Violence and ordering of the Third World: an introduction

Abstract

The decisive role violence has played in the ordering of the Third World cannot be ignored or consigned to the past. Accordingly, we argue for a more systematic and determined attention to the connections between the devastation unleashed by colonialism, imperialism, and other forms of large-scale violence in the post-independence periods. In contradistinction to situating violence in and against the Third World as a backdrop of incomplete modernization, we recognize that its proper location is in the larger dynamics of racialized and colonial international relations. The articles in this volume address these dynamics of violence.     

Romania and the Third World during the heyday of the détente

Abstract

All Warsaw Pact countries developed intense relations with Third World countries during the 1970s, following in Moscow’s footsteps, allegedly supporting the struggle against Western imperialism while making profitable arms deals. One Warsaw Pact country, though, saw things differently: it was both American and Soviet imperialism that had to be fought off. This paper reassesses the origins and nature of Romania’s Third World policy in the context of the Soviet–American détente of 1972. Détente was perceived in Bucharest as a risk to the country’s independent foreign policy and a consolidation of the existing bipolarity which is why Romania tried to mobilise small and medium states of the Third World in a fight against hegemony and underdevelopment. Although they adhered to the developmental debates and tried to join the Group of 77, the Romanians viewed underdevelopment not necessarily in structural terms but rather as a product of political obstructions exerted by the superpowers. Refusing the take the Soviet side in the Third World, Romania tried to convince Third World leaders that unity and cooperation among the ‘unprivileged’ were a shield against foreign interference and a guarantee of development.     

The queer Third World

This article attempts to align ‘queer’ and ‘Third World’ – grouping them in their common inheritance of subjugation and disparagement and their shared allegiance to non-alignment and a politics aimed at disrupting domination and the status quo. In assembling both terms one is struck by how, in the mainstream discourse of international development, the Third World comes off looking remarkably queer: under Western eyes it has often been constructed as perverse, abnormal and passive. Its sociocultural values and institutions are seen as deviantly strange – backward, effete, even effeminate. Its economic development is depicted as abnormal, always needing to emulate the West, yet never living up to the mark (‘emerging’ perhaps, but never quite arriving). For their part, postcolonial Third World nation-states have tended to disown and purge such queering – by denying their queerness; indeed often characterising it as a ‘Western import’ – yet at the same time imitating the West and pursuing neoliberal capitalist growth. I want not only to make the claim that the Western and Third World stances are two sides of the same discourse but, drawing on Lacanian queer theory, also to suggest that a ‘queer Third World’ would better transgress this discourse by embracing queerness as the site of structural negativity and destabilising politics.     

A community under siege: exclusionary education policies and indigenous Santals* in the Bangladeshi context

Abstract

This article presents and analyses the voices and responses of the research participants about the impact of exclusionary formal and informal education policies imposed on the Santal community in Palashpur, Bangladesh (Palashpur is a pseudonym for the site of my research; it is also a metaphor for contested space where the colonial power and politics of the nation state exert domination and subordination). These policies are implemented through a state-led, centralised, monolingual and exclusionary curriculum in local primary and secondary schools, schools run by the churches, and schools supported by nongovernmental organisations. The education policies in Bangladesh bear the legacy of the combined forces of cultural homogenisation and social exclusion rooted in the colonial learning structure and its objectives. Embedded in these policies are elements of the civilising mission, an ultra-religious assimilative but exclusionary nationalistic agenda, and Western values of modernity and development. In this rural context, these alien ideologies and practices in education are actively engaged in eliminating local institutions, the knowledge system of indigenous peoples, the texture of their lives, their joy of living, their spirituality and their sense of being. This article reveals how, imposed from above, education policy and practices have dispersed an indigenous community to negotiate a life that goes against the interests of the community itself and its members.     

The challenge of the creative Third World

This article is a contribution to recent literature on the shape of the polycentric world order. It argues that the Third World remains a valid concept for describing the interests and ideas that shape the foreign policies of many key non-Western states. However, the Third World has changed in a fundamental way. The article describes the historical emergence and contemporary manifestations of a ‘creative’ Third World in contrast to the ‘protest’ Third World of the past. It describes the nature of this shift and how it is reshaping Western leadership. It argues that the main challenge for the West is to create a coherent pluralism in international order that embraces this creative Third World.     

Colonial legacies,armed revolts and state violence: the Maoist movement in India

Abstract

This article examines the connected histories of armed tribal and peasant revolts in colonial and postcolonial India with reference to the ongoing Maoist conflict in rural and tribal areas of central and eastern India. The article makes two interrelated arguments about the violent continuities that endure from colonial to postcolonial contexts: (1) the nation-state system, in its efforts to establish control and influence, creates a hierarchy of citizenship engaging in the hostile policing of marginalised subjects, thereby engendering armed revolts and political violence; (2) the postcolonial state’s response to these armed revolts by marginalised subjects who challenge its sovereignty and monopoly over violence, is equally violent and repressive. Most significantly, the state’s response is legitimised in the same colonial idioms and justifications that mark epistemic and physical violence against the third world.     

Manhunt Presidency: Obama,race, and the Third World

Abstract

President Obama’s commitment to a creedal narrative of American exceptionalism and his understanding of the Third World as a space of ontological deficit together made for a presidency that could neither mitigate the structural racism of the United States nor deflect a racist foreign policy premised on an unending war against terror. By examining the murders of two American teenagers – Trayvon Martin and Abdulrahman Al-Awlaki – this essay argues that the very self-fashioning narratives that propelled Obama to the presidency of the United States rendered him incapable of effecting any substantive changes in the racism than animates its domestic and foreign policies.     

Maintaining disorder: the micropolitics of drugs policy in Iran

Abstract

This article analyses the ways in which the state ‘treats’ addiction among precarious drug (ab)users in Iran. While most Muslim-majority as well as some Western states have been reluctant to adopt harm reduction measures, the Islamic Republic of Iran has done so on a nationwide scale and through a sophisticated system of welfare intervention. Additionally, it has introduced devices of management of ‘addiction’ (the ‘camps’) that defy statist modes of punishment and private violence. What legal and ethical framework has this new situation engendered? And what does this new situation tell us about the governmentality of the state? Through a combination of historical analysis and ethnographic fieldwork, the article analyses the paradigm of government of the Iranian state with regard to disorder as embodied by the lives of poor drug (ab)users.     

Revolutions: a twenty-first-century perspective

Abstract

We held the ‘Revolutions’ conference in 2017 to commemorate the Russian Revolution and redeem the actual record of revolutions in the Third World for the left. A quarter-century after the demise of the USSR, we found liberal capitalist triumphalism unwarranted. Two of the most important expectations to which it gave rise – that the world had become ‘unipolar’ and that it would enjoy a ‘peace dividend’ – remained unfulfilled. Instead, the world became multipolar and the West, led by the United States, engaged in unprecedented economic and military aggression against countries that contested its power. If this were not enough, social unrest and explosions in the First World as well as the Third underlined the relevance of revolutions. To trace their lineage, we recall capitalism’s intimate relation with revolution. It has needed revolutions to usher it into history and to usher it out. In addition to revolutions against developed capitalism, we also underline how important and necessary revolutions against nascent capitalism in various parts of the world have been. The contributions in this volume explore different parts of this lineage and vivify revolutions for our time.     

Using and abusing the concept of the Third World: geopolitics and the comparative political study of development and underdevelopment

This article argues that, while the notion of a ‘Third World’ retains relevance and usefulness in the context of geopolitical analysis, generalisations about Third World politics are no longer helpful or justifiable. It begins by reviewing the historic rationales for the notion of the Third World together with criticisms made of these arguments. It then considers reasons why the term may retain some value at a geopolitical level: in signalling a major axis of inequality, providing a symbolic basis for collective action and, possibly, as an alternative to less attractive perspectives. The article then turns more specifically to the field of comparative politics, suggesting that in the past the notion of a Third World could be justified pragmatically as a response to the insularity of Western political science and because there was, up to a point, a common paradigm of Third World politics. Such justifications have been undermined by the growth in specialist knowledge of individual Third World countries or regions together with increasing differentiation among them.     

International Organisations and the Production of Hegemonic Knowledge: how the World Bank and the oecd helped invent the Fragile State Concept

This article examines the role of the World Bank and the oecd in the emergence and circulation of the ‘fragile state’ concept. These organisations were critical to the early development of the concept and in the consolidation of a knowledge-based agenda set out by Western aid donors to justify international assistance to poor and conflict-ridden countries. Attention is focused on three normative processes affecting the production of transnational knowledge: normalisation, fragmentation and assimilation. ‘Normalisation’ is the process by which influential knowledge producers help to transform a rough concept into a widely accepted transnational norm based on expert knowledge, detailed definitions and statistical exercises. Once the concept has been appropriated by several international actors, it undergoes normative ‘fragmentation’ as it is subjected to various interpretations across time and space. ‘Assimilation’ is the process by which the overarching concept is renewed, enriched and gradually adapted through the incorporation of additional insights. The article argues that the World Bank and oecd have functioned as central knowledge hubs, facilitating the circulation of new and controversial ideas on fragile states and their integration into the prevailing policies of the most powerful aid donors. The two organisations have thus taken an active role in the consolidation and perpetuation of the aid donors’ policy doctrine, ultimately protecting it from major normative dissent.     

Stories about the world economy: The quest for the grail

Equality, the Third World and Economic Delusion. Peter Bauer, London: Weidenfeld and Nicolson. 1981. 304pp. £15.00

Crisis: in the Third World. André Gunder Frank, London: Heinemann. 1981.. 375pp. £5.50pb

Crisis: in the World Economy. André Gunder Frank, London: Heinemann. 1980. 366pp. £4.95pb

Dependency Theory: a critical reassessment. Edited by Dudley Seers, London: Frances Pinter. 1981. 211pp. £15.00

Critical Perspectives on Imperialism and Social Class in the Third World. James Petras, London: Monthly Review Press. 1978. 314pp. £3.25

Recession, The Western Economies and the Changing World Order. Lars Anell, London: Frances Pinter. 1981. 181pp. £12.50     

Recreating the Third World Project: possibilities through the Fourth World

Abstract

In this paper, we make a theoretical argument that the Third World be returned to its political origins to inspire an updated Third World Project (TWP), revived as a global movement for progressive, anti-imperialist forces, through the Fourth World movement, which highlights internal colonialism. Both the TWP and the United Nations recognise only nation states as full members. We examine how a Third World strategy that brings in the Fourth World, or indigenous, minority and/or stateless groups, can help oppressed groups gain more autonomy and rights through a transnational solidarity rooted in empathy. We trace the intellectual roots and history of the TWP and consider obstacles in bringing together the TWP and the Fourth World movement. A Fourth World strategy corrects the TWP’s implicit approval of an underlying imperialism, and the TWP provides the Fourth World movement a model to accomplish its goal of resisting uncritical modernity.     

Mir-Said Sultan-Galiev and the idea of Muslim Marxism: empire,Third World(s) and praxis

Abstract

This paper revisits the idea of Muslim Marxism, as espoused through the life and work of the Tatar Muslim and Bolshevik intellectual and revolutionary Mir-Said Sultan-Galiev (1892–1940). I argue that Sultan-Galiev’s oeuvre – a unique synthesis of Marxist, Muslim modernist, anti-colonial and Third World praxis – represents a path-breaking take on Muslim selfhood and practices of belonging.     

The nexus between vulnerabilities and violence in the Caribbean*

Abstract

This article analyses the nexus between the Caribbean’s manifold vulnerabilities and the direct and structural violence evident throughout the region’s history. It argues that Caribbean states are threatened not only by direct violence but also by the structural violence permeating in impoverished and marginalised sectors of the state–society complex. Both forms of violence are attributable to the historical legacy of colonisation, to US paternalism and hegemonic dominance in the post-colonial era, and to the persistence of the coloniality of power, even after Caribbean states won their independence from European imperial powers. Today, the region is, per capita, one of the most violent areas on the globe. Evidence of concatenated violence is growing across this region, demonstrating the difficulty small underdeveloped states have in addressing threats to their security, independence, economic viability, and continued existence in the intermestic environment within which they operate.     

India and the responsibility to protect

‘Responsibility to protect’ (R2P) is an ‘emerging norm’ of international relations, which has been invoked with the intervention in Libya in 2011. Even though this intervention was demanded by several Third World countries and organisations, these have subsequently had second thoughts about the matter and have come to regard R2P as Western neo-imperialism. This article seeks to explain this apparent paradox, with a special focus on India. It also identifies possible compromises by advocating a broader approach to R2P, stressing the responsibility to prevent and to rebuild. It also draws attention to ‘R2P lite’, including the protection of civilians in armed conflicts.     

Modernist discourse and the crisis of development theory

The field of Third World studies is thought once again to be in a state of crisis, thanks largely to disillusionment with the once-dominant dependency “paradigm.” Amidst renewed interest in developmentalism and the clamor for an alternative to dependency, this article argues, first, that the major achievements of dependency theory remain largely unrecognized because the approach has been so frequently misrepresented or misunderstood. Whatever the ultimate status of dependency’s theoretical claims, it contains elements of a countermodernist attitude which ought to be retained in any new approach to the study of Third World development. Second, the article argues that, despite these accomplishments, dependency remains trapped, along with developmentalism, within a modernist discourse which relies on the principles of nineteenth century liberal philosophy; that it treats the individual nation-state in the Third World as the sovereign subject of development; and that it accepts the Western model of national autonomy with growth as the appropriate one to emulate. The final section of the article discusses the efforts of a number of scholars to ground knowledge in local histories and experiences rather than building theory through the use of general conceptual categories and Western assumptions. Although these ideas currently remain on the margins of Third World studies, it is to be hoped that dependency’s loss of intellectual hegemony has at least opened up a space for them to be taken seriously, in the same way that dependency was itself taken seriously in the late 1960s. Kate Manzo is assistant professor of political science at Williams College in Williamstown, MA 01267. Her research and writing interests focus on theories of development and on the nature of South African change. She is currently at work on a book entitledAfrikanerdom and Race: The Nature of Ideology in a Changing Society.     

Reinterpreting India's Rise through the Middle Power Prism

Abstract

India's spectacular rise in recent years has been the source of hyperbolic theorising and speculation on its major power status. Middle power theory offers a set of dynamic analytical parameters which allow for re-evaluating India's global influence and identifying both strengths and weaknesses of its power projection and resources. Placing emphasis on themes of Third World leadership, good international citizenship, multilateral activism, bridge-building diplomacy, and coalition-building with like-minded states, the middle power concept can encapsulate key aspects of India's contemporary agency and account for structural dynamics which constitute a reformist world-view through the reconfiguration of the Indian state within the existing world order. Overall, middlepowermanship delineates fundamental continuities in India's foreign policy tradition, epitomises India's existing position in the neoliberal world order, while providing a good indication of the directions India will take on the global stage in the short and medium-term.     

Third-worldism: sensibility and ideology in Uruguay – from Third Position to the thought of Carlos Real de Azúa

This article examines the trajectory of the concepts ‘Third World’ and ‘Third-worldism’ in Uruguay, and attempts to prove that, although Third-worldism developed thoroughly as sensibility, it did not have the same success as ideology. The article examines authors and intellectual groups who reflected on the Third World, and especially on ‘tercerismo’ (Third Position) – understood as a set of ideas related to Third-worldism but not part of Third-worldism as such. It next explains the importance of the thought of Carlos Real de Azúa, identified as the main ideologist of Third-worldism in Uruguay. The research shows as a result that there was great concern about the Third World, especially in the 1960s and the 1970s, expressed in articles, reports and speeches, among others. Nevertheless, a full conceptualisation was never realised, except in the contribution made by Real de Azúa. The article concludes that, paradoxically, ‘tercerismo’ blocked the development of more elaborated third-worldist thought in Uruguay.     

Demotic humanitarians: historical perspectives on the global reach of local initiatives, 1940–2017

Abstract

This article focuses on over 70 years of demotic humanitarianism from a grassroots perspective. Using the archives of Hudfam and Elizabeth Wilson as well as more recent oral history of local nongovernmental organisations in the West Yorkshire region of the United Kingdom, this paper seeks to cast a new light on the complex network of humanitarianism enabled by local groups. The concept of demotic humanitarians will be used here to denote the modest scale of this work, but also the humanitarians’ self-perception as local agents of internationalism acting within localised networks. From the creation of Hudfam in 1942 (before Oxfam but in Huddersfield) to the birth of the Christian African Relief Trust or local partnerships with Ghana, this article shows how entangled in other social and political initiatives demotic humanitarians were.