especially from the perspective of future integration policies..     

The economic output growth of Baltic countries in 1913–1938: a quantitative cross-country comparison

ABSTRACT

This article surveys and appends the available quantitative research on the interwar economic growth of Baltic countries to compare gross domestic product (GDP) (in 1990 Geary–Khamis dollars) growth in Estonia, Finland, Latvia, and Lithuania between 1913 and 1938 in a broad international context. Finland’s GDP per capita recovered to the 1913 level in 1923, in Estonia recovery was complete by 1922, in Lithuania by 1924, and in Latvia by 1924–1925. By high-end estimates, the growth performance of Estonia, Latvia, and Lithuania was not weaker than Finland’s. By 1938, the GDP per capita of all Baltic countries exceeded the level of the Soviet Union with the possible exception for Lithuania.     

Shifting the perspective on identity discourse in Estonia

Abstract

I argue that the post-socialist identity discourse in Estonia should be studied as a result of the dialectic relationship between the international context in which Estonia exists and the perceptions of history and culture that elites deploy in the public discourse of Estonia's identity. Four major narratives that compose much of the identity discourse emerge from this dialectic: Estonia as a reconstituted state and society; Estonia as European; Estonia as Finno-Ugric; and Estonia as Nordic. These narratives can be overlooked if research relies simply on “East” and “West” analytic categories or assumes that history and culture alone yield identity. Estonia provides an excellent opportunity to examine this dialectic because of the international community's role in the country's transformation into a European Union applicant state.     

Count us! Ethnic Activism in South-Eastern Estonia,and the Census of 2011

The ethnic activists of south Estonia (the Seto and Võro movements), challenging traditional concepts of the Estonian nation, tried to exploit the last national census (2011) for their cause, but were only partly successful because of opposition from decision-makers at Statistics Estonia, who have demonstrated a spontaneous conservatism in regard to questions of ethnicity and language. The government’s response to the initiatives of the ethnic activists was inconsistent, passive, and reactive. This matter has simply not been thought through at the state level.     

Young Estonia and The Early Twentieth-Century Cultural Utopias

This article examines aesthetic and social ideals in the early texts (1904–1908) of one of the first integral Estonian cultural movements – Noor-Eesti (Young Estonia). The aspirations of Young Estonia can be mapped by means of two principles of culture-making: a utopian one that seeks to change society as a whole, and a monadic one that focuses on the individual. The ideal of the Young Estonia movement is characterized by harmony and entirety – a kind of unity of social classes and cultural spheres, as well as the text and its parts; hence the connections between the arts and society (i.e., the belief that through the development of the cultural sphere, the whole of society develops as well).     

Under the conflicting pressures of the ideals of the era and the burdens of history: Ethnic relations in Estonia, 1918–1925

Abstract

One of the many challenges that Estonia faced when it gained independence was the minority question. The history of certain minorities, above all that of the Baltic Germans, has already been studied fairly intensively. Nevertheless, the scope of all previous studies has been rather narrow (the position of a single minority). This article traces the history of all ethnic minorities in Estonia and views them from a broader perspective. Answers are sought to the following questions: What were the ethnic relations like in Estonia in 1918–1925? Why were they so? Did they change in the course of time? The article is based on the systematic study of Estonian press and archival sources. It constitutes an expanded version of the conclusion of the author's Finnish-language monograph Ajan ihanteiden ja historian rasitteiden ristipaineissa: Viron etniset suhteet vuosina 1918–1925.     

Distinct mental structures in transitional culture: An empirical analysis of values and identities in Estonia and Sweden

Abstract

This article examines the structures of value consciousness and self-identification in two EU countries: Estonia, a representative transitional society, and Sweden, a representative stable welfare society. The study is an attempt to operationalize Sztompka's concept of “cultural templates” on the meso-level of analysis, by revealing latent mental structures. Our main conclusion is that the transitional culture in Estonia can be characterized by three specific mental patterns: nostalgic resignation, striving for success, and an escapist Western orientation, represented by different social groups. The process of individualization, characteristic of Western welfare societies, has taken place in transitional Estonia with delays and significant modifications.     

Estonian views of collective action and democracy

After a debate lasting several years, Estonia enacted a law of non-territorial cultural autonomy for national minorities in 1993, echoing experiences from the country’s previous period of independence. In international discussion, the law was initially cited as a promising way of dealing with minority issues in Central and Eastern Europe. With time, however, its applicability in contemporary Estonia has been questioned; in practice, the law has failed to be implemented. This paper inspects possible reasons for its disuse, and argues that the law could still play a role in Estonia’s minority policies, especially with regard to education. The paper is based on an analysis of legislation, parliamentary records and media.     

When the baltic sea was a ‘bridge’ for humanitarian action: the league of nations,the red cross and the repatriation of prisoners of war between russia and central Europe, 1920–22

By early 1920, literally hundreds of thousands of prisoners of war still had not been repatriated between Russia and Central Europe. To rectify matters a major humanitarian initiative followed, carried out largely under the auspices of the League of Nations. In a little less than two years, 427,886 people were repatriated. Of these, 406,091 were transported through the Baltic region. This paper highlights the important role of British officials in managing the ambitious project and emphasizes that Estonia, and Narva especially, played a pivotal role facilitating movement between East and West. The success of the venture meant that subsequent humanitarian agreements concluded in the 1920s built on international success rather than failure.     

Culture and Symbols as Tools of Resistance

In 1918, when Estonia was proclaimed an independent republic, nearly one-sixth of all Estonians were living beyond its eastern border. The possibility of returning to Estonia was offered to these tens of thousands of people with the conclusion of the Peace Treaty of Tartu between Estonia and Soviet Russia in February 1920. The Republic of Estonia, which had just emerged from a war and was only beginning to rebuild its public sector, had to arrange this vast re-emigration. This article illustrates the problems that arose for Estonian state authorities in connection with offering citizenship to Estonians living in Soviet Russia and arranging their re-emigration in 1920–1923.     

Iveta Silova. From Sites of Occupation to Symbols of Multiculturalism. Reconceptualizing Minority Education in Post-Soviet Latvia. Greenwich,CT: Information Age Publishing, 2006, ISBN 1593114613.

This article explores the personal spatialities of the majority of inhabitants in Estonia and Sweden. The author analyzed survey data and used variables about the perception of cultural distances, interest in receiving news from other countries via mass media, and contacts with people from these countries. The analysis suggests a hypothesis that in Estonia, personal spatiality is shaped primarily by institutional factors (e.g. the media, the economy). In Sweden, the formation of personal spatiality is based on versatile sources and is more autonomous with regard to the media than in a transition country such as Estonia. The analysis also demonstrates that the symbolic division of the world into East and West shapes the imagined Nordic and Baltic space and people's thinking patterns about ‘others’.     

Cooperating Estonians and “exiting” Lithuanians: trust in times of crisis

This article argues that substantial differences in political legitimacy can help explain why Estonia dealt with the recent economic crisis more successfully than Lithuania. In 2009, when the crisis hit hardest, Lithuania saw its budget deficit expand substantially, while Estonia managed to keep the deficit under 3% of GDP and consequently was invited to join the Eurozone, to which it acceded in 2011. The experience of these countries presents an interesting puzzle, as the divergent fiscal performance cannot be attributed to purely economic factors. Both countries have a similar economic structure, and both were similarly affected by the crisis. Furthermore, both pursued similar expenditure and tax policies during the crisis. Based on quantitative and qualitative evidence, it is argued that higher tax compliance and subsequently higher tax revenues can explain the difference. In turn, this compliance gap can be attributed to different levels of trust in political institutions in Estonia and Lithuania.     

Cultural Prototypes of the Successful Entrepreneur: Comparison of Estonia and the United States

This study compares and contrasts perceptions of entrepreneurship success factors in Estonia and the USA. The 115-item E-World survey is used to highlight differences of implicit beliefs about behaviors and characteristics of successful entrepreneurs between the USA, a country with a long history of entrepreneurial development, and Estonia, a small economy where entrepreneurship has played an important role in the transition from a command to a market economy. Cultural differences and the institutional context emerge as key models in interpreting the social obligations of entrepreneurs, thus linking future orientation and communication, and entrepreneurs’ perceptions of entrepreneurial risks and challenges.     

Estonia in the 1990s

Abstract

As Estonia nears its second decade of restored independence, it seems appropriate to offer an overview and assessment of developments during the 1990s.¹ The time perspective is now sufficient to justify such an exercise, and although numerous specific ­­ and often very valuable ­­ studies of various aspects of the transition in Estonia have been published in recent years, they typically remain focused on only part of the overall picture. After a brief look at the process by which an independent Estonia was reestablished in 1991, this article provides a summary analysis of the main trends in domestic politics, foreign policy, economic development, population shifts and society, and culture during the decade of the 1990s. The emphasis is on the political sphere, but all major aspects of Estonia's post-communist evolution are covered.     

Landmarks of Old Livonia – Church Towers,Their Symbols and Meaning

Church towers are among the most prominent features of landscape and contain both significant architectural and symbolic value. Religion and its various beliefs and ideologies bring symbolism and meaning into the everyday lives of people. This geographical study deals with the iconography of church towers, looking closer into their regional distribution pattern and analyzing their connotation within the former territory of Old Livonia (now encompassed by present-day Estonia and present-day Latvia, except for Latgale) and within the European religious context. The analysis of the distribution pattern of church tower symbols in Estonia shows significant regional variance. In the former Province of Estonia, governed by Tallinn, the cross is a dominant symbol on church towers, whereas the use of the cockerel is more widespread in the former Province of Livonia, the historic capital of which was Riga. A third historical region of Livonia, Kurland (governed by Jelgava), shares similarities in church tower symbolism with the Province of Estonia. We believe that the variance in distribution could be due to the influence of urban centers (Tallinn and Riga) in shaping the use of symbols throughout their administrative borders.     

Baltic Studies in North America: A Survey of Academic Dissertations 1911–2006

ABSTRACT

The article argues for an extended delineation of increasing Western cultural hegemony in the reconstituted Baltic states. An initial idiom of postcolonial studies is revisited in order to complement their dominant scope in the Baltics, focused primarily on a retrospective cultural study of Baltic/Soviet relationships. The argument elaborates on the urgency of the expanding research agenda regarding the Baltic/European research framework. By pointing out the frequent occurrence of the superiority or inferiority value scale in cross-cultural references sampled from press releases of the Art Museum of Estonia, the article concludes that mainstream cultural self-reflection in Estonia is nowadays subjected to the supremacy of the imagined West European viewpoint.