Identity creation and the culture of contrition: Recasting ‘normality’ in the Berlin Republic

This paper considers transformations in the concept of national identity post‐unification. In particular, it is interested in examining the changed status of the NS past in contemporary formulations of national identity. Whilst during the Historikerstreit conservative thinkers predicated the plea for conventional patriotism upon a ‘normalisation’ or ‘reladvisation’ of the NS past, left‐liberal discourse based the case for a post‐national Verfassungspatriotismus upon the critical engagement with the NS period. The collapse of the Cold War political framework has profoundly altered the polarised discourse over the German past and during the 1990s the critical consciousness of National Socialism became a central tenet of contemporary formulations of national identity. The paper attempts to place the contemporary discourse on national identity within a broader historical context and to consider reasons for recent transformations in perceptions of the German national past.     

From the national state to the rational state and back? An exercise in understanding politics and identity in Germany in the twentieth century

The end of the East‐West conflict and the unification of Germany in 1990 have dramatically altered the geopolitical shape of Europe. Speculations abound, in particular as regards Germany: have the spectres of German nationalism been banished for good? Is the new Berlin Republic different from the Bonn Republic? This article traces the national idea in Germany since the early nineteenth century and argues that the Bonn years have been crucial in the development of a civic culture which transcends the concept of a nation dominant in Germany from 1871 to 1945. Rather than marking a return of traditional nationalist concepts, the unification of Germany may well open the way for a lasting reorientation towards a civic concept of national identity in Germany.     

Invasion of the western Ampelmännchen

Since the unification of Germany in 1990, academics have debated the consequences of the integration of the former German Democratic Republic with the Federal Republic of Germany. We explore the rise of the Ampelmannchen within the context of the Ostalgie industry to argue that East Germans have turned to one imported institution as a vehicle for the expression of their interests and identity: the market. In contrast to other GDR icons, the Ampelmannchen is finding popular resonance because it is entirely untainted by the negative aspects of GDR life. Its economic success contributes to the creation of an eastern cultural identity.     

East German Intelligence and Ireland, 1949–90: Espionage,Terrorism and Diplomacy

This article analyses the writings of a prominent German social and political theorist ‐ Jürgen Habermas ‐ on the process of (reunification in Germany and examines responses to his interventions by right‐wing thinkers opposed to his views. (Re)unification is a setting of rapidly developing and changing events which present a challenge to Habermas’ thinking. Put simply, Habermas is highly critical of the ‘rush towards (re)unification’ and the process which has followed it. In particular, he objects to attempts by right‐wing thinkers, predominantly historians, to rewrite German history and which elude German responsibility in respect of the horrors of the Holocaust. Equally, he has explicitly shown the links between questions of German identity and the rewriting of German history and argues that the only viable identity for Germany post‐(re)Unification is that of ‘constitutional identity’ and not national identity. His writings have, however, been the subject of sometimes vehement and vitriolic critiques and this article seeks not only to engage with these but also to examine the interventions of Habermas in relation to his earlier more theoretical writings.     

Capturing ethnicity: the case of Ukraine

Abstract

Building on past survey-based studies of ethnic identity, we employ the case of Ukraine to demonstrate the importance of taking seriously the multidimensionality of ethnicity, even in a country that is regarded as deeply divided. Drawing on relational theory, we identify four dimensions of ethnicity that are each important in distinctive ways in Ukraine: individual language preference, language embeddedness, ethnolinguistic identity, and nationality. Using original survey data collected in May 2014, we show that the choice of one over the other can be highly consequential for the conclusions one draws about ethnicity’s role in shaping attitudes (e.g. to NATO membership), actions (e.g. participation in the Euromaidan protests), and the anticipation of outgroups’ behavior (e.g. expectations of a Russian invasion). Moreover, we call attention to the importance of including the right control variables for precisely interpreting any posited effects of ethnicity, making specific recommendations for future survey research on ethnic identity in Ukraine.     

Unifying voices,creating publics: the uses of media form in contemporary Jordanian radio

ABSTRACT

Questions of media form have not received sufficient attention in recent studies of Arabic-language media. In Jordanian radio today, however, media form is a highly relevant discursive resource for broadcasters, who strategically invoke the ways in which different types of media communication are conceived and framed, in a metapragmatic manner that goes beyond the impact of merely technical distinctions between media forms. This article examines two examples of this process: the ‘unification’ of radio station voices in a memorial programme for a martyred fighter pilot broadcast in February 2015, where radio’s limitation to sound was used ideologically to assert national unity; and references to digital media on morning talk show programmes, which allow hosts to define audiences and forms of participation in radio conversations. These metapragmatic framings of media form, further, produce specific publics for Jordanian radio: groupings that include, and legitimize, certain segments of listenership—such as ‘true’ Jordanians or ‘the Jordanian people’—while implicitly excluding others. Grounded firmly in discursive data, this article thus provides much-needed nuance to our understanding of mass media in the Arabic-speaking Middle East today—and, ultimately, the genuine significance of media form in its social and cultural context.     

Testing the west: Consumerism and national identity in eastern Germany

With unification, Western‐style consumerism washed over East Germany in a gigantic wave that stood in marked contrast to the socialist reality of limited supply and suppressed demands. This article examines the impact of consumerism as a repository of national identities in the new Länder in the aftermath of 1989. It argues that from a quantitative perspective East Germans firmly internalised consumerism by approximating to the consumption levels of their Western compatriots. Easterners also filled consumerism with political meaning. By buying certain products they expressed emerging regional pride, defiance against the sweeping transformation processes and a nostalgic and romanticised reference to the GDR past. These mass‐cultural expressions of national identity serve as telling indicators for the continued separation of the publics’ psyche in east and west.     

Identity,Politics and Nation: Algerian Nationalism and the ‘Berberist Crisis’ of 1949

Abstract

Between the 1940s and the 1950s, a crucial period of change for Algerian nationalism and state formation, Berber activists within the anti-colonial nationalist movement challenged the political line of the nationalist party, the Mouvement pour le Triomphe des Libertés Démocratiques. This opposition focused on the need to redefine the concept of identity: activists did not reject either Arabic or Islam—the dual linguistic-religious core of national identity for Algerian nationalists—but they identified with a broader idea of an ‘Algerian Algeria’ that could incorporate various components of society.

Through the study of archival sources, this paper analyses the origins and consequences of the 1949 controversy within Algerian nationalism known as the ‘Berberist crisis’. Particular attention is paid to the idea of the nation proposed, assessing whether and how Berber activists participated in the political debate and state-building.     

The constitutional framework of the new Germany

Unification has again raised the question of continuity and discontinuity in German history. At the end of the Second World War, the jurist Kelsen put forward the theory that as a result of its defeat and. disarmament Germany had ceased to exist as a state. This view was generally rejected in theory, although in practice the position was not so clear‐cut. Subsequently, the use of the Basic Law to effect swift unification, together with the problems resulting from unification, has led to Kelsen's theory gaining in utility and justification.     

The politics of reconciliation: Germany in central‐east Europe

The role of united Germany in the new Europe has been the source of considerable debate and speculation. This study analyses the impact of Germany's continued commitment to reconciliation with its neighbours in central‐east Europe (CEE) on traditional power relations in the region. It argues that the politics of reconciliation scramble conventional power calculations in substantive ways to elevate CEE authority in their relations with Germany. Moreover, the politics of reconciliation highlight the intersection of domestic and foreign policy which, since 1990, have favoured the ability of domestic factors in Germany and CEE to promote or impede reconciliation. The Treaties of Friendship, signed by Germany with Poland, Czechoslovakia and Hungary after unification provide the empirical benchmark used to compare the different trajectories in bilateral relations which have developed under the umbrella of reconciliation.     

Standort Deutschland in the globalising economy: An end to the economic miracle?

This article reviews the economic position of Germany in an era of increased internationalisation of economic activity. Since unification there have been worrying trends in the German economy: in particular, high unemployment, increasing government debt and a substantial increase in the overseas activities of Germany's major companies. However, this article argues that the micro‐economy in general, and the institutional structures inherent to the social market economy of post‐war Germany in particular, are strong. Indeed, only by understanding the historical interrelationships between the individual structures of the German social market economy is it possible to appreciate the continued strength of the German economy.     

The sirens of power and German foreign policy: Who is listening?

The unification of Germany has, unsurprisingly, provoked much speculation as to the future foreign policy of the country. Two images ‐ Germany as Gulliver and Germany as Ulysses ‐ have dominated the debate, each coming in a popular and an academic version. This article analyses German foreign policy behaviour and discourse in order to determine which one is more accurate. As to behaviour, the article examines two examples from the core sector of national security policy as well as how Germany's relations developed with France, the United States, Russia and Poland. As to discourse, five ‘schools of thought’ in the current debate about German foreign policy are related to a set of five grand strategies that are suggested either in the literature or in public debate. In both words and deeds the analysis shows that united Germany continues to stick to the course of multilateralism and integration.     

Voting,clientelism, and identity: experimental evidence from Montenegro

ABSTRACT

The study analyses ethnic voter-candidate linkages and the electoral consequences of such linkages in an ethnically divided Montenegrin society. I argue that vote choice in Montenegro is a function of the dominance of the identity cleavage between the two largest, dominant ethnicities: Montenegrins and Serbs. I conducted a two-stage experiment on a sample of 240 students where, in the first stage, the respondents were given cues as to a candidate’s ethnicity. The results suggest both a co-identity linkage and a positive effect of ethnic information shortcuts on voters’ choices among Montenegrin respondents. For Serbs, ethnic cues failed as a substantive information shortcut in producing electoral advantage. However, additional analysis of the observational data from CSES 2016 provided more evidence to support the identity linkage hypothesis. In an additional experimental stage, respondents were introduced to vote-buying information about the same candidate, under the assumption that the defection rate would be lower for the co-identity candidate. Here, the defection rates remain stable regardless of the co-identity attachment. The overall results suggest that with additional ethnic political parties present, defection as a consequence of illicit behaviour will not translate into a significant transfer of power between ethnic groups.     

In search of equality: Relations between China's ethnic minorities and the majority Han

Abstract

The struggle to bring about equality between a nation's ethnic minorities and the ethnic majority seems universal. The one-time boast of a “melting pot” society has been replaced by a new ideal—dubbed the “salad bowl” by historian Carl Degler—a society in which each diverse element intermingles with the others, but does not lose its own special identity. This reflects a growing realization that—at least for the short term—homogeneity and cultural assimilation (perhaps inevitably absorption by the majority) may not be the most desirable goal for a progressive society. To that end the encouragement of local dialects, languages, dress, food, cultural activities, religious practices and other social customs becomes an expedient policy.     

Performing ethnic relations in Russia's North Caucasus: regional spectacles in Stavropol’ krai

Using materials gathered during fieldwork carried out in Russia in 2008 and 2009, this paper examines the ‘Day of Stavropol’ krai 2009’ celebration and links it to debates on ethnic relations, identity and nationalism in post-Soviet Russia. It is argued that celebrations, festivals, parades and other ‘spectacles’ are significant, yet often overlooked, influences on ethnic relations. Although authorities at national and regional scale play a prominent role in governing ethnic relations, it is often the case that they revert to Soviet-era practices – such as the ‘folklorization’ of ethnic groups – and produce a narrative that proclaims the ‘eternal harmony’ of ethnic relations. Given widespread ethnic tensions that exist in Russia, such a representation of ethnic relations is far from the reality lived by people in everyday life. Thus, this paper explores how citizens' understandings of ethnic relations relates to that portrayed by state authorities.     

1989 Revisited: Getting to the bottom of the GDR'S demise

Aufarbeitung von Geschichte und Folgen der SED‐Diktatur in Deutschland. Nine Volumes. By Enquete Kommission. Frankfurt/M: Suhrkamp, 1995.

Aufarbeitung und Versöhnung, ‘Leben in der DDR, Leben nach 1989’. Three Volumes. By landtag mecklenburg‐vorpommern. Schwerin: Stiller & Balewski, 1996.

The Politics of Economic Decline in East Germany, 1945–1989. By Jeffrey Kopstein. Chapel Hill and London: University of North Carolina Press, 1997.

Der Zusammenbruch der DDR am Beispiel der mecklenburgischen Stadt Parchim. By Fred Mrotzek. Hamburg: Kramer Verlag, 1996     

The intersectionality of gender,sexuality, and religion: novelties and continuities in Turkey during the AKP era

ABSTRACT

This article argues that in the AKP era, gender and sexuality play a central role in reshaping the secular-religious divide to instil ‘yeni milli’ (new national) – or as AKP members call it, ‘yerli ve milli’ (homegrown and national)- values. Adopting a feminist and reflexive approach, this article seeks to demonstrate that Erdo?an and the AKP have used gender and sexuality-related issue areas not as diversions to highjack the public agenda, as it is often assumed, but as a medium to regulate the neoliberal redistribution of conservative values. After a brief presentation of the historical background of the gendered evolution of the secular-religious divide in Turkish politics, this article focuses on the following three particular cases: the policies and discourse on LGBTI rights; the link that was established between the reproductive rights of women and ethnic identity; and how the AKP created new types of ‘other men’ and ‘other women.’ The article also seeks to show that in each case the meanings attributed to the secular and the religious in the secular-religious divide have shifted accordingly and that shift was reflective of, and was used to instil the particular set of values supportive of particular political positions.     

East German political attitudes: Socialist legacies v. situational factors a false antithesis

This paper introduces the two main competing approaches that attempt to explain east German political attitudes in post‐unification Germany, the ‘situational thesis’ and the ‘socialisation thesis’. Furthermore, the paper suggests that these ‘either/or’ approaches are in fact inseparable and only make sense when taken together. Political attitudes in east Germany are influenced by the past, the recent past and the present. The result of both the socialisation process in the GDR and the traumatic transformation process following unification is weak civic participation and a lack of trust in formal institutions. Without trust and without a vibrant civil society, economic performance will remain low.     

Between haiderisation and modernisation: The German free democrats since party unification

This article examines the development of the German Free Democrats (FDP) since party unification in 1990. Two‐fifths of the FDP's membership now come from the new Lander which adds considerably to the party's internal volatility while it is faced with a dual policy and functional crisis. The current internal debate indicates the extent of the resulting disorientation and illustrates the post‐unification search for a new identity. There now appear to be three principal options for the FDP's future development: firstly, the ‘West German option’, that is the retention of the internal status quo ante; secondly, a radical Haider‐style transformation or the ‘Austrian option'; and thirdly, the ‘modernisation option’, which sees party unification as an opportunity for positive change which could make the Liberals the first truly all‐German party.     

ISSUES OF RACE,ETHNICITY, SOCIO-ECONOMIC POSITION AND SPATIAL ACKNOWLEDGEMENT IN SOUTH AFRICA: HOW SPATIAL ACCESS AND EXPRESSION STILL PERPETUATE NOTIONS OF DIFFERENCE,SEPARATION AND UNCERTAINTY AMONGST THE SOUTH AFRICAN COLOURED1 POPULATION

ABSTRACT

While the Native Land Act [Act 27 of 1913] and the Native Trust and Land Act [Act 18 of 1936] dispossessed black South Africans of their land physically, the insidious Group Areas Act [Act 41 of 1950] and the Population Registration Act [Act 30 of 1950] reified perceptions of race and ethnicity in the context of phenotype, culture, language and even religion. Although these Acts were repealed the legacy remains part of the South African psyche still. Such perceptions are evident in the Coloured communities where the Population Registration Act classified and defined the group as a singular unit while the Group Areas Act segregated and confined them, and restricted their association within the group almost exclusively. This meant that education, access to information, socialising, and religious assembly and to a limited extent employment were restricted mostly to these designated segregated areas. Limited interaction between various legislated groups, even within the Coloured group itself reinforced the socio-economic racial hierarchy and the prejudices linked to economics. The combination of these Acts created an ‘us’ versus ‘them’ hostility further (re)enforcing notions of separateness and difference. The article seeks to examine social and racial interpretation (based on income and spatial realities) of the Coloured population in the Eastern Cape and how the group perceives its primary identity and allegiance in terms of ethnicity or national identity as salient in the current socio-political environment. The objectives are first to assert that legislated segregation created rigid jingoist structures of ethnic and racial identities that will take longer to dismantle than the Acts of separation had and secondly that national identity can be salient amongst a minority group irrespective of socio-economic position. The conclusion highlights that the social and identity Acts, spatial acts, regarded once as a legislated absolute, reduced the Coloured communities specifically, to regard themselves as different yet the same, inferior and superior, marginalised yet included, but that this is not incompatible with nation building.