Humiliation Experienced by Somali Refugees in Norway

Life as a refugee attempting to create a new life in an unfamiliarcountry is filled with uncertainties. Due to a lack of languageand cultural knowledge, misunderstandings occur. People in thesecircumstances are vulnerable to experiences of humiliation.The majority population's prejudices against strangers alsocontribute to newly-arrived refugees experiencing more humiliatingsituations than do others. This paper attempts to analyse experiencesof humiliation among refugees, using Somali refugees as a case.The principal research question here is why and how refugeesexperience humiliation in exile. What kinds of situations triggerfeelings of humiliation in refugees and why are these situationsexperienced as humiliating? This paper attempts to develop atheory of humiliating experiences among exiles, based on interviewswith 27 Somalis and 20 Norwegians, as well as participatoryobservations and meetings with a focus group. Refugees in asociety vastly different from that of their home country mightbe vulnerable to intimidation, and might also be met in hurtfulways. Humiliation occurring in the home country might continuein the new country, and new types of humiliating situationsmight develop between individuals from the home country in thenew setting. The theory set forth here identifies typical reactionsof the refugees to certain humiliating situations, and offerssome suggestions for ways to prevent humiliating experiences.     

Buufis amongst Somalis in Dadaab: the Transnational and Historical Logics behind Resettlement Dreams

The Somali word buufis is commonly used in the Kenyan refugeecamps of Dadaab, referring to a person's dream of resettlement.It is an ambiguous phenomenon, bringing hope and remittancesinto the camps but also removing investments from the regionand, when the dream cannot be reached, sometimes having adversepsychological effects. Buufis is triggered by the fact that,due to transnational flows of remittances and information, refugeesin remote camps like Dadaab can compare their lives in the campsto those of others elsewhere. This illustrates how the opportunities,constraints, hopes and dreams that refugees experience locallyare often determined by transnational factors. Whereas the resettlementdreams analysed in this article are thus likely to occur inother contexts as well, it is argued that they are more intenseand elaborate amongst refugee communities with a strong cultureof migration, like the Somalis.     

Somali Community Organizations in London and Toronto: Collaboration and Effectiveness

This article considers the high number of Somali community organizationsin both London and Toronto. Drawing on interviews in both locationswith Somali women refugees and discussions with those involvedin their resettlement, evidence shows that many Somalis continueto feel marginalized in terms of service provision and thatcollective representation is limited, despite the high numberof specifically Somali organizations that exist. Through a comparisonof the Somali community organizations in London and Toronto,this article highlights factors which have inhibited the developmentof a united, collaborative Somali voice. Contributory factorsare shown to derive partly from the persistent clan dynamicsamong Somalis and the solutions Somalis find, and partly fromfailings in service and funding provision. It is argued that,in the Somali case, exclusionary dynamics undermine the roleof community organizations in rebuilding community and belongingand providing a safe and empowering setting in which individualsand communities may regain confidence and begin the processof integration within the receiving society.     

Urban Refugees in Nairobi: Problems of Protection, Mechanisms of Survival, and Possibilities for Integration

This article examines the legal status and economic livelihoodsof refugees in Nairobi, focusing on Somalis, the largest urbanpopulation residing in the city. The results of the study challengethe Government of Kenya's (GOK) official position and the popularlocal perception that refugees are an economic burden, and showinstead that these urban refugees are economically self-sufficient.Despite this economic independence, conditions for most refugeesin Nairobi are extremely difficult. Urban refugees live largelywithout material assistance or legal protection from the GOKor UNHCR, are vulnerable to police arrest at any time and facehigh levels of xenophobia from the local population. By highlightingrefugee self-sufficiency in Nairobi, this article lends supportto the idea of local integration as a viable, durable solutionto their situation of protracted exile.     

Caught between the urgent and the comprehensible: professionals’ understanding of violent extremism

The present article focuses on how 13 professionals in key organisations in Sweden – all commissioned to design social and pedagogical efforts to prevent recruitment to terror groups that commit violence in the name of Islam – understand and reason regarding the root causes of recruitment and possible measures to counteract it. The 13 informants’ reasoning is analysed through critical discourse analysis, the aim being to investigate discursive practices that influence the construction of a Swedish discourse on the “prevention of violent extremism”. The analysis shows that in the informants’ reasoning, a conflict can be found between security-driven doctrines that strive to individualise the issue of “violent extremism”, and their understanding that segregation is the primary, though indirect, factor sparking “radicalisation”. This conflict seems to impair the use of a professional language to describe and talk about the practical methodology that the informants are developing.     

Countering Violent Extremism: A Realist Review for Assessing What Works,for Whom,in What Circumstances,and How?

ABSTRACT

Scientific knowledge on what works in countering violent extremism remains limited. This article argues that we should move away from the “what works?” question and towards: “what works, for whom, in what circumstances, and how?” This method is also known as realist evaluation. This article applies the realist review method to CVE studies, which synthesizes the existing CVE literature and helps us gain insight into relevant contexts, mechanisms, and outcomes for CVE. Realist reviews help to develop and shape more effective policy and contribute to further CVE theory development.     

Experimental Effects of a Call-Center Disclaimer Regarding Confidentiality on Callers’ Willingness to Make Disclosures Related to Terrorism

ABSTRACT

Utilizing a sample drawn to represent the general U.S. population, the present study experimentally tested whether a call-center’s disclaimer regarding limits to caller confidentiality (i.e., that operators would be required to refer calls to law enforcement if callers were to discuss anyone who was a danger to themselves or others) affected disclosures related to a third party’s involvement with terrorist groups, gangs, or such party’s commission of assault and/or non-violent crimes.

Disclaimer type did not significantly affect the number of terrorism-related disclosures. Furthermore, it did not significantly affect either the number of gang-related disclosures or reports of assault. However, the law enforcement referral disclaimer/condition reduced the number of disclosures of non-violent crimes that were not directly related to terrorism, gangs, or assault, though its effect accounted for less than one percent of the variance between conditions. Additionally, disclaimer type did not significantly affect willingness to recommend the call-center, nor did that effect vary significantly by age or sex. Implications for the call-center’s role in addressing ideologically motivated violence (terrorism, violent extremism), as a form of secondary/targeted prevention, are discussed.     

First Steps Towards Hearts and Minds? USAID's Countering Violent Extremism Policies in Africa

The United States government has adopted new approaches to counter violent extremist organizations around the world. “Soft security” and development programs include focused educational training for groups vulnerable to terrorist recruitment, norm messaging through local radio programming, and job creation in rural communities. This article evaluates the effectiveness of one set of these multi-vectored, community-level programs through data from 200 respondents in two similar, neighboring towns in northern Mali, Africa. The data show that residents in Timbuktu who were exposed to the programming for up to five years displayed measurably altered civic behavior and listening patterns in comparison with their counterparts in the control town of Diré, which had no programming (controlling for potential covariates including age, ethnicity, and political and socioeconomic conditions). However, there was little measurable difference between the groups in terms of their cultural identities and attitudes towards the West. While this study is unable to definitively prove a causal connection between programming and behavioral outcomes, it nonetheless strongly suggests that the process of “winning hearts and minds” can be effective at certain levels but may require extended time and dedicated resources to generate higher-level results.     

Radical distinctions: a comparative study of two jihadist speeches

Work on contemporary instances of “violent extremist” texts tends to see these primarily as more or less instrumental extensions of political (or political-religious) movements. As a result, there are few studies that devote close attention to individual examples of the texts themselves. In this article, we offer a detailed analysis of two jihadist speeches by the prominent ideologues Adam Gadahn and the late Anwar al-Awlaki. We argue that Al-Awlaki’s work ultimately succeeds where Gadahn’s seemingly fails because it is underpinned by a form of fundamentalism which, paradoxically, is inherently premised on the survival of possibilities for dialogue and polyglossia.     

Political crises,strategic choices,and terrorism: The rise and fall of the Uruguayan Tupamaros

In this article we offer a first attempt at providing a set of universal grading criteria for determining on what basis, and how far, an item of discursive content can be considered “terroristic.” In doing so, we draw loosely on the existing COPINE scale for child abuse images. The scale described in the article is not intended to reflect actual risk of engagement in terrorist violence, nor is it intended to have evidential validity in relation to offenses in certain jurisdictions relating to “terrorist publications.” Rather, by formalising assumptions which seem already to be latent in the literature on terrorist use of the Internet, it aspires to serve as a starting point for a more methodologically coherent approach to relationships between content—particularly online content—and terrorism.     

The “Somalinisation” of terrorism and counterterrorism in Kenya: the case of refoulement

Kenya’s state discourse on terrorism and counterterrorism securitises Somali refugees and refugee camps. Using the securitisation theory, a perspective of social constructivism as a theoretical framework, the article attempts to establish the relationship between the securitisation of Somali refugees and refugee camps and refoulement as a measure to counter the securitisation. The arguments raised are the speech acts of Kenya’s securitising actors expressed in the terrorism discourse present Somali refugees and refugee camps as existential threats to peace and security in the country. Consequently, their speech acts expressed in the counterterrorism discourse present non-refoulement of the refugees as an existential threat to national security so as to justify, to the targeted audience, the adoption of refoulement, a norm-violating measure, to counter the fear of the threat of terrorism from Somali refugees and refugee camps. Terrorism and counterterrorism in Kenya have, therefore, been “Somalinised”. The conclusion offers ways of preventing the “Somalinisation” of terrorism and counterterrorism in Kenya.