Partisan effects in morality policy making

Current comparative policy research gives no clear answer to the question of whether partisan politics in general or the partisan composition of governments in particular matter for different morality policy outputs across countries and over time. This article addresses this desideratum by employing a new encompassing dataset that captures the regulatory permissiveness in six morality policies that are homosexuality, same‐sex partnership, prostitution, pornography, abortion and euthanasia in 16 European countries over five decades from 1960 to 2010. Given the prevalent scepticism about a role for political parties for morality policies in existing research, this is a ‘hard’ test case for the ‘parties do matter’ argument. Starting from the basic theoretical assumption that different party families, if represented in national governments to varying degrees, ought to leave differing imprints on morality policy making, this research demonstrates that parties matter when accounting for the variation in morality policy outputs. This general statement needs to be qualified in three important ways. First, the nature of morality policy implies that party positions or preferences cannot be fully understood by merely focusing on one single cleavage alone. Instead, morality policy is located at the interface of different cleavages, including not only left‐right and secular‐religious dimensions, but also the conflicts between materialism and postmaterialism, green‐alternative‐libertarian and traditional‐authoritarian‐nationalist (GAL‐TAN) parties, and integration and demarcation. Second, it is argued in this article that the relevance of different cleavages for morality issues varies over time. Third, partisan effects can be found only if individual cabinets, rather than country‐years, are used as the unit of analysis in the research design. In particular, party families that tend to prioritise individual freedom over collective interests (i.e., left and liberal parties) are associated with significantly more liberal morality policies than party families that stress societal values and order (i.e., conservative/right and religious parties). While the latter are unlikely to overturn previous moves towards permissiveness, these results suggest that they might preserve the status quo at least. Curiously, no systematic effects of green parties are found, which may be because they have been represented in European governments at later periods when morality policy outputs were already quite permissive.     

Religious tides: The time‐variant effect of religion on morality policies

Morality policies evince a much closer relationship to religious doctrines than is the case in other policy areas and hence constitute a most likely case for the observation of religious effects on policymaking and regulatory change. Yet we still lack generally accepted answers to the questions of whether and how religion matters to morality policy. In this paper, we present a theoretical argument that helps to overcome the seemingly contradictory expectations derived from the secularization and religion matters hypotheses. We postulate a bottleneck effect of religious opposition: while religious influence matters most during early stages of the policy process when the problem definition of a moral issue is still in flux, it diminishes during later stages when the issue has made it onto the political agenda. We find evidence of the bottleneck effect in a dataset of policy permissiveness covering 26 countries and spanning 50 years for five morality policies (abortion, euthanasia, homosexuality, pornography, and same‐sex marriage). The data is analyzed via a multilevel model and using Bayesian inference.     

A matter of timing: The religious factor and morality policies

The question of whether or not religion accounts for variance in the governance of moral issues, between and within countries over time, has long been debated but never conclusively answered. A novel data set encompassing innovative measurements of state regulation of “life‐and‐death” issues and of the religious stratification of society enables us to answer why previous studies reached contradictory results. The time‐series cross‐sectional analysis of 26 countries over 50 years reveals that dominant religious denominations in society indeed influence state governance approaches regarding the issues of abortion and euthanasia. This denominational effect is shown to be contingent on the religiosity of a country's population, but independent from the formal state–church relationship. Lastly, it is shown that the religious effect has an inverse U‐shaped relationship with time, exposing the timeframe of analysis as decisive for inferences drawn in the study of morality policy.     

Between morality and rationality: framing end-of-life care policy through narratives

This paper analyzes the nature of the debate generated prior to the implementation of the Act Respecting End-of-Life Care in 2015 in Québec (Canada). Including medical assistance in dying (MAID) along existing palliative care services, the act is an important policy change on a very sensitive issue. As such, MAID could be categorized as a morality policy issue, the latter being defined as a particular category of policy because of its specific features (issues of first principle, technical simplicity, high salience, public interest, and public participation). In line with Mucciaroni’s proposition, we rather analyze this issue by understanding morality policy as one of two framing strategies (moral and/or rational-instrumental frame). Our research reconstructs four public opinion framings as advanced and transmitted through the media between 2005 and 2015. It shows that although opponents to the bill unsurprisingly framed the debate in deontological terms, mostly referring to sanctity of life as one of the most important values in society, they also framed it on rational-instrumental grounds in a similar proportion, alleging the danger of a slippery slope and potential abuse. As well, if some of the proponents favored a moral framing centered on the argument that dignity and individual autonomy take precedence over all other values, others put forward a rational-instrumental one, where the slippery slope/abuse argument is used as a cautionary statement against the artificial prolongation of life. Our analysis reinforces Mucciaroni’s and Ferraiolo’s assertions that sensitive issues classified as morality policy cannot be apprehended solely through the unidimensional frame of morality.     

Framing morality policy issues: state legislative debates on abortion restrictions

Policy Sciences - Scholars of “morality policies” have often assumed a signature characteristic of such policies is that advocates will frame them as clashes between fundamental moral...     

Expanding the scope and content of morality policy research: lessons from Moral Foundations Theory

Scholars have not precisely defined morality policy, and Smith (Policy Stud J 30(3):379–395, 2002) urged an empirical taxonomy be used to identify those policies. We argue that Moral Foundations Theory offers a methodology for empirically identifying issues with moral content. We inventory 15 issues in parliamentary studies of “conscience” voting, 14 morality policies in western democracies compiled by Studlar (in: Mooney (ed) The public clash of private values: the politics of morality policy, Chatham House Publishers, New York, 2001), and then survey MFT empirical studies to identify 22 issues with moral content. Based on this universe of 37 issues, three journals are content analyzed to determine the coverage given them and to outline productive lines for future research.     

Four worlds of morality politics: the impact of institutional venues and party cleavages

The most prominent theory accounting for variation of morality politics across Western Europe is the so-called Two Worlds framework. According to this approach, the presence or absence of a secular?religious cleavage in national party systems strongly affects the degree of conflict intensity and the framing of morality policy issues. This article shows that the explanatory power of the Two Worlds model could be enhanced significantly by introducing a second analytical dimension that captures the institutional venue (party politics vs. parliamentary politics), in which moral conflicts take place. This is useful because there are instances in which a religious cleavage is lacking, but moral conflicts are nonetheless highly intense and party-based (the traditionalist world), and there are cases in which the religious cleavage formally exists, but moral conflicts are nonetheless resolved in the parliamentary arena (the unsecular world).     

浅析网络小说中关于社会公德意识缺失的问题

网络小说作为当代网络文学中重要组成部分之一,其发展受到社会各界的关注,由于刚刚起步,发展中难免存在着各种严峻的问题,而当前发展中的一个重要问题既是网络小说中社会公德意识缺失问题,本着治病救人的原则,笔者着重分析了这种道德现象的成因以及解决问题的一些有益的思考,希望对解决此种问题有所帮助。     

The Decline of Federalism and the Rise of Morality-Policy Conflict in the United States

Morality policies-such as those pertaining to abortion, capitalpunishment, gambling, gay rights, pornography, and sex education—generateconflict over core values. These policies tend to be technicallysimple, potentially salient to the general public, and involvehigher than normal levels of citizen participation. They are,therefore, highly susceptible to being thrust into the activephase of policymaking when an incongruity develops between publicopinion and public policy. The reservation of authority to thestates on these issues embodied in the Tenth Amendment to theU.S. Constitution allows for closer policy-opinion congruence,therefore stabilizing morality policy politics. However, recentfederal actions on a range of morality policies have thrustthese issues onto the active political agenda of the states.     

The contingent morality of war: establishing a diachronic model of jus ad bellum

According to most accounts of just war theory, jus ad bellum is concerned with the morality of initiating war. This gives jus ad bellum a temporal dimension, making it a set of principles that are applied to judge belligerents’ actions at the outset of a war, but that cannot be revisited after a war begins. I challenge this synchronic conception of jus ad bellum by arguing that the considerations the principles of jus ad bellum are meant to judge can, and often do, change substantially over the course of wars. It is inappropriate to determine the ad bellum justice of a war solely based on how the principles of jus ad bellum are satisfied at a war’s outset. Because of the mercurial nature of war, jus ad bellum principles should be applied diachronically, as moral norms that can be used to guide or to judge belligerents even after a war has been initiated.     

Institutions and Morality Policy in Western Democracies

This article investigates whether different political institutions such as executives, legislatures, parties, party systems, judiciaries, decentralization, constitutionalism, and referendums across 24 Western democracies are venues for debate across five individual morality policies. Using data since 1945, the article compares three theories of morality policy—(1) Policy Type leading to different institutional venues; (2) Two Worlds of religious/secular party systems; and (3) U.S./European exceptionalism. In order, the most frequently debated issues are abortion, same sex marriage, euthanasia, stem cells/assisted reproductive technology (ART), and capital punishment. There is considerable variation in the institutions and country groups that debate them although fewer differences in the Two Worlds model. Abortion, euthanasia, and same sex marriage are the most convergent issues across institutions, party systems, and country groupings while capital punishment and stem cells/ART show the most diverse patterns of deliberation. The general Policy Type model of morality policy is upheld, but varies institutionally by specific issues. The Two Worlds model is of some importance, but only on three issues. There also are regional differences between the United States, Europe, and non‐European democracies.     

The Dynamics of Public Opinion on Cultural Policy Issues in the U.S., 1972–2010

This study investigates the dynamics of public opinion on cultural policy issues over the past four decades. We find collective opinions on many such issues follow the same path over time, driven by an underlying cultural policy mood (CPM). We use more than 2,000 survey marginals, nested in more than 200 time series, that reflect aggregate opinions in 16 cultural policy domains, across 38 years. Using a dynamic principal components method, the results show that since the early 1970s, CPM has moved steadily and consistently in a liberal direction. Over this period, changes in CPM have been tightly linked to changes in aggregate religiosity. Opinion on two notable cultural issues—the death penalty and abortion—do not follow CPM. While public opinion has grown increasingly anti-death-penalty for more than a decade, over roughly the same period it has become as pro-life on abortion as at any time since Roe v. Wade. The measurement of CPM provides evidence of a macro construct of cultural issues that includes opinion toward many, but not all, morality policies.     

Insuring morality

This article describes and compares two forms of moral regulation employed in connection with insurance institutions. The first governs through moralized personal attributes or pressures like 'temptation' and 'character'. The second governs through moralized institutional or system attributes and processes described in terms of 'efficiency'. The article traces these forms of moral regulation from the mid-nineteenth century to the present, arguing that both continue to inform popular and specialized discourses of risk.     

公德缺失和公德重建的社会心理分析——北京市民社会公德调查的思考

文章在对北京市民的公德状况进行调查的基础上,对市民公德缺失的社会心理原因和社会公德重建的社会心理基础进行了分析,提出目前社会公德缺失的主要原因,同时指出传统文化中对个人修养的强调和现代公共精神的日益成长等因素是现阶段社会公德建立的社会心理基础,并对社会公德建设提出了相关建议。     

Artificial Morality. Concepts,Issues and Challenges

Artificial morality is an emerging field in artificial intelligence which explores whether and how artificial systems can be furnished with moral capacities. Since this will have a deep impact on our lives it is important to discuss the possibility of artificial morality and its implications for individuals and society. Starting with some examples of artificial morality, the article turns to conceptual issues that are important for delineating the possibility and scope of artificial morality, in particular, what an artificial moral agent is; how morality should be understood in the context of artificial morality; and how human and artificial morality compare. Outlined next is how moral capacities can be implemented in artificial systems in general and in more detail with respect to an elder care system. On the basis of these findings some of the arguments that can be found in public discourse about artificial morality will be reviewed and the prospects and challenges of artificial morality are discussed.     

公共管理:社会治理中的一场革命(下)

五、公共管理是一种职业活动 人的职业活动,以及在职业活动中生成的特殊的社会关系,来自于社会生活和社会生产不同领域的分离.在人类社会的早期,社会生产和生活不同领域的分离是以分工的形式出现的,主要是由于社会生产活动的分化造成了职业活动的专门化.到了晚近,职业活动已经不限于生产领域,而是扩大到了生产领域之外的许多领域,几乎遍及社会生产和生活的绝大部分领域.人们在职业活动方面的区别,也不再仅限于活动意义上的"分工",而是职业活动主体意义上的"分群".社会生产的领域有分化、重组、融合的双向运动趋势,而社会生活领域则更多地表现为领域分离的单向运动.