Genealogies of European states: Foucauldian reflections

Abstract

The public lectures given by Foucault at the Collège de France that are only now being published demonstrate that, just before he turned his attention to the history of sexuality, Foucault's thorough historical research had laid out many of the elements needed for a genealogy of modern practices of state governance. This review essay pieces together elements provided in the lectures, and in a few already published writings, to prove that research on state powers and state knowledges can benefit a great deal from a close reading of the lectures.     

A Critical Theory of Social Suffering

Abstract

This paper begins by defending the twofold relevance, political and theoretical, of the notion of social suffering. Social suffering is a notion politics cannot do without today, as it seems indispensable to describe all the aspects of contemporary injustice. As such, it has been taken up in a number of significant research programmes in different social sciences (sociology, anthropology, social psychology). The notion however poses significant conceptual problems as it challenges disciplinary boundaries traditionally set up to demarcate individual and social phenomena. I argue that philosophy has a role to play in the attempt to integrate the diverging perspectives stemming from the social sciences. I attempt to show that, as it engages with the social sciences to account for the conceptual and normative issues thrown open by the question of social suffering, philosophy in fact retrieves the very idea of critical theory, as a conjugated critique of social reality and of its knowledge. I conclude by showing how the question of social suffering then becomes a useful criterion to distinguish between the different existing approaches in critical theory.     

From Machenschaft to Biopolitics: A Genealogical Critique of Biopower

Abstract

This paper develops a genealogical critique of the concepts of biopower and biopolitics in the work of Foucault and Agamben. It shows how Heidegger's reflections on Machenschaft or machination prefigure the concepts of biopower and biopolitics. It develops a critique of Foucault's account of biopolitics as a system of managing the biological life of populations culminating in neo-liberalism, and a critique of Agamben's presentation of biopolitics as the metaphysical foundation of Western political rationality. Foucault's ethical turn within biopolitical govern-mentality, along with Agamben's messianic gesture towards a utopian community to come, are questioned as political responses to biopower regimes.     

Social capital,voluntary associations and collective action: Which aspects of social capital have the greatest ‘civic’ payoff?

Abstract

Despite a great variety of theoretical approaches, empirical analyses of social capital are surprisingly similar. Virtually all of them treat membership in voluntary associations as the chief indicator of community involvement while neglecting another form of community involvement: participation in elite-challenging actions. Likewise, authors readily attribute manifold civic benefits to associational life, while hesitating to attribute such benefits to elite-challenging activity. We question these views on two grounds. Firstly, we argue that elite-challenging action reflects social capital, even though this is a specific form of it: an emancipative form typical of self-assertive publics. Secondly, we use data from the Value Surveys to demonstrate that elite-challenging action is linked with greater civic benefits, at both the individual and societal level, than is membership in voluntary associations. This finding confirms the concept of human development, which suggests that emancipative forms of social capital are more civic in their consequences than others. Following this concept, we show that mass self-expression values nurture emancipative social capital, in motivating elite-challenging action. Finally, we locate self-expression values and elite-challenging actions in a theory of emancipative social capital.     

Natural History: the Life and Afterlife of a Concept in Adorno

Abstract

Theodor Adorno's concept of ‘natural history’ [Naturgeschichte] was central for a number of Adorno's theoretical projects, but remains elusive. In this essay, analyse different dimensions of the concept of natural history, distinguishing amongst (a) a reflection on the normative and methodological bases of philosophical anthropology and critical social science; (b) a conception of critical memory oriented toward the preservation of the memory of historical suffering; and (c) the notion of ‘mindfulness of nature in the subject’ provocatively asserted in Max Horkheimer and Adorno's Dialectic of Enlightenment. These strands are united by the notion of transience and goal of developing a critical theory sensitive to the transient in history. The essay concludes by suggesting some implications of an expanded concept of natural history for issues in the discourse theory of Jürgen Habermas.     

Hegel’s Relational Organicism

Abstract

This paper is concerned with organic conceptions of socio-political life and is concerned with the rehabilitation of organicism as a positive social ontology. It demonstrates that: organicism does not necessarily imply the negation of individuality by a monolithic society, and; that G. W. F. Hegel’s references to the state as organic do not imply social holism. With Hegel’s organicism, as with Idealist organicism generally, what is found is a relational rather than a holistic social ontology. This relational ontology is one that addresses the tension between individualism and holism by theorizing the reciprocal or recursive nature of social relations; thus neither society nor the individuals within it can be seen as either purely determined or purely determining, each contributes to the constitution of the other. In making this case the paper provides both: a conceptual articulation of relational organicism which shows that it is an instructive and coherent positive social ontology, and; a historical account of its emergence into Idealist thought in the work of Immanuel Kant and G. W. F. Hegel. Through developing this account of the organic relation this paper seeks to offer a conception of socio-political life that provides resources for thinking through both the tension between holism and atomism in social theory and the tension between liberal individualism and communitarian collectivism in political theory.     

DIALOGUE SECTION

Absract The categories of biopolitics and biopower were invented by Michel Foucault, who wanted to underline a shifting in state political power toward the caring of biological life of the entire social body. This transformation of political power allowed a combination of techniques that aimed to control the individual body and the standardised multitude of bodies. This paper analyses the biopolitical mechanisms and how did they work during the era of totalitarian states, and how do they act today. During the totalitarian era, biopolitics became a tool of surveillance and regulation of the social body, shifting toward racism. During the second half of the 20th century, biopolitics sought to minimise social risks. Criminal and underclass policies, as well as new genetics, are all aspects of the new authoritarian biopolitics. Far from being a neutral tool to improve people's well being, the spectre of eugenics casts a shadow over the new biopolitics.     

Onerous passions: colonial anti-miscegenation rhetoric and the history of sexuality

ABSTRACT

Ehlers's analysis revisits Foucauldian conceptualizations of the history of sexuality in order to map the inextricability of race, gender and sexuality as they emerged in the context of the early American colonies. The salience of such an analysis lies in its ability to extend the terrain of Foucault's history, and brings new considerations to bear regarding the specific configurations of race, gender and sexual intersections in North American history. If, as Foucault insists, sexuality is a set of effects produced in bodies, behaviours and social relations, Ehlers reorients these claims to consider how these effects were racialized within the rubric of colonial anti-miscegenation rhetoric. Through such a tracing, it becomes evident that, from the early colonial context, sexuality was deployed to produce ‘ideal’ sexuality as a bastion of whiteness: that is, to configure and maintain ‘ideal’ sexuality as white.     

Between ‘Objectivism’ and ‘Contextualism': the Normative Foundations of Social Philosophy

Abstract

One of the principal challenges facing contemporary social philosophy is how to find foundations that are normatively robust yet congruent with its self-understanding. Social philosophy is a critical project within modernity, an interpretative horizon that stresses the influences of history and context on knowledge and experience. However, if it is to engage in intercultural dialogue and normatively robust social critique, social philosophy requires non-arbitrary, universal normative standards. The task of normative foundations can thus be formulated in terms of negotiating the tension between ‘contextualism’ and ‘objectivism’. Six contemporary responses to this challenge are examined. Their respective limitations call for renewed reflection on justificatory strategies, in particular for a conception of ‘objectivity’ based in a normative theory of social learning processes.     

Biopolitics for philosophers

Abstract

Roberto Esposito is an influential Italian political philosopher engaged in a renewal of the Foucauldian project of an ontology of the present. In his recent book Bíos, he rereads biopolitics through the lens of his paradigm of immunization (Esposito, 1998, 2002) and tries to explain how, in modernity, a politics of life ‘continually threatens to be reversed’ into a politics of death. His philosophical analysis is profound, and his genealogical reconstruction of the modern superimposition of politics and life innovative. However, his claims are weakened by his usage of a very abstract notion of biopolitics, which fails to take note of the current impact of scientific programmes on the human condition and the emergence of new biopolitical figures. The review suggests that lack of any interest toward the history of science as well as toward more empirically-oriented analyses remains a serious shortcoming of influential political philosophers.     

Patterns within prejudice: antisemitism in the United States in the 1940s

ABSTRACT

Ziege compares two field studies on ethnocentrism, racism and antisemitism among American workers during the Second World War: ‘Antisemitism among American Labor’ (1945) by the Frankfurt Institute of Social Research (ISR) in exile and Wartime Shipyard (1947) by Katherine Archibald at the University of California at Berkeley. The former was a large-scale team project headed by Friedrich Pollock, Theodor W. Adorno and Paul Massing, who had at their disposal a large number of fieldworkers as well as the support of the trade unions. Archibald worked in complete isolation. Yet, in spite of this and major differences in design and theory, the European Marxists and the American liberal came to similar conclusions: hostility towards Jews at that time had to be analysed in connection with hostility towards other groups (including women, Blacks, labourers from the American South and other ethnic and social minorities) and within the context of the war and the Holocaust. While aware of the innovations achieved in research by means of public opinion polls, both studies were pioneering in their ambition to improve on quantitative research by means of non-quantitative procedures and qualitative-participatory observation. Ziege links these studies to a third study, The Authoritarian Personality (1950), conducted by the ISR, particularly Adorno, which poses the question of how relevant the ISR's critical theory was for the innovations achieved in studies of prejudice, when Archibald's study, which eschewed social theory, arrived at similar conclusions regarding antisemitism.     

Injustice,Violence and Social Struggle. The Critical Potential of Axel Honneth's Theory of Recognition

Abstract

Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.     

The critique of language and its economy

Abstract

This paper draws upon and develops Paul Rabinow's concept of biosociality to analyse how the field of gambling research, the facts about gambling addiction and the politics of gambling regulation are in the process of transforming one another as the US gambling industry has begun to provide large amounts of funding for scientists and clinicians working on gambling problems. In particular, the paper focuses on the political economy of research that suggests that the negative consequences associated with gambling are not just social problems, but neurobiological ones. The paper introduces the notion of ‘biopolitical capital’ in order to describe how the gambling industry invests in particular kinds of research which are more likely to yield results that can be mobilized to support particular kinds of approaches to dealing with the social and personal problems associated with gambling.     

Feminism and bureaucratic discourse∗

Abstract

The globalization of markets is calling national employment and social legislation increasingly into question, so that not only the international trade union organizations but also the Clinton Administration are calling for workers’ rights to be embodied in trade agreements. This paper deals with both the fundamental question of whether international labor standards serve a useful purpose and the more specific question of whether trade agreements are a suitable way of enforcing minimum standards. It will argue that international standards can plausibly be justified in terms of development theory. Core labor rights, furthermore, enjoy universal acceptance. A social clause can help in enforcing these rights. The procedures for negotiating social clauses and for implementing them as proposed by the international trade union movement do not lend themselves to protectionism.     

Plato in WeimarWeber revisited via Foucault: two lectures on legitimation and vocation

Abstract

The text that follows brings together two papers about resonances between late lectures: Weber's lectures of 1918 on science and politics as vocations, and Foucault's final courses (1980–84) on subjectivity, truth and the political. The title alludes to Foucault's 1983 discussion of Plato's political experiences in Sicily, as narrated in his Seventh Letter, juxtaposed to Weber's public interventions in Germany at the time of the foundation of the Weimar Republic. Linked to this is an exploration of the centrality in the work of both Weber and Foucault of an historical ethnography and ethology of the political, and of the forms of connectivity in our cultures between ethics, truth and government.     

‘Off with their heads’: public executions with Klossowski,Caillois and Foucault

In this article there is both theoretical argument and historical analysis. The main substantive focus is the ancien régime and the French Revolution. Foucault’s work has contributed greatly to the understanding of the nature of these, but the concepts, categories and historical accounts of Caillois and Klossowski are here deployed to enrich, and to some significant extent, displace his analyses. A primary concern is with contributing a further sociological dimension to the debates concerning the execution of Louis XVI/Louis Capet.     

The Hyper-Hermeneutic Gesture of a Subtle Revolution

Abstract

I argue that Shakespeare's Timon of Athens exemplifies the concept of mourning play that Walter Benjamin had in mind when he wrote The Origin of German Tragic Drama. While others have interpreted the play in various ways, no one has attempted to understand Timon in a Benjaminesque manner that seeks to show the emergence of baroque tragedy as a new aesthetic form at odds with, and liberated from, classical tragedy's mythical foundation and instead premised on historical time and progress. In my discussion, I question the view that Timon possesses inheritable or transmissible human social bonds that can be the subject of annihilation as is the case in Shakespeare's other tragedies. Rather, Benjamin sees in allegory, as illustrated by Timon of Athens, the social condition of modernity replete with suffering, chaos, and violence, but devoid of real human bonds; indeed, it is without human meaning.     

French engagement versus British commitment. Was it interlingual miscommunication or political manipulation?

ABSTRACT

The efforts undertaken to establish the contemporary European Union started many years earlier. The history of establishing a pan-European organization is interesting not only for historians and economists but also translators and linguists as it is the history of interlingual communication (negotiations and agreements). One such negotiation was allegedly ineffective due to the difference in understanding the French term engagement and its English equivalent employed by translators and interpreters, that is to say the English term commitment. The authors aim at presenting the political background of negotiations and the social semiotic analysis of the terms in question in order to provoke the reader to find the answer to the question whether the negotiation was broken due to interlingual miscommunication resulting from erroneously chosen equivalent or it was destined to failure from the very beginning due to socio-political and economic interests of negotiating parties. In order to achieve that goal, the authors have analysed notes exchanged between the governments of France and Great Britain in course of negotiation. The history of negotiation and the linguistic analysis are combined to illustrate the complexity of meaning construction and the semiotic implications of the contextual dependence of meanings of terms and their dynamic evolution in time and space.     

Ethnic Diversity and Social Capital in Europe: Tests of Putnam's Thesis in European Countries

This article focuses on the core theory recently proposed by Putnam on the relationship between ethnic diversity and dimensions of social capital. Hypotheses are derived from this theory, but also from other theories that propose competing hypotheses on relationships between national characteristics and dimensions of social capital. Essentially, the authors propose more rigorous empirical tests of Putnam's hypotheses by including these competing hypotheses: tests of these hypotheses provide possibilities to evaluate Putnam's and these other theories in terms of general (i.e. cross‐national) tenability for the European continent. The general question is: To what extent do national‐level characteristics like ethnic diversity, next to other national characteristics, actually affect dimensions of social capital of individual citizens in European countries? The authors set out to answer this question by testing hypotheses on cross‐national data from 28 European countries. These data contain valid measurements of a number of dimensions of social capital. The individual‐level data are enriched with contextual‐ (i.e. national‐) level characteristics to be included in more advanced multilevel analyses. The main finding is that Putnam's hypothesis on ethnic diversity must be refuted in European societies. Instead, it is found that economic inequality and the national history of continuous democracy in European societies turn out to be more important for explaining cross‐national differences in social capital in Europe.