Frequency,timing and intensity of remarriage in 19th century Flanders

The article addresses the belief that the Early Modern period and the early 19th century were characterized by “many” remarriages. The confusion in the analysis, however, between proportion and intensity has led much research down the wrong track. The evolution in remarriage intensity and in some other sociodemographic remarriage characteristics was measured for the period 1800–1913 in Leuven, Aalst, and Bierbeek—three areas with different socioeconomic structures and cultural climates. Comparison of the age-specific ratios shows that the remarriage probability of widowed people was often lower than first-marriage probability of those not previously married, even in the first half of the 19th century. In so far as our data are representative of the Early Modern period, the claim that “many” remarriages took place then must be put into perspective. In fact—with the exception of young widowers—fewer remarriages than first marriages often occurred. The proportion of remarriages fell from 20–25% in the first half of the 19th century to 10–15% by the end of the century. The most frequently occurring remarriage type was that between a widower and an unmarried woman; the least common was between a widower and a widow. An additional cultural factor was that from approximately the mid-19th century on, first marriage was so central to the development of a private social environment and was so highly valued that a watered-down version, in the form of remarriage, was held in low esteem and even rejected.     

Marriage systems and remarriage in 19th century Hungary: a comparative study

The paper tries to examine the intensity and possible influencing factors of remarriages in two distant communities of historic Hungary during the 19th century. It uses longitudinal data gained from parish registers and family reconstitution method and event history models for the analysis of remarriage. Having only incomplete information on the social status of widowed persons, we used sex, age at widowhood, period, duration of widowhood and family composition as independent variables in the models. The analysis could prove that there were considerable differences within the ‘Eastern marriage pattern’: the analysed Transylvanian community showed a higher propensity to remarry than the West Hungarian one. This result fits well into the differing demographic patterns of the two communities. The most probable causes of these differences were better mortality and differing social composition in the Hungarian village. High propensity to remarry and the high proportion of widower/widow marriages stress the unique character of the Transylvanian community. Otherwise the role of sex was decisive in remarriage, that of age and duration of widowhood were also considerable, while period effect could not be observed. The presence of working-age sons decreased the relative risk of remarriage significantly. In this respect there were no considerable differences between the studied communities, and the results are similar to those of other research.     

Marriage patterns among Lutherans from the parish of Trzebosz in the second half of the 19th century and the beginning of the 20th century

The aim of this study is to characterize marriage patterns in a rural parish of Trzebosz in the borderland between Greater Poland (Wielkopolska) and Silesia in the years 1855–1913. A total of 343 data on marriages were gathered from the parish registers. The percentage of Lutheran–Catholic marriages was calculated. The distribution of age at marriage by martial status was assessed. The intensity of endogamy and exogamy was calculated as well as the coefficients of exogamy and biological polygamy. The annual rhythm of marriages was determined. In Trzebosz mixed marriages accounted for 3.94% in 1855–1899 and 14% in 1900–1913. The average age of brides and grooms was 25.36 and 26.22 years, while of widows and widowers they were 37.26 and 42.35 years, respectively. The average age of brides and grooms declined over time. In 1855–1899 the levels of endogamy and exogamy outside the parish were 19% and 81%, respectively. In 1900–1913 exogamy outside the parish decreased to 62%, while endogamy increased to 37%. The average mating distances for all marriages and exogamous ones were 24 and 42 km, respectively, in 1855–1899, while for 1900–1913 the respective figures were 7.4 and 8.7 km. The coefficient of exogamy declined from 0.78 in 1855–1899 to 0.67 in 1900–1913, while the coefficient of biological polygamy grew from 1.19 to 1.30 between those periods. The religious factor, apart from an economic strategy, shaped the annual rhythm of marriage. The outflow of the parishioners from Trzebosz in the early 20th century led to its ageing.     

Widowhood-related mortality in Scania,Sweden during the 19th century

In this article, mortality risks are empirically examined in connection with spousal bereavement in four parishes in Scania, southern Sweden, during the 19th century using duration analysis. The data are longitudinal and the inhabitants have been followed literally from the cradle to the grave. To simultaneously catch transitory (shock) and persistent (long-term) effects of widowhood on mortality of the surviving spouse, the Cox semiparametric proportional hazards model has been applied with time spent in widowhood as a time-dependent multiple factor. Widowers in general were found to face higher relative mortality risks than widows and the effect of bereavement decreased through time. The estimated relative risks for males were dependent on socioeconomic status and widowers classified as landless faced high relative risks. Quantitatively, the magnitude of our estimates was large in comparison with similar studies made on contemporary data.     

Infant mortality in Bremen in the 19th century

This article analyses the development of infant mortality in the port city of Bremen within a disaggregated framework, using the available material from civil birth and death registers, as well as the census returns for 1862, 1871, 1885, 1895, and 1905. The analysis focuses on a number of factors that affected infant mortality, including breast-feeding, female labor-force participation, social class, and migrant status. Particular attention is paid to the age structure of infant mortality in relation to stillbirths and reproductive mortality, as well as registered trends in neonatal and postneonatal mortality. The Bremen data also provide a basis for analyzing infant mortality by cause of death and seasonality. By incorporating disaggregated demographic and socioeconomic data, the authors are able to offer some new insights into the determinants of urban infant mortality trends in the 19th century.     

Basque women and urban migration in the 19th century

A study of reconstituted families reveals that in the 19th century, Basque women from propertied families appear to have migration patterns different from their brothers and from sharecroppers' daughters. When these women could not inherit the family property or marry an heir in the village, they frequently chose the urban option rather than emigration to America, often remained single, mainly took unskilled jobs, and returned to the villages of their birth upon retirement. Those who married in the cities did so to maintain or improve their social status through endogamous or exogamous marriages. Examples of differing Basque inheritance practices among the moderately wealthy – the traditional firstborn versus one of the younger siblings of either sex – are offered. The case study of S–M family illustrates women's rural and urban migration trends over three generations.     

Differing patterns of marriage between a city and villages in 18th century Korea: The case of Taegu Area

While the urban area was increasingly filled with middle- and low-status residents, the rural area was dominated by high-status settlers whose number increased because of migration from the city and natural growth. Remarkable differences existed between urban and rural marriage features such as marriage age and rate of remarriage. The more sincere adoption of the high-status marriage culture in the rural area may be attributed to its occupational homogeneity. In the rural agrarian settings, landlords, self-cultivators and tenants shared a similar living pattern and value system based on the agricultural cycle. The urban area, however, exhibited a variety of work patterns of local functionaries, artisans and merchants. Many middle- and low-status people might well have found the high-status culture of the rural area incompatible with their own.     

Marriage relationships among households in the mid 19th century Tama,Japan

This paper studies the formation of marriage relationships between households in 19th century, Tama, Japan. Previous studies on marriage market or partner selection in the Japanese past tended to rely either on information from a single village in case of statistical analysis, or on collection of oral histories. By using the information from a household register that covers 35 villages, and applying a method of social network analysis, this paper goes beyond the limitation of previous studies. Our empirical results show that there was a tendency for socioeconomic homogamy and endogamy (within kinship and within village) among peasants in the mid 19th century Tama, Japan.     

Kinship,ritual kinship and political milieus in an alpine Valley in 19th century

In my paper I will present some results about ritual kinship and political mobilization of popular groups in an alpine Valley: the Val de Bagnes, in the Swiss canton of Valais. There are two major reasons to choose the Val de Bagnes for our inquiry about social networks: the existence of sharp political and social conflicts during the 18th and the 19th century and the availability of almost systematic genealogical data between 1700 and 1900.

The starting point of my research focuses on this question: what role did kinship and ritual kinship play in the political mobilization of popular groups and in the organization of competing factions? This question allows us to shed light on some other uses and meanings of ritual kinship in the local society. Was ritual kinship a significant instrument for economic cooperation? Or was it a channel for patronage or for privileged social contacts? The analysis highlights the importance of kinship and godparentage for the building of homogeneous social and political networks.

If we consider transactions between individuals, the analysis of 19th century Val de Bagnes gives the impression of quite open networks. Men and women tried to diversify their relations in order to avoid strong dependency from powerful patrons. Nevertheless, when we consider the family networks, we can notice that most relations took place in a structured social space or a specific “milieu”, were intense contacts enhanced trust, although political allegiances and social choices were not fully predictable on the basis of such preferential patterns.

In a politically conflictual society, like 19th century Bagnes, ritual kinship interacted with kinship solidarities and ideological factors shaping dense social networks mostly based on a common political orientation. Such milieus sustained the building of political factions, which show surprising stability over time. In this sense, milieus are important factors to understand political and religious polarization in 19th century Switzerland.     

Kinship,ritual kinship and political milieus in an alpine Valley in 19th century

In my paper I will present some results about ritual kinship and political mobilization of popular groups in an alpine Valley: the Val de Bagnes, in the Swiss canton of Valais. There are two major reasons to choose the Val de Bagnes for our inquiry about social networks: the existence of sharp political and social conflicts during the 18th and the 19th century and the availability of almost systematic genealogical data between 1700 and 1900.The starting point of my research focuses on this question: what role did kinship and ritual kinship play in the political mobilization of popular groups and in the organization of competing factions? This question allows us to shed light on some other uses and meanings of ritual kinship in the local society. Was ritual kinship a significant instrument for economic cooperation? Or was it a channel for patronage or for privileged social contacts? The analysis highlights the importance of kinship and godparentage for the building of homogeneous social and political networks.If we consider transactions between individuals, the analysis of 19th century Val de Bagnes gives the impression of quite open networks. Men and women tried to diversify their relations in order to avoid strong dependency from powerful patrons. Nevertheless, when we consider the family networks, we can notice that most relations took place in a structured social space or a specific “milieu”, were intense contacts enhanced trust, although political allegiances and social choices were not fully predictable on the basis of such preferential patterns.In a politically conflictual society, like 19th century Bagnes, ritual kinship interacted with kinship solidarities and ideological factors shaping dense social networks mostly based on a common political orientation. Such milieus sustained the building of political factions, which show surprising stability over time. In this sense, milieus are important factors to understand political and religious polarization in 19th century Switzerland.     

Criminal superstition, pregnancy and infants at the turn of the 19th century

Around 1900, various crimes were still caused by criminal superstition. Criminologists like Hans Gross, Albert Hellwig and August L?wenstimm were engaged in the exploration of this topic aiming at the complete explanation of criminal behaviour linked to superstition. Crimes against pregnant women and infants are particularly good examples to illustrate the problems arising from crimes motivated by superstition. When assessing superstition under scientific and legal aspects, the criminologists applied different approaches, although positivistic rationalization was the most common tendency. In the forensic and legal evaluation of crimes related to superstition the problematical questions were whether the perpetrator was criminally responsible and how the offence was to be legally qualified. In many cases, criminals motivated by superstition were treated with more lenience.     

Criminology and superstition at the turn of the 19th century

Criminology, which institutionalised at university level at the turn of the 19th century, was intensively engaged in the exploration of superstition. Criminologists investigated the various phenomena of superstition and the criminal behaviour resulting from it. They discovered bizarre (real or imagined) worlds of thought and mentalities, which they subjected to a rationalistic regime of interpretation in order to arrive at a better understanding of offences and crimes related to superstition. However, they sometimes also considered the use of occultist practices such as telepathy and clairvoyance to solve criminal cases. As a motive for committing homicide superstition gradually became less relevant in the course of the 19th century. Around 1900, superstition was accepted as a plausible explanation in this context only if a psychopathic form of superstition was involved. In the 20th century, superstition was no longer regarded as an explanans but an explanandum.     

Household structures in Albania in the early 20th century

This article attempts to shed light on household structures in Albania based on the census of 1918. Quantitative data enable the investigation of patterns of household formation and marriage in a region where such research previously has been missing. The results confirm eastern European marriage patterns for women but not for men in Albania. Northern Albania lies in the core zone of the Balkan patriarchy and joint family households have prevailed in rural Albania, despite a tendency toward frequent divisions of households among brothers. Most important, there existed a great variety of types of households in different villages in Albania in 1918.     

Birth spacing as a family strategy: evidence from 19th century Leuven,Belgium

This article investigates the hypothesis that 19th-century working class families in Leuven, Belgium, were controlling their fertility by means of birth spacing for household economic reasons. Detailed life-course data were collected in order to construct, on one hand, a set of covariates that represent the influences of natural fertility on birth intervals and, on the other, a number of family variables that represent the hypothetical, household economic motivation to space births. The findings strongly suggest that birth intervals were not merely a function of natural fertility differences and that family strategic spacing behavior also played a role.     

Economic development and parental status homogamy: A study of 19th century France

This study investigates the claim that industrialization led to a decrease of parental status homogamy. Contrary to previous research industrialization is not indicated by historical time, nor measured as a macro-development, but instead brides and bridegrooms who are more involved in the industrial labour market are compared with those who are less involved. The theory of preferences, third parties and meeting opportunities is used to derive the hypotheses that young persons (1) with an industrial occupation, (2) who are intergenerationally mobile, and (3) with formal training marry more often outside their parental status group. Hypotheses are tested using the Tra-dataset on France for the period 1803–1899. Brides and bridegrooms working in an industrial occupation and intergenerationally mobile bridegrooms are indeed found to marry less homogamously with respect to parental status.     

Families and family structure in a Neo-Hellenic city: Hermoupolis in the mid-19th century

This article begins with the creation and development of the city of Hermoupolis and stresses its prominent economic role during the 19th century in the Greek state. It points out the problems of the official censuses and emphasizes the importance of the original source of the 1861 census of Hermoupolis, which was found in the city's municipal archives. It analyzes this source and offers some working hypotheses about the structure of households (where the dominant type is the simple family), the frequency of domestic servants, the wide spectrum of occupations, the origin of inhabitants, and social mobility based on 501 households (17%) representing 1901 individuals (17.52%) of the total for which we have information.     

Household mind and the ecology of the central Pyrenees in the 19th century: Fathers,sons, and collective landed property

In this regional case study of the département of Hautes-Pyrénées in the 19th century, we focus on two Pyrenean villages in two different geographical contexts where a strong stem-family system prevailed. While Marsac, located in the lowlands of the département, had little communal land, Laborde, located in the highland hills of the Baronnies and remote from urban centers, had control over large collective property. Collective land and forest played a prominent part in socioeconomic production as a result of their flexible contribution to rural community development. This explains historical struggles over their use. Our hypothesis is that confrontations between the privileged heir and other siblings were fewer in the agropastoral communities of the highlands because of the many agricultural tasks that required cooperative efforts. Relationships in the family sphere as well as in the collective sphere in the lowlands were likely to differ from those of upland communities, where the rearing of cattle and flocks was the predominant activity and imposed strict segregation and social enclosures within communities. Thus, ecology might have played a role in improving the quality of relationships within the domestic group.