Violence and terror and the extreme right

The author begins by examining Sprinzak's theory of ‘split delegitimization’ and finds that although it provides a persuasive account of why some extreme right groups become so radicalized that they perpetrate acts of terrorism and political violence, its major weakness is that it fails to explain the emergence and long‐term survival of mass parties of the extreme right. The article briefly surveys some of these mass parties and finds that there is no clear correlation between the electoral success of extreme‐right mass parties and the level of terrorism and political violence from small extreme‐right groups. However, the evident ambivalence of mass parties of the far right towards violence, and intensification of the propaganda of violence, racisim and xenophobia are clearly conducive to violence and Terrorism and Political Violence.     

Women defining terrorism: ethnonationalist,state, and machista terrorism

This article explores definitions of terrorism according to various women in the Basque regions of Spain and France. We ask how women in social movements and government institutions define terrorism, how terrorism influences them, and whether they are viewed as victims of violence and/or as political agents who challenge terrorism. We discuss three definitions of terrorism: ethnonationalist terrorism of ETA (Euskadi Ta Askatasuna), state terrorism against ETA operatives and supporters, and terrorismo machista (or intimate terrorism seen as gender violence). The article uncovers multiple women’s lived experiences related to terrorism, and by problematising agency and definitions of terrorism, it challenges the binary in international relations of women as either victims or violent perpetrators of terrorism and it establishes terrorismo machista as political violence closely related to other forms of political violence. We conclude that women are important political agents regarding multiple types of terrorism.     

Representative Democracy and Fighting Domestic Terrorism

Does more representative government improve states' ability to fight domestic terrorism? In prior work, democracies are seen as more susceptible to terrorism because their respect for human rights prevents them from fully eliminating terrorist groups. However, such extrajudicial aggression could also alienate large portions of the population and create the ideal conditions for an insurgency. I argue that since terrorism is the lowest-capacity form of political violence, it is natural that states that do best at deterring political violence experience the most terrorism. While representative democracies should see terrorist groups initiate spells of attacks at a greater frequency, full political representation should also galvanize major political actors to unite and eliminate terrorist threats. I test this assertion through statistical models that treat the process of terrorist group initiation and its duration and intensity separately. Results not only show that less consolidated democracies and autocracies experience longer and more intense terrorist campaigns, but that, in support of the theory's mechanisms, groups are more likely to shift to terrorism from insurgency when their political base gains more political representation. The results call the division among research programs of various political violence types into question.     

Making sense of terrorism: a narrative approach to the study of violent events

ABSTRACT

How does violence become understood as terrorism? In this article, we show how a narrative approach to the study of violent events offers a conceptually productive way to understand the process of “seeing” an event as a terrorist act, one that explicitly integrates the phenomenology of violence. While the collective practice of defining terrorism in academia and the policy arena has struggled to produce a universal definition, we identify a set of “common sense” characteristics. We argue that if the framing of violent events prominently features these characteristics as discursive anchors, this primes processes of sensemaking toward interpreting violence as terrorism. While terrorism markers are often articulated as being pragmatic and apolitical indicators of terrorist acts, we show that they are indeed at the core of political contests over historical and physical facts about violent events. The narrative approach we develop in this article underscores that intuitive leanings toward interpreting violence as terrorism are a sign of political agency precisely because they are produced through the stories political agents tell.     

Terrorism and revolutionary violence: the emergence of terrorism in the French Revolution

Accounts of terrorism, which locate the emergence of the concept in the French Revolution, tend to accept two premises. First, they assume that the concept of terrorism names a particular form of violence. Second, they regard Robespierre as the first practitioner of terrorism, thus suggesting an understanding of the term as state violence. While this article substantiates the second premise by way of a discussion of the first systematic articulation of terrorism by Tallien in 1794, it problematises the first premise through an examination of archival evidence from the period between 1794 and 1797. By identifying a variety of conceptual uses of terrorism as a form of government, political philosophy and political identity, I argue for an expansion of the conceptual space within which terrorism is primarily understood as a form of violent action.     

Researching counterterrorism: a personal perspective from a former undercover police officer

Written by an academic and former undercover police officer, this article consists of an initial response to Basia Spalek and Mary O’Rawe’s article “Researching Counter-terrorism: A Critical Perspective from the Field in Light of Allegations and Findings of Covert Activities by Undercover Police Officers”. It acknowledges the importance of concerns raised by Spalek and O’Rawe in regard to undercover policing and seeks to identify areas for constructive debate both in the immediate future and in the long term. Mike German’s book Thinking Like a Terrorist is referenced to illustrate a potential model of best practice when police officers are tasked to infiltrate groups or cells carrying out acts of terrorism and political violence. Likewise, Rachel Monaghan’s article “Terrorism in the Name of Animal Rights” is referenced to suggest that German’s model might apply in respect of acts of terrorism and political violence committed in support of animal rights no less than when committed in support of far right politics. German’s book also serves to illustrate an argument that prior employment as an undercover police officer might not necessarily undermine trust in that officer's subsequent work of a different nature. Crucial here, is the author’s claim that his subsequent police partnership work with Muslim groups in London was based on reciprocal trust and did not employ deception, axiomatic to undercover policing, in any respect. Although the author is presently restricted by ongoing investigations and legal proceedings, the article outlines a basis on which he might contribute his experience of undercover policing to future discussions.     

The Ancient Fire: Religion and Suicide Terrorism

Does religion lead to greater destructiveness from suicide terrorism? And if so, how does it influence this form of political violence? Recent analyses of terrorism point to the significance of religion, but are divided as to whether religion itself matters, or certain types of religious terrorist groups are actually driving suicide terrorist violence. This article draws on social movement theory and recent work in the study of suicide terrorism to argue that religion influences the severity of suicide terrorist attacks as an ideology groups use to justify their struggle and gain public support. This effect occurs regardless of a group's goals or organizational nature. The theory is tested using a generalized estimating equation to account for multiple attacks by several groups. The study finds that the religious ideology of a group greatly increases the number of deaths from a suicide attack, even if varying group motivations and structural factors are taken into account. The article helps to clarify the effect of religion on contemporary terrorism, contributing to the study of both terrorism and religion and politics.     

The phenomenon of conservative terrorism

In his studies of loyalist terrorism in Northern Ireland, Steve Bruce introduces the concept of ‘pro‐state’ terrorism, whereby terrorists carry out attacks in order to eliminate threats which they believe should have been eliminated by the state's security forces. This article argues that whilst the actions of loyalist terrorists may have a pro‐state element, they can more properly be seen in the wider context of conservative terrorism.     

Political Violence and Terrorism in Turkey, 1976–80: A Retrospective Analysis

During the late 1970s, Turkey experienced a major campaign of political terrorism that was waged by a multiplicity of leftist, ultranationalist, and separatist groups. Between 1976 and 1980, more than 5000 people lost their lives in hundreds of terrorist incidents. The steady escalation of violence amidst a major political and economic crisis undermined the country's fragile democratic system and paved the way for a military coup in September 1980. This study examines the origins and growth of the terrorist movement in Turkey, the main characteristics of political violence, and the causes of the dramatic escalation of terrorism in the late 1970s. The study suggests that although state-sponsored terrorism against Turkey facilitated the rapid proliferation of leftist, rightist, and separatist armed extremist groups, the drift into total terrorism was largely the product of domestic political and social developments.     

Torture and terrorism: an interview with Moazzam Begg

This article presents some of the findings of research on issues surrounding teaching terrorism and political violence at UK higher education institutions. It reports the results of a survey of UK institutions of higher education on their responses to government and other pressures in relation to terrorism. The data show a minority of universities have developed systems, policies or procedures for ‘preventing violent extremism’, while a significant number have developed close cooperation and collaboration with state counterterrorism policies raising potential issues of academic freedom. This article then examines three high-profile cases – incidents where universities, lecturers and students have come under political and legal pressures over the content of terrorism courses or accusations of ‘radicalisation’ on campus. It suggests that these pressures can be and sometimes are resisted, but that they have on occasion effectively narrowed the scope of academic freedom in practise with the danger that a further chilling effect follows in their wake.     

Analysing Terrorism and Counter-terrorism: A Communication Model

This article analyses terrorism and counter-terrorism within a framework of communication. This analytic framework views violence as a form of communication that interacts with other forms of social and political communication, whether by non-state actors or state actors. By looking at how terrorism and counter-terrorism fit into the wider context of social and political life, both at the national and the international level, the analyst can better understand how terrorism emerges from other social or political activity, how it can evolve into legal or nonviolent action, and how it can be but one tool in a political or social struggle that includes both violent and nonviolent tactics. By including counter-terrorism and the array of control institutions used to battle terrorism and related phenomena, the model forces a degree of self-reflectivity and self-awareness upon the analyst, who must examine societal, state and international institutions and forms of social control alongside strategies and tactics of protest and political agitation. In a post-11 September world, this analytic task is all the more challenging.     

Drones,state terrorism and international law

The conventional wisdom among US foreign policymakers is that drones enable precise strikes, and therefore limit collateral damage. In contrast, critics point out that many civilian casualties have ensued, and they variously cite poor intelligence and imprecision of the strikes as reasons for this. Critics have also raised concerns that the US and its allies are engaging in “lawfare” to legitimise violations of human rights law. As such, some have questioned whether academic engagement with the legal questions surrounding targeted killings amount to collusion with state attempts to legitimise human rights violations. This article will argue that by conceptualising the targeted killings programme as a form of state terrorism, we are better equipped to provide a critical analysis of the drones programme within the context of a long history of violence and terrorism which has underpinned the imperial and neo-imperial projects of the UK and US. The article will then argue that there are important similarities between the targeted killings programme, and previous UK and US counterinsurgency operations, including prior uses of air power, and operations involving the internment of terror suspects, and the targeting of specific individuals for interrogation and torture or disappearance. Common to these programmes is that they are forms of policing aimed at crushing rebellions, stifling disorder and constructing or maintaining particular political economies, through terror. Also common to these programmes are the attempts made either to conceal illicit actions, or in the event they are exposed, to shroud them in a veil of legitimacy. The article concludes by offering some brief reflections on why we should not abandon the quest to resolve the thorny legal questions around the targeted killings programme.     

Does the sequence of land reform and political reform matter? Evidence from state-building in Afghanistan

Property insecurity is associated with terrorism, insurgency and economic underdevelopment. For this reason, land reform is often implemented alongside political reform in post-conflict settings. In contrast, this article argues that political reform should be sequenced prior to land reform during state-building. Evidence from Afghanistan shows how land redistribution, legal titling, decentralisation of state-owned land and provision of legal services to resolve land disputes are unlikely to alleviate political violence or facilitate economic development without establishing or substantially improving political capacity, political constraints and inclusive political institutions at the local level. These findings suggest the importance of sequence in the process of land reform and political reform. More generally, political reform is a prerequisite for land reform to reduce violence and improve development prospects in post-conflict settings.     

Restorative justice in the aftermath of politically-motivated violence: the Basque experience

ABSTRACT

An emerging body of literature discusses how restorative justice can contribute to the response to terrorism. This paper expresses concerns about the uncritical acceptance of many orthodox assumptions about terrorism inherent in the search for a “restorative response” to terrorism. When restorative justice embraces the label “terrorism” in what appears to be a politically neutral sense, rather than opening up a critical discussion of realities of political violence and the factors that had propelled it, it may form part of the efforts designed to inculcate “truths” that help control political dissent. With its key aspiration being to restore a presumed healthy order disrupted by terrorist offences, restorative justice may be enlisted to help entrench social relations that led to the violence in the first place. The paper illustrates this danger by examining attempts to use restorative justice techniques by Spanish authorities in the aftermath of ETA or Euskadi Ta Askatasuna (“Basque Homeland and Freedom”) violence. It is argued that rather than searching for a “restorative response” to terrorism, a more adequate framework for restorative justice in the aftermath of politically motivated violence may be found within broader projects of reparation for historical injustices, remembering and political reconciliation.     

Immigrants and undesirables: “terrorism” and the “terrorist” in 1930s France

This article investigates French understandings of the terms “terrorism” and “terrorist” in the period of the late Third Republic when a series of assassinations, murders and bombings suggested that France was dangerously exposed to the threat of terror. The article deconstructs contemporary understandings of the phenomenon, showing that, if a variety of actions were labelled “terrorist”, the term was deployed in particular in relation to matters of foreignness. It was believed that immigrants, refugees and foreign secret agents imported terrorist violence to France. French citizens did not – could not even – perpetrate terrorism. Parallels may be drawn between discussions of citizenship in the wake of twenty-first century acts of terrorism and manifestations of such violence during the 1930s when notions of terrorism, Frenchness and foreignness were intimately connected.     

Was Idi Amin's Government a Terrorist Regime?

What does state terrorism look like? How do we distinguish it from other forms of mass state violence, such as repression or genocide? Based on the developing literature on state terrorism, this study presents three expectations that violence perpetrated by the state should meet if it is to be classified as state terrorism: these are (a) that the violence is perpetrated by agents of the state, (b) that the violence is visible, and (c) that state terrorism focused against a state's own citizens will be carried out by an autocratic, personalistic regime. Drawing substantially on a series of primary sources, this study demonstrates that Idi Amin's regime in Uganda from 1971 to 1979 did engage in state terrorism against its own citizens.     

The Liberal Left Opts for Terror

For a century, intellectual debate on political violence has been dominated by efforts to romanticize the extremist and to invest him with the aura of the altruistic “freedom fighter.” It is astonishing that in the post-9/11 era, the terrorist's image continues to remain habitually mystified and ennobled, while terror attacks are justified as self-defense. “Terrorist discourse” is indicative of the universality of the intellectual position of the Left with regard to terror, national discrepancies notwithstanding. The present article evaluates leftist liberals' attitudes towards terrorism in the 20th-century Russian Empire, Europe, the U.S., and especially Israel—one of the epicenters of terrorism today. The article proposes to examine psychological responses to terrorism in conjunction with a range of contemporary reactions to threats, acknowledged or displaced with an assortment of mental constructs and rationalizations.     

Troubled Waters: China's Claims and the South China Sea

Among China's unresolved frontier questions, the South China Sea has become the most complex and troubled, and arguably the most significant and disconcerting. The economic and security stakes are high and the stake-holding states numerous and diverse. The claims that China (and others) make about the region reflect such interests but they are, ultimately, legal claims. Beijing's assertions of rights to the disputed areas have rested on three conceptually distinct grounds. Each presents a different mix of challenge and accommodation to international legal norms and the interests of other states, including China's neighbors, near-neighbors and the United States.while China's behavior (as well as that of other interested states) has been more and less assertive at various times, China's three basic arguments claiming rights to the region have been comparatively stable. Both China's pattern of multiple legal arguments and fluctuating actions and rhetoric do little to resolve the debate over whether a rising China will be deeply disruptive of the regional and international order or whether it can—with sufficient skill and tolerable adjustments—be accommodated and integrated. Although China's stance on rights in the South China Sea may be partly the accidental product of conflicting agendas and shifting assessments, Beijing's embrace of three distinct lines of legal argument arguably constitutes a strategy that serves China's interests given the factual, legal and strategic environment that China faces.     

A Trojan horse of a different colour: counterterrorism and Islamophobia in Alan Gibbons’ An Act of Love and Anna Perera’s Guantanamo Boy

Alan Gibbons’ An Act of Love and Anna Perera’s Guantanamo Boy offer a poignant treatment of a personal and political desire for vengeance in response to terrorism, and of the consequent erosion of particular communities. This article provides a critical reading of Gibbons’ and Perera’s novels through the lens of postcolonial and terrorism studies. It argues that they can be read as instances of the refashioning of individual and communal identities in response to increased surveillance and disciplinary measures overseen by the British state and shows that the undermining of simplistic dichotomies in these novels is the primary route by which principles of familial and communal responsibility are re-established. From this perspective, the novels are seen to open post-9/11 British social and political relations to postcolonial critique. The article draws attention to the contemporary children’s novel as a socially and politically engaged form that offers powerful fictional interventions into the post-9/11 landscape, where some groups have been affected more than others by the repercussions of acts of terrorism and violence.