葛兰西对克罗齐国家理论的批判与超越

葛兰西的“完整国家”理论实现了对克罗齐“伦理国家”理论的批判与超越。实践哲学强调政治实践，超越了处于思辨层面的伦理政治史观；“完整国家”将市民社会和政治社会相结合，突出个人的作用，超越了“伦理国家”忽视人的活动和把国家完全机构化的缺陷；“阵地战”将组织系统、工业系统纳入整个战争，实现政治、经济和军事的一体化，超越了“消极革命”的不现实性。葛兰西和克罗齐关于建立文化国家的构想，实现了国家理论研究的意识形态转向，对西方马克思主义的发展产生了重要影响。     

论大学生思想政治教育理念的多维转变

当代社会多元化的发展和大学生自身的社会需求,给高校思想政治教育提出了更高的要求,转变观念,树立新的教育理念,从多维度视角重新审视大学生思想政治教育,增强大学生思想政治教育的有效性十分必要。     

西方国家“政治营销”:理论、实践与启示

20世纪中期,政治营销理论兴起于西方政治学界,它的产生与西方国家政治文化传统和现代经济领域中的营销理论有着深厚的理论渊源,并且有着独特的内涵与理论模型,为政治学的发展与研究提供了一个新的分析视角。通过分析西方国家政治营销实践,认为政治营销作为一种技术手段和民主理念对于我国社会主义民主政治的发展、公民社会的培育有着积极的促进作用,对我国的政治的健康发展有着深刻的启示意义。     

Tenure Cycle: A New Perspective on China's Economic Growth

China`s economic growth relies deeply on political incentive. Local government officers` actual tenure plays decisive influence on the local economic growth. Based on 1978-2018 contemporary China local government officers` actual tenure and survey results, this paper concludes that five-year fixed tenure system has gradually shrunk as three-year administration, meanwhile the major local government officers frequently face office change in the third year in office. Accordingly, political tenure and economic factors, especially fixed-asset-investment, shapes the significant tenure cycle featured as an inverted-U shape withthree-years-up and two-years-down. The western scholars adopt political business cycle theory to explain political alternation`s shock to economic adjustment. These existing empirical studies have gradually confirmed that China also has significant political business cycle. This paper proposes that tenure cycle is the decisive core of China`s political business cycle, and China model as well, which forms a new perspective on China`s economic growth. Accordingly, tenure control has also become an important policy tool for the central government's macroeconomic control.     

任期周期：中国经济增长的新视角

中国经济增长存在深刻的政治激励。地方政府主官的实际任期对于地方经济发展具有十分重要的影响。基于1978-2018年当代中国地方党政主官实际任期的统计以及问卷调查结果分析，本文发现：五年任期制逐渐缩水为“三年之政”，多数地方主官在任期的第三年便面临岗位调整；相应地，政治任期与投资等经济性因素形成了“三上二下式倒U型”分布，形成了显著的任期周期。西方民主国家以政治商业周期理论解释政治换届对经济波动的影响，既有的实证研究也证实中国同样存在政治商业周期，但中国政治商业周期有独特的制度逻辑和结构特征。本文提出，任期周期构成了中国政治商业周期的重要内涵，也是中国模式的重要解释机制，为理解中国经济增长提供了新的思考视角。相应地，任期调控也成为中央政府宏观经济调控的重要政策工具。     

信任社会：一种政治哲学视角

本文从哲学对人的分析视角结合政治的前景，说明当代社会信任的普遍缺失现状，来分析一个普遍信任的信任社会建立的必要性，而且这种信任是摈弃外在的契约形式，回归其内在的道德。     

生态政治理论的产生及影响

生态政府运动起源于工业发展导致的全球发展导致的全球环境的恶化，它将人类对生态问题的关注提升到政治的高度，对传统的经济发展模式、政治制度和观念提出了挑战，形成了新的社会自然观、经济发展观和政治价值观。     

“The Floor and the Ceiling” of Politics——Strauss’s Views on the Limit of Political Life and its Revelation

The modern political philosophy hasn’t recognized the limit of politics; it always easily falls into the trap of political romanticism and political nihilism. In contrast, Strauss adhering to the wisdom of classical political philosophy, tells us that the political life has some limits which human reason can’t exceed: the highest upper limit of political life is the rule of philosophy’s king, which is desirable, but not impossible; the lowest limit of political life is natural right principle, which is indispensable root of any political society. On the basis of this vision, the key of actual political practice is the balance of wisdom and agreement, and this is the fundamental spirit of classical political conservatism.     

“自造男人”之梦的三重误导——基伦斯《随后我们听到了雷声》对美国男性气质的反思

In John Killens's novel And Then We Heard the Thunder, the protagonist Solomon Sanders could not make the right decision both in his career and marriage, and his personality is often in a split state. This paper maintains that Sanders's practical difficulties and psychological predicaments are closely related to his wrong perception of male identity. All signs indicate that what Sanders identifies is a kind of “Self-Made Man” masculinity which has long been advocated by the mainstream society of America. This model of masculinity's most serious defect lies in the fact that it pays much attention to men's external performance and banishes the spiritual and moral claims in terms of its judgment standard and value orientation. With a full display of Sanders's psychological and practical predicaments, the novel carries out an incisive introspection upon this model of masculinity.     

The Self-salvation of Capitalist Society——Giddens' Criticism of Historical Materialism and the Third Way

Giddens fully absorbs the Marx's capitalism critical theory of capital criticism as the core by including Marx in historical framework of late modernity. Based on fracture of modernity, Giddens criticizes historical materialism and develops structural theory of understanding of the developed capitalist society. Thereby, Giddens shows the current status of modernity: pluralistic structure and high risk of society dominated by the forces of globalization. According to the principle, Giddens proposes “the third way” as self-salvation of capitalist society: adhere to the ideals of socialism, beyond the traditional opposition of government and market, making full use of the balance between state and market to build a society of positive welfare. Laying aside political label of “the third way”, the exploration of the balance between government and market is of great practical significance for China to promote the balance between government and market, and to manage the challenge of globalization. However, the position of Postmodernism indicates that Giddens criticism of Marx's historical materialism is a failure undoubtedly.     

马基雅维里政治思想研究法

与个人生平、时代等因素关系密切的马基雅维里政治思想,始终以历史人性和政治社会互动为理论视角,并以历史和现实中具体的国家政治实践作为分析的核心内容。其中历史性眼力是重中之重。学术界在对马基雅维里政治思想的研究方面,有如下研究方法值得我们注意:布克哈特所贯彻的人性文化整体分析法;斯金纳所倡导的历史语境探究法;斯特劳斯所主张的主流传统政治文化透视法。     

Westernness,Chineseness, or Life as Essence——A Discussion with Luo Gang and Peng Yuping on the Poetic Nature of Poetic Remarks in the Human World

There have emerged two representative opinions regarding the origin of Wang Guowei's thought as shown in his Poetic Remarks in the Human World, one being Westernness aided by Chineseness, and the other being Chineseness aided by Wesernness. The former opinion holds that Wang's fundamental ideas in Poetic Remarks in the Human World were derived from modern Western philosophy and aesthetics, which, in turn, were used to deal with traditional Chinese poetry; the latter opinion argues that Wang's basic thought originated from Chinese aesthetic traditions, which were aided by western thought in Wang's Case. The two opinions seem to be over-focused on conceptual comparison and identity; therefore, they fail to point to Wang's principle of “Life as Essence” which incorporates thought of all origins. Wang's Poetic Remarks in the Human World is a reaffirmation of the “aesthetic life”, a blending that goes beyond mere conceptual comparison and contrast.     

在激进与理想之间的政治哲学

激进理想主义政治哲学主张以一种极端的手段对社会进行改造,然后用道德和理想重构一个合法性的社会。本文试图从产生的根源、对社会的影响及其防治三个方面对激进理想主义进行全方位的分析,以增进对激进理想主义政治哲学的认识。     

中国传统人学理论对现代思想政治教育的启示

中国传统人学理论蕴含着深刻的立世处事的哲理,对现代思想政治教育有着巨大的参考借鉴意义:注重理想人格的塑造,为我们培养健康向上的人生理想提供有益的启示;注重教育,重视育人,有利于实现人的全面发展;强调道德实践,讲究修养方式,值得现代思想政治教育借鉴。     

论杜亚泉理性的政治思维

杜亚泉是"五四"文化论争中的主要人物之一,他因为主张"文化调和论"而被视为新文化运动的对立面。学界对杜亚泉的关注和研究主要集中在他与陈独秀的文化论战或与五四新文化运动的关系上,即主要是他的文化观。对于他的政治思想,却少有论述。杜亚泉理性的政治思想,主要包括他的国家观、政治革命观、共和政体观和理性的政治思维。从杜亚泉对国家的分析,对政治革命和社会革命的区分,可以得出杜亚泉是一个理性的、现实的政治思想家,他的政治革命与共和政治思想以及理性的政治思维,对我们今天的政治理论和政治实践仍然有重要意义。     

从市民社会到国家:法律生命力的圆满展现--黑格尔法哲学之再思考

市民社会是黑格尔法哲学体系里的一个重要概念 ,并与政治国家形成一对范畴 ,从市民社会到政治国家的提升体现了伦理实体自由的理念。法律也由此在这个脉络上得以界定。黑格尔一方面肯定了市民社会中的法律对个体权利的张扬 ,另一方面也发现了其工具性的狭隘。因此在市民社会之上建构了政治国家的领域 ,从而赋予法律本身实质性的价值。简而言之 ,他给我们展示了一幅法律圆满生命力的图景。     

国有与立:钱穆的历史政治思维析论

围绕现代立国,钱穆一生进行了多重层面的学术和思想探索。钱穆强调世人应客观认知自身所处的时运和环境,这需要认真对待中国的历史传统和现实,反省唯西方马首是瞻这一现代中国的病理根源。立国形势、立国规模、立国精神和立国理想,构成了钱穆历史政治哲学的核心范畴。其立国思维的特质,在于对历史政治传统的同情理解和内在批判涵括了一个富含活力的张力结构。新与旧一体承续而非截然对立,变革应在立国前提下推动国族改进,由此接续以家言而为官学的儒家精义。钱穆依据孙中山政治思想为张本,对中国传统政制及其现代重构进行了长期思索。现代立国是极具综合性的一大事因缘,要以国族实情为本对于中西文明诸多要素调和折中,由此实现政治传统的守成创新。     

陈云经济哲学的理论支点——国情论、国力论、综合平衡论

陈云经济哲学思想是渗透在他的经济理论中的一系列哲学观点和方法,它与陈云哲学思想、陈云经济理论是密切相联系的交叉关系。国情论、国力论、综合平衡论,是陈云经济哲学思想的三大理论支点。本文以建国后、特别是改革开放以来中国经济发展的实践经验为背景,论述了陈云关于国情、国力和综合平衡的思想,这对于推动科学发展观的落实,促进社会经济的统筹协调发展,具有重大的现实意义。     

有容、有序、有制：政治和谐的三个维度

政治和谐是社会和谐的要求和条件,构建和谐政治的方法和路径对构建和谐社会有着重要的意义。包容性、秩序性、制度性是政治和谐的三个重要标志,也是构建和谐政治的三个维度。从三个维度的理论内涵与实践路径相结合的角度来构建和谐政治,更具有合理性、现实性。     

政治信任：在理论建构与实践探索之间——国内相关研究的简约综述

秩序对于人类政治社会生活实践来说,具有永恒意义。但是,秩序的生成不是源于强力,而是源于社会成员的互信。政治信任的议题由此产生。总体上看,国内研究者既从理论上对政治信任的基本内涵等议题作出了学理建构,又没有回避现实生活中的政治信任话题。在理论和实践之间探寻政治信任,构成了国内研究者的主要学术指向。这集中表现在四个方面：于比较分析的视野中对政治信任的基本涵义进行学理阐释;从历史主义的分析进路客观审视政治信任的历史型态;客观务实地探讨政治信任的现实应用议题;农村政治信任问题成为一个重要的显学议题。但是,已有研究有其阙如,亟待后续研究的辨识和拓展。