Prostitution, morality crusades and feminism: German-Jewish feminists and the campaign against white slavery

Feminism did not come easily to Germany's middle-class Jewish women. Moral outrage against white slavery and prostitution, however, led many religious housewives to join the Jüdischer Frauenbund (League of Jewish Women), a Jewish feminist organization. Their attitudes towards their ‘victimized’ or ‘erring young sisters’, their motivations for fighting white slavery, and the tactics they employed in their campaigns are examined in this essay. While they emphasized the virtues of purity and invoked Jewish ethical codes, theirs was not simply a morality crusade. The feminist founders of the Jüdischer Frauenbund (JFB) struggled to persuade their more conservative followers that the sexual abuse of women was linked to their inferior status in German society and Jewish culture. These leaders successfully convinced JFB members to take a giant step beyond their traditional family roles and charitable activities in order to challenge sexism. Thus the fight against white slavery became instrumental in serving wider feminist goals.     

Adolescent pubertal status and affective family relationships: A multivariate assessment

This research attempted to more adequately dimensionalize the study of affective family relations during adolescent pubertal maturation by employing a multivariate approach. Fifty-one families responded to an assessment battery consisting of a series of questionnaires designed to measure affective relations between parents and their adolescent children. Families were classified into prepubertal, transpubertal, or postpubertal groups according to their modal response on pubertal status criteria. A stepwise discriminant analysis was performed to identify measures that maximize between groups differences. Based on this analysis, a correct classification rate of 70% was achieved for all families. The two significant discriminant functions that emerged indicate that differences in family relationships are due to the transformation of mother-adolescent and father-adolescent relations. The pattern of results replicate those of other researchers and provide elaborations concerning the affective nature of family relations during adolescence.Received his Ph.D. in Life-span Developmental Psychology from West Virginia University in 1984. Research interests in dialectical models of adolescent development.Received his Ph.D. from the University of Arkansas in 1979. Research interests in decision-making in adolescence and adulthood.     

desire,Duras, and melancholia: theorizing desire after the ‘affective turn’

This article considers how the concept of desire can be theorized in light of recent work on emotion and affect. In so doing, it questions what desire does and how desire can be theorized, particularly within cinema. Instead of arguing that we must move away from a psychoanalytic interpretation of desire, I ask how this approach can be revitalized and reconsidered through work on affect. This article also highlights the way in which Lacanian and Deleuzian models of desire are constantly set in opposition to each other; in so doing, it seeks to move beyond this impasse and gesture towards alternative ways of theorizing desire. One of the central issues foregrounded within psychoanalytic theory is the process of remembering and forgetting: the method through which the subject can ‘let go’ and move forward. This relationship is figured primarily in terms of the discourse between self and other. Marguerite Duras' work questions this process of ‘letting go’ and offers an alternative conceptualization of desire through her use of melancholia. Beyond an intrinsic interest in her work, because Duras has been admired by psychoanalytic, feminist and Deleuzian scholars, her films present an opportunity to rethink a theorization of desire in light of competing interpretations. In discussing melancholia in terms of Duras' work, this paper also considers the extent to which her use of Hiroshima as a backdrop to the affair presented in the film colonizes desire and its transformative potential.     

the scent of memory: strangers,our own and others

Using, as a point of departure, Tim Lott's recent autobiography where he attempts to make sense of his mother's suicide of 1988 through a reconstruction of his family genealogy, this article tries to map the production of gendered, classed, and racialized subjects and subjectivity in west London. It addresses the tension between Lott's discourse of his own white working-class boyhood during the 1970s where questions of ‘race’ are all but absent, and the racialized ‘commonsense’ that pervades the interviews with other local white contemporaries of Lott and his parents. These narratives are analysed in relation to the socio-economic context and the political activism of the period. Theoretically, it analyses the ‘diaspora space’ of London/Britain, interrogating essentialist ‘origin stories’ of belonging; reaching out to a glimmer on the horizon of emerging non-identical formations of kinship across boundaries of class, racism and ethnicity; and exploring the purchase of certain South Asian terms – ‘ajnabi’, ‘ghair’ and ‘apna/apni’ – in constructing a nonbinarized understanding of identification across ‘difference’.     

embodying memory: women and the legacy of the military government in Chile

The article argues that the prohibition of abortion in Chile, other than when the mother's life is in danger, is a form of human rights violation targeting women specifically. The Pro-Birth Policy was established in Pinochet's Chile as a response to the previous government's attempts, under Allende, to encourage family planning and to educate and inform women about their choices. This had been done to put an end to the increase in back-street abortions with the inevitable toll on women's lives. Pinochet's regime reversed these women-oriented family planning policies, and criminalized abortion, on the basis of costs to the state and, more importantly, the need to increase the birth rate for reasons of national security. Women's bodies were used by the Pinochet regime, both by sexual violence and torture, and by the denial of women's reproductive and sexual rights, as a means to impose discipline and order on society. The fact that this is still not acknowledged in the construction of a collective memory indicates that the issue has not yet been resolved in democratic Chile.     

An approach to the construction of affective evaluation instruments

This paper describes a method by which researchers can construct affective evaluation instruments. This method emphasizes a set of key questions which can be asked as the researcher begins to define an affective construct, to decide on a measurement procedure, and to develop a framework upon which to base items. A mapping sentence is used to combine elements of a construct in ways which suggest types of items that can be generated. The method, which is heuristic, is applied to a construct which presumes to describe personal perceptions of adequacy as a student. The paper is based on the assumption that affective evaluation instruments ought to be constructed first as the result of a priori specifications of a construct and the results then submitted to empirical manipulations.Received his Ph.D. from the University of Chicago. Main research interests are measurement and evaluation of affective consequences of schooling.     

the sense of memory

In recent years, there has been an increasing interest in the role of collective memory in ethno-national projects. In addition, there has been an expansion of research utilising memory work and auto/biographical methods, which have been particularly effective in the writing of feminists of colour. The paper is prompted by a return to Avtar Brah's ‘The Scent of Memory’ that it uses as a starting point to explore the relationships between competing accounts of ‘private’ memories of racialisation that come from mixed-race siblings growing up in a mainly white town. Drawing on interviews, the paper uses familial narratives and their individual telling, to show how sense is made of divergent experiences and memories of childhood and teenage in 1960s and 1970s Britain. The paper shows how narrative accounts are often negotiated through multiple senses, revealing them as both imagined and recalled, contested and negotiated. The paper considers the strengths and limitations of narrative analysis in understanding the relationship between individual and collective memories at both national and familial levels. It argues that the ways in which the social and personal memories are connected in the processes of subjectivation are unstable and opaque, and can only ever be partially known through the process of narrativisation.     

affective politics,debility and hearing voices: towards a feminist politics of ordinary suffering

This paper is an intervention within feminist and queer debates that have re-posed so-called negative states of being as offering productive possibilities for political practice and social transformation. What is sometimes called the politics of negative affect or analyses of political feeling has sought to de-pathologise shame, melancholy, failure, depression, anxieties and other forms of ‘feeling bad’, to open up new ways of thinking about agency, change and transformation. Ann Cvetkovich’s recent memoir explores depression as a public feeling and argues that ‘feeling bad might, in fact, be the ground for transformation’. As she suggests, the question, ‘how do I feel’ could usefully be reframed as ‘how does capitalism feel’? This performative staging of political forms of psychosocial reflexivity opens up new strategies for survival, new visions of the future, and importantly de-medicalises feeling beyond an individual expression of psychopathology. The grounds for affective politics might be found within new feminist futures that are attentive to the relations between emotion, affect, feelings and politics. This paper will be situated within these debates and the challenge of thinking about the productive possibilities of negative states of being. However, rather than focus on depression, I will turn my attention to experiences such as psychosis and temporal dissociation, based on my long-standing research with the Hearing Voices Network. In the context of discussions of disability and capability I will discuss the value of concepts such as debility, and ‘living in prognosis’, and respond to the call to think through what such states might offer for feminist and queer practice.     

Reviving rosetta tharpe: performance and memory in the 21st century

This article examines the pleasures and dangers of the 'reviving'—that is, restoring to memory, of a 'forgotten' female gospel-guitarist, Sister Rosetta Tharpe. It argues that the erasure of black women from cultural memory is not merely the effect of the passage of time, but of small but significant acts of forgetting that themselves constitute cultural practices. As examples of attempts to forestall forgetting and 'revive' the dead, the essay looks to a recent Rosetta Tharpe tribute CD, composed of women musicians' versions of songs Tharpe made famous, as well as a local Pittsburgh theatre incorporation of Tharpe as a character in its production 4 Real Women. Both projects, although inevitably fraught by difficulties specific to their medium of performance and address, set the terms of cultural 'revival' crucial not merely to Rosetta Tharpe but to black women performers generally.     

Public history and popular memory: issues in the commemoration of the British militant suffrage campaign

Drawing on Raphael Samuel's work on the construction of historical knowledge, this article argues that British militant suffrage feminists had a strong sense of their role in history. Once the vote was won, militants became the first public historians of their own suffrage history by collecting ‘relics’ of the campaign and commemorating suffrage events. The work of curators, especially at the Museum of London and National Library of Australia, Canberra, also enabled wider access to the movement's ephemera. Subsequent generations have ‘remembered’ suffrage in different ways, including depiction in fiction, film, local histories and the physical landscape. An exploration of such depictions might help us start to understand the continuing fascination with this aspect of women's history.     

城市社区就业:背景、问题与对策

随着城市居民生活的多元化需求日益高涨,对社区服务业形成了现实的需要,这为城市社区就业提供了发展的空间。但社区就业尚处于起步的阶段,还存在着种种问题。从理论研究、实践探索中寻求相应的解决对策,将对城市社区就业的健康发展大有裨益。