Vera Zasulich,the shooting of Trepov and the growth of political terrorism in Russia, 1878–1881

Abstract

This article is an analysis of a trial that has been described as the most momentous in the history of Imperial Russia. In January 1878 Vera Zasulich, later a correspondent of Marx and a critic of Lenin, shot at and wounded Fyodor Trepov, the Governor of St. Petersburg; her trial and acquittal a few months later sparked a wave of political terrorism in Russia that culminated on March 1, 1881 in the assassination of Tsar Alexander II. The article attempts to demonstrate, among other things, that the Trepov shooting was hardly the political act it was perceived to be by contemporaries who were inspired by it to resort to terrorism in an effort to overthrow autocracy. That historians as well have treated the Trepov shooting as “political'’ makes it imperative that this misperception be corrected. The author concludes from a lengthy exploration of Zasulich's motives that, in moral terms, they compare favorably with those of most terrorists today.     

Transformation of the Rural Economy in the Philippines, 1988–2006

This research explores the changing structure of the rural economy in the Philippines from 1988 to 2006. We found that the expansion and upgrade of infrastructure such as electricity and roads and investment in secondary and tertiary education are important factors that induced the economic transformation of the rural economy. The importance of higher education as an entry requirement to the nonfarm labor market has declined over time, indicating that the rural nonfarm sector has been increasingly providing employment opportunities to the unskilled and the uneducated, who form the bulk of the rural poor.     

Politicians,organisations and the public ‐ the provision of gypsy sites

Under the Best Value regime, the government requires local authorities to involve the public in determining the provision of services. Indeed, the Best Value legislation provides a legal basis for consulting citizens and the local community in relation to better management of local government functions. The guidance on Best Value also encourages local authorities to place performance management within a community strategy framework. These combined actions will, it is hoped, result in more innovative, effective and efficient provision. Arguably, however, the success of increased participation will be influenced by how and why the public are involved. This study draws on case study research to ask whether involving the public does result in innovative changes and to what extent those involved are empowered through the process, concluding that success for both the authority and service users is influenced by factors such as cost structures and whether the original intent includes careful consideration of how those involved might benefit from the process.     

In the Name of the Father? Christian Militantism in Tripura,Northern Uganda,and Ambon

Although armed groups and political violence referring to Islam have attracted increasing attention since the start of the global war against terror, one particular religion can hardly be described as the main source of inspiration of what is commonly referred to as “terrorist acts of violence.” Faith-based violence occurs in different parts of the world and its perpetrators adhere to all major world faiths including Christianity. As such, this article treats three cases of non-state armed actors that explain their actions as being motivated by Christian beliefs and aimed at the creation of a new local society that is guided by religion: the National Liberation Front of Tripura, the Lord's Resistance Army, and the Ambonese Christian militias. It analyzes the way by which they instrumentalized religion against respective backgrounds of conflict rooted in social change, the erosion of traditional identities, imbalances of power, and widening communautarian faultlines.     

The founders of the association for the study of nationalities: the case of Stepan Horak (1920–1986) and the Shevchenko Scientific Society,USA

The present article critically evaluates the contribution of the Shevchenko Scientific Society, USA, and the founder of the Association for the Study of Nationalities (ASN), Stepan Horak, to the genesis and development of the ASN.     

Culture,Sustainability, and Medicine in the Twenty-first Century. Re-grounding the Focus of Medicine Amidst the Current “Global Systemic Shift” and the Forces of the Market: Elements for a Contemporary Social Philosophy of Medicine

This article analyzes the role and the status of medicine within the “post-modern” culture(s) of the West. As we know, culture is a major factor that influences the perception, the interpretation, and the expectations toward medicine, medical institutions, medical politics, and the persons involved with them. When culture changes, the social construct called “medicine” changes. Today, the Western condition of “post-modernity” finds itself in a process of rapid change due to the “global systemic shift” that is manifesting since a couple of years within all four main systemic logics and discoursive patterns of Western societies: in culture, religion, politics, and economics. In this situation, the article tries to elaborate on crucial questions about how a contemporary social philosophy of medicine can be delineated within the current “global systemic shift” and what some consequences and perspectives could be. It pleas for an integrative philosophy of medicine which has to strive to re-integrate the “(de) constructivist” patterns of “nominalistic” post-modern thought (dedicated primarily to freedom and equality) with the “idealistic” patterns of “realistic” neo-humanism (dedicated primarily to the “essence” of human dignity and the possibility of intersubjective morality). Only the institution of a balanced “subjective-objective” paradigm can ensure medicine its appropriate place, role, and status within our rapidly changing society.     

Religious Intellectuals, the “Woman Question,” and the Struggle for the Creation of a Democratic Public Sphere in Iran

The ideas of the new generation of religious intellectuals in Iran have been the main engine for the call for reform. These intellectuals have attempted to locate their views about the way women are and should be treated in Islamic societies in their much broader—and to them more significant—attempt to offer a modernist religious understanding and a more democratic reading of the role of religion in modern polity. Iranian feminists, on the other hand, have begun to insist that the particular situation of women in Iran is in need of more attention. Religious intellectuals have responded by engaging in reluctant analysis of the way the woman question poses itself in the Iranian context. So far, their analyses fail to take into account the gender implications of the struggle against absolutism and traditional authority. However, the dynamic interaction of the reform project with demands and aspirations of various sectors of Iranian public life will not allow the issue to rest here. Religious intellectuals, in their attempt to recreate essential religious truth in the form of new intellectual concepts and systems, will increasingly have to deal with systemic gender inequalities in a more systematic manner.     

Pan-Africanism and communism: the Comintern,the ‘Negro Question’ and the First International Conference of Negro Workers,Hamburg 1930

Abstract

This article charts the history of a now largely forgotten Pan-African gathering, the historic First International Conference of Negro Workers, organised by the Communist International (CI) and held in Hamburg in 1930. The CI had taken an interest in organising Africans and those of African descent in the colonies, and in Europe and the US, from its foundation, but the key factor in developing political work concerned with the ‘Negro Question’ was the founding of the International Trade Union Committee of Negro Workers in 1928 and the activities of black communists. The difficulties experienced in organising the conference in Hamburg suggest that these activists were key to holding this historic event. The Hamburg Conference linked the communist movement with important black trade union and anti-colonial activists in Africa, the Caribbean, the US and Europe and subsequently had a significant influence on the future development of the Pan-African movement.     

Semi-peripheral countries and the invention of the ‘Third World’, 1955–65

Revisiting the events leading to the collapse of Third World summitry in 1965, this article proposes that the rise and fall of Third World unity efforts in the years 1955–65 originated from the unsuccessful attempt by industrialised Afro-Asian (aa) countries to turn unindustrialised aa states into their export markets. As a case study, this article explores Egypt’s economic foreign policy towards other aa countries and its activity within the aa and the Non-aligned movements, and compares Egyptian strategy in this field with that of China and Ghana.     

The birth of corruption and the politics of anti-corruption in Albania, 1991–2005

This paper analyzes the transformation of the signifier “corruption” in the Albanian public sphere during the period 1991–2005 from a discourse analysis approach. The aim is not to trace corruption in its presence and consequences, but to show how different articulations of corruption supported different agendas. More specifically, this paper aims to show how the corruption discourse that dominated Albanian public discussion during the period 1998–2005 served to legitimize a neoliberal order by articulating corruption as inherent to the public sector and to state intervention in the economy. This meant that corruption could be eliminated through neoliberal policies such as privatization and deregulation. Through a discourse analysis of corruption it is possible to politicize the concept of corruption instead of reducing it to a static and inherent feature of Albanian culture and society.     

The Alliance System of the Abu Sayyaf, 1993–2000

Unsettled conditions on Jolo and Basilan islands in the southwestern Philippines have seriously hampered efforts to obtain information about the Abu Sayyaf. The result has been a continuing ignorance over the most fundamental features of the group. In the attempt to broaden our understanding of its structure, this article examines data drawn from an array of sources in light of the authoritative work of Thomas Kiefer on the traditional Tausug alliance system on Jolo. It argues that the Abu Sayyaf consists of a system of alliance groups of the kind customarily found in Muslim Filipino societies.     

‘Spirits of migration’ meet the ‘migration of spirits’ among the Akan Diaspora in Amsterdam,The Netherlands

Abstract

The aim of this research was to find out what the most popular films among the Akan in southeast Amsterdam (The Netherlands) are and how these films are used by this West African diaspora in the formation of a new religious identity after their migration to Europe. The outcome of this research is that the most popular films among the Akan are those with Pentecostal-Charismatic proselytizing messages. The Akan use these films to create an ‘imagined diasporic community’ to remain culturally connected to West Africa. The second most popular films are those of an Akan indigenous religious nature. However, because the name of these films does not fit with the newly acquired European Christian identity of the Akan people in the diaspora, they have slightly changed the name of these movies to ‘cultural films’ in order to overcome the contradiction between over three centuries of ‘Akan spirits of migration’ to Europe with the recent ‘migration of spirits’ via Ghanaian films.     

The Persistence of the Cattle Economy in Zululand,South Africa, 1900–50

This article critiques the recent turn towards social capital from the perspective of the history of colonial Uganda and the Gold Coast. Social capitalists emphasise the need for community solidarity and networks as an essential framework for development. This emphasis usually assigns a role to traditional institutions, which is interesting for historians of Africa because it calls up the ghost of the colonial doctrine of Indirect Rule. In fact, a very close parallel exists between Indirect Rule and social capital as tools of development. There is a crucial difference, however, between the two doctrines. While colonial officials used discourses about African community to shore up the power of the dominant elites, social capitalists tend to ignore the possibility that community-based policies might reproduce unequal power relations at the village level. For this reason, it is important to historicise social capital with reference to the colonial period.     

The Globalization of Nationalism and the Future of the Nation?CState

The state is a specific form of government, distinguished from others by its impersonal character and the recognition on the part of the office holders that they represent the will of the people. This form of government is an implication of nationalism. Thus, every state is a nation?Cstate. Since nationalism is the cultural framework of modernity in all its expressions, every state is also a modern state. The future of the nation?Cstate depends on the future of nationalism. The recent globalization of nationalism into the formidable civilizations of South-East Asia has opened a new era for the latter. Therefore, the future of the nation?Cstate at present looks brighter than ever.     

North–South,Commemorating the First Brandt Report: searching for the contemporary spatial picture of the global rift

The main purpose of this article is to conduct a concise critical analysis of the division of the world into highly developed countries (the rich North) and underdeveloped countries (the poor South) at the beginning of the 21st century. The criteria used at the end of the 18th, 19th and 20th centuries to define the boundary between the highly developed and the underdeveloped world, while valid in the past, are no longer applicable. The new criterion for this boundary is quality of life, which combines the socioeconomic element (constituted by such factors as consumption, level of health care and education) and the political (which is reflected in the degree to which political rights and civil liberties are observed). Therefore, the dividing line between the rich North and the poor South at the beginning of the 21st century differs from the well-known Brandt line.     

Political Economy of the Environment,Gender, and Resistance under Colonialism: Murang'a District,Kenya, 1910–1950

This article draws on interviews with women resettlement farmers in Wedza District, Zimbabwe, to trace changes in livelihood strategies and gender relations from 2000 to 2006. The research indicates a shrinking number of viable options for livelihoods, and the severe erosion of formerly critical activities. Thewomen interviewed see increases inmarital discord and collapse, with implications for family formation, social order, and survival. The article explores the linkages between changing livelihoods and gender relations, focusing especially on marriage in relation to agriculture and land issues, gendered incomes, sexuality, AIDS orphans and other effects of HIV/AIDS. Within this overall difficult context, the enduring ethic of caring and the buffering effects of people’s access to arable land and other natural resources are apparent. Throughout, the article discusses the theoretical implications of the research, participating in debates about regional conditions and theoretical understandings of labour, economy, livelihoods and gender in southern Africa.