Le Président Nicolas Jannon,les deux éditions du Développement et une vision contre‐révolutionnaire et ‘parlementaire’ de la Constitution traditionnelle de la France

SUMMARY

In this article, Maria Sofia Corciulo analyses the political significance of the period of the Italian Restoration. The author suggests that the revolutions which took place in both Naples and Piedmont in 1820–21 affected the apparently static institutional tranquillity of the ‘restored’ Italy to such an extent that they represent a break from the preceding period—the Five-year Period, during which the Napoleonic institutions had been, anyway, partly retained. The revolutionary action which, as in Spain, was sparked by the military, was characterized by forms of participation and aims that constituted, at least where they could be fully expressed, the beginning of a new historical period, surely overshadowing that of Restoration: the Risorgimento. The Neapolitan Revolution was carried out under the banner of the most democratic principles of those years, as they had been sanctioned by the Constitution of Cadiz of 1812. Although the Italian revolutionaries of 1820–21 were defeated, the principles of the Cadiz Constitution remained vivid in the minds of the patriots, especially Neapolitans, in an intricate sectarian world, where even the participation of the most humble classes was welcome and accepted in the name of the egalitarian principles of the Carboneria. The article suggests that this Revolution spelled the de facto end of the Restoration, even it was to continue to exist de jure, in its limited dynastic sense. This is true not only for the Kingdom of the two Sicilies but also for the other Italian states, because so-called ‘public opinion’ became a reality in this period: the existence of political plots and conspiracies from a rising number of secret societies is clear evidence that Italy's Risorgimento was under way.     

Migration Crisis,Organised Crime and Domestic Politics in Italy: Unfolding the Interplay

ABSTRACT

Focusing on Italy in the years of the ‘migration crisis’ between 2013 and 2017, this article explores how migration, crime groups and the domestic politics of migration control became entangled in times of crisis. Departing from previous theoretical discussions, it builds a framework that combines crime groups’ actions with domestic political processes in host countries and explores how the crime-migration nexus shaped – and was shaped by – Italian migration policymaking. The article contends that in the context of crisis the nexus took on new forms and that Italian migration politics and policies served to foster rather than counter the phenomenon, in a continuous interplay between criminal practices and policy choices.     

The Spirit of Compromise: Why Governing Demands it and Campaigning Undermines it

SUMMARY

This article aims to reconstruct the debates that developed in the Italian Constituent Assembly, 1946–47, concerning two important issues: the form of the Italian government and the structure of the Italian Parliament. These issues are placed in the historical and chronological context whereby the text of the Italian Constitution was written and enacted between 2 June 1946 and 22 December 1947 (the date of enactment). This Italian Constitution is still in force today. These two themes are of contemporary relevance because the choices of Italian constituents, based on the nature of parliamentary government and symmetrical bicameralism, are still at the centre of current political debate about institutional reform in Italy. These historical debates are reconstructed through consideration and analysis of the official records of the Italian Constituent Assembly, the contemporary literature of the period and recent historiography.     

Les États—Unis d'Italie: la solution fédérative du problème national chez les démocrates du Risorgimento

SUMMARY

In this article Franco Bozzi discusses the case made by the supporters of Italian Risortgimento, who advocated a federal structure for the new Italian national state. Because in the course of events, Cavour's model of a unitary state under the House of Savoy was adopted, it is often overlooked that coherent arguments were advanced, to the effect that the whole historical-political tradition of political life in Italy had been federalist, built around the tradition of the autonomous City Commune. Thinkers such as Carlo Cattaneo, Enrico Cemuschi and outsiders, including Proudhon, suggested that a federal structure for the new state would be in line with the political tradition of Italy and would attract a much higher level of popular support and consent, whereas a unitary structure would have to be enforced from above on a reluctant people. In the light of their thinking, the unification after 1860 could be seen, and has been interpreted, as a potential popular revolution that failed or was stifled by Cavour and the centralizers.     

OF FIRE AND REJUVENATION: IN SEARCH OF THE ‘POST-’ IN ‘POST- APARTHEID’

ABSTRACT

In the novels, Scatter the ashes and go (Ravan 2002) and Rumours (Jacana Media 2013), Mongane Wally Serote depicts post-apartheid through a leitmotif central to which the soldier of the African National Congress military wing, ‘Umkhonto We Sizwe’ (MK), is ostensibly caught in an interrupted odyssey. In Scatter the Ashes and go, this soldier has returned from exile in various Southern African countries to a South Africa that is on the threshold of the post-apartheid era. By contrast, in Rumours, the soldier, having arrived from exile in 1990, then goes away to Mali in search of a solution for his post-traumatic stress disorder. The article imputes these disruptions on to the failure to ‘properly’ mourn the victims of apartheid's extra-judicial killing squads, and goes on to note that, as a result of Serote's attention to the subsequent angst, post-apartheid appears as a continuum of trauma. The discussion then proceeds to posit that the resolutions to these diversions are hinted at in these novels’ elaborate motifs of fire, and proposes that the depictions of this pattern recall how Batswana suture the spiritual, psychological and social fractures consequent upon death – especially the death that occurs unnaturally, and upon the breadwinner's return home from a long absence. The bulk of the exploration pays attention to the nuances of this symbol of fire, recognising it as an integral component of a social rite populated by a dynamic interplay between poetry and music.     

Les populaires et le parlement italien (1919–24)

ABSTRACT

On 18 January 1919, Luigi Sturzo (Caltagirone 1871–Rome 1959), the Italian priest and politician, a Fascist dissident and fervent Europeanist, founded the Italian Popular Party (PPI) by pronouncing his Appello ai liberi e forti. The new PPI marked the entrance of Catholics to the political life of the country. Indeed, after the unification of Italy, Catholics had not been able to vote in political elections due to a provision issued by Pope Pius IX in 1874, the so-called non expedit, which had forbidden them from participating in the political elections of the kingdom of Italy. In the elections of 16 November 1919 – after the reform that led to the transition from the uninominal electoral system to the proportional electoral system and the extension of the right to vote to all 21-year old male citizens – the PPI secured 20.5 per cent of the votes. One hundred PPI candidates were elected, proving to be an indispensable force for the institution of any new government. The serious economic difficulties and the social contrasts, caused in large part by the First World War and by an institutional system unable to cope with the crisis, would have subsequently led to the establishment of the fascist regime. PPI members elected in 1919 were active in implementing institutional reforms that attempted to bring parliamentary representation to the real life of the country. This was to be achieved in the following ways: by renewing the apparatus of political representation, that is safeguarding the role of parliament as the central organ of a democratic system; by transforming the old constitutional model of cabinet government, with prime ministers appointed by the crown and chosen by parliamentary hybrid majorities, into a new parliamentary government based on the trust of majorities formed by parties with common programmes.     

Borders Inscribed on the Body: Geopolitics and the Everyday in the Work of Martín Kohan

This article analyses the critique of militaristic geopolitical worldviews in two novels by Martín Kohan (Dos veces junio, 2002 and Ciencias morales, 2007). Drawing on ‘everyday nationalism’ and the insights of feminist geopolitics, it explores these novels' use of space and gendered violence to present Argentina's 1976–1983 dictatorship and the Falklands/Malvinas war as unexceptional manifestations of the relationship between the state and its citizens. This reading foregrounds Kohan's emphasis on the origins and consequences of national identity discourses, framed as powerful narratives capable of generating a vision of the nation-state that privileges the security of borders over bodies.     

The Ethiopian root of Thomas More’s Utopia

The classical utopian novels of early-modern Europe, such as Utopia, Christianopolis and City of the sun, are widely understood in mainstream academics as products of the writers’ inventive imaginations of better social organisations. Suggestions regarding the possibility that places with the social and administrative features depicted in the novels might actually have existed in medieval times, are often dismissed by Western scholars who argue that the role of non-European civilisations in the early-modern proliferation of utopian novels did not go beyond helping to inspire the writers’ creative mix of narrations. A disregard for the fact that medieval utopian novels could be modified and/or de-identified versions of earlier reports about 12^th- and 13^th-century Ethiopians (‘the Land of Prester John’) has severely distorted the mainstream understanding of utopianism and renaissance by African scholars. This article specifically focuses on More’s Utopia, to assert its Ethiopian root using historical and religious evidence.     

‘Going away on foot’ once again: the revival of temporary labour migration from Russia's Dagestan

This article addresses temporary labour migration – known in Russian as otkhodnichestvo (going away on foot) – from the Russian republic of Dagestan. The discussion is situated within reviews of current work on migration in the former Soviet Union, push-pull factors determining migration behaviour in the North Caucasus, and the historical importance of otkhodnichestvo in imperial Russia and the USSR. The paper then turns to the results of a census conducted in summer 2006, which found that most migrants come from Dagestan's mountainous southwest, frequently obtain work at locations characterized by economic growth and high pay, and rely on ethnic or communal networks as a basis for choosing employment sector and destination when searching for work.     

Nothing personal: explaining the rise and decline of political machines in Ukraine

This article is the first to explore and compare the dynamics of party-building between the three main political forces that competed for power during the last decade in Ukraine – Viktor Yushchenko's Nasha Ukrayina (Our Ukraine), Yulia Tymoshenko's Batkivshchyna (Fatherland), and Viktor Yanukovych's Partiya Rehioniv (Party of Regions). We show that their political trajectories can be explained by differences in their organizational structure and distribution of resources within the party's leadership. When a party depends on resources linked primarily to one individual, it will develop a personalized decision-making structure advantaging its leader, and the party's fortunes will be tied to the popularity (or lack of same) of the leader. By contrast, when a party relies equally on resources from several groups, a more consociational style of decision-making is likely to emerge. Using Ukraine as a case study, the article shows that personality-led parties will be more vulnerable to defections and less capable of absorbing potential competitors. On the other hand, coalition-led parties are better capable of surviving defeats, maintaining internal cohesion, and merging with like-minded parties.     

La représentation politique dans les doctrines et dans les institutions au XVIIIème et au XIXème siècles en Europe et aux Etats‐Unis: Une recherche en cours

SUMMARY

In this article Cristiana Senigaglia seeks to elucidate Hegel's conception of the coup d'état. This is necessary because Hegel did not systematically expound his view in this writings, notably it is not treated in his central work, Die Philosophie des Rechts. But a consistent view can be found in his historical and philosophical writings. The article suggests that Hegel did consider there were circumstances in which a use of force to change an existing political order, or lack of it, were justified. He cited the political chaos in early modern Italy, or the constitutional instabilities in France in his own time as examples where the forces of history justified illegal and forceful interventions, be they from above or below, or the intervention of the decisive historical individual, a Caesar or a Bonaparte. To be justified, in Hegel's view, such irregular actions must be consistent with the contemporary underlying forces driving the historical process: they must have the effect of creating a new, acceptable legal order to replace that which is overthrown; and in consequence must result in a new normalization. In order to be justified, and thus to succeed in the long term, the exceptional situation created by the coup must be temporary and limited. Hegel saw Robespierre and Bonaparte as examples where a justified coup was initiated, but then the will of the initiators became an obstacle to a new normalization.     

Lands,Hands and Socio-cultural Boundaries: A Reading of Dhu Nun Ayyub's The Hand,the Land and the Water (1948)

This article offers a literary analysis of the novel The Hand, the Land and the Water (Al-Yad wa'l ard aa'l ma'), written by communist intellectual Dhu Nun Ayyub (b.1908). I read this novel in an attempt to analyze the boundaries between Baghdad and countryside (al-rif), as understood by the novel's protagonists, and to underscore the ways in which such boundaries were not only constructed, but also crossed and challenged. The novel conveys many themes that occupied the Iraqi leftist intelligentsia at the time, such as the abuse of peasants by their sheikhs and by the state. It was one of the first fictional representations of the Wathba, and thus can be seen as an endeavour to understand the meanings of this very important moment in Iraqi history.     

Italian Involvement in the Arab Revolt in Palestine, 1936–1939

Italian involvement in the Arab Revolt in Palestine (1936–1939) was perhaps the most explicit example of Rome's attempt to destabilize London's position in the Middle East, prior to Italy's entry to the Second World War. This article examines the mechanisms of Fascist Italy's assistance to the rebels in Palestine, focusing on the secret contacts between Italian officials and the Mufti of Jerusalem, Hajj Amin al-Husayni. It describes the financial support given by Italy as well as the attempts to smuggle arms to Palestine. The article also analyses Rome's diplomatic manoeuvres in connection with Palestine and its pro-Arab propaganda. It is argued that Italian policy in Palestine was governed by, and subordinate to, wider considerations of Italian policy such as imperial competition with Great Britain and a desire to increase Italy's influence in the Middle East. In fact, Fascist involvement in the ‘first Intifada’ teaches us more about Italian foreign policy than it does on the course of events in Palestine during the Arab rebellion.     

Antonio Rosmini and representative institutions

SUMMARY

In this article, Georgio Campanini draws attention to the political ideas of the Italian philosopher Antonio Rosmini, who was an active participant in political debate in Italy in the first half of the nineteenth century. The article concentrates on Rosmini's most original idea, his insistence that in a representative system of government it is necessary to separate the securing of the political rights of the citizen from the ordinary processes governing the material interests of the society. Rosmini, who was orthodox in advocating an elected representative system, based on tax and property qualifications, to manage the ordinary business of the state, proposed a special institution, a Political Tribunal elected by universal male suffrage, with an open remit to intervene in government to defend the rights of the citizen. He held that the defence of individual rights could not be left safely in the hands of the state, but must be in the hands of independent representatives of every citizen, regardless of his place in society. Although Rosmini was able to put forward his ideas in the constitutional debates in Italy in 1848, they were not taken up. But his ideas anticipate current interest in Europe into setting up constitutional or supreme Courts to protect individual rights against the state, and Campanini suggests that, in this connection, the idea of their being elected by universal suffrage is worth serious consideration.     

L'Italie — Le Bicaméralisme Imparfait: Du Sénat du Royaume au Sénat de la République

Summary

Imperfect Bicameralism: Italy from the Senate of the Monarchy to the Senate of the Republic

1. The creation of the royal Senate; 2. The Italian antecedents of the 1848 Senate; 3. Projects for the reform of the Senate; 4. G. Mosca: the eulogy of imperfect bicameralism; 5. The end of the royal Senate and the birth of the republican Senate; 6. The current debate on bicameralism in Italy.     

Official Language Policies in Multilingual Societies: Evidence from the United States,South Africa,and Canada

This paper explores the resonance between Coetzee’s first novel Dusklands and McCarthy’s fifth novel Blood Meridian through a discussion of how scenes of violence are represented and rationalised in these two texts. Where Coetzee is impatient of realism and preoccupied with history as a discourse, McCarthy’s narrative seems photorealistic in its evocation of the real, but this effect is destabilised by stylised formal features and the trickster figure of Judge Holden. It is shown that in Coetzee’s egocentric protagonists the desire for detached power over others is expressed in the fantasy of an unchallenged gaze that conveys a broader anxiety about authorship and the writing of history, while in McCarthy’s text the narrator’s contextualisation of the characters’ violence against a harsh and indifferent desert environment limits psychological insight and underscores the impernanence of any historical record. Holden and Jacobus Coetzee, finally, are shown to be akin in enabling the metafictional reflections of these two novels.     

The outsider in the novels of Naguib Mahfouz

The novels of Najib Mahfūz, or — to use the more familiar Western spelling of his name, Naguib Mahfouz — offer a progressive study of the outsider in relation to Egyptian middle‐class society. In the early novels it was poverty which set the character outside the gale of a normally functioning community. The poverty of Mahjub in Modern Cairo (al‐Qahira al‐jadida) (1945) and of Hasanayn in A Beginning and an End (Bidaya wa‐nihaya) (1949) is the cause of their isolation in those novels.

The Trilogy (i: Bayn al‐Qasrayn; ii: Qasr al‐shawq: iii: al‐Sukkariyya) (1956–7) offers a large‐scale study of an alienated personality. It is Kamal, who, with the house in Bayn al‐Qasrayn, provides the link between the three generations depicted in the Trilogy. Alienation here is rooted in disappointment and frustration brought about by the mere process of growing up and disillusionment, religious, social and emotional.

The post‐realistic novels after the Trilogy offer bold sketches of a series of outsiders and exiles: the outlaw in The Thief and the Dogs (al‐Liss wa‐1‐kilab) (1961), the disgraced politician in Autumn Quail (al‐Summan wa‐1‐kharif) (1962) , and a group of social and political exiles in a small pension called ‘Miramar’ in Miramar (1967).

In the late seventies Mahfouz was still writing short novels on outsiders, but the wheel has come full circle. They are the young men who have obtained their degree, got the standard government or public sector jobs, been accepted by the sweetheart and her family and are formally engaged, but still cannot find themselves a place in a society highly inflated with petrol dollars and mushrooming wealth, where it is near impossible for a young couple to afford the huge sums necessary for any new accommodation.     

Splitting and becoming double in Zakes Mda’s The Heart of Redness

This article explores Zakes Mda’s fascination with and deployment of the (leit)motif of twins, doubles/doppelgängers, and the notion of duality in his novels. In a close reading of The Heart of Redness, I explore how Mda dramatizes the breakdown of Xhosa society during the colonial encounters with the British and their continued impact on the present. I am also interested in the ways in which this novel animates the tensions between colonial modernity and Africanist traditionalism, while also drawing our attention to societies that do not thrive on the fixed taxonomies of rationalism. Through twinship, the figure of the double, and the notion of duality, Mda’s novel not only illustrates the complexity of the South African colonial experience, but also recuperates a historical episode that has been predominantly relegated to the margins of hysteria and delusion.     

The Shi'a of Saudi Arabia: a minority in search of cultural authenticity

This article focuses on the transformation of Saudi Shi'a resistance from one which centred on military confrontation in the 1980s to one which invokes searching for cultural authenticity (al‐asala al‐shi'iyya) in the 1990s. Today the struggle of the Shi'a for equal status among the Sunni majority draws attention to the attempts of Shi'a intellectuals to write their own regional history. Shi'a intellectuals and opposition leaders deconstruct official representations of themselves and provide alternative historical narratives which anchor their community in Saudi history and society, thus dismissing suggestions that they are a non‐indigenous community. This article examines Shi'a historical narratives in an attempt to understand the transformation in their struggle against discrimination in Saudi Arabia.     

Putin's popularity since 2010: why did support for the Kremlin plunge,then stabilize?

This paper seeks to explain the surprising decline in Russian President Vladimir Putin's approval rating in 2011. During the previous 10 years, Putin's rating had correlated closely with Russians' perceptions of the state of the economy. Yet the fall in his approval – from 79% in December 2010 to 63% a year later – occurred despite roughly stable economic perceptions. Comparing Levada Center polls from late 2010 and 2011, the paper explores both who (what types of respondents) grew disenchanted with Putin, and why (what issues or grievances prompted this switch). It finds that (a) the fall in support for the Kremlin – although faster among members of the “creative class,” women, the rich, and residents of provincial cities – was broad-based, occurring among all social groups examined; (b) attitudes toward immigration, the West, and Russia's international status, as well as assessments of public service quality, changed little during 2011; (c) Putin's declining popularity most likely reflected stronger – not weaker – economic concerns; although the proportion judging economic performance to be poor did not increase, those who saw economic weakness became much less supportive of the Kremlin. Russians appear to have increasingly blamed their political leaders for unsatisfactory economic and political outcomes.