The Politics of Dual Citizenship in Hungary

The study reviews the politics underlying the 2004 referendum in Hungary on whether the country should offer extraterritorial, non-resident citizenship to ethnic Hungarians living in the neighboring states of Romania, Slovakia, Serbia-Montenegro and the Ukraine. The study argues that the issue of dual citizenship for ethnic minorities and kin-states in Central and Eastern Europe is quite distinct from the issue of dual citizenship in West European immigration countries. Transborder ethnic relatives make up large proportions of some of the contiguous countries with whom Hungary has a long history of border disputes which is why the Hungarian reform initiative touched upon sensitive issues connected to the sovereignty of these states. In addition, the large size of the non-resident Hungarian population means that their potential Hungarian citizenship would have serious consequences for the Hungarian welfare state, and the determination of the political future of Hungary, where even much smaller numbers of voting non-residents might swing the vote. The article outlines the arguments that were made in favor of the reform by the political right and those against the reform by the left. It examines the initiative from the European Union's perspective and compares the Hungarian case to cases of dual citizenship in other countries of Europe. The article also raises questions about the long-term implications of this form of dual citizenship for the “re-ethnicization” of citizenship.     

Gender Matters in Politics

Although often ignored by practitioners and academics alike, gender matters in both politics as a practice and politics as a subject of study. This article systematically demonstrates how both the practice and study of politics are gendered in ways that lead to an over‐representation of men. It also argues that both are intertwined in significant ways that need to be unravelled, but also that important changes have taken place in both over the last 30 years. The article goes on to highlight some of the challenges that remain and ends by outlining some of the key themes that should be an important part of an on‐going agenda to improve politics as a practice and as a discipline.     

Depoliticization,Citizenship, and the Politics of Community in Hong Kong

This article critically examines the government discourses on citizenship and community in Hong Kong from the 1960s to the present. By making special reference to the government's discourses on three public events—the 1966 Hong Kong Government 1966 Report of the Working Party on Local Administration Hong Kong Government Printer  [Google Scholar] Star Ferry riots, the 1981 riots, and scuffles such as those that took place at the Cultural Center, Tsimshatsui, on Christmas and New Year's Eve of 2002—it reconstructs the meaning of good citizenship as promoted by the Hong Kong colonial and Special Administrative Region (SAR) governments, respectively. These three public events are selected as cases highly indicative of what the government expects an ideal citizen to be because all of them aroused substantial public attention which subsequently invoked considerable government discourses and action. Citizenship is built upon a shared sense of community. Considered in this context, this article also traces the understanding of community of the governments, as it is intertwined with the notion of citizenship, through the development of government policies on youth and citizen education in the city from the 1960s onward. It is obvious that citizenship is constituted from both above (by the government) and below (by the civil society). By reconstructing the government discourses in this regard, this paper will shed light on part of the process of citizenship making in Hong Kong.     

Migrant Heroes: Nationalism,Citizenship and the Politics of Filipino Migrant Labor

The Philippine state has popularized the idea of Filipino migrants as the country's 'new national heroes', critically transforming notions of Filipino citizenship and citizenship struggles. As 'new national heroes', migrant workers are extended particular kinds of economic and welfare rights while they are abroad even as they are obligated to perform particular kinds of duties to their home state. The author suggests that this transnationalized citizenship, and the obligations attached to it, becomes a mode by which the Philippine state ultimately disciplines Filipino migrant labor as flexible labor. However, as citizenship is extended to Filipinos beyond the borders of the Philippines, the globalization of citizenship rights has enabled migrants to make various kinds of claims on the Philippine state. Indeed, these new transnational political struggles have given rise not only to migrants' demands for rights, but to alternative nationalisms and novel notions of citizenship that challenge the Philippine state's role in the export and commodification of migrant workers.     

Counter-Hegemonic Citizenship: LGBT Communities and the Politics of Hate Crimes in Canada

Relying on a case study in which violence targeted at lesbians, gays, bisexuals and transgendered (LGBT) individuals and strategies used to counter this violence is examined, this paper argues that public policies and laws that aim to protect groups cannot guarantee access to substantive citizenship. They can, however, be used as a resource by oppressed groups to force a shift in the boundaries of the citizenship regime. Considering that violence targeting LGBT people (hate crimes, discrimination, etcetera) is an indicator that they are denied access to substantive citizenship, this paper examines how the citizenship of LGBT people can be extended in ways that allow this group to enjoy substantive citizenship. Citizenship is a useful lens to assess power relations, understand situations of oppression and develop strategies to challenge this oppression. Relying on the concept of citizenship regime and informed by work on radical democracy, the author introduces the Gramscian notion of hegemony. In doing so, she proposes a new way of thinking about citizenship. Her model, counter-hegemonic citizenship, brings us to consider citizenship as a process, rather than a status or a set of rights, and to focus on meaningful struggles that can lead to the redrawing of the boundaries of the citizenship regime for all oppressed groups. This paper inscribes itself in a body of literature concerned with struggles for equality and the role of laws and public policies for achieving this end.     

Towards a New Politics: Citizenship and Rights in Contemporary Argentina

The emergence of a human rights movement represented a cultural turning point in many Latin American societies. The movement's struggle acted as a catalyst for political learning, triggering a profound renovation of the region's democratic traditions. The most impressive development has been the emergence of a rights-oriented discourse that reunites two elements that populist forms of self-understanding had kept separate: democracy and the rule of law. Cultural innovation gave birth to a new form of politicization that greatly differs from the movementist and corporatist practices of past populist movements, for the former is guided by a liberal concern: establishing clear institutional boundaries between state and civil society. Through the analysis of a series of citizens' initiatives and movements, the paper analyzes this new form of politicization and its contribution to the authorization and effectivization of rights as institutions.     

From Identity to Queer Politics: Shifts in Normative Heterosexuality and the Meaning of Citizenship

This essay argues that there is occurring in the United States something of a shift from identity to queer politics, which is paralleled by changes in the social patterns of normative heterosexuality. I consider some of the implications for thinking about sexual citizenship. In particular, I comment on the ambivalent relationship of a queer politics to a politics of citizenship.     

Introduction: Gender, Citizenship and Participation: Opportunities and Obstacles in the Twenty-first Century Politics

THIS special half issue of Parliamentary Affairs brings togetherseveral pertinent themes that have been the source of debate—academicand broader—in recent years. We hear much about the ‘crisisof participation’ in which ‘traditional’ formsof political activity attract the participation of ever-decreasingnumbers, although the extent to which this is a ‘natural’development of social change or the result of political bankruptcyremains to be decided. While, for     

A Tale of Two Milibands: From Environmental Citizenship to the Politics of the Common Good

Two different proposals for a political basis for a low carbon transformation in Britain have been put forward in recent years by the Miliband brothers. In 2006, David Miliband argued for a new ‘environmental contract’ between state and citizens, in the spirit of the post‐war social contract. Last year Ed Miliband proposed a ‘politics of the common good’. The historical sociology of citizenship suggests that the environmental contract approach will not work, mainly because of the pure public bad nature of the climate nature and the politics that flow from this. The ‘common good’ approach is more promising, but to make any headway, will have to tackle the strengthening of materialism and populism over the last generation.     

The Politics of Multiscalar Citizenship: The Case of Lesbian and Gay Organizing in Canada

Citizenship is increasingly viewed as a multiscalar social practice, constituted and contested at local, urban, national and transnational scales. This paper attempts to bring this insight to bear on the study of queer social movement politics. A multiscalar perspective, we argue, enriches our understanding of contemporary LGBT citizenship struggles. Using qualitative case studies of lesbian and gay organizing at the pan-Canadian and urban levels in Canada, the paper demonstrates the relationships that exist between and among citizenship struggles and practices across scales. Queer political struggles at the urban level diverge widely from those at the pan-Canadian level. By using a multiscalar approach, we are able to demonstrate these critically important political differences. The paper contributes to an understanding of multiscalar citizenship by showing the different forms of politics that are produced at different scales of social movement organizing.     

Citizenship and the Politics of Nature: The Case of Chile's Alto Bío Bío

To date, most treatments of ecological citizenship have been concerned with identifying the ways in which particular approaches to citizenship might provide political tools for working toward more sustainable futures. The present analysis builds on an alternate perspective, which instead treats nature and citizenship as dynamic interconnected sites of power relations. While not dismissive of the existing literature, this approach is partly informed by a concern for promoting a more democratic politics of nature, rather than simply “greener” practices of citizenship. Furthermore, it calls for a more empirically-based analysis of the way in which nature is politicized by different social actors. By way of putting this perspective into practice, the essay examines the case of a conflict over hydroelectric development on the Bío Bío River, in southern Chile, seeking to document the way that nature is constructed vis-à-vis the country's dominant citizenship regime, and also to identify the insurgent voices of alternate ecological citizenships. This is achieved by comparing the discourses of nature and citizenship employed by various actors in the conflict, including proponents of the dams, environmentalists, and the Pehuenche indigenous people, whose lands were at the centre of the struggle. While environmentalists and the Pehuenche can be seen to have advanced significant challenges to the market-based citizenship of Chile's post-dictatorship liberal democracy, the failure of the resistance ultimately led to a re-consolidation of the central ideological components of the existing eco-political order.     

Citizenship and the Constitution

The status of “British subjects”, the relationship between the individual and the State, and the concept of “rights” and “liberties” are relevant to the current political debate about “British identity”, citizenship, “multiculturalism”, a “British Bill of Rights”, and whether there is now a need for a written constitution. This article describes the confused contemporary understanding of what is meant by “British” citizenship and analyses the parallel developments of citizenship and our constitutional arrangements. The Human Rights Act, devolution and Gordon Brown's proposed constitutional renewal are important steps in setting out the ideas and principles that bind us together as a nation. Together with a coherent definition of the rights and obligations of British citizenship, constitutional reform would achieve a stronger sense of what it means to be British today.     

重塑公民:当代中国农民公民身份的考察与反思

无论从何种角度考察,公民首先表现为一种资格,权利与义务的内在规定是其本质的要义所在,只有二者统一,才能外化为公民身份.当代中国农民的公民身份在新中国成立后表现出单向度的特点,税费改革后这个特点发生了逆转,但也使农民的公民身份陷入了困惑.当前,农村社会发生了重大变迁,融入许多新的时代因素,新农险以其法理性契约关系的模式给重塑农民的公民身份以启迪,让我们反思过去,审视当下,积极创造条件以塑造新时代理性的农民公民.     

Citizenship Norms and the Expansion of Political Participation

A growing chorus of scholars laments the apparent decline of political participation in America, and the negative implications of this trend for American democracy. This article questions this position – arguing that previous studies misdiagnosed the sources of political change and the consequences of changing norms of citizenship for Americans' political engagement. Citizenship norms are shifting from a pattern of duty-based citizenship to engaged citizenship. Using data from the 2005 'Citizenship, Involvement, Democracy' survey of the Center for Democracy and Civil Society (CDACS) I describe these two faces of citizenship, and trace their impact on political participation. Rather than the erosion of participation, this norm shift is altering and expanding the patterns of political participation in America.     

Environmental Obligations and the Limits of Transnational Citizenship

Notions of cosmopolitan and environmental citizenship have emerged in response to concerns about environmental sustainability and global inequality. But even if there are obligations of egalitarian justice that extend across state boundaries, or obligations of environmental justice to use resources in a sustainable way that are owed to those beyond our borders, it is far from clear that these are best conceptualised as obligations of global or environmental citizenship. Through identifying a core concept of citizenship, I suggest that citizenship obligations are, by their nature, owed (at least in part) in virtue of other aspects of one's common citizenship, and that obligations of justice, even when they arise as a result of interconnectedness or past interactions, are not best conceived as obligations of citizenship in the absence of some other bond that unites the parties. Without ruling out the possibility of beneficial conceptual change, I argue that Andrew Dobson's model of ecological citizenship is flawed because there is no good reason to regard the obligations of environmental justice which it identifies as obligations of ecological citizenship, and that other models of cosmopolitan or global citizenship face a similar objection.     

Citizenship,Migration and the Reassertion of National Identity

Faced with increasing and diverse migratory pressures in the post Cold War period, European states have created an increasingly complex system of civic stratifications with differential access to civil, economic and social rights depending on mode of entry, residence and employment. Now at the beginning of the twenty-first century, expansion and contraction of rights have occurred within a managerialist approach which, though recognising the need for immigration, applies an economic and political calculus not only to labour migration but also to forms of migration more closely aligned to normative principles and human rights, such as family formation and reunification and asylum. At the same time, states are demanding affirmation of belonging and loyalty, leading to greater emphasis on obligations in the practice of citizenship. The first part of the paper traces the evolution of a managerialist regime and its consequences for the reconfiguration of spaces of citizenship. The second section examines the development of new contracts of settlement and the management of diversity as the state reasserts its national identity and sovereignty.