Immigration Benefits America

David Stoll suggests that because contemporary immigrants are non-European, uneducated, poor, and uninterested in joining the moral community of American society, their presence threatens national unity, obscures citizens’ obligations to one another and will shortly change the US into a minority–majority society. Drawing from historical accounts and statistical evidence, this article asserts that immigrants provide American society with social, economic and demographic benefits. Moreover, while pundits have long predicted that immigrants with national origins distinct from those of natives will transform American life to its detriment, the record reveals the US has been able to incorporate diverse nationalities to the benefit of immigrants and the native-born alike.

The Need for Death

‘Social precognition’ is the forerunner of new developments in science and technology such as extended life or immortality. While life-extension may have been neglected by philosophers or social scientists, it has been explored in depth by creative writers. They underline the threat of new kinds of inequality and of the conservatism of a society that protects the interests of the long-lived. They also question the quality of a longer life as likely to be lonely and empty rather than wise, peaceful and fulfilled.

Can the market help the forum? Negotiating the commercialization of deliberative democracy

Deliberative ideals have become commercial goods bought and sold in an expanding consultancy market. In this market, demand is generated by government and advocacy groups seeking innovative ways to engage with the public. On the supply side are a growing number of commercial organizations selling deliberative goods and services such as process design, facilitation and evaluation. This paper characterizes the nature of this deliberative market, and considers its implications for democracy and contemporary governance. An analysis of deliberative consultants finds that their professional world is more akin to a ‘community of practice’ rather than a marketplace. But the development of this community of deliberative practitioners could go in opposing directions. On the one hand consultants could become the entrepreneurs of deliberative democracy, promoting and demonstrating its benefits for policy making. On the other hand, if the motivations for deepening democracy are fully replaced by business imperatives and competition, then the deliberative project would be severely undermined. Rather than predict the future, the paper identifies some of the opportunities and challenges for democratic governance as elements of deliberative democracy are commodified.

Exuberant Innovations: The Apollo Program

We present an analysis of the economic, political and social factors that underlay the Apollo program, one of the most exceptional and costly projects ever undertaken by the United States in peacetime that culminated in 1969 with the first human steps on the Moon. This study suggests that the Apollo program provides a vivid illustration of a societal bubble, defined as a collective over-enthusiasm as well as unreasonable investments and efforts, derived through excessive public and/or political expectations of positive outcomes associated with a general reduction of risk aversion. We show that economic, political and social factors weaved a network of reinforcing feedbacks that led to widespread over-enthusiasm and extraordinary commitment by those involved in the project as well as by politicians and by the public at large. We propose the general concept of “pro-bubbles”, according to which bubbles are an unavoidable development in technological and social enterprise that benefits society by allowing exceptional niches of innovation to be explored.

Longevity Ancient and Modern

The article examines illustrations from ancient and modern societies to consider the connections between power, social elites and knowledge of techniques to promote longevity. In pre-modern societies, knowledge of practices and substances to promote longevity were cultivated by elites such as the Chinese imperial court. In modern societies, new technologies—cryonics, cloning, stem-cell applications and nanotechnology—will offer exclusive and expensive methods for prolonging life for the rich. However one important difference between the ancient and modern world is that with secularization longevity is no longer connected with a moral life; longevity is not a reward for sanctity. We have democratized the ambition for long life but not necessarily its realization. The modern quest for longevity appears to be connected with the desire of Baby Boomer generations to hold on to their assets, but while modern medicine may help us to survive forever, it cannot tell us how to live forever.

Open Societies and Closed Minds

Karl Popper’s equation of the closed society with tribalism is reviewed and modified. The German origins of the anthropological concept of culture and its related ideas of the folk culture and cultural relativism are explored. The vicissitudes of the idea of The Folk and its swing from Right to Left are related to contemporary neo-primitivism. The open society and high culture are defended.

The Limits of Political Citizenship

Policy makers tend to focus on the extension of citizenship as the primary means by which new populations become incorporated into a society. Although acquiring formal citizenship is necessary in order to participate in many aspects of a state's civic, social, and political life, the extension of legal citizenship is far from a guarantee for full membership. Instead of focusing exclusively on naturalizing immigrants, we need to consider T.H. Marshall's three spheres of citizenship—the civil, political, and social. By extending social elements of citizenship prior to or at the same time as we extend other benefits, we will move towards more complete citizenship for and greater civil and political engagement among all residents in our society—non-citizens, naturalized, and native-born, alike.

Stuck with Virtue in Our Pro-Life Future

Callahan is wrong to be pro-death, but he’s right to say that to live well—or for society to have a real future—we have to care about more than mere life. Futile attempts to stop the pursuit of extreme personal prolongevity are contrary to our rights-based way of life. It’s also contrary to human love and dignity to regard the old as a threat.

Extending a Life with Meaning

This essay questions Callahan’s criticism of people’s aspiration to extend their life. It argues that ideas about life are subject to historical variations and the question at issue is whether society can give meaning to aging. It also questions the claim that the radical extension of human life will jeopardize the welfare of future generations. It suggests that the application of the precautionary principle to the question of aging avoid facing up to question how society should value the old.

The Changing Faces of Contemporary Tourism

Tourism, a domain of considerable importance in the contemporary world, has long been overlooked by social scientists, but has recently become a field attracting a growing body of research. In sociology, the relation between tourism and modernity at first constituted the issue of principal interest, the discourse focusing on the extent to which modern Western tourists seek authentic experiences on their trip. The article discusses the changes in the terms of the discourse, contingent upon the growing similarity of the world in the wake of globalization, the emergence of the “post-tourist,” and the diversification in the composition of tourists, with the growth in the number of travelers from non-Western countries. The question of the limits of the future expansion of the tourist system is raised in conclusion.

Day Laborers and Dock Workers: Casual Labor Markets and Immigration Policy

The situations of nineteenth century dock workers and today’s immigrant day laborers bear striking similarities and challenges, especially for those seeking to organize them into labor unions. The obstacles confronting such organizing efforts also underscore the legitimate concerns many Americans have about the threats to social order posed by immigrants today.

Wie lässt sich Demokratie am besten messen? Zum Forumsbeitrag von Thomas Müller und Susanne Pickel

Ohne Zusammenfassung * Die vier Autor(inn)en arbeiten in einem gemeinsamen Forschungsprojekt des NCCR Democracy (vom Schweizerischen Nationalfonds finanziertes National Centre of Competence in Research: Challenges to Democracy in the 21^st Century) und des WZB an einem „Demokratiebarometer“ für die 30 OECD-Staaten, das die Ignoranz der 0-Varianz bei Polity und Freedom House aufkl?ren will.

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Faith and Development

A consensus now exists that secularization theory can no longer explain the worldwide persistence and spread of modern religious movements, with the exception of western and central Europe as well as intellectuals in general. This essay examines how these new religious forces have taken root in economic development and how that development has been shaped by those same forces. An assessment is made of Max Weber’s famous thesis in The Protestant Ethic and the Spirit of Capitalism. The article concludes with five major observations about religion and development in the modern world.

Who’s Sorry Now? Government Apologies,Truth Commissions,and Indigenous Self-Determination in Australia,Canada, Guatemala,and Peru

Official apologies and truth commissions are increasingly utilized as mechanisms to address human rights abuses. Both are intended to transform inter-group relations by marking an end point to a history of wrongdoing and providing the means for political and social relations to move beyond that history. However, state-dominated reconciliation mechanisms are inherently problematic for indigenous communities. In this paper, we examine the use of apologies, and truth and reconciliation commissions in four countries with significant indigenous populations: Canada, Australia, Peru, and Guatemala. In each case, the reconciliation mechanism differentiated the goal of reconciliation from an indigenous self-determination agenda. The resulting state-centered strategies ultimately failed to hold states fully accountable for past wrongs and, because of this, failed to transform inter-group relations.

Islamists in the “Rainbow” Coalition

In the 1980s, Britain’s Labour Party promoted a system of race-relations that envisioned Britain as a collection of discrete cultures with equal status. This multicultural model for organizing society conflicted with traditional British notions of a unified national culture, with an assimilationist model of immigrant incorporation. Today, the Labour Party’s relationship with Islamists is sharply dividing Labour’s “rainbow” constituency. Whereas the horrific events of 9/11 and 7/7 have led many Labour leaders to replace its defense of multiculturalism with Tory-sounding calls for immigrant assimilation, other Labour leaders are working harder than ever to accommodate their Muslim constituents.

Death and Us

As Leon Kass has noted, the conquest of illness and death has long been “the unstated but implicit goal of modern medical science.” But it is unstated no more. Since the late 1990s, a new generation of scientists and enthusiasts has emerged to proclaim the feasibility and desirability of radical life extension. What they promise is not just longer life, better health, and heightened vitality, but a transformation of ourselves into the sort of beings we have long wished to be, but have repeatedly failed to become: beings who are completely fulfilled and living in perfect harmony with others. Despite the obvious and profound appeal of such a fantasy, attempts to realize it, even if successful scientifically, might prove to be disastrous culturally, for reasons that go beyond concerns about the alteration of existing social structures. Ultimately, as Freud argued, life might well become stagnant, “shallow and empty,” while the fear of death might become all the more crippling.

Does Anthropology Still Exist?

In response to Roger Sandall’s critical analysis, the problematic notion of culture in modern anthropology is examined in terms of cultural resistance to globalization. The example of McDonaldization is taken to be a potent instance of cultural globalization. Three conditions for successful cultural resistance to cultural standardization are proposed. The first is cultural in the shape of a strong aesthetic tradition of (national) resistance. This dimension involves some degree of cultural conservatism. The second condition is political, namely a viable and robust civil society that provides the basis for decisive (cultural) leadership. The third element is the involvement of the state in policies that promote and sustain a national heritage. Without this state involvement, global market conditions will largely shape the erosion of local and national cultures. Without a political response to cultural globalization, global market commodities will in all likelihood oust local goods and services. Those societies that lack both a strong aesthetic and an effective political leadership can offer little effective resistance to negative globalization and their local traditions are quickly destroyed. This argument is then examined in terms of a number of societies especially Turkey, China and Japan where the erosion of national cultures is proceeding rapidly. These critical assertions against global standardization require a strong first-order notion of culture which modern anthropology appears to be unable or unwilling to provide.

Some Enchanted Bureaucracy

With group psychology and business management hand in hand, a major cultural imperative is to strengthen the intensity and intimacy of corporate human resources programs. Stressing an ethic of authentic individuality, the human resources industry seeks to leverage the competitive spirit into a rationale for the collaborative spirit. In so doing, it reflects a profound change in the meaning of vocation. Bureaucracies must compete for the commitment of authenticity-seeking individuals with a freewheeling leisure market that rewards work with social entertainment experiences. The business environment must redefine itself as a social activity center that mirrors rewards available outside the workplace, blurring the lines between work and play and self and other. By elevating teamwork to social instinct as the mode of production, human resources practices contribute to a deepening recognition that bureaucracy must be re-enchanted in order to survive amid the same ethic of individuality that powers contemporary market capitalism.

Open Immigration Policies and Liberal Discomfort

Consequentialist cosmopolitanism, Peter Higgins argues, enables closed border liberals to evade charges of moral hypocrisy despite their commitment to moral equality of individuals, once we recognize that open border arguments rely on cosmopolitanism’s individualism requirement, which ignores social realities relevant to a realistic assessment of the social consequences of an open immigration policy. Higgins is mistaken, however, in contending that cosmopolitan individualism entails attention to people only in their capacity as the abstract atomic individuals populating Charles Mills’ idealized social ontologies. Conversely, if cosmopolitan individualism does compel us to think of people as abstract atomic individuals, we are not obliged to think of them as relatively privileged. Under liberal cosmopolitanism, however, which prohibits state discrimination between citizens and non-citizens, open border policies are subject to no such consequentialist objections.

Cohabitation,Marriage, and Child Wellbeing: A Cross-National Perspective

Non-marital cohabitation has become widespread in modern, Western nations. It has led to dramatic declines in marriage rates and contributed to high levels of unwed births and lone-parent families, thus negatively affecting child wellbeing.