Rural women migrant returnees in contemporary China

This essay focuses on the experiences of female returnees in rural–urban migration in contemporary China. Based on in-depth interviews with women migrants, returnees, their family members, friends and fellow villagers in both sending and receiving areas, the research examines rural migrant women's return migration process. It investigates rural migrant women's decision-making in the process, the ways women returnees construct their lives in the countryside, their identity negotiation as returnees and the impact of patriarchy on women's experiences of the return and resettlement process. The author argues that despite women's active involvement in migration and the ‘empowerment and agency’ gained through migration, the patriarchal power relations within rural households remain intact and continue to shape rural female returnees' life in their villages.     

Migrant medical women: a case study of British medical graduates in twentieth-century Australia

The lives of medical women—with a few notable exceptions—remain marginal in the growing body of literature on the twentieth-century migration of medical practitioners. This article examines the professional experiences and outcomes of a group of women who trained as medical graduates in Britain and migrated to Australia—both temporarily, but often permanently. In exploring the professional lives of these women, this article extends histories of migrant women in Australia to include middle-class, professionally qualified British women. The collective biography of this group of women reveals the broader socio-medical contexts by which they were shaped, in which they participated, and helped shape.     

The Impact of Migration upon Family Life and Gender Relations: the case of South Asian seafarers,c.1900–50

The article discusses the familial relationships of South Asian seafarers (commonly known as Lascars) in both South Asia and Britain. It explores how the family was both involved in and affected by their migration. The impact of lengthy absences caused by long voyages and migration to Britain upon families in the sending countries is considered. In particular, the impact upon intra-family dynamics and gender relations is investigated. The article also explores the role of the family in the migration and questions whether this disrupted family life. Finally, South Asian seafarers' marital relationships and family lives in Britain are reconsidered. The article demonstrates the shortcomings of viewing these relationships from a functionalist perspective alone.     

An ethnography of global labour migration

An ever more aggressive anti-migration propaganda war is being waged by the majority of British media, where migration in any form is consistently portrayed on the basis of forming and consolidating a response to a security threat. While tens of thousands of migrant workers are exchanging their sweated labour for meagre wages in the 3-D jobs – dirty, dangerous and degrading – in Britain's food-processing, electronic manufacturing, catering, cleaning and hospitality industries outside any mechanism of labour protection, Britain today is still declining to at least ratify the UN Convention on the Rights of Migrant Workers and Their Families in effect since last year. In the post-Morecambe debate on migration and demand for regularizing gangmasters, policing and immigration raids are seen as the quick cure for migrant labour exploitation. The argument sounds as if the only way to get rid of employers' violation of minimum labour rights is to get rid of migrant workers. Britain has forgotten to ask – who are the migrant workers? They are the ones who sweep British roads, clean British supermarkets and serve you food in restaurants in every high street. They are the ones who sew the clothes you wear, put together your microwaves and process the British salads that you have on your dinner table everyday. Migrant workers are people you don't meet everyday but upon whom you depend. To find out about the chain of exploitation in which migrant workers live and the impact of British immigration controls that are fundamental to their lives, I lived undercover among the Chinese workers from whom I learnt a great deal.     

Wounding and Healing: dealing with difference in Christian narratives of migrant women in East London since the 1980s

Setting oral histories conducted with a group of female Christian migrants to East London from various backgrounds and different stages in the life cycle alongside interviews with male migrants and non-migrant women, this article seeks to explore the relationship between gender, mainstream religious affiliation and the negotiation of the migratory experience. Informed by mimetic and feminist theory on religious subjectivities, the article focuses on the preoccupation with sacrifice and healing which emerges from these life stories and highlights the ways in which the emotional realities of pain, separation and suffering also give rise to powerfully reconceptualised, individual faith resources and creative strategies for claiming agency within familial, vocational and religious settings. Through a focus on domestic life, work and church leadership within ‘mainstream’ Christian churches, this article complicates assumptions about the nature and historical trajectory of ‘traditional’ religious organisations, and interweaves migrant women's experience closely with that of other members of their church communities. Through these ‘moving stories’, gender forms an integral part of these women's spiritual narratives and is constitutive of their articulation and negotiation of their faith, migration and inculturation.     

Becoming and being urban in Hanoi: Rural-urban migration and relations in Viet Nam

The discourse of the rural-urban migrant is that of a sojourner in the city, a man or a woman who will almost inevitably return to his or her rural roots and re-engage with farming and village living. In this paper we ask whether rural-urban migrants can ‘become’ urban and shed their identification as temporary denizens of the city. We develop a conceptual framework that provides five entry points to explore this process of becoming urban, and then apply the framework drawing on the experiences of migrants to Viet Nam's capital, Hanoi. We argue that even when migrants do return to their homelands they do so with altered priorities and on different terms. The experience of migration was not infrequently transformative and life-changing. While migrants may not ‘become’ urban in the fullest sense, their homeland had become a space of familial origin and emotional identification, not a place where people necessarily sought to reside, work, raise their children and build their lives.     

“I made myself small like a cat and ran away”: workplace sexual harassment,precarious immigration status and legal violence

This article examines the intersection between workplace sexual harassment, immigration status, and insecure employment status (‘precarious work’). Although a rich body of literature explores how gender impacts all three fields independently, less is known about how they interact. Drawing on narratives from migrant women with precarious immigration status in Toronto, Canada, I propose that experiences of sexual harassment illuminate the workings of migrant illegalization through ‘legal violence’. Furthermore, findings demonstrate that precarious status migrant women do not experience sexual harassment in isolation; other axes of oppression interlock to exacerbate it. Despite this, precarious status migrant women negotiate their experiences, sometimes enduring sexual harassment; referred to here as aguantar, and sometimes resisting it explicitly.     

The boundaries of belonging: gender,human trafficking and embodied citizenship

A ‘victim of trafficking’ is an identity that an individual can adopt to access legal resources that would otherwise not be open to them. However, this identity contains certain implicit assumptions about that individual and their experiences. This article analyses 12 applications for a one-year visa, written by women from the former Soviet Union who were trafficked to Israel and forced to sell sex. To apply for a visa as a ‘victim of trafficking’ applicants assert certain narrative tropes to emphasise their desire to belong in Israel. These tropes obscure the complexities of their experiences by emphasising themes of naivety and innocence, a commitment to familial obligations and a lack of agency. They reject the alternative identity of a migrant sex worker and distance themselves from any implication of a desire to illegally cross national borders. When they describe their hopes for the future, they assert normative gendered desires to marry and have children. This article argues that by closely aligning themselves with gender norms, these women seek to respond to conceptualisations of individuals who transgress gender and moral norms and who pose a threat to national borders and integrity.     

Migrating Within “the Gender-equal Nordic Region”: Icelandic Migrants in Norway and the Gendered Division of Work and Care

Migration is a gendered process that shapes the lives of men and women differently, because they generally occupy dissimilar positions within the household, the labour market, and society. This article examines gender and migration within a Nordic context, between two countries that are often presented as gender-equal in cross-national comparisons. The focus is on how the gendered division of labour is manifested in the experiences of Icelanders who migrated to Norway in the wake of the Icelandic financial crisis of October 2008. The results are based on interviews with people who migrated to Norway both with and without their families. In our analysis, we show how the gender-segregated labour market and gender norms lead to different positions and opportunities for men and women at times of economic crisis and migration. For study participants who migrated with their families, the relocation was often organized around the labour-market position and opportunities of men. Those who migrated without their families emphasized their roles as providers for their families. However, only the women described how their absence was perceived as a failure to fulfil childcare responsibilities. The findings highlight the resilience of the notions of men as providers and women as primary parents within “the gender-equal Nordic region”, and indicate how these roles may facilitate or discourage the migration of men and women.     

Black Women and Mental Health: Working Towards Inclusive Mental Health Services

The position concerning the mental health of black and minority ethnic women in Britain is closely linked to that of their respective communities in general. Issues concerning inappropriate care and treatment; lack of access to services; and service delivery based on assumptions and stereotypes govern the way in which black women and men experience mental health care and treatment. This article discusses the specific nature of black women's position, within the wider context of black communities' experience as a whole. While the term ‘black and minority ethnic communities’ covers a range of differing communities, the focus here is on the experiences of women from African, African-Caribbean and Asian communities. In relation to women in these communities, reference is made to issues concerning: (1) older women; (2) women of mixed heritage; (3) women's roles as care-givers; and (4) the position of refugees and asylum seekers. The article also explores and outlines the importance of self-help strategies including, e.g. befriending and counselling and the role of religion and spirituality in enabling many black people to manage their mental distress.     

Differentiated childhoods: impacts of rural labor migration on left-behind children in China

This article draws on data from research that includes 400 children who lived separately from their migrant parents in 10 rural communities in China, to explore the deep impacts of rural parents' migration on the care-giving and nurturing of children left behind. It shows that parent migration has brought about multiple impacts, mostly negative, on the lives of children, such as increased workloads, little study tutoring and supervision, and above all the unmet needs of parental affection. Children's basic daily care and personal safety could become problematic since surrogate caregivers, mostly elderly, are usually exhausted with livelihood maintenance. With illumination on the family dysfunction in children's development due to migration-induced family separation, this article highlights the social cost to rural families of parental migration. Urbanization in developing countries is obtained at the expense of rural migrants and their families, especially children left behind. Further attention is required to improve left-behind children's well being within split family structures and interregional migration.     

Differentiated childhoods: impacts of rural labor migration on left-behind children in China

This article draws on data from research that includes 400 children who lived separately from their migrant parents in 10 rural communities in China, to explore the deep impacts of rural parents' migration on the care-giving and nurturing of children left behind. It shows that parent migration has brought about multiple impacts, mostly negative, on the lives of children, such as increased workloads, little study tutoring and supervision, and above all the unmet needs of parental affection. Children's basic daily care and personal safety could become problematic since surrogate caregivers, mostly elderly, are usually exhausted with livelihood maintenance. With illumination on the family dysfunction in children's development due to migration-induced family separation, this article highlights the social cost to rural families of parental migration. Urbanization in developing countries is obtained at the expense of rural migrants and their families, especially children left behind. Further attention is required to improve left-behind children's well being within split family structures and interregional migration.     

关于农民工生活和工作状况的调查报告

围绕农民工的基本状况、工作状况、权利保障情况、社会地位的自我感知和家庭生活状况设计了相关问题,期望获得一些有关农民工的更接近真实的信息,为城乡二元体制的改革提出思考.     

‘Illegal Migrants’, Gender and Vulnerability: The Case of the EU’s Returns Directive

Feminist legal efforts to make sense of the external migration policies of the European Union (EU) have focused almost exclusively on the EU’s initiatives against trafficking in women. This article examines one of the more neglected areas of EU immigration policy—the return of ‘illegal immigrants’. It analyses the so-called 2008 Returns Directive in the light of the multidimensional inequalities experienced by migrant women, which affect their migration status and expose some of them to the threat of removal. Owing to insecurities over external migration, the Directive constructs even the most vulnerable migrants as a threat to be controlled and is likely to result in detrimental consequences for many migrants, and in particular already vulnerable women who are likely to be further disadvantaged by it.     

生育与养育：女性农民工子女随迁的工资惩罚——基于核心家庭样本的分析

在农民工群体规模不断增长且家庭化迁移趋势日益凸显的背景下,妥善解决子女随迁带来的系列问题愈发重要。本研究聚焦子女随迁造成的女性农民工工资收入降低问题,基于母职工资惩罚理论,将女性农民工群体承担母职角色造成的工资惩罚分为生育惩罚与养育惩罚,利用2018年流动人口动态监测数据进行检验。研究发现：生育惩罚会降低女性农民工工资的2.4%,养育惩罚会显著降低女性农民工工资收入的11.0%;在一孩家庭中,幼儿园年龄段的子女随迁对新生代受教育程度较低的女性农民工造成的养育惩罚最为严重;在二孩家庭中,婴幼儿年龄段的子女随迁对新生代受过高等教育的女性农民工造成的养育惩罚最为严重,且二孩家庭婴幼儿年龄段的子女随迁对工资造成的负向影响是独生子女家庭同年龄段子女随迁的4倍多。研究建议,要加强二孩家庭的托育服务供给,如提供在农民工家庭支付能力内的日间照料、托管、家政等服务,进一步释放流动人口带来的劳动力资源,促进劳动力市场的性别平等。     

pole position: migrant British women producing ‘selves’ through lap dancing work

This paper explores the motivations and experiences of British women working as lap dancers in the tourist resorts of southern Tenerife, with a particular focus on the subjective choices and processes undertaken by working-class women in the embodiment of positively evaluated identities. It uses Skeggs' theoretical framework of ‘becoming respectable’ (1997) alongside other debates on ‘identity management’ in order to begin mapping the ways in which migrant British lap dancers produce themselves, negotiate gender and class, and seek forms of respectability, reputability and honour through their work. Drawing on empirical data, it will discuss how strong disassociations with the Other are formed, and how and why important binaries, particularly distinctions between lap dancing and prostitution and lap dancing and other ‘degraded’ forms of work and lifestyle are drawn in the dancers' own stories of themselves. It will look at notions and processes of gaining ‘respectability’ through part of a wider migrant discourse, exploring how being a migrant lap dancer can serve as a vehicle for reproducing a ‘respectable’ and otherwise positively evaluated self on several levels.     

Afterword: challenging women in the British professions

ABSTRACT

Places the first women lawyers in the context of the experiences of women in other professions in Britain as their access gradually grew, also within the wider history of women and women’s movements, including for the vote, in the time period covered by these articles. It examines the challenges women faced in all professions and in the wider world, especially of sexist discrimination, and how they themselves challenged them, increasingly with professional support from women lawyers. It assesses the changes they achieved and failed to achieve, and the obstacles.     

voicing the non-place: precarious theatre in a women's prison

Based on the personal experience of the author, who is involved in theatre projects with women convicts, the article moves across issues of detention, migration, and precarity. Foucault's concept of governmentality is instrumental in describing the arbitrary exercise of power on incarcerated people and their precarious living conditions. Life in jail is especially uncertain for clandestine migrants. In the article, recollections from the rehearsals of the show I racconti del corpo (Tales of the body) alternate with images and quotes from the play, poems by women convicts, and reflections on detention as the ultimate condition of precarity for migrant women.     

Understanding Women in Scotland

This article explores obstacles to understanding the history and contemporary experiences of women in Scotland, and to the development of feminist research in Scotland. It is argued that explanations which invoke Scottish male chauvinism and misogyny alone are insufficient, and that the marginalization of women in Scotland is produced both by male domination within Scotland, and by English cultural and political hegemony within the UK. The article comments on the relationship of the concept of ‘Britishness’ to that of ‘Scottishness’ (and other identities within the UK) and illustrates how the frequent confusion of ‘British’ with ‘English’ serves to obscure Scottish experience. It is also argued that the place of Scotland within the British state has led to the creation of an institutional framework that disadvantages women, and a system of government that excludes women. This implies that feminist debates on the state in Britain require a specific focus on the form of the British state, and in the context of constitutional change in particular this is important for the development of future strategies. It is argued that the double marginalization of women in Scotland is not just a problem in relation to the development of feminist research, but is also a political problem in that it contributes to a degree of alienation from feminism in England. The article concludes by arguing for the necessity of recognition of difference, but also for dialogue, as the basis for feminist alliances in different parts of the UK.     

Trade union censorship

This article describes the author's experience of commisioned reseach, outlining its main findings and the response of the funding body to the final report. The research examined the effects of shiftwork on women. It was found that the sexual division of labour within the family in Britain makes it difficult for women to work certain hours, including the ‘normal’ full-time day hours, and so hours of work can discriminate against women with responsibility for young children. Protective legislation is not the cause of inequality in wages and affords some protection to women from certain hours of work in industries that are covered by these laws. Trade union attitudes and practices towards women at local level help to reinforce rather than transform the sexual divisions of labour within the workforce and within the family.The final report contained three pages specifically on trade unions and their attitude towards women and shiftwork. The trade union group at the evaluation colloquium demanded their exclusion from the final report, virtually accusing the researchers of fabrication.