Ethnic competition,radical Islam,and challenges to stability in the Republic of Dagestan

Previous academic work on stability in Dagestan has focused on two potential cleavages, the republic’s ethnic diversity and the challenge from radical Islamist groups. Using results from a December 2005 survey, and focusing on Dagestan’s six main ethnic groups, this paper investigates attitudes towards the dual topics of the politicization of ethnicity and the relationship between terrorism and Islamism. We find that Dagestanis maintain layered conceptions of identity, and do not attribute violence predominantly to radical Islam in the republic or the wider North Caucasus. Scholars should be aware of Rogers Brubaker’s concept of groupism in analyzing not just ethnic groups, but religious movements as well.     

Religious Basis for Islamic Terrorism: The Quran and Its Interpretations

Extreme religious interpretations of the Quran and the movement of Islamic Revivalism influence the emergence and progression of violent Jihad in contemporary times. Islamic “terrorists” are able to legitimize their movement as an act of violent Jihad permitted by the Quran essentially because of religious sanctions that permit the use of violence as an act of defense and to preserve the will of God in Islamic communities. The Quran systematizes this use and relates it to other aspects of the Shariat through its discourse on revivalism. Based on the Quranic principle of ijtihad, terrorists emphasize the Quran's tenets on violence and revivalism in their religious interpretations and present it as a legitimate premise for the use of excessive aggression. According to ijtihad Muslims can interpret and determine the extent of their Islamic practices individually as long as these are directed toward ensuring the will of God in an Islamic community. Thus terrorists use ijtihad to emphasize Quranic clauses that sanction the use of violent Jihad as a method ordained by God to preserve the Shariat in an Islamic community. The manner in which terrorists use ijtihad to contextualize geopolitical factors as a cause for violent Jihad is determined by their extreme interpretations of the Quran. These interpretations also determine the extent of violence used in a Jihad for religious amelioration. The religious legitimacy of this violence prevails until the cause and course of violent Jihad correlates with the Quran's discourse on violence and revivalism. In contemporary times an extreme interpretation of the movement of Revivalism ¹ 1. Refers to the contemporary movement of Islamic Revivalism. that is inspired by “revivalism” also provides an organized premise for Islamic terrorism. When implemented, this causes variations within specific geopolitical conditions and in different Jihadi groups. However a common understanding of religious doctrines determines the extent of Revivalism in Islamic communities because this movement relies heavily on the Quranic discourse for its existence. Thus, the religious basis for Islamic terrorism is primarily found when extreme interpretations of the Quran's tenets on violence and revivalism are directed toward obtaining an equally radical version of Revivalism in specific geopolitical conditions. In this manner, extreme Quranic and Revivalist interpretations ensure the ideological persistence of Islamic terrorism as a religious effort to preserve the will of God in an Islamic community. The aim of this article is to show the manner in which religion can cause the emergence of Islamic violence as it is known today. The discourse on Islamic violence and counterterrorism needs to be urgently studied given the numerous instances of violent Jihad in contemporary times. Many writings on Islamic violence and statements released after an act of Islamic violence allude to the impact of religion on violent Jihad, but they rarely explore it or present a premise for its existence. This exploration will be conducted based on research of the author's on the Kashmir crisis and the insurgency in it. Thus, examples from insurgency in Kashmir will be used on occasion to illustratively develop this argument. In his book The Clash of Civilizations, Samuel Huntington states that a theory must be causal and simple. Using the words of Thomas Kuhn, he explains that “to be accepted as a paradigm [it] must seem better than its competitors but it need not, and in fact never does, explain all the facts with which it can be confronted.” ² 2. Samuel Huntington, Clash of Civilizations and the Remaking of the World Order (New Delhi: Penguin Books India, 1996), p. 30. Furthering such simplicity and exploration, will be the central effort of this discourse. The sources for this exploration will be mainly derived from theoretical and practical understandings of terrorism, Islamic religion and theology, and the movement of Islamic Revivalism. A comparison between Islam and other religions will not be presented when evaluating the impact of Islam on violent Jihad. It will essentially present religious premises for violent Jihad from a Muslim rather than non-Muslim or “Western” perspective; although it is accepted that parallels in the understanding of “violence” do exist in the Muslim and non-Muslim world. Non-Muslim perspectives on violence and terrorism are relevant and known to the author. However a perpetual emphasis on these factors or a failure to acknowledge them limits the scope of the study of Islamic terrorism itself. The aim will be to present an Islamic perspective on violent Jihad. Then, it is accepted that a complex interplay between religious understandings and geopolitical events influence the emergence of Islamic violence in contemporary times. Thereafter, it must be stated that extreme psychological and sociological factors intrinsic to the Jihadis influence the religious choices that cause violent Jihad. An analysis of these factors is outside the realm of this discourse, which remains political in its scope. Further, on occasion a lack of empirical data and non-circumstantial evidence is encountered to substantiate some contentions mentioned ahead. As it has been suggested previously ³ 3. Nancy C. Biggo, The Rationality of the Use of Terrorism by Secular and Religious Groups available at (http://www.dissertations.com), 2002. this is mainly because there is a dearth of such data and reliable evidence pertaining to religious terrorism. At certain points, it becomes difficult to validate external opinions mainly because of the right to individual interpretations vested by the Quran in all Muslims. The validity of these opinions is vested in the fact that they are taken from informed Muslims who practice moderate and radical interpretations of Islam. Any reader may be expected to believe that any kind of terrorism is unjustifiable. However, in order to address these movements effectively, they must be studied from all possible dimensions and especially from the cultural contexts from which they arise.     

Ethnic and sectarian violence and the propensity towards praetorianism in Pakistan

This article focuses on Pakistan and its divided society, and on its decades of characteristic irresponsible and unaccountable leaderships. It argues that a culture of mistrust--a product of a society divided along ethnic and sectarian lines--and poor governance has facilitated fluid civil and civil-military alliances which have in turn legitimised praetorianism by either 1) giving rise to inter-ethnic clashes; 2) fomentation of ethnic and sectarian violence; or 3) formidable multi-ethnic opposition to civilian governments. These outcomes have consequently increased the utility of coercion and the saliency of praetorianism (direct or indirect military intervention). As such this article utilises the 'coercion thesis', put forth by scholars of Asian civil-military relations, which maintains that, as the utility of coercion increases, so does the influence and saliency of praetorianism. It is ultimately argued that Pakistan's divided society, with its subsequent ethnic and sectarian violence and fluid alliances, has contributed to the country's propensity toward praetorianism. The significance of this thesis is summarised as the need for both accountable leadership and economic recovery.     

Black Tigers,Bronze Lotus: The Evolution and Dynamics of Sri Lanka's Strategies of Dirty War

Although much has been written on the Sri Lankan state's civil war with the Liberation Tigers of Tamil Eelam (LTTE), less has been said about how the conflict's dynamics evolved. How did the parties come to utilize the methods they did? Why did the war become so brutal, characterized by a predisposition toward extreme violence on both sides? Using the typology of “dirty war,” this investigation seeks to address such questions, demonstrating how the strategic choices of the main belligerents shaped the conflict. The analysis shows that while the conflict emerged out of deep-rooted social and ethnic divisions, these factors do not account for how the war came to be defined so comprehensively by the methods of dirty war. It finds that dirty war developed from a sporadic tactic to advance political goals to dominant military practice by a reciprocal process of escalation that eventually internalized dirty war as the accepted mode of strategic communication.     

Mass Violence and the Recognition of Kosovo: Suffering and Recognition

In instances of international negotiations over state recognition, the way the violence sustained by a given group is categorised becomes a critical factor in the international community's decision to support independence or not. This essay argues that the recognition of Kosovo in February 2008 was made possible by the use of justifications based on Kosovo Albanians' collective status as victims of ethnic cleansing. The essay bridges the gap between two bodies of literature that have not been used in conjunction up to now, namely normative theories of ‘remedial’ secession and works on the logic of mass violence against ethnically defined groups. It finds that the international community has used the ‘remedial argument’ for Kosovo's recognition because it allowed it to minimise the risk of further unilateral declarations of independence in a volatile region.     

Child marriage,human rights and international norms: the case of legislative reform in Trinidad and Tobago

Abstract

The United Nations Convention on the Rights of the Child entered into force in 1990. It condemns child marriage, violence and discrimination against children and enjoins tutelage for their education and health. Implementing such principles in national legislation sometimes conflicts with local norms relating to respect for cultural and religious traditions. This was the case of Trinidad and Tobago, a multicultural and multi-religious society that legally sanctioned child marriage until 2017. The paper makes two unique contributions to the literature. First, using the literature on child marriage and the obligations under international conventions, the paper creates a child marriage conceptual framework with the main normative positions on child marriage. Second, using the framework, it explores the normative motivations underlying the domestic legal reform debates held in parliament between 2015–2017. The paper uses the conceptual framework to explain the transformations in the traditional positions of local religious and ethnic groups, provides evidence of norm penetration from the international to a local multicultural setting and furthers the literature on international human rights norm penetration and contestation.     

Is It Ideology or Desperation: Why Do Organizations Deploy Women in Violent Terrorist Attacks?

Why do some terrorist organizations deploy women on the front lines and in violent attacks? This study explores the social conditions, economic factors, and organizational characteristics that might explain women's participation in violent terrorist activity. With a new data set of 395 terrorist organizations, women's participation in terrorist attacks was quantified and coded. The logistic regression analysis results suggest that women's educational attainment, social rights, terrorist organization's age and size, and the level of a country's economic development are important predictors of the deployment of women in terrorist violence while a terrorist group's ideological or religious orientation and the level of democracy do not significantly influence the likelihood of women's participation.     

Violence and nationalist mobilization: the onset of the Kurdish insurgency in Turkey

According to theories of nonviolent resistance, violence is counterproductive and undermines the ability of a movement to achieve mass support. At the same time, studies of ethnic insurgencies suggest that violence is the only available method of mobilization in political systems characterized by entrenched ethnic hierarchies. Engaging with these arguments, this article addresses a historical puzzle: What factors explain the timing and ability of the PKK's (Partiye Karkerên Kurdistan) rise as the hegemonic Kurdish nationalist organization in Turkey between the late 1970s and 1990? The article argues that studies that identify Kurdish nationalism as a reaction to repressive policies of the Turkish state without paying attention to prevailing social conditions and oppositional strategies fail to provide a satisfactory response. It argues that the rise of the PKK was primarily a function of its ability to gain support among the peasantry in deeply unequal rural areas through its strategic employment of violence. It also identifies four causal mechanisms of PKK recruitment based on rich archival and field research: credibility, revenge, social mobility, and gender emancipation.     

Minority Political Inclusion in Mikheil Saakashvili's Georgia

Georgia's Rose Revolution promised sweeping economic and political reforms, designed in part to enhance the livelihoods of ethnic and religious minority populations. The Rose events, however, occurred concomitantly with a surge in ethnic unrest. This article examines this paradox, arguing that the three major policy goals of the Saakashvili regime: the devolution of power to minorities, anti-corruption reform and state capacity building, have resulted in contradictory policy outcomes that have disproportionately hurt ethnic and religious minority enclaves.     

When hybridity breeds contempt: negative hybrid peace in Cambodia

Algeria's third plural presidential election caught the imagination of the Algerian electorate like no one has done before. Previously, the results were known in advance and elections served only to confer legitimacy on decisions made elsewhere, invariably by the military. This 2004 election seems to be more open. At least in theory, for the first time in Algeria's history, the winner of this election is not going to be the explicit choice of the military. In addition to the neutrality of the army, the autonomy of the former ruling party, the FLN and the unprecedented criticism of the President, the ingredients for an open and exciting election were in place. While most candidates engaged in negative campaigning, sometimes even at the expense of their political manifestos, the incumbent president stressed his achievements, particularly on the security front. ‘National reconciliation’, the way towards the establishment of further peace, dominated his political campaign and turned the election to a referendum on stability.     

Minorities and marginality: pertinacity of Hindus and Sikhs in a repressive environment in Afghanistan

The situation of Hindus and Sikhs as a persecuted minority is a little-studied topic in literature dealing with ethno-sectarian conflict in Afghanistan. Hindu and Sikh communities' history and role in Afghanistan's development are examined through a structural, political, socioeconomic, and perceptual analysis of the minority populations since the country gained its independence in 1919. It traces a timeline of their evolving status after the breakdown of state structure and the ensuing civil conflicts and targeted persecution in the 1990s that led to their mass exodus out of the country. A combination of structural failure and rising Islamic fundamentalist ideology in the post-Soviet era led to a war of ethnic cleansing as fundamentalists suffered a crisis of legitimation and resorted to violence as a means to establish their authority. Hindus and Sikhs found themselves in an uphill battle to preserve their culture and religious traditions in a hostile political environment in the post-Taliban period. The international community and Kabul failed in their moral obligation to protect and defend the rights of minorities and oppressed communities.     

Orthodoxy and nation-building: Nichifor Crainic and religious nationalism in 1920s Romania

This article uses the early career of Nichifor Crainic (1889–1972) to show why Orthodox Christianity became a central element of Romanian ultra-nationalism during the 1920s. Most Romanian nationalists were atheists prior to the First World War, but state-sponsored nation-building efforts catalyzed by territorial expansion and the incorporation of ethnic and religious minorities allowed individuals such as Crainic to introduce religious nationalism into the public sphere. Examining Crainic's work during the 1920s shows how his nationalism was shaped by mainstream political and ideological currents, including state institutions such as the Royal Foundations of Prince Carol and the Ministry of Cults and of Art. Despite championing “tradition,” Crainic was committed to changing Romanian society so long as that change followed autochthonous Romanian models. State sponsorship allowed Crainic to promote religious nationalism through his periodical Gândirea. Crainic's literary achievements earned him a chair in theology, from which he pioneered new ways of thinking about mysticism as an expression of Romanian culture and as crucial to understanding the Romanian nation.     

Torn Between God,Family, and Money: The Changing Profile of Lebanon's Religious Terrorists

Based upon this researcher's prior work and the conceptual denouement from geocultural immobility to religious terrorism, the author speculates that the reverse may be achieved and a zealot's motivation for religious terrorism might be purged once his or her basic Moslovian needs are fulfilled. Thus, this article attempts to empirically assess in some elements of Hizbullah, the effect of newly found wealth, money, and family exigencies on the Lebanese Shi'a's religious zealotry, his or her perceived religious commitments, and their acts of terrorism. This research concluded that Hizbullah in Lebanon, an organization originally established as a religious network with narrowly defined politico-socioeconomic goals, has eroded. Many of its individual cells now serve primarily their own self-interest instead of their perception of God's will. These cells are defying Hizbullah's main leadership wishes and committing criminal actions designed to serve cell or family interests. Its sophisticated network is already being used to transport and harbor criminals across the Mid-East and Europe. This research stress that the well-established Hizbullah cell organizations that protect each and every element and coordinate with other terrorist organizations are ripe to be exploited for international criminal activities. More importantly, this research attempts to explain and delineate the process by which nations may manage, control, reform, or even eliminate such international affliction.     

The Determinants of Gender Differences in Income in Trinidad and Tobago

The present study employs 1993 Continuous Sample Survey of the Population data for Trinidad and Tobago to investigate the causes of gender income differentials. The findings suggest that such differentials are not well explained by differences in levels of human capital and other measured factors valued by the labour market. This result is robust to the disaggregation of the data into African, Indian and Other ethnic groups thereby raising the possibility of gender discrimination. African and Indian women's incomes would increase by over 20 per cent with the returns to the measured factors of their male, ethnic counterparts. Women would benefit from having men's industry distribution of jobs, but not men's occupational distribution. African women appear to be significantly more disadvantaged relative to their male counterparts than are Indian or Other women.     

Ethno‐political activity and the psychology of terrorism

Abstract

Studies of terrorist psychology have typically focused either on single individuals or group dynamics within the organizations that these individuals have joined. Less attention has been paid to the background conditions which give rise to these individuals and organizations, even for environments in which generalization appears to be feasible. This paper focuses on one such environment. Its principal goal is to highlight the theoretical connections between a society's ethnic cleavages; the development of ethno‐political activity, especially organized violence and terrorism; and the implications of this activity for the functioning of institutions in “democratic” and “non‐democratic” societies. A related objective is the identification of policy responses to latent or manifest ethno‐political activity and an assessment of their potential efficacy. These points are illustrated by examining a small ethnic group, the South Moluccans in Holland, which would appear to have had little motivation to engage in violence or terrorism, but some of whose members nevertheless did.     

Ethnic and Religious Hostilities in Early Modern Port Cities

An analysis of ethnic and religious conflict in early modern port cities, such as Amsterdam, Genoa, and several Islamic cities in the Ottoman Empire including Constantinople. The essay reflects on the connection between maritime trade and the freedom of conscience that promotes tolerance, civility, and a lessening of violence toward outsiders. It examines ethnocentrism, anti-Semitism, and the institution of slavery in early modern port cities, as well as milieux that fostered pluralism such as the Exchange, gambling dens, military units, and the harem. Most important, it explores the decisive role of merchant oligarchies, relatively open elites, in promoting tolerance.     

Repression and the Spread of Ethnic Conflict in Kurdistan

Why do ethnic conflicts spread to neighboring states? This article examines the effect of transborder ethnic groups on the spread of ethnic conflict. It argues that when a transborder ethnic group is in conflict in one state, neighboring states perceive a threat from members of that ethnic group residing in their own territory, leading the state to take preemptive repressive action. This repression in turn changes the ethnic group's security situation within the state and can result in violence and thus ethnic conflict. Ethnic conflict spread is not determined by the actions of either the ethnic group or the state alone, but is a product of threat perception and interaction between the two groups. This argument is tested in a set of cases in a region where an ethnic conflict seems to have spread—the Kurds in Iran, Iraq, Syria and Turkey from 1961–2003.     

Understanding Insurgency Violence: A Quantitative Analysis of the Political Violence in Northern Ireland 1969–1999

The main argument examined in this article is that the escalation of political violence in Northern Ireland between 1969–1999 resulted because of the state's reliance on repression and this had conflicting effects contributing to the rise in violence. Perhaps the most important finding reached by this research was that a state's reliance on repression is positively associated with more insurgent violence. This research suggests that variations in outcomes to the use of force by a democratic state may result because one may assume a linear model exists when in reality the true relationship maybe curvilinear.     

Nieo: How to put third world surpluses to effective use

This article deals with the issue of honour killings, a particular type of intrafamily femicide in defence of honour in Jordan. The legal, social, religious, nationalist and tribal dimensions and arguments on such killings are presented. Drawing on Arabic and English source material the role of rumour, social values and other dynamics in normalising this practice in Jordan today is analysed. Honour killings, which contradict many international and national laws and covenants, are clearly connected to the subordination of women in Jordan and to the 'criming down' of domestic violence. The prevailing discriminatory culture cannot change without implementing a comprehensive programme for socio-legal and political reform.