When civil engagement is part of the problem: Flawed anti-corruptionism in Russia and Ukraine

In developing countries, the fight against corruption entails purges of political and business elites and the restructuring of electoral, financial, and social provision systems, all of which are costly for the incumbents and, therefore, unlikely without sustained pressure from civil society. In the absence of empirical analyses, scholars and practitioners have, therefore, assumes that civil society plays an unequivocally positive role in anti-corruptionism. In this article, we challenge this dominant assumption. Instead, we show that, under certain conditions, an engaged non-governmental community may, in fact, undermine the fight against corruption. Using the data from forty interviews with anti-corruption practitioners in Ukraine and Russia, as well as primary documentary sources, we present two models of anti-corruptionism whereby active civil engagement produces suboptimal outcomes. One is faux collaboration, defined as a façade of cooperation between the state and civil society, which hides the reality of one-sided reforms. The other model is that of non-collaborative co-presence, whereby the governance role is shared by the government and non-governmental activists without compromise-based solutions. In both cases, civil engagement helps perpetuate abuses of power and subvert such long-term goals of anti-corruption reforms as democratization and effective governance.     

Why Civil Society Cannot Battle it All Alone: The Roles of Civil Society Environment,Transparent Laws and Quality of Public Administration in Political Corruption Mitigation

ABSTRACT

Utilizing a large-N data that covers about 20000 observations from about 200 countries from 1789 to 2018 from the Varieties of Democracy (V-Dem) project, and anchored on institutionalism as an overarching theory, and the nascent literature on civil-society corruption nexus, the paper looks at the predictive capacity of civil society environment, transparency of laws and predictability of enforcement, and rigorousness and impartiality of public administration in political corruption. Using a four-step hierarchical multiple regression, results show that while civil society and its structure is a significant determinant of the level of political corruption, the introduction of transparency of laws and predictability of enforcement, rigorousness, and impartiality of public administration, and civil society environment in the regression model accounted for additional variance in political corruption. Practical and theoretical implications, particularly on civil society-corruption nexus and the broader corruption-democracy linkage, are discussed.     

An Anatomy of Mass Protests: The Orange Revolution and Euromaydan Compared

This article surveys and discusses the latest wave of mass protests in Ukraine, the Euromaydan. This study situates the Euromaydan within the history of the other protests in post-communist Ukraine and makes a comparison to the Orange Revolution (the Orange Revolution). The authors recognize the importance of international factors, but argue that Ukrainian domestic political factors contributed significantly not only to the emergence, but also to escalation of the latest conflict in Ukraine. This study tests a theory about the role of institutional factors versus the role of cultural-historic legacies in the process of mass protest formation and conflict development. We argue that institutional factors, such as: governmental policies; the composition of governmental, opposition, and civil society groups; corruption; and timing of legislative activity on most divisive issues in Ukraine have contributed to the conflict escalation in Ukraine.     

The state of public discourse in Kenya’s post-Moi era: Where are Kenya’s organic intellectuals?

One of the defining moments in Kenya’s political landscape was the defeat of KANU, the party that had been in power since the country’s independence in 1963, by the National Rainbow Coalition, NARC in 2002. The victory was hailed as a new dawn that would entrench good governance, equity, rule of law, and human rights. After all, the victory was a culmination of many years of agitation against KANU dictatorship. Furthermore, NARC was a mass movement with national appeal and led by renowned anti-establishment politicians, civil society, and activist intellectuals and clergy. But, these aspirations would be betrayed by fragmentation of elites in NARC and re-invention of corruption by the same elites. This paper investigates the ramifications of the NARC collapse to the country’s post-Moi democratization process, more so the diminished role of intellectuals in public discourse. The paper demonstrates the urgent need for organic intellectuals and the way forward.     

Corruption,the power of state and big business in Soviet and post-Soviet regimes

The growth of corruption after 1991 was probably unavoidable. The privatization of the state economy created favorable conditions for corruption, which did not exist before. The feudalization of a society, with its weakening of the state and the high autonomy of its office holders, was another major factor behind the outburst of corruption. However, while these “objective” factors account for a great part of corruption's growth, the transformation of the leaders of the country to people who encouraged corruption for their own benefit—one of the major elements of feudalization—also played an extremely large role in spreading corruption inside the country.Corruption poses greater concerns to society in the long term. Russian corruption undermines labor ethics, particularly among younger generations. Russian youths firmly believe that bribes and connections are the best and perhaps only way to become successful. Widespread corruption creates a parallel, semi-feudal chain of command that competes with the official hierarchy. The weakness of law enforcement agencies, as well as the army—now almost totally demoralized—is, to a great extent, the product of corruption.     

Nagorny Karabakh conflict: prospects for conflict transformation

The article explores the current stalemate in the Nagorny Karabakh conflict, and perspectives for conflict transformation. As the conflict has remained dormant for more than 20 years, the political systems of the countries engaged in the conflict have adjusted to the conflict situation. The conflict is often used by the political elites in order to legitimize their power, consolidate support, marginalize opponents, and neutralize democratizing pressures. Since the status quo serves the interests of the authorities, the ruling regimes do not have strong incentives to seek conflict resolution. In these conditions, conflict transformation approaches are considered a necessary means to deal with the conflict. Given that political elites have little incentive to implement such transformation, civil society actors come increasingly to the fore. Only through multitrack initiatives supported by civil society actors, we argue, can conflict transformation practices advance and subsequently bring peace to the region.     

Aiding democracy? Donors and civil society in South Africa

During the 1990s the North has increasingly used a new tool, political aid, to influence its relations with the South. More commonly known as 'democracy assistance', political aid is targeted at governmental structures such as parliament, the judiciary and local government, as well as civil society organisations, with the aim of strengthening the institutions and culture of liberal democracy. However, despite its increasing deployment, the shape and extent of foreign political aid in individual countries in the South remain largely undocumented. This article shows the importance of political aid in South Africa since the pivotal elections of 1994. It then critically examines the role assigned to civil society by donors within the 'democratisation' process. Unlike most writers on the new political aid regime, who are often both its chroniclers and mandarins, this author questions the emancipatory potential of the kind of democracy being 'helped along' by democracy assistance.     

The Relationship Between Civil Servants and Politicians in a Post‐Communist Country: A Case of Slovenia

In modern democracies, civil servants have outgrown their classic role as implementors of the orders given by politicians as their masters. They now play an increasingly important role in the exercising of authority – a role which depends to a great degree on politicians themselves. Based on classical politico‐administrative divisions, the main hypothesis of this paper is to claim that, in the case of the post‐communist country of Slovenia, politicians are in charge of policy‐making and possess a dominant role over high‐ranking civil servants, who are mere implementors of policy. To verify this hypothesis, we use several mutually complementary methods and techniques, among them detailed empirical research. We find that the relationship between members of Slovenia's administrative and political elite does show competitive traits, but the conflict between the two groups is not such that would lead to a win‐lose situation. Both high‐ranking civil servants and politicians do in fact have a role as important and irreplaceable actors in the policy‐making process.     

Rebellion in Gojam Province,Ethiopia

This article explores how and why the church in South Africa became an important civil society space and actor at the height of the anti-apartheid struggle and yet its civil society role declined following the unbanning of the African National Congress (ANC) and the release of political prisoners such as Nelson Mandela. It does this by engaging in a discussion of the nature of the South African church as civil society, followed by a consideration of the church's role at various points during the democratic transition. Specifically, it explores the church as a “site of struggle” during the late stages of the anti-apartheid struggle, as engaging in mediation and negotiation during the democratic transition, and as returning to a predominantly religious organisation in the post-apartheid era. It concludes with a discussion of the reasons for and implications of the church's decreased role in public and political life following the transition from apartheid to non-racial democracy.     

Civil Society,Populism and Liberalism

This paper considers the threats that various kinds of populism might be said to pose to the ideal of a civil society that mediates between ‘private’ and family life and the state. Although it is difficult to generalise about populisms, just about all—whether on left or right—share a hostility to ‘intermediate’ powers. Of course civil society is exactly what could be called a forum for intermediate powers. In contrast, populists often tend to emphasise a vision of immediate power in the sense of the possibility of the direct expression of the people’s will in political institutions. Populists, of whatever pitch, often tend to invoke a partisan state that will be on the side of the people (however defined) rather than a putatively neutral ‘liberal’ state that stands over and against civil society. These factors make most populisms more or less generically hostile to liberalism, understood not in ideological terms but more as a doctrine which emphasises the necessity of mediating power through institutions. Very often, populism is a threat to the idea of civil society understood as a concept integral to liberal political theory, as a means of balancing the state and its wider interlocutors. In this paper, various means, largely inspired by the writings of Tocqueville on the one hand and Paul Hirst on the other, are suggested for addressing aspects of this predicament.

     

Why fascists took over the Reichstag but have not captured the Kremlin: a comparison of Weimar Germany and post-Soviet Russia

Like Weimar Germany, contemporary Russia is home to fascist actors and widespread nationalism. But unlike interwar Germany, the party system in post-Soviet Russia is heavily manipulated and civil society remains underdeveloped. This means that fascists have not had a chance to use elections or to penetrate civil society in order to build up political support. The continuing presence of a resolutely authoritarian, yet non-fascist “national leader” (Vladimir Putin) keeps the country from becoming a liberal democracy but it also, for now, makes it less likely that the regime will become fascist.     

Political transition and civil society: The cases of Kenya and Zambia

Studies of regime change that focus on the “high politics” of transition tend to overlook the importance of civil society in democratization and liberalization. This article explores the role that organizations and institutions in society play as agents of political change. Elements of civil society influence both the processes and outcomes of political transitions. Case studies of Kenya and Zambia indicate that associational arenas representing civil society made important contributions in liberalizing and democratizing authoritarian regimes. Beyond this, contrasting the two cases highlights the factors that influenced their efficacy as agents of political transition. Differences are found in the character of the civil societies in the two countries. These differences help to account for the extent of Zambia’s transition when compared to Kenya. Peter VonDoepp is a doctoral candidate in the Department of Political Science at the University of Florida. From 1992 to 1995 he held a Foreign Language/Area Studies Fellowship at Florida’s African Studies Center. He is currently conducting research in Malawi on the role of religious institutions in political change. Until 1997     

Civil society knowledge networks: how international development institutions reshape the geography of knowledge

What role have the processes and institutions of international development played in creating and propagating ideas around the world? This paper demonstrates that networks of development-focused civil society institutions can form global epistemic bridges even where communication technology, global markets, infrastructure, or state services do not reach. Given the penetration of these ‘civil society knowledge networks’ throughout the world, it is crucial to understand how these networks form, and how they create and spread ideas, mediating between global discourses and local needs. This paper builds on a multi-sited case study of one such civil society knowledge network, which includes an international foundation, its partner non-governmental organisations (NGOs) in Kenya, and one village where these NGOs run a forest conservation project. The case study provides a closely textured analysis of the mechanisms of knowledge production and consumption in the network, including personality politics, language, technology, political connections and the power dynamics of knowledge flows. It demonstrates the ways remoteness and disconnection are overcome through the epistemic reach of institutional networks involved in development interventions.     

Rethinking civil society: radical politics and the legitimization of unpaid activities

This article examines recent debates on the concept of civil society as a source of renewal for political economy and a contributing factor to the establishment of social inclusion. In terms of political economy it contends that the relationship between markets and civil society has been under-theorized and that the potentially deleterious impact of the hegemony of market discourses on civil society has been neglected. Thus there is a need to engage with more radical theories which suggest that, if we want to support and legitimize socially useful activities such as unpaid work, spaces within civil society should be protected from the penetration of economic rationality. To this end the article argues that, following contemporary radical democratic theory, it is important to think of civil society as a differentiated space in which a wide range of actors engage in a multiplicity of activities. However, where radical democrats have tended to focus on a differentiated space for political engagement, this article concludes that we should do the same for economic and non-economic activities and, in so doing, construct an alternative political economy to the hegemony of market discourses.     

Civil Society’s Claims to Political Representation in Brazil

Civil society is laying claim to political representation in contemporary democracies, destabilizing long-standing ideas about democratic legitimacy. The participatory governance structures that have emerged alongside classic institutions of representative democracy encompass not only direct citizen participation but also political representation by civil society actors. Using original data from São Paulo, Brazil, we show that most of civil society actors that work for the urban poor claim political representation of their “constituency.” Theirs is more often than not an “assumed representation,” we suggest, because our data show that most lack formal members and do not select leaders through elections. Civil society actors (in contrast to political parties and labor unions) lack historically settled and politically sanctioned mechanisms to authorize and hold accountable their representation. This new layer of political representatives therefore faces a historic challenge—constructing novel notions of democratic legitimacy that can support their forms of representation. We examine what new notions of representations are emerging and trace the historic roots of the most widespread and promising that focus on remedying inequality in access to the state.     

"Global Civil Society" and the Political Depoliticization of Global Governance

Activists, officials, and academics alike have often linked observations about an emerging global civil society to an incipient democratization of world politics. Global civil society is assumed to bring public scrutiny and "bottom-up" politics to international decision making "from outside" formal political institutions. Based on an analysis of uses of the concept of global civil society in 1990s global governance discourse (especially related to the major UN world conferences), this paper argues that the presumed democratization of world politics is better understood in terms of a double movement: on the one hand, "global civil society" depoliticizes global governance through the promotion of "human security" and "social development"; on the other hand, the emerging international public sphere (in the UN context) operates as a subsystem of world politics rather than opposing the system from outside. Practices of depoliticization are thus part of the political logic of (neo-)liberal global governance. The argument draws on Luhmann's systems theory and Foucault's analysis of governmentality.     

Policies of Gender Equality in Ethiopia: The Transformative Perspective

ABSTRACT

This article addresses the question of why does an African country that had more women queens and empresses throughout its history practically than any other African country have the oldest known women queens in Africa, and purports to be committed to gender equality end up undermining its own objectives. The article shows that the focus on integrationist paradigm, an approach which focuses on the participation of women in the existing development paradigm, undermined the transformative nature of gender policy because it does not conceptualize gender parity as an end by itself, but as an instrument for economic progress. Consequently, progress towards gender parity remains to be little-by-little despite the strong political commitment to gender equality. The article concludes that the transformative nature of gender policy has been endangered by emphasis on macroeconomic outcomes, macro-level conceptualization of gender issues, and the limited role of civil society in influencing policy decisions.     

Angola: The politics of unsustainable development

Armed conflict facilitates corruption and Angola presents a dramatic case study of this process. This article explores why the political context represents the key impediment to sustainable development. Solve the political problems and the gates are open for the Angolan people to reap the benefits of an abundant natural resource base with a low population density. The country has been trying to undergo three transitions simultaneously, that from war to peace, from single-party rule to multiparty democracy and from a commandbased to a free-market economy. The article explores these processes and their effects on changing patterns of corruption.     

Democratic consolidation in Central America: A qualitative comparative approach

An end to KKN-the Indonesian acronym for corruption, collusion and nepotism-is currently one of the demands of Indonesia's growing reform movement. This is not the first time corruption has been on the political agenda in Indonesia; indeed, Suharto came to power promising to end corruption. Tackling corruption, however, was not one of the priorities of the Suharto regime and under Suharto KKN thrived while protesting voices were silenced. This article examines the political, economic and cultural conditions which have allowed corruption to flourish in Indonesia and concludes by considering whether the new poltical mood in the country since the fall of Suharto offers hope for a new, more corruption-free Indonesia.     

The Structure and Culture of Post-Communist Civil Society in Latvia

This article provides an account of post-communist civil society in Latvia. Based on original survey data, the structure of civil society is analysed on both individual and organisational levels and cultural aspects are examined. The weakness of post-communist civil society found in much previous research is confirmed when measured on the individual level and in relation to some organisational aspects. The political culture of civil society in Latvia is relatively trusting, tolerant and pro-democratic, but elitist. The specific weaknesses of post-communist civil society can be attributed to the historical heritage of the communist regime as well as the context in which new foreign-funded civil society organisations emerged.