The politics of recognition of Crimean Tatar collective rights in the post-Soviet period: With special attention to the Russian annexation of Crimea

This paper examines the process of how Crimean Tatars strived to attain group-differentiated rights since they have returned to their homeland in the early 1990s. Whereas the politics of minority rights were viewed through security lens in earlier literature, we emphasize the significance of cultural constructs in influencing the minority policies, based on qualitative content analysis of “speech acts” of elites, and movement and policy documents. Focusing on the interaction of the framing processes of Crimean Tatars with the Crimean regional government, Ukraine, and Russia, we argue that the “neo-Stalinist frame” has played a major role in denying the rights of Crimean Tatars for self-determination and preservation of their ethnic identity in both pre and post annexation Crimea. The Crimean Tatars counter-framed against neo-Stalinist frame both in the pre and post-annexation period by demanding their rights as “indigenous people”. Ukraine experienced a frame transformation after the Euromaidan protests, by shifting from a neo-Stalinist frame into a “multiculturalist frame”, which became evident in recognition of the Crimean Tatar status as indigenous people of Crimea.     

“Scandinavia’s best-kept secret.”† Tourism promotion,nation-branding,and identity construction in Estonia (with a free guided tour of Tallinn Airport)

This article surveys the official narrative on representation of Estonian identity and Estonianness through the tourism strategy implemented by Estonia from 2007 to 2015. Gathering material from brochures and documents targeting foreigners produced by the Estonian Institute and “Enterprise Estonia” (EAS) and analyzing the logic behind the interior design of Tallinn Airport, we engage with current debates on identity construction in post-Soviet spaces. In particular, we suggest that along with an established body of literature looking at the role of state actors in the construction of identity, studies should consider the role of nontraditional or non-state actors in identifying and promoting identity markers.     

Ethnic Identification in the Former Soviet Union: Hypotheses and Analyses

The article seeks to ‘measure’ the concept of ‘identification as titular’ in regard to the members of five ethnic groups in the former Soviet Union (Bashkirs, Karels, Komis, Tatars and Yakuts) and the factors which strengthen, or conversely weaken, such identification. In order to do this it uses multigroup confirmatory factor analysis and multigroup structural equation modelling. Identification is mainly associated with a sense of national superiority and duration of residence in the home republic. The pattern among Yakuts, however, differs from that of the other ethnic groups and would require further detailed analysis.     

Repackaging national identity: Cool Japan and the resilience of Japanese identity narratives

‘Cool Japan’ is an instance of Japanese government's nation branding exercise as part of its soft power projection in which the unique selling point is identified as Japanese national identity. In this paper, I examine the relationship between Cool Japan and Japanese national identity and highlight a tension in the construction. Cool Japan is about emphasizing Japan's attractiveness for public diplomacy, while the top-down nature of the branding undermines the imagery that the branding is designed to convey. I show that policy elites resolve this tension by invoking the traditional Japanese identity narratives that construct Japan into both a non-Western and an un-Asian entity, reproducing the myth of Japanese uniqueness. I argue that the elite narratives surrounding Cool Japan readily replicate the language reminiscent of prewar identity construction. Despite the contemporary popularity of manga and anime, the purported ‘coolness’ of these products are framed within older constructions of Japanese Self that can trace their pedigree back to the nineteenth century. Using the minutes of committee meetings, policy documents, as well as media interviews given by policy- and business elites, I show that Cool Japan is effectively a twenty first century rendition of the familiar Japanese identity construction.     

Culture and theater as foundation for national identity formation in the Russian far east: where Europe meets Asia

Although most contemporary theories of nationalism and identity formation rest on some form of social constructivism, few theorists of nationalism and identity formation interrogate social constructivism as a social construction – a social science concept “imposed” on the non-self-consciously constructivist behaviors of people, who generally do not believe they are engaging in construction. Since social constructivism – unless it is a metaphysics about what is real – is really about the concept of social construction, the first task of constructivists is to ask not how various populations have engaged in social construction but how social construction should be defined. As this article shows, constructivism is at best a run-of-the-mill theoretical approach – perfectly respectable, but no different from any other theoretical approach in the social sciences. It is only when social constructivism makes outlandishly radical claims – that all of reality or all of social reality is constructed – that it is unusual, exciting, and wrong.     

Cultural associations,clothing and food as markers of cultural identity in testimonies of Cameroonian forced migrants in Johannesburg

Abstract

The article examines the construction of cultural identity and the expression of cultural exclusivity in the testimonies of Cameroonian forced migrants in the metropolitan city of Johannesburg. It also explores the way the social conditions of Cameroonians have forged a process of culture integration as a survival mechanism, subverting their impassioned attachment to cultural roots and claims of cultural exclusivity. Here, the article addresses three mediums for the formation of cultural identity, namely cultural associations, clothing and traditional cuisine and one main signifier of integration – intermarriage. It draws on the premise that because of the discrepant political ideologies of Cameroonians in Johannesburg, the construction of identity within this community of migrants has tended to fracture along cultural lines. It also draws on the theoretical underpinning that the upsurge in global migration has increased the chances of culture hybridization.     

The identity crisis in Jordan: historical pathways and contemporary debates

This study aims to identify the attempts to form a Jordanian national identity from the establishment of the Jordanian state in 1921 to date. This study reviews the efforts of the Jordanian state, which was subject to internal, external, political, social, economic, and cultural circumstances, and variables that led to change the Jordanian national identity to incorporate religious, national, regional, ethnic, and tribal aspects. The regime has been unable to address and resolve the issue of national identity; instead, it has tried several means to circumvent the problem of national identity. The identity card is a means that the regime has used to achieve its goals. These policies led to the state’s failure to define, establish, and maintain a comprehensive national identity for its citizens. The formation of a national identity has been a dilemma for Jordan since the establishment of the state; there is almost no known national identity. This situation calls for the construction of the Jordanian national identity on a fixed and clear basis to prevent its disintegration, to facilitate the process of social integration, and to build a final national identity that is both inclusive and representative. Without this identity, division and conflict may prevail in Jordanian society.     

Mapping national identity narratives in Ukraine

Since 1991, the absence of the concept of a Ukrainian nation and national identity has led to a controversial, often ambivalent process of identity formation. The aim of this paper is to analyze and map the widely shared concepts about national identity that exist in Ukrainian society after 20 years of independence. Analysis of 43 interviews with Ukrainian political and intellectual elites reveals five different shared narratives: (1) dual identity; (2) being pro-Soviet; (3) a fight for Ukrainian identity; (4) a recognition of Ukrainian identity; and (5) a multicultural-civic concept. Each narrative is characterized by three main features: a coherent structure with strong internal logic and justification of its legitimacy; connection to a specific conception of power and morality; and an opposition to other narratives. All these features lead to the perception of society as a zero-sum game where one narrative must prevail over all others. At the same time, all these features ensure that there can be neither an overwhelming victory of one narrative over others nor a satisfying compromise between them. The results shed light on the complex process of narrative construction of identity and power in newly independent states.     

Corruption and identity politics in divided societies

Corruption is a major problem for populations in various parts of the world. This article argues that to understand the problems and dynamics of corruption, we need to understand how discourses and practices of corruption (and anti-corruption efforts) are intertwined with the construction and contestations of identity. Identity politics is a salient feature in peaceful political struggles, as well as in contemporary armed conflicts, which are often characterised by the politicisation of collective identity (ethnic, national, religious) for the violent pursuit of power. The article outlines and discusses four ways in which identity politics and corruption intersect. First, it points to the often blurred lines between private and collective benefit from corruption, revealing the implications of group identity for how corruption is conceptualised. Second, it shows how corruption may exacerbate grievances along identity lines. Third, it highlights how corruption can be used strategically in identity-based conflicts. Finally, it explores how corruption may encourage cross-ethnic solidarity and mobilisation that defy conflict divides.     

The mioritic nation – an alternative approach to Moldovan national identity

Moldova has been widely argued to be a failed nation-building project, with two national identity discourses coexisting within Moldovan society and amongst Moldovan elites: Romanianism and Moldovanism. Challenging the dominance of these discourses in the literature, this article argues that in spite of its absence from the nationalism debate in Moldova, the ballad Miori?a is a key element for the Moldovan articulation of national identity. The analysis employs a discursive approach focused on language as a constituting phenomenon and draws from Miori?a's appeal to the grass roots level, its banality in day-to-day life, and, more importantly, its promotion by Moldovan cultural elites. This latter part focuses specifically on the writings of novelist Ion Dru??. Dru?? places Miori?a at the very center of his construction of Moldovan national identity. He highlights its links with Moldovan history, culture, religious thinking, and geographical space, both reproducing a structure similar to the two national identity discourses, Romanianism and Moldovanism, and building on their similarities. But more importantly, Dru??'s representation of national identity sheds light on the possibility of an all-encompassing Moldovan identity, overcoming the existing cleavage, and a series of mechanisms that can be employed to achieve this.     

The Social Construction of Slovakia as a Donor and its Power Effects

This article shows the power effects of Slovak development cooperation discourses. It focuses on how the Slovak population is constructed as ‘willing to help’, and the effects of this construction on the legitimation of the current regime and on the construction of the Slovak identity as developed. The article further shows the unequal relationship between ‘old’ and ‘new’ donors, how transition experience enables this relationship, and the power effects of the discourse of donor effectiveness in Slovakia.     

Prospects for a European Identity

In several respects, the EU represents both a novel system of quasi-supranational governance and a novel form of political community or polity. But it is also a fragile construction for it remains a community still in the making with an ambiguous sense of identity and within which powerful forces are at work. This paper has three main aims: first, to stress the shifting nature of Europe??s geographical frontiers and assess whether cultural frontiers have remained more stable throughout time. In particular, it examines the main criteria, which have traditionally been employed when having to decide who should be included and excluded from Europe. A different question concerns the requirements for EU membership and the monopoly of the adjective ??European?? by the EU, which somehow has become to be identified with Europe. Second, to explore the prospects for the emergence of a European identity. Here, I argue that European identity stands as a ??non-emotional identity?? in sharp contrast with traditional forms of national identity associated with intense nationalist feelings. Third, through the analysis of the most recent Eurobarometer (annual survey of EU??s public opinion) to examine the views of Europeans regarding the EU at a time of a major global economic crisis. To conclude, the paper explores the main challenges to be faced by a still incipient European identity.     

Queering the Pashtun: Afghan sexuality in the homo-nationalist imaginary

A certain, pathologised image of the Afghan man now dominates the mainstream Western imaginary. This article interrogates representations of Pashtun males in Anglophone media, arguing that these representations are embedded in an Orientalist, homo-nationalist framework. Through a specific focus on the construction of the Taliban as sexually deviant, (improperly) homosexual men, the paper underscores the tensions and contradictions inherent in the hegemonic narrative of ‘Pashtun sexuality’. It also revisits the debate about homosexuality as a ‘minority identity’, arguing that the act versus identity debate is deployed in this context simultaneously to make the Pashtun Other legible and to discredit his alternate ways of being.     

Can Museums Help Build a European Memory? The Example of the Musée de l’Europe in Brussels in the Light of “New World” Museums’ Experience

The important role museums played in the construction of nation-states in the late 18th century and in the 19th century generated an abundant literature. In today’s word, these institutions of knowledge are unanimously recognized as lieux de mémoire, capable of generating publics and, more or less successfully, self-identifying (mostly national) collectives. The present chapter intends to analyze how two history museums are projecting a questioning a sense of belonging and its problematic relation to a common present through the celebration of a common past. In particular, we are interested in how supra-national identities are negotiated through these traditionally national agencies of culture in the exhibition C’est notre histoire!, held in 2007–2008 at the Musée de l’Europe in Bruxelles and at the National Museum of Australia, opened in Canberra in 2001. The National Museum of Australia will be regarded as an example of recent negotiations and dissents on an alternate post-national identity construction. It can allow us to revisit the idea of Europe’s museums made of new uses, practices and discourses on multiple identities and groups who were traditionally forgotten in or excluded from a clear-cut national identity. It will also allow us to examine the scenographic representations of a European identity which can not be summarized as the juxtaposition of fixed national narratives and artefacts.     

Eurovision song contest and identity crisis in Moldova

The Eurovision Song Contest (ESC) was created for strengthening the development of a European soul. But generally speaking, one can say it has been used as a tool for nation-branding, and as a means for Central and Eastern countries to “return” to Europe, in particular after the fall of their Communist regimes. In the difficult social, economic, political, and historical context of the Republic of Moldova nowadays, the ESC furthermore allows the discursive construction of the nation and the building of a particular self. Accordingly, based on a method inspired by the Critical Discourse Analysis methodology applied to three local newspapers, the research demonstrates how the ESC acts as a sound box when building the Moldovan self. The Moldovan identity that emerges from the articles seems to be an identity in crisis which proves much different from the usual political constructions of the nation. This bottom-up identity put forward by journalists has indeed to be related to the twofold crisis in which Moldova is at the moment: social and economic, on the one hand, and linked to a permanent struggle between a separate Moldovan or an integrated Romanian identity, on the other.     

The allied occupation of İstanbul and the construction of Turkish national identity in the early twentieth century

This article tells the story of the construction of Turkish national identity in the early republican era by addressing two canonical novels about occupied ?stanbul: Sodom ve Gomore (“Sodom and Gomorrah”) by Yakup Kadri Karaosmano?lu and Biz ?nsanlar (“We People”) by Peyami Safa. Following the establishment of the Turkish Republic, Turkish nationalist intellectuals attempted to offer certain formulations and implemented various mechanisms to create a national self. The study aims to focus on the ways in which Karaosmano?lu and Safa create the new Turkish national identity and deals with the questions of how occupied ?stanbul was perceived by these intellectuals and how the memory of the Allied occupation of ?stanbul, the collapse of the Ottoman Empire, and the National Liberation Struggle shaped Turkish elites’ self-identification as well as their formulation of the national identity.     

Locating Ethnic Identity: Russian German Identity Construction in Ul’yanovsk

This essay presents a micro-level analysis of ethnic identity construction among ethnic Germans resident in Ul’yanovsk. The essay explores the local and trans-local situation of this group within a historical framework which informs the group's understanding of how to ‘be German’. It shows respondents’ participation in ‘return’-based, family-orientated diaspora networks. Analysis of the divergent discourses that emerge around the theme and experiences of mutual visits and travel to the Federal Republic of Germany and the differing identity outcomes which result are discussed. This reveals the ways in which transnational links can be utilised by non-movers both to problematise and to augment their local identities. This, in turn, uncovers the continuing relevance of issues around post-Soviet ‘returns’ for contemporary identity-construction and highlights the potential for analysis of non-movers as participants in migration networks.     

Fear of Islam in Greece: migration,terrorism, and “ghosts” from the past

The article explores the “fear of Islam” through a specific series of political debates about Islam and the future of the Greek-Orthodox national identity. The analysis is based on the method of qualitative content analysis, which makes use of thematic categories and draws on the proceedings of the Greek parliament. The main questions the article will try to address are: How have Greek political parties reacted to public demand for the construction of a mosque? What have been the rhetorical tropes they use? How have they capitalized on current and old fears about Islam? What have been the implications of this discourse on state policies toward Islam? Have there been any differences in this discourse over time? The analysis highlights the role of historical interpretations of Greek national identity and contemporary problems related to new waves of migration due to Greece’s place on the border with Turkey and with the broader Islamic world.     

Crimea: Competing Self-Determination Movements and the Politics at the Centre

While the breakup of Yugoslavia produced divided loyalties and competing claims, leading to the establishment of seven separate states ending with the de facto independence of Kosovo, Crimea was a source of geopolitical instability that threatened to engulf the region in ethnic and geopolitical conflict. As a result of the negotiations during the 1990s and a de facto settlement between Slavs and the Ukrainian state, between Slavs and returning Crimean Tatars, and between Ukraine and the Russian Federation, Crimea has remained a peaceful and even increasingly wealthy area of Ukraine. Reflecting on the case of Kosovo, this paper looks at the prospect for a similar conflict in and over Crimea. Our primary question concerns the degree to which the Kosovo case sheds light on a somewhat similar case of co-ethnics, religious differences and a weakened state. We argue that the greatest source of instability lies not with ethnic claims or geopolitics, but with Ukrainian political and commercial interests that threaten the de facto settlement between the region and the centre.     

Counter-hegemony in today's Belarus: dissident symbols and the mythological figure of Miron Vitebskii

Tackling the role of state symbols in negotiating national identity and political development, this research focuses on Belarus where the alternative white–red–white flag became instrumental in protests against the dominant political discourse. Since 1995, oppositional mass media have been reporting about cases of this tricolor being erected in hard-to-reach and/or politically sensitive places. These actions were mainly attributed to some “Miron,” whose identity remained concealed and served as a simulacrum of a national superhero in non-conformist discourse. The image of Miron immediately acquired multiple functions: condemning the Soviet colonial past, struggling for the European future, and creating a nation-state rather than the Russian-speaking civil-state of Belarus. Yet, first and foremost, Miron became a means for contesting the authority of the president who has been in power since 1994. Concentrating on the methods employed for the construction of the counter-hegemonic fakelore project of Miron and its aims, this article explores the vernacular response to its creation.