Small farmers are being proletarianised ‐ a note on persistence and polarization by Bhaduri et al.

It is suggested in this note that the so‐called ‘stability’ or ‘persistence’ of the small peasantry, postulated by Bhaduri, Rahman and Arn in their article in The Journal of Peasant Studies of April 1986 (Vol.13, No.3) is a myth. Using the data presented by Bhaduri et al. themselves, and data from other micro studies, the author argues that differentiation and disintegration of the peasantry are proceeding in the countryside of Bangladesh. This may be happening slowly, but it is clearly in evidence.     

Are Associations Between “Sexist” Video Games and Decreased Empathy Toward Women Robust? A Reanalysis of Gabbiadini et al. 2016

Gabbiadini, A., Riva, P., Andrighetto, L., Volpato, C., & Bushman, B, (PloS ONE, 2016) provided evidence for a connection between “sexist” video games and decreased empathy toward girls using an experimental paradigm. These claims are based on a moderated mediation model. They reported a three-way interaction between game condition, gender, and avatar identification when predicting masculine ideology in their original study. Masculine ideology was associated, in turn, with decreased empathy. However, there were no main experimental effects for video game condition on empathy. The current analysis considers the strength of the evidence for claims made in the original study on a sample of 153 adolescents (M _age?=?16.812, SD?=?1.241; 44.2% male). We confirmed that there was little evidence for an overall effect of game condition on empathy toward girls or women. We tested the robustness of the original reported moderated mediation models against other, theoretically derived alternatives, and found that effects differed based on how variables were measured (using alternatives in their public data file) and the statistical model used. The experimental groups differed significantly and substantially in terms of age suggesting that there might have been issues with the procedures used to randomly assign participants to conditions. These results highlight the need for preregistration of experimental protocols in video game research and raise some concerns about how moderated mediation models are used to support causal inferences. These results call into question whether use of “sexist” video games is a causal factor in the development of reduced empathy toward girls and women among adolescents.     

In defence of Marxology: A reply to Meghnad Desai's review of T. Shanin et al., Late Marx and the Russian road

This note defends T. Shanin et al., Late Marx and the Russian Road against the criticism levelled by Meghnad Desai in a previous issue of The Journal of Peasant Studies. It is argued that the ‘late Marx’ – as represented in Marx's four drafts of his letter to Vera Zasulich of March, 1881 – and Russian populism address issues that are crucial to contemporary socialist politics, both on the ‘periphery’ of capitalism and elsewhere.     

Manhood Deprived and (Re)constructed during Conflicts and International Prosecutions: The Curious Case of the <Emphasis Type="Italic">Prosecutor v. Uhuru Muigai Kenyatta et al.</Emphasis>

Recent case law on sexual violence crimes heard before the ad hoc international criminal tribunals and courts, that interpret them in connection with ethnic conflict, raises the question of which acts can be defined as sexual violence. The International Criminal Court (ICC), in the situation of Kenya, does not regard acts of forced nudity, forcible circumcision and penile amputation as sexual violence when they are motivated by ethnic prejudice and intended to demonstrate the cultural superiority of one tribe over another. The Court argues that not every act of violence that targets parts of the body commonly associated with sexuality should be considered an act of sexual violence. This recent interpretation of what counts as sexual violence provides another example of the complicity of international criminal law institutions in the ongoing construction process of female subordination. The ICC, in the Kenya situation, implicitly confirms the mutilation of female agency by interpreting penile amputation as a kind of power game between males, and by instrumentalizing the male sexual organ as an indicator of masculinity and manhood.