The perils of mrs pooter: satire,modernity and motherhood in the lower middle class in England, 1870-1920

Abstract

This article examines some contrasting representations of lower middle-class women, marriage and motherhood in late Victorian and Edwardian England. Alongside traditional cutting images of white-collar men were misogynist criticisms of suburban women as obsessive consumers and irresponsible child-rearers who lowered racial and cultural quality. By contrast, the women who wrote about themselves in an 1898 Daily Telegraph series on working wives focused on practical problems faced by working mothers, traversing the same themes of the double burden, adjusting employment to childcare imperatives, and ‘quality time’ with children, which remain symptomatic of the problems of ‘modern’ motherhood     

Maternity and Modernity: Soviet women teachers and the contradictions of Stalinism

This article explores how Soviet political identities were shaped by maternal concerns and how mothers’ practices were shaped by the professional obligations of teaching in the Stalinist 1930s. Exploring an occupation that became more female as it became more modern, a professional identity that denied or constrained female sexuality, a calling devoted to children that left little time for motherhood, and a social role that assigned the task of socialization to women who did not enjoy full civic rights, this study examines the ways that Stalinist mother teachers assumed a distinct identity through their practices at school and in the family. Identifying specific moments where these questions became public focuses attention on maternity and modernity in ways that illustrate how fully Stalinist repression penetrated into society and how the Soviet people perceived, accepted, challenged, or otherwise mediated the contradictory nature of these political forces.     

same-sex weddings,Hindu traditions and modern India

This article examines the phenomenon of same-sex unions, both joint suicides and weddings, mostly among young, low-income, non-English speaking women, that have been reported from many parts of India over the last three decades. Most of the women were Hindus and many of the weddings took place by Hindu rites. None of these women had contact with any LGBT or women's movement or activists before their weddings. Ancient as well as modern texts show that people can and do draw on traditional Hindu ideas about love (as the product of attachments formed in former lives), rebirth (attachments persist from one birth to another) and marriage (which is supposed to outlast one lifetime) to legitimize socially disapproved unions, both cross-sex and same-sex. Right-wing Hindu forces today mistakenly argue that the idea of same-sex love and marriage, and indeed of marriage based on love itself, are Western imports. In fact, same-sex marriages were reported from rural areas and small towns long before the Indian LGBT movement took cognizance of the issue. When families accept them, female couples are generally able to stay together but when families violently oppose them, often with the collusion of local police, couples may be forced to separate or driven to suicide, even though law courts have uniformly upheld the right of consenting adults to live together. Modern Hindu teachers and priests are divided on the question of the validity and desirability of same-sex marriage; a doctrinal debate is now developing.     

Colonising motherhood: evangelical social reformers and Koorie women in Victoria,Australia, 1880s to the early 1900s

Abstract

This article examines the separate worlds of evangelical social reformers of the World's Woman's Christian Temperance Union and mission-based Indigenous women in the late nineteenth and early twentieth centuries in the colony of Victoria. The Woman's Christian Temperance Union (WCTU) activists, characterising themselves as the organised motherhood of the world, claimed maternal moral authority to promote for their sex a legitimate place in public life and full citizenship. Simultaneously Koorie women on the scattered mission stations of the colony, their lives under increasingly intrusive surveillance, were forced on painfully unequal terms to negotiate with mission managers and colonial officials for the right even to raise their own children. Unable to perceive the plight of Koorie mothers, the WCTU reformers, characterising themselves as the organised motherhood of the world, aligned themselves with the so-called ‘civilising’ endeavours of their fellow evangelicals, the missionaries, oblivious to their collusion in the colonial state's grievous assaults on Koorie human rights and civil liberties     

Making space for a new role – gender differences in identity changes in couples transitioning to parenthood

Changes in life roles reflect the process of reorganization of identity, which is an important component of adaptation during transition to parenthood. During this family transition gender differences are significant. Despite the fact that in Western societies women and men are encouraged to share family and work responsibilities, female self-concept is more strongly associated with motherhood, whereas men still highly value the role of a breadwinner. Therefore, relative perceived and desired salience, and directly assessed importance of main life roles (a spouse, a worker and a parent) before and after the birth of the child were examined. One hundred and eighty-seven couples participated in the study. The perceived (relative and directly assessed), and relative desired salience of a parental role increased after the child’s birth in both genders. Women valued the parent role higher than men who deemed the worker role more salient to their identity after the child’s birth. Spouse identity seemed to be created in the couple itself as both partners assessed it similarly. Inclusion of couples and repeated measurement of all variables allowed for the analysis of complex changes in self-perceptions in transitions to motherhood and fatherhood.     

For better or for worse? The dilemmas of unmarried motherhood in mid-twentieth-century popular British film and fiction

This article investigates representations of unmarried motherhood in the late 1940s and early 1950s through readings of popular British film and fiction. These sources are used to illustrate contradictions and conflicts in the meanings afforded to unmarried motherhood and, in turn, to highlight how the unmarried mother was used as a motif for exploring post-war normative boundaries around marriage, motherhood, and female sexuality. The article draws upon Raymond Williams's idea of a 'structure of feeling' to make connections between these representations and issues and debates about the role and status of women and mothers more generally in post-war Britain.     

Gendered Testimonies: Autobiographies,Diaries and Letters by Women as Sources for Caribbean History

Although history has been one of the main disciplines through which we can understand gender, the paucity of data written or recorded by women makes it more difficult for the historian to research women's lives in the past. In the Caribbean, this task has been made easier by the discovery of a few key sources which allow an insight into the private sphere of Caribbean women's lives. These records of women who have lived in the Caribbean since the 1800s consist of memoirs, diaries and letters. The autobiographical writings include the extraordinary record of Mary Prince, a Bermuda-born enslaved African woman. Other sources which have been examined are the diaries of women who were members of the elite in the society, and educated women who worked either in professions or through the church to assist others in their societies. Through her examination of the testimonies of these women, the author reveals aspects of childhood, motherhood, marriage and sexual abuses which different women – free and unfree, white, black or coloured – experienced. The glimpses allow us to see Caribbean women who have lived with and challenged the definitions of femininity allowed them in the past. It demonstrates that the distinctions created between women's private and public lives were as artificial then as they are at present.     

Fathers' rights, women's losses

Recent international moves to defend the family, protect and enhance the rights of men. For example, state proposals to redefine illegitimacy extend men's rights in marriage to unmarried men. Women are losing the choice to bring up children on our own, or together, without men.The position of men in the family is not based upon equality with women. Fatherhood is not the equivalent of motherhood, nor the support for it. The particular right of fatherhood is the right of men to take up a social position of authority over women and children. This is not an interchangeable position, for fatherhood is accrued solely to men. Social policies which encourage the presence of men in all families, and support the ‘role’ of father, perpetuate sexual inequality and discrimination against women.     

Of Mail-Order Brides and ‘Boys' Own’ Tales: Representations of Asian-Australian Marriages

Asia is increasingly entering into the Australian imaginary as the nation grapples with the issue of ‘Australian identity’. This article examines two instances in which the idea of Asia has been taken up in debates about marriage and relations between men and women. Asia is a site of fantasy for men in an era when they feel that ‘traditional’ values of male pre-eminence in the family are being undermined. In this fantasy, ‘Asia’ is known through stereotypic representations, the stereotypes underlying the nature of the response in the popular media.     

Sacrifice for the family: representation and practice of stay-at-home fathers in the intersection of masculinity and class in Hong Kong

With changing socio-economic conditions, some men choose to become stay-at-home fathers in Hong Kong. Although they constitute only about .5% of the total male population, they have captured widespread media attention in recent years. This paper is an exploratory study on the gender representation of stay-at-home fathers in newspapers, and their identity and practice in real life in relation to the construction of masculinity in the Asian context, with particular focus on the intersection of masculinity and social class. Although stay-at-home fathers have given up their traditional breadwinner role, the media continue to portray them in terms of conventional masculinity. Contrary to the findings in Western society, this paper, which is based on Bourdieu’s practice theory, reports that middle-class men in Hong Kong with social and cultural capital are less reflexive in their gender habitus to accept their carer identity, whereas working-class fathers, who lack the appropriate capital to resume their provider status, define themselves as carers who are responsible to the family. As the identity of provider is still central to men, the emergence of this new fatherhood is only a refashioning of the traditional role of fathers and thus does not challenge the existing gender structure.     

Ḣarim and Ḣijab: Seclusive and exclusive aspects of traditional Muslim dwelling and dress

Architectural constructs of the family dwelling and styles of women's outer garments for public wear are intricately intertwined with the sociocultural framework within which both women and men function. Although conventionally regarded as restrictions on women's free movement in society, it is also apparent that in the Muslim world dwelling and dress may be, and indeed are, used to advantage by women as a means of retaining privacy from male intrusion and for exerting power in a society ostensibly controlled by men.     

Women,love and power in Enlightenment Scotland

The significance of the Enlightenment for women’s power in society and culture has been a topic of significant historiographical debate. This article looks at how women were located within the discourse of the Scottish Enlightenment and its implications for elite women’s role within public and private life in eighteenth-century Scotland. It argues that women were located as helpmeets to men, a designation that authorised their access to education and to some areas of public debate, but that their authority rested on their ability to improve the position of men, rather than enabling them as autonomous agents. To make this argument it draws together case studies of women’s role in the home and family, with their engagement in public life and as authors, demonstrating how similar values shaped their role in each sphere.     

Gender and advertisements: The rhetoric of globalisation

This article is about advertisements and gender images in the English print media in India, and rests on the assumption that the shift in the Indian state's economic policy in favour of globalisation has accompanied a shift in public discourse as evidenced in the media. Although some images of Indian women are traditional (the homemaker and mother), many are new (the globe trotting corporate leader), and suggest a break with earlier models. Male models are far more conspicuous in the adverts today, and it is argued that liberalisation has heralded new notions for malehood that include traditional and newer notions of power and success. There is a definite effort to incorporate very strong notions of individual achievment, pleasure, and identity for both men and women. The stress on success and a glamorous lifestyle has effectively displaced the larger section of Indian men and women from public discourse.     

对男女平等的再认识——兼论男女是否应当同龄退休

提倡男女平等,是社会进步的表现,体现了时代的文明。但男女平等不能简单地理解为男女一模一样。真正的男女平等应该体现在针对女性的不同特点给于与男性不同的待遇,正如《婚姻法》规定最低结婚年龄男女有别,《劳动法》禁止安排女职工从事矿山井下、森林伐木等重体力劳动一样。就退休年龄而言,无论男女延长退休年龄都是发展趋势,在现阶段,可以试行弹性退休制,尊重个人的选择。     

"Fanm se poto mitan": Haitian woman, the pillar of society.

This reexamination of the status of women in Haiti opens by noting that the analysis was prompted by an acknowledgement that the past decade has given Haitian women the opportunity to make great developmental and educational progress. The analysis begins by presenting a brief social history of Haitian women, which focuses on such issues as the second-class status afforded Haitian peasants in the 19th century; the fact that household and agricultural duties curtail the education of children; the prestige assigned to marriage versus the more usual common-law unions; the social hierarchy recognized by the peasants; the survival of polygamous unions; the involvement of women in farming, marketing, and trading food; and recent attempts by rural women to gain education and organize themselves to improve the conditions of their lives. The analysis then turns to the status of rural women after they migrate to urban areas, where economic categories create the social hierarchy and Statute Law applies. This section focuses on the income-generation opportunities that were available to these women during the Duvalier regimes, on the conditions of life for the middle class, and on the use of violence by employers and the state to control women of all classes. The second part of the analysis looks at how Haitian women have been represented in literature by female and male Haitian writers and highlights the way female writers used subversive narrative techniques to create a stereotype-breaking female identity. The essay concludes that women writers are continuing to further social activism and feminist struggles.     

Left Activism,Succour and Selfhood: the epistolary friendship of two revolutionary mothers in 1970s Britain

At the height of mass activity on the Left, the ascendancy of the women's liberation movement (WLM), and the beginnings of real social and personal change for men and women, the 1970s are increasingly seen as the decade when sixties permissiveness began to be truly felt in Britain. This article draws upon a personal archive of correspondence from this turbulent decade, between two revolutionary women, Di Parkin and Annie Howells. It argues that the women's letters form an important contribution to new understandings about the construction of the post-war gendered self. The letters represent an interchange of motherhood, domesticity, far-left politics, and close female friendship. The article will show how the women's epistolary friendship offers intimate insight into female self-fashioning at a breakthrough social and political moment in 1970s Britain. As they reflected on some of the key political and social themes of the decade—class, labour, race and gender relations, as well as international politics—Di and Annie sought to negotiate themselves in relation to shifting discourses and social patterns. Writing as relational female subjects and individuals, the women's letters became simultaneously a private and shared space in which to compose themselves as women, revolutionaries and feminists, and autonomous sexual subjects. As a result, this article will show, the epistolary lives of these two radical women inform valuable understanding about some of the complex ways in which post-war individuals used available cultural and political resources to find meaning in their lives.     

Give Me One Good Reason to Marry a Japanese Man: Japanese Women Debating Ideal Lifestyles

This article explores how contemporary Japanese women, as they confront issues of marriage and employment, play with images of the liberated West, traditional Japan, and spoiled Japanese men. For this purpose, I investigate the works of popular non-fiction writer Matsubara Junko and recent online debates. I argue that Matsubara's writing is supported by women not because of her sometimes blatant idolization of the West, but because she exposes her own vulnerability. Like the online respondents, Matsubara struggles to come to terms with the realization that when a Japanese woman seeks a lifestyle beyond the role of homebound wife/mother, she inevitably enmeshes herself within the larger identity politics of modernity.     

The Kenyan women and situation and strategies for improvement

The problem is that whether aware of it or not, women live in a male dominated society which for a long time has oppressed and discriminated against them. Women in most parts of the world are apparently more dissatisfied with their situations in family, social, economic and political circles in comparison to men.This paper makes an observation of the Kenyan woman and her daily problems. It points out the heavy responsibilities undertaken by both the urban and the rural woman as mother, wife and worker. The anthropological facts which have contributed to the current male-female situation have been highlighted.Finally the paper has expressed the strategies which the Kenyan women can employ to empower themselves when they find the current situation unbearable.     

Kirishima Yōko and the Age of Non-Marriage

The “Age of Non-Marriage” describes major demographic trends evident in Japan since the 1980s: declining rates of marriage, delay in marriage, and rising divorce rates. As familiar stereotypes continue to exert influence over gender roles, many frustrated women opt out of marriage and child-bearing. Award-winning non-fiction writer Kirishima Yōko (1937– ) pioneered new ideas and lifestyles as a successful single mother in the 1960s and 1970s. Now in her sixties, Kirishima continues to encourage readers to free themselves from societal expectations in order to fulfill their potential. Japan is now more and more experiencing change in gender roles for men as well as women.