Parties,Party Systems and Democracy in the European Union

Since the late 1980s, research on political Islam has been much in vogue in Europe and the US. This phenomenon is typically viewed as an expression of religion rather than of politics. Precisely because of the assumed “religious” underpinnings of political Islam, most Western attempts to engage with Islamists often remain trapped in an attempt to test their “democratic credentials”. By focussing on what Islamists think about democracy, many studies have ignored the political, social and economic contexts in which Islamists operate. Accounting for the political underpinning of Islamist movements can both help understand their political evolution and open up fruitful avenues for comparative analysis. For this reason, attention is turned to Europe to seek best practices of external engagement with domestic opposition movements in authoritarian contexts, such as Western engagement with opposition actors in Franco's Spain, Kuchma's Ukraine and Shevardnadze's Georgia.     

Islamist Versus Islamist: Rising Challenge in Gaza

Islam's diversity is a direct result of centuries of schism and factionalism, and presents a challenge to the original spirit of unity as envisaged by its founder, the Prophet Mohammed. Rivalry within Islam undermines the precedent notion of unity through communal belonging (tawhid and ummah). Yet in the twenty-first century this diversity is ignored, and political Islam is represented as being more of a monolith than a spectrum of ideas and aspirations. Generally, the materialization of new Islamist groups is a challenge to those who hold that unity is all. In the Gaza Strip, specifically, the dominant Islamist actor, Hamas, is facing internal challenges from other Islamist elements. These rival Islamists are also influenced by events across their border in post-revolutionary Egypt where a plethora of new Islamist actors are vying for political space and power. This article deals with Hamas's Islamist rivals, and the effects they have had on Hamas's governance of the Gaza Strip, and political and religious legitimacy within it. It will focus on ideological and violent disputes between the Islamist elements in Gaza, and the means by which Hamas and its security elements have tackled newly emerging rivals.     

Trade unions and women's NGOs: diverse civil society organisations in Iran

A comparison of trade unions and NGOs in Iran demonstrates the diverse nature of their activities. Over the last 90 years, trade unions have played important roles in changing the political system in that country. However, unions are largely male‐dominated organisations, which explains why some women have begun to organise women's trade unions. This article focuses, however, on the activities of women's NGOs, which are engaged in improving the socio‐economic conditions of the most marginalised sectors of society. Their activities are limited and they are not engaged in structural change. However, they are challenging gender‐specific access and influence over institutional power, matters that are crucial to the process of democratisation. It is argued that, since many trade unions and NGOs in Iran are strengthening community‐based institutions in different ways, their collaboration would have a mutually transformational impact which would turn these organisations into more powerful forces in the process of democratisation.     

The role of religion in Islamist radicalisation processes

ABSTRACT

This article attempts to bridge the gap between social and religious explanations for Islamist radicalisation in the West by understanding the role of religion through the under-utilised perspective of sociology of religious emotions and Wiktorowicz’s concept of cognitive openness. The article draws on interviews with 23 different actors with first-hand knowledge of Islamist radicalisation, and analyses five in-depth interviews with former so-called radicals, four of whom were converts to Islam. The analysis thus has a special focus on the narratives and experiences of converts to radical Islamist worldviews. The radicalisation process of the formers was characterised by an interplay between context specific experiences and individual religiosity. There are social causes for seeking religion as it can provide an emotional meaningfulness in a state of cognitive openness connected to personal family social background, which can stretch over a long period. However, the interviews also show that religiosity affects the social: the religious emotions within radical Islamist groups create a tight-knit community of self-perceived righteous believers, tied to an emotional experience of empowerment that amplifies their radicalisation. The article concludes that the primary role of religion is to structure and direct the emotions from which so-called radical Islamists think and act within religious frameworks.     

伊斯兰女性主义探析:马来西亚伊斯兰姐妹的经验

伊斯兰姐妹是马来西亚著名的非政府组织,属于伊斯兰女性主义,致力于在伊斯兰的框架下维护公正和妇女权利。该组织通过重新解释《古兰经》,指出伊斯兰是追求公正和性别平等的宗教;通过宣传教育、向政府递交备忘录、发表公开信和声明等方式,提高公众觉悟、影响政府政策和法律制定;还通过法律援助,帮助在婚姻中处于弱势的穆斯林妇女。伊斯兰姐妹将伊斯兰与民主、人权联系起来,维护妇女的权利,有力地挑战了宗教权威对伊斯兰解释的垄断权,也有力地回击了伊斯兰主义对妇女的说教。     

Political factors affecting cooperation between Italy,Greece and Turkey

The rise of political Islam in the EU's southern neighbourhood represents a political as well as conceptual challenge to the EU as a foreign policy actor. In the past, the EU reacted to this challenge based on its essentialist perception of political Islam and its overarching interest in regional stability and security. However, the growing salience of ‘contingencist’ interpretations of political Islam and the resolution of the EU's democratisation-stabilisation dilemma in the wake of the Arab Spring have recently provided an opportunity for greater engagement and cooperation. This has enabled a switch in EU policies from a strategy of containment to a strategy of engagement. Despite this, problems remain as the EU continues to expect Islamist actors to adjust to its own discursive framework and as intra-European divisions revive as a result of the renewal of secular-religious divisions in the neighbourhood. This will complicate EU attempts to build a new partnership with Islamist democracies and will fuel old stereotypes and animosities.     

伊斯兰教与21世纪初的印尼政治

１９９９年１０月，印尼举行总统大选，选出了首次由全民选举出来的总统瓦希德，稍后组成新的政府内阁。人们寄希望于瓦希德政府能够平息印尼国内持续了近２年的社会动荡与混乱，能带领印尼各族迈向新世纪。瓦希德本人就是伊斯兰教师联合会主席，其当选又带有相当的伊斯兰宗教背景。在印尼，教界与政界的关系已是如此的紧密，本文将阐述印尼的伊斯兰教及其政治的发展前景。     

Democratic institutions,political representation and women's empowerment: The quota debate in India

This article reflects upon the debate on quotas for women in representative institutions of government. It poses the question whether current debates about quotas for women are relevant to debates on women's empowerment. In doing so, it points to the bases upon which the arguments for and against quotas have been presented within the Indian political system, taking into account the historical debates on caste, the emergence of coalition politics, the strength of the women's movement, and the engagement of women's groups with the politics of difference. The central argument of the article is that unless the issues of class‐based and caste‐based differences are taken seriously by women's groups in India, the wider question of empowerment cannot be satisfactorily answered. The conclusion assesses whether the Indian example is of relevance to wider debates on quotas as strategies of empowerment.     

Customary and contemporary resources for women's empowerment in Bangladesh

In Bangladesh, dramatic social and economic changes are transforming historical forms of patriarchy with various impacts on pathways to women's empowerment. We hypothesised contemporary resources would be more strongly associated with women's empowerment, as reflected in their influence in family decisions. In cross-sectional analysis, we found the contemporary resources of employment and membership in NGOs were most strongly and consistently associated with women's influence in family decisions. Education was only modestly associated, as were customary resources, including age and fertility. Programmatic efforts to enhance women's empowerment should consider the rapidly changing environment and the importance of women's economic participation.     

伊斯兰祈祷团再起波澜的原因探析

曾一度淡出人们视线的东南亚恐怖组织伊斯兰祈祷团(AJAI)再度掀起波澜,从2005年至今策划了一系列恐怖案件。为何一个重要首领被逮捕、受到重大打击的恐怖主义组织,在短期内又能死灰复燃?笔者认为根本原因在于其动态的网络系统、一体化的组织结构、丰富的资金来源与广阔的联系渠道。在上述分析的基础上,笔者尝试性地提出应对这一恐怖组织的政策性建议。     

The transformation of political party opposition in Malaysia and its implications for the electoral authoritarian regime

Malaysia's electoral authoritarian system is increasingly coming under pressure. Indicators of this are the metamorphosis of opposition forces since 1998 and, in particular, the results of the 2008 parliamentary elections. From 1957 until 1998 political party opposition was fragmented. An initial transformation of political party opposition began at the height of the Asian financial crisis, after a major conflict within the ruling United Malays National Organization in 1998. However, the regime was able to weaken the opposition, resulting in its poor performance in the 2004 elections. Afterwards, in a second transformation that has continued until the present time, an oppositional People's Alliance (Pakatan Rakyat) has emerged that now has a serious chance of taking over the federal government. This article argues that the increase in the strength and cohesion of political party opposition since 1998 has been caused mainly by five combined factors: the emergence of pro-democratic segments within a multi-ethnic and multi-religious middle class; the intensified interaction of political parties and civil society forces; the impact of new media; the eroded legitimacy of the United Malays National Organization and other parties of the ruling coalition; and the internal reforms within the Islamist Pan-Malaysian Islamic Party (Parti Islam SeMalaysia). Consequently it has become conceivable that the country will incrementally democratize in a protracted transition. Although the 1999 and 2008 elections were not foundational, they have been transitional. They may not have inaugurated a new democratic regime, but they have marked important phases in the struggle for democracy in Malaysia.     

The Meaning of Religion and Identity for the Violent Radicalisation of the Turkish Diaspora in Germany

In the following article, factors with an effect on the radical practice of religion in diaspora communities will be examined. Three factors play a major role in the religious radicalisation of the Islamic diaspora, often referred to as Islamism or religious activism: 1. The Islamist movement in the home country of the immigrants, 2. The situation created by immigration in which religion fulfils functions beyond purely spiritual needs and 3. A personal crisis resulting in individuals being receptive to extremist ideas. After a short conceptual explanation, the development of the Islamist movement in Turkey, which had a strong impact on the diaspora communities, will be traced. Following that, the role of religion for first- and second-generation immigrants will be discussed and individual crisis situations that aid extremism and violent radicalisation will be looked at. The conclusion drawn here allows statements to be made with regard to future tendencies towards violent radicalisation and their religious embedding.     

Who Speaks for Women? Print Media Portrayals of Feminist and Conservative Women's Advocacy

Feminists have frequently accused media outlets of not giving them enough coverage and/or portraying them negatively. Conversely, conservative women have argued that media suffer from liberal biases. While some studies have addressed the larger question of media and ideological prejudices, none have examined how media report women's activism in comparative terms. Since feminist and conservative women's organizations vie with one another over who represents women's interests, how media portray them has implications for how well they achieve this goal. Using data gathered from four major national newspapers, this study analyzes how print journalists depict feminist and conservative women's activism over a 14-year span. In so doing, it provides information about frequency of media coverage, as well as how advocates are labeled, on which issues they are getting visibility, and whether or not media present feminist and conservative women's organizations as being in direct conflict with each other. Implications for understanding women's political efforts, broadly speaking, are also explored.     

金融危机对印度尼西亚经济的影响及其应对危机的措施

一、由美国次贷引发的金融危机对印度尼西亚经济的影响 早在2007年2月,美国抵押贷款风险开始浮出水面,美国第二大次级抵押贷款机构新世纪金融公司(New Century Financial)发布盈利预警,3月宣布濒临破产,4月4日就申请破产保护.     

The War on Terrorism and the Decline of Terrorist Group Formation: A Research Note

Over the course of the twentieth century, terrorist organizations possessing different political and religious outlooks have been formed in different regions of the world. This note reports that the peak decades for the formation of terrorist groups were the 1970s and 1980s. Since that period, the pace of terrorist group formation has slowed substantially. Further, during the 1970s and 1980s the political goals of terrorist bands consisted of a heterogeneous mix of nationalist, left-wing revolutionary, right-wing radical and religious agendas. During the 1990s new terrorist groups have been largely reflective of religious concerns, Islamist ones in particular.     

Indian counterterrorism policy and the influence of the Global War on Terror

India has been a major victim of Islamist terrorism and has long fought against an array of Islamist terrorist groups. Since the 9/11 terrorist attacks, India's previously lonely struggle against terrorism has taken place against the background of the US-led Global War on Terror (GWOT). After outlining India's Islamist terrorist challenge, this article examines India's evolving approach to counterterrorism and how the GWOT has influenced it. It concludes that India has adopted a localized, defensive, law-and-order approach to counterterrorism which has evolved in response to various attacks over the years but still remains seriously underdeveloped. The GWOT has influenced Indian counterterrorism in important ways, although its influence has been subtle and indirect rather than transformative. The GWOT has enhanced Indo-American counterterror cooperation, shaped India's terror environment by launching the war in Afghanistan and enriched Indian counterterrorism with American experience. Just as important, it has also had an impact on India's debate on counterterrorism, civil liberties and human rights.     

The election of women under proportional representation: The case of Malta

It has often been noted that women's opportunities for a legislative career are enhanced in countries using proportional representation. But in Malta, which uses a variant of proportional representation, there are fewer women in parliament than in any other Western democracy. A detailed analysis of voting data shows that what accounts for the paucity of women legislators in Malta is not a shortage of ballot positions; nor a lack of qualified women candidates; nor significant voter prejudice against female candidates. Rather, Malta's exceptional performance results from the unwillingness or inability of party elites to recruit a substantial number of women candidates, even though voting patterns create an incentive for political parties to maximize the number of candidates. Since the cause of this failure to mobilize more women candidates can be ascribed neither to the workings of the electoral system nor to voter behaviour, it will have to be sought in contextual factors that still work to stifle women's political careers. Malta's experience serves as a caution against optimistic expectations that the adoption of proportional representation will lead to greater legislative opportunities for women.     

Women's empowerment in challenging environments: a case study from Balochistan

This article offers strategies for women's empowerment in conservative, tribal, and religious environments, based on an innovative programme in Pakistan. Mainstreaming Gender and Development (MGD) encouraged participants to build on their communities' strengths, minimised resistance among families and communities by including them in the development process, and succeeded in building a cadre of women activists. Drawing on its experience, the author questions the importance of collective action, suggests that the selection of participants should be based on aptitude rather than socio-economic status, and highlights the potential for women's empowerment in challenging environments.     

Gender relations,authoritarianism and democratization in Chile

This article takes Chile as a case study to examine how the women's movement, the non‐governmental sector and the state have worked together to design policies for the prevention of domestic violence, and to transform the culture of authoritarianism which remains an integral part of gender relations within the state and in society. It conceptualizes the linkages between gender relations, authoritarianism and violence, examines how violence against women became a prominent issue during the transition to democracy, and shows that women's organizations have made significant advances in Chile as elsewhere in Latin America, by framing legislation on violence against women within the context of women's human rights. The study indicates that collaboration between the state, women's organizations and the police force can provide a window of opportunity to promote a democratic culture within the state and society.