The Attitudes of the Chinese Middle Class Towards Democracy

Little has been done to quantitatively establish the connection between the middle class and a specific regime type. In an effort to fill in the gap, this study uses Asian Barometer survey dataset to examine the attitudes and orientation of China’s rising middle class. We find that the Chinese middle class does show higher democratic orientation than those we categorize as lower class, but only if class is defined by occupation or by self-identification, and not by income level. We interpret this result to mean that economic development offers new life experiences with the creation of new types of professions and enhances people’s agreement with modern democratic values by arousing people’s consciousness of their new social class status.

Western Political Research Approaches and the Development of Political Science Methodology in China

The restoration and development of political science as a discipline in China since 1980 benefits from its methodological improvements that were made largely by introducing research approaches from western academia. The aim of this paper is to examine the evolution of the introduction based on articles published in Chinese academic journals since 1990. There exists a wide diversity in research approaches in political science, and the authors try to explain why each approach has a different impact on Chinese political studies and how the introduction of such knowledge has changed the way Chinese political researchers understand the methodology and political science as a discipline.

Political Culture and the Study of Chinese Politics

It is both a truth and a truism that Chinese politics cannot be understood without reference to Chinese culture (a truth and truism that would apply to any other society as well). But within the academic discipline of political science political culture has lost status over the past generation as not conducive to the development of empirical political theory. The usual candidate for replacement is rational choice theory. But properly understood, political culture is compatible with rational choice, inasmuch as there is no single standard of rationality, but, rather, it will vary from society to society and era to era. Considerations of the cultural background are necessary to provide content to rational choice theory, since without consideration of culture context rational choice threatens to reduce to a set of colorless banalities.

Western Political Science Theories and the Development of Political Theories in China

This article outlines the recent development of Chinese political studies spawned by the transformation of Chinese politics in the post-Mao era, with its focus mainly on contributions from the Chinese scholarship. After a close examination of the applicability of the western theories on the transforming politics in China, it reviews the indigenous methodologies, the theorizations on the Chinese Communist Party, the state-society relationship analysis, and research on the central-local relationship. Referring to the original works in different periods, the article generally portrays the indigenous contributions of the Chinese academia, and illustrates the essential connections between real politics and theoretical progress.

Longevity Ancient and Modern

The article examines illustrations from ancient and modern societies to consider the connections between power, social elites and knowledge of techniques to promote longevity. In pre-modern societies, knowledge of practices and substances to promote longevity were cultivated by elites such as the Chinese imperial court. In modern societies, new technologies—cryonics, cloning, stem-cell applications and nanotechnology—will offer exclusive and expensive methods for prolonging life for the rich. However one important difference between the ancient and modern world is that with secularization longevity is no longer connected with a moral life; longevity is not a reward for sanctity. We have democratized the ambition for long life but not necessarily its realization. The modern quest for longevity appears to be connected with the desire of Baby Boomer generations to hold on to their assets, but while modern medicine may help us to survive forever, it cannot tell us how to live forever.

Justice Without Transition: Truth Commissions in the Context of Repressive Rule

While the study of transitional justice, and especially truth commissions, has gained in popularity over the past two decades, the literature is overwhelmingly focused on activities in democratizing states. This introduces a selection bias that interferes with proper analysis of causes and consequences of transitional justice on a global scale. In this paper, I discuss conditions under which new repressive elites, and even old repressive elites who survive to rule and repress in nominally new systems, may choose to launch broad investigations of the past. I argue that such a decision is based on two primary considerations, the presence of internally or externally based incentives (e.g., foreign aid) and the level of political control enjoyed by old elites in the new system. I apply this argument to post-Soviet Central Asia, including a detailed case study of Uzbekistan’s 1999 truth commission based on domestic media analysis and local elite interviews.

On the Rights of Undocumented Children

Changes in immigration laws over the last three to four decades have given rise to unprecedented numbers of undocumented children. However, as others have argued, policies regarding the control of undocumented migration have had deleterious effects on undocumented children and their basic access to social rights. Undocumented youth in the United States can legally attend K-12 education, but cannot legally work, vote, receive financial aid, or drive in most states. Their situation calls for a reexamination of immigration laws and a recasting of the frame that has been used to promote their inclusion.

Challenging Privatization: A Conceptual and Theoretical Argument

This is the second of a three-part polemic against the destruction of state owned enterprises in China (the first, “Against Privatization: A Historical and Empirical Argument”, is published in JCPS 13:1, 2008). It critically examines the ideology of privatization and argues for alternative guidelines of reform. The central contention is that a healthy market economy does not require domination of private property; rather it relies on apposite political-legal-ideological power and regulatory-monitoring regimes of accumulation and distribution socially legitimated within a given public culture. Rejecting the fallacies of ownership determinism and precision requirement on property rights for morality and efficiency, this essay clarifies distinction between the notion of exclusive properties and the vision of their socialized utility and management. Justifications for reforming state and private sectors alike in accordance with a unifying commons of social defense and feasibilities of innovative reform measures and policy proposals in that direction, will be elaborated in a third essay titled “Overcoming Privatization: A Strategic and Institutional Argument”.

Popular Attitudes toward Distributive Injustice: Beijing and Warsaw Compared

Popular reactions to the transition from centrally planned socialism to a market-based economy are explored through an examination of survey data on distributive justice and injustice attitudes in Beijing, China, in 2000, and in Warsaw, Poland, in 2001. In both capitals objective socioeconomic status characteristics of respondents have weaker and less consistent associations with distributive injustice attitudes than measures of subjective social status and self-reported trends in family standards of living. When objective and subjective respondent background characteristics are controlled for statistically, residents of democratic and enthusiastically capitalist Warsaw have stronger feelings of distributive injustice than respondents in undemocratic and only partially reformed Beijing. However, one exception to this pattern is that Beijing residents favor government redistribution to reduce income differences more than their Warsaw counterparts. Conjectures about the sources of these differences in distributive injustice attitudes are offered. Martin King Whyte is Professor of Sociology at Harvard University. His recent research focuses on changing family patterns in contemporary China, China’s distinctive economic development path, and popular attitudes toward distributive injustice issues. His recent publications include two edited volumes: China’s Revolutions and Intergenerational Relations (University of Michigan Center for Chinese Studies) and One Country, Two Societies? Rural-Urban Inequality in Contemporary China (Harvard University Press, forthcoming). Chunping Han recently completed her PhD in Sociology at Harvard, with a doctoral thesis entitled, Rural-Urban Cleavages in Perceptions of Inequality in Contemporary China.     

Paradox in Political Participation and Economic Development—A Study of Congressional Voting in Urban China in 1993 and 2002

This paper is interested in the decline of congressional voting in urban China. Classic studies in comparative politics long argue that with economic development, countries would experience increased level of political participation. Employing the 1993 Social Mobility and Social Change Survey and 2002 Asian Barometer Survey, I found congressional voting in urban China declined substantially in the past decade. With the analyses of the Probit Model and Generalized Linear Model, I contributed this decline to the disappearance of sociopolitical institutions that used to serve critical conduits for citizens’ participation. I argue that although economic development produces more resources to encourage participation, overall political participation actually declines in urban China and the public opts to withdraw from politics.

Citizens’ Perceptions of Governance in Rural and Urban China

This article presents three main findings from a purposive stratified survey of urban and rural residents. First, Chinese citizens “disaggregate” the state with high levels of satisfaction for Central government that fall dramatically as government gets closer to the people. Satisfaction levels are noticeably lower for those in rural China. Second, attitudes about the way policy is implemented by local governments raise concerns. Irrespective of place of residence, respondents feel that when implementing policy local officials and governments are mainly concerned with their own interests, are more receptive to the views of their superiors rather than those of ordinary people, favor those with money, and are formalistic in implementing policy rather than dealing with actual problems. Third, the areas of work that citizens would really like government to concentrate on are job creation and providing basic guarantees to protect against the shocks of the transition to a market economy. Tony Saich is the Daewoo Professor of International Affairs, Kennedy School of Government, Harvard University and Director of the Harvard University Asia Center. His recent research focuses on the development of social policy in China, particularly on the provision of public goods by local governments. His publications include Governance and Politics of China by Palgrave and edited volumes on Financial Sector Reform in China (with Yasheng Huang and Edward Steinfeld) and AIDS and Social Policy in China (with Joan Kaufman and Arthur Kleinman both by Harvard University Asia Center. He would like to thank Edward Cunningham for his great help in preparing this article. He also wants to thank Victor Yuan (Horizon Market Research Company) for his tremendous help in designing the survey and implementing it. In addition, I would like to thank Anita Chan, Martin King Whyte and two anonymous reviewers for their extremely helpful comments on an earlier draft.     

The “L-Word,” or Turning Fifty

This meditative essay by a writer and professor reflects on the milestone of reaching 50 years of age. The author relates his own experiences and those of his elder literary friends and colleagues who have felt comparable anxieties and coped with similar challenges toward aging and death. He records their own milestones on life’s journey as well as their insightful and often quite hopeful, if not always cheery, responses. Several of them, like the author, admit that turning 50 has entailed for them a coming to terms with the impossibility of realizing some immortality projects.

The Age of Geoeconomics, China’s Global Role, and Prospects of Cross-Strait Integration

After noting the rise of geoeconomics in the post-Cold War era, the paper ascertains how the age of geoeconomics re-defines power and the rules of the balance of power game. Of particular significance is that a nation’s economic security eclipses its military security (or traditional national defense). In this context, I examine the meanings of the rise of a re-ascendant China for world politics in general and for Taiwan’s future in particular. Considering Taiwan’s heavy dependence on imported natural resources and its isolation and exclusion from vital international economic groupings, such as FTA’s. ASEAN, ASEM, and the 16-nation Asian super economic bloc in the marking. Finally, I take a prospective look at the prospect of a future cross-Strait integration between Taiwan and mainland China under the impact of the dictate of geoeconomics.

Wie lässt sich Demokratie am besten messen? Zum Forumsbeitrag von Thomas Müller und Susanne Pickel

Ohne Zusammenfassung * Die vier Autor(inn)en arbeiten in einem gemeinsamen Forschungsprojekt des NCCR Democracy (vom Schweizerischen Nationalfonds finanziertes National Centre of Competence in Research: Challenges to Democracy in the 21^st Century) und des WZB an einem „Demokratiebarometer“ für die 30 OECD-Staaten, das die Ignoranz der 0-Varianz bei Polity und Freedom House aufkl?ren will.

---

Yahoo? Reining in the Wild West with the Alien Tort Claims Act

In the wake of globalisation, we have witnessed the rise of the transnational corporation—powerful, new players in an international human rights system ill-equipped to handle the challenge. Despite the best efforts of the United Nations, international treaties and human rights lawyers the world over, there is simply no mandatory international code of corporate conduct targeting human rights practices. Enter the Alien Tort Claims Act (ATCA), a once-obscure U.S. statute that provides a private cause of action for violations of international human rights law committed by governmental and non-governmental actors. This paper will examine recent ATCA jurisprudence, the landmark Unocal settlement, and the ATCA’s role in reining in Yahoo! Inc. for supplying evidence used to convict Chinese dissidents Wang Xiaoning and Shi Tao.

David Riesman: A Personal Appreciation

David Riesman, the Harvard sociologist, rose to eminence in the 1950s as one of America’s most influential “public intellectuals,” gaining renown as principal author of the must-read sociological classic of the time, The Lonely Crowd. In that work, Riesman accounted for something of a sea-change in American life, marked by his famous distinction between inner-directed and other-directed character-types, and in such a convincing fashion that the book became a watershed in post-war America’s understanding of itself. Beyond that, Riesman continued to carry out urbane studies of a wide-ranging array of subjects, all the while actively engaged in the major political–ideological–ethical controversies and torments of his time. As something of a principled yet reasoned “Establishmentarian” contrarian, Riesman extended the work of such incisive social thinkers as Tocqueville, Max Weber, Veblen, and George Orwell. In this personal appreciation, Michael Delaney charts his acquaintanceship with Riesman, going back to the early 1960s (Riesman acted as a kind of mentor to Delaney at a distance; the two never met in person and their association was carried on solely through letters spanning some three decades). The essay surveys Riesman’s intellectual legacy as a self-conceived ethnographer of American life, and dwells on his “exceptionalism” as a generous, caring, high-minded man of principle, discerning judgment, and exemplary character.

Ideology, Telos, and the “Communist Vanguard” from Mao Zedong to Hu Jintao

This work discusses why Marxist vanguard parties require ideology in their struggle to gain and maintain political power. Despite being considered theoretically inconsistent with classical Marxism and western vernacular, I chart etymologically how “ideology” came to China and proliferated during the Mao era as a positively framed term via, in all likelihood, Japanese renderings of Leninism. After discussing ideological challenges under Deng Xiaoping and Jiang Zemin, I explore whether Hu Jintao’s scientific development and harmony concepts might be understood as ideological campaigns which—by synthesizing Maoist and Dengist approaches to ideology—effectively address what otherwise be referred to as the Party’s telos problem, and thus resolve in part the threat to the Party’s vanguard claim.

Antwort auf die Replik von Marc Bühlmann,Wolfgang Merkel,Lisa Müller und Bernhard Weßels zum Forumsbeitrag von Thomas Müller und Susanne Pickel

Ohne Zusammenfassung

---

Be Careful How You Frame the Issues

Immigration is related to widening inequality and insecurity in the United States, but it is not the main cause of such changes and to focus on the host/immigrant conflict diverts attention from many different elite projects that have widened inequality. Moral arguments about immigration cannot just address outsiders who only want to get into nations, but must address the moral situation of people in the process of entry and especially of insider/outsiders, people already in. Over the long run, civic nationalism is a healthier model than exclusionary biological or cultural fundamentalist definitions of the national community.

Lessons of Russian in Afghanistan

The experience of Soviet involvement in Afghanistan (1979–1989) is considered through the prism of institutional transfers. Afghanistan has a long history of attempts to implement Muslim, Soviet and Anglo-Saxon institutional designs. Most of them have failed. This failure can be attributed to the lack of ‘elective affinity’ between traditional and new institutions imported from more developed countries. It is argued that a careful examination of the degree of elective affinity must precede any attempt of institutional transfers. An analysis of Ph.D. dissertations defended by Afghan students at Soviet and Russian universities complements logical arguments and references to historical facts.