Islamist Mobilisation in Secularist Strongholds: Institutional Change and Electoral Performance in Turkey

How do Islamist parties mobilise support and win elections in secularist strongholds? What explains the electoral performance of the Justice and Development Party (AKP) in Turkey’s most consistently secularist region – western Anatolia? This article explores these questions with a comparative case study of two similar cities in the periphery of ?zmir where the AKP registered significantly different electoral results: Ödemi? and Salihli. It shows that deep institutional transformations of the local party organisations, including leadership turnover, reshuffling of the party cadres, and an explicit attempt by local party leaders to moderate and move to the political centre, were necessary factors for the AKP to succeed in elections where the Islamist constituency is weak.     

Reassessing Turkish National Memory: An Analysis of the Representation of Turkish National Memory by the AKP

In this article continuity and discontinuity of interpretations and manipulations of national memory during the successive governments of the Adalet ve Kalk?nma Partisi (Justice and Development Party – AKP) in Turkey are investigated. The strong continuities between the Islamist parties of the 1990s and the AKP, with regard to the way they consider and manipulate Ottoman history as a means of political legitimation, are demonstrated. In addition, the continuity between the AKP's style of governance and that of preceding governments is shown. The conclusion of the article is that, in addition to continuities with its Islamist predecessors, the AKP is to a large extent still embedded within the boundaries of the nationalist framework set out by Kemalism with regard to the party's stance on Turkish citizenship, national identity, traumas in national history and leader-centred politics.     

Emergence of a Dominant Party System After Multipartyism: Theoretical Implications from the Case of the AKP in Turkey

This study aims to provide insights into how and why a dominant party system emerges after an era of multipartyism. Conceptualising the emergence phase of a dominant party system within the framework of Sartori's ‘predominant party system’, it elaborates the causal weight of different theories within the Turkish context through a comparative-historical analysis. Comparing the case of the Justice and Development Party (AKP) with the Justice Party (AP), it argues that perceptions of an incumbent's good economic performance and lack of centrifugal intra-party conflicts are two crucial factors that lead to the emergence of a dominant party system after multipartyism. Restrictive electoral rules and existing social cleavages, however, create a favourable setting for this outcome.     

An alternative reading of religion and authoritarianism: the new logic between religion and state in the AKP’s New Turkey

ABSTRACT

Since roughly 2011, the Turkish state and the ruling Justice and Development Party (AKP) have been going through a process of mutual transformation. Some of the historical apprehensions, biases and frustrations exhibited by Turkey as a middle power have been absorbed by the relatively reformist AKP. Conversely, the AKP and its undisputed leader Erdo?an have seen their socio-political fears, power based conflicts and ethno-religious desires become dominant in all areas, including religion. As a consequence of this bilateral transformation, Turkey has become both an inclusionary and a hegemonic-authoritarian state, and at the same time a weak one. Within this new identity and structure of the state, Sunni Islam has become one of the regime’s key focal points, with a new logic. This article seeks to explain the transformation of the relations between the AKP’s Turkish state, religion and religious groups, by scrutinising Karrie Koesel’s logic of state-religion interaction in authoritarian regimes.     

Politics in the Kurdish periphery: clan networks and local party strategies in a comparative perspective

Despite the return to violence and state repression in the Kurdish conflict, the ruling Adalet ve Kalk?nma Partisi (Justice and Development Party – AKP) has remained the only alternative to the Kurdish National Movement (KNM) for Turkey's Kurdish citizens. What local-level strategies did the AKP employ in Kurdish areas to reinforce its national-level appeal to Islamic values? Under what conditions did local vote-seeking strategies help the AKP to overcome its pro-Kurdish rivals at the ballot box? This article examines the politics of local coalition building in the periphery of the Kurdish landscape – Bingöl and Mu?. Despite their many similarities, the two cities voted for different political parties in national elections. This article examines how the AKP's local party organizations interacted with local authority structures, recruited influential local elites, and pursued new voters. The vitality of clan networks in parts of Bingöl enabled the AKP to build a reliable local coalition. The gradual weakening of clan networks in Mu? and their permeation by the KNM prevented a similar coalition. Instead, the parties of the KNM were able to take advantage of divided clan networks to win national electoral contests in the province.     

Crisis in Turkish–Israeli Relations (December 2008–June 2011): From Partnership to Enmity

Turkey and Israel had been strategic partners since the 1990s. Yet, there has been an unprecedented crisis between the two countries particularly since the winter of 2009. This article analyses the stalemate in bilateral relations, and argues that the Justice and Development Party's (Adalet ve Kalkinma Partisi, AKP) Islamist foreign policy toward the Middle East and the 2003 Iraqi war ended the sources of strategic partnership between Turkey and Israel.     

The Alevi question and the limits of citizenship in Turkey

ABSTRACT

The Alevi question in Turkey is not only about a manifestation of the demands for religious freedoms and pluralism but also an issue of citizenship at least for the last three decades. This article argues that as a result of the rise of the Alevi identity and collective capacity of the Alevis to formulate demands in the national and international public spheres, the issue has increasingly turned to a matter of struggle for the long-denied equal citizenship rights of the Alevis in Turkey. Expected failure of workshops process, namely Alevi Opening, during the second term of the Adalet ve Kalk?nma Partisi (AKP) period increasingly brought a sense of the disappointment among the Alevi organizations due to the fact that the issue was not managed with a perspective based on equal citizenship rights but with a discussion on the authenticity and originality of the Alevi demands. Enduring silence for the solution of the Alevi question in the last decade would lead Alevi organizations to the search for the extension of the self-creation of the survival mechanisms without the state support. This paper, within these considerations, is based on the demands of the Alevi society in Turkey and their struggle for the legal recognition, which increasingly challenged the Turkish form of secularism and citizenship regimes today.     

Rituals of Commemoration – Identity and Conflict: The Case of Die Linke in Germany

For social groups, as for individuals, memory is an important part of their identity. Therefore political parties usually have an instrumental relation to their own party's history whose function is to enhance party identity. The ‘official’ party history normally is inclusive, designed as a composition of party heroes and villains as well as of party achievements which all members and ideological wings can agree upon or, at least, where they can find themselves represented. But sometimes it is hard to agree on history. All wings and currents of Die Linke can agree on Rosa Luxemburg and Karl Liebknecht as symbols; their assassination in January 1919 is commemorated by a demonstration every year. Unexpected intra-party conflicts arose when in December 2006 a stone was placed at the cemetery Friedrichsfelde in Berlin near the graves of Luxemburg and Liebknecht commemorating the ‘victims of Stalinism’.     

Islam and economics in the political sphere: a critical evaluation of the AKP era in Turkey

ABSTRACT

Since Weber’s articulate conceptualisation of the nexus between religion and economics, these phenomena have been examined through various academic viewpoints. While some take religion as a determining factor of economic performance, others argue that it is the economy that influences religiosity. This paper focuses on the manifestation of religion and economics in the political sphere regarding the case of Turkey’s Justice and Development Party (AKP). After discussing the literature on the relations between religion and economics, it scrutinises the AKP period, considering three specific pillars: (a) the early years of the AKP in which Western economic policies were implemented as a continuation of the Kemal Dervi? period; (b) between 2008 and 2015, when the idea ‘we can do as well’ maintained the centre stage; and (c) 2015 and onwards, when the Islamist influence on economic policy became highly apparent, particularly regarding interest rates. This study argues that the AKP changed politically in terms of Islamic influence upon the economic sphere, however this remains at the discursive level for the time being.     

Women prisoners in Turkey

Historically, the closure of a party is a common phenomenon in Turkish politics. While the recent case against the governing Justice and Development Party (Adalet ve Kalkinma Partisi, AKP) was reminiscent of this trend, the decision of the Constitutional Court demonstrated that there are changes in the dynamics of the Turkish political structure. Although the literature cites the so-called ‘28 February Process’, the impact of EU accession, and the learning effects of democratization as explanations for the distinction of the AKP from its predecessors, this article argues that the AKP is different due to its extended business network and newly defined conservative base. The decision of the court in the recent closure case against the AKP reflects this structural political change within the foundation of Islamic parties in Turkey. While the court acknowledged the political legitimacy of the party by taking a decision against its closure, it has revealed the general discontent regarding AKP's non-adjusted conservative/pro-Islamic policies by cutting down its financial means.     

Construction of Gender and National Identity in Turkey: Images of the First Lady in the Turkish Media (2002–7)

This article analyses the conception of womanhood and nationhood in Turkey through images of the First Lady in the media. It demonstrates that while there is a struggle between the secularist and Islamist media on issues such as Turkish national identity and public visibility, the secularist and Islamist discourses overlap when it comes to gender roles. In both cases, the private sphere is designated as the primary domain of women and the agency of women in the public sphere is limited by the symbolic duties they are expected to perform in accordance with the national imaginary.     

Contesting the Monopoly of Interpretation: The Uneasy Relationship between Ulama and Sunni Parties in Yemen

Most studies on Sunni Islamism either neglect ulama or portray them as basically diverging from the Islamist movement. Unlike their Islamist counterparts who are contenders for political power in incumbent regimes, the ulama are depicted as loyal quietists. As such, this article problematizes this dichotomy. As is shown by the case of Yemen, the ulama form an integral part of the Islamist Islah party, yet since the position of ulama within the party is crucially dependent on their monopoly over interpretation, and as the lay Muslim Brothers have increasingly digressed from the rulings of the ulama, they have sought alliances with their peers outside the party and attempted to undermine the politics of the Brotherhood by means of ulama associations and founding Salafi parties. By focusing on these developments, the article proposes an alternative reading to the allegedly contradictory politics of Islah which might be valid to other Islamist parties too.     

Indonesian local party politics

Since the fall of Soeharto in 1998, economic reforms have been linked to internationally supported programs to introduce market-facilitating “good governance” practices, which include the promotion of democratic elections and administrative and fiscal decentralization. International development organizations have thus put forward decentralization as necessary, essentially, to save Indonesia from becoming an irredeemably “failed state” — an issue that has now grown in importance because of the current nature of Western security concerns in Southeast Asia. But this article suggests that the way decentralization has actually taken place can only be understood in relation to the entrenchment of a democratic political regime run by the logic of money politics and violence, and primarily dominated by reconstituted old New Order elites. Taking local party politics in North Sumatra and East Java as case studies, the article shows that local constellations of power, with an interest in the perpetuation of predatory politics, still offer significant sites of resistance to the global neoliberal economic and political agenda.     

Urban political machines and student politics in “middle” Bangladesh: violent party labor in Rajshahi city

In response to the mostly Dhaka-centered research on student politics in Bangladesh, this article aims to understand political competition, the role of patronage networks, political organizations, violence, and student organizations in the provincial city of Rajshahi. The article explores how student politics in Bangladesh shapes (and is shaped by) the political dynamics in “middle Bangladesh.” Student groups in Bangladesh are closely affiliated to political parties and serve as their most important source for mobilization in a party-political regime commonly referred to as a “partyarchy.” Campus politics is deeply integrated into the urban party-political machine in Rajshahi. Controlling Rajshahi University (RU) provides a steady flow of party workers for the local party machine. Thus, the RU campus is a space for organizing political (and violent) labor as well as an important source of revenue for and the distribution of benefits by local party bosses. The urban party machine, however, is not mechanically held together merely by the dispensation of inducements – instead, it is more chaotic and contingent on a form of strategic ambiguity that disguises the structuring effects of patronage power that keeps members motivated and engaged.     

A World Bank Project Implemented by a Moderate Islamic Party: The Social Risk Mitigation Project in Turkey

This paper presents some related processes in Turkey which have been initiated or influenced by the World Bank's execution of the Social Risk Mitigation Project (SRMP). It argues that the Justice and Development Party (AKP), as a party that redefined social assistance as charity by incorporating Islamic values with neo-liberalism, benefited from the SRMP for increasing its public support. It also demonstrates how the AKP's use of this project for its political aims led to some unintended consequences, causing the production and spreading of discourses about the poor, the Kurdish population and the emergence of a culture of poverty in the country.     

Two elections and a political regime in crisis: Turkish politics at the crossroads

Turkey had its fourth National Assembly elections on 7 June 2015 in the twenty-first century and this time they resulted in a hung parliament. The efforts at establishing a coalition government failed and the country moved to a snap, ‘repeat’ election on 1 November 2015. This paper focuses on how the voters registered their party preferences almost 5 months apart in the same legislative general elections and why. Using the same sample and interviewing those who lived at the same addresses as those in the ISSP Citizenship survey conducted February to April 2015 and again in October 2015, a panel data-set was constructed. A theoretical framework for voting behaviour that uses party identification, political ideology, ethnic, religious, social class identities and perceptions of the performance of the economy of the respondents to understand what factors help to influence the party preferences of the same respondents 5 months apart. A multivariate (binary logistic regression) analysis of the pre-June and October 2015 data sets revealed that economic voting had been the predominant factor in the June elections, but security concerns also interacted with popular economic evaluations in the November 2015 elections to reinstall the AKP to power.     

The feminist movement during the AKP era in Turkey: challenges and opportunities

This article explores women's rights activism in Turkey during the Justice and Development Party's (AKP) time in power (2002–present). A comparative analysis of three feminist campaigns for policy reform shows that in a context in which majority public opinion and the policy preferences of the ruling party militate against feminist policy proposals, a strong political ally (the European Union) was necessary to generate a policy change. The article also argues that the political opportunity structures within which feminists are embedded have been reconfigured over the course of the AKP's three terms in power, leaving the AKP in a stronger position to resist feminists’ demands. This explains the paradox of an internally stronger and more dynamic social movement that, nevertheless, appears to have weakened vis-à-vis the state. Furthermore, because some recent legal reforms do not significantly reflect the AKP's or much of the public's preferences, the movement has been less able to generate implementation of recent policy changes.     

Back to a Predominant Party System: The November 2015 Snap Election in Turkey

Abstract

Turkey’s snap parliamentary election in November 2015 took place in an environment of growing political violence and terrorism resulting from the renewal of the Kurdish conflict in the southeast and two major suicide bombings carried out by Islamic State of Iraq and Syria (ISIS). Presenting the coalition arithmetic, the article first examines the failure to form a government after the previous election five months earlier. It then examines the campaign for the November election, including party strategies, key issues and the role of the media, before analysing the results and the election winners and losers. In restoring a parliamentary majority for the Adalet ve Kalk?nma Partisi (Justice and Development Party – AKP) that has governed Turkey continuously for the past 13 years, the November election marked the basic continuity of Turkey’s predominant party system.     

Cold war era relations between West Germany and Turkish political Islam: from an anti-communist alliance to a domestic security issue

ABSTRACT

West Germany played a significant role in the growth of Political Islam in Turkey during the Cold War. By recruiting from among Turkish workers in West Germany, Islamist organizations and the religious communities known as cemaats acquired significant economic revenues, which they used to fund their activities in Turkey. Moreover, West Germany served as a liaison between Turkish Islamists and Syrian and Egyptian Muslim Brotherhood members, who have influenced Political Islam in Turkey since the 1960s. Prominent Muslim Brotherhood representatives in West Germany took on important roles in the recruitment of Turks and also played some part in shaping the ideological development of Turkish Islamists. Due to the pervasiveness of anti-communism in West Germany and Turkey during the Cold War, the established orders in both countries viewed Political Islam as an antidote to the ascendancy of the Left. However, in the 1980s, Bonn and Ankara grew concerned about Islamist organizations becoming further radicalized and impossible to control; the two governments often cooperated in order to bring Political Islam under their own authority.     

Struggling for the Kurdish vote: religion,ethnicity and victimhood in AKP and BDP/HDP rally speeches

This study explores the competition for Turkey's Kurdish vote through the instrumentalization of religion, ethnicity and victimhood in political competition. This becomes possible through the study of rally speeches of the Justice and Development Party (Adalet ve Kalk?nma Partisi – AKP), the pro-Kurdish Peace and Democracy Party (Bar?? ve Demokrasi Partisi – BDP) and the Peoples’ Democratic Party (Halklar?n Demokratik Partisi – HDP), in Turkey's June 2011 and June 2015 general elections. The AKP campaigns framed the resolution of the Kurdish issue along with an updated version of the ‘Turkish Islamic Synthesis’. The issue of ethnicity was toned down in contrast to the idea of common victimhood of pious Turkish and Kurdish Muslims in republican Turkey. On the other hand, the BDP/HDP moved from a more ethnic-oriented and exclusive identity approach in 2011 to a more inclusive, liberal and extrovert agenda based on a civic definition of Turkish national identity in 2015. Religion and victimhood appear as the two most enduring symbolic resources for political party mobilization.