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1.
While scholarship on Islam in the Caucasus has focused on the late Soviet religious revival – the rise of Salafi jihadism and religious radicalisation in the northern part of these strategic crossroads – no study to date has addressed the discursive struggle over the social functions of regional Islam. This article deconstructs these discourses in order to examine the very varying, and often conflicting, representations of Islam advocated by various actors across the region and within particular republics. The article highlights the contested functions of regional Islam against the background of a religious revival that is still a work in progress. 相似文献
2.
AbstractTaking Palestine as the focus of inquiry, and drawing on our experiences as co-directors of Karamah, a judicial education initiative focused on dignity, we reflect on the attributes of colonisation and the possibilities of decolonisation in Palestine through development aid. We conclude that decolonisation is possible even within development aid frameworks. We envision the current colonial condition in Palestine as a multi-faceted, complex and dynamic mesh that tightens and expands its control over the coveted colonial subject but that also contains holes that offer opportunities for resistance or refusal. We turn to Karamah to illustrate how some judges have insisted on a professional identity that merges the concepts of human dignity and self-determination and ultimately rejects the colonial condition inherent in both occupation and development aid. We conclude that in this process of professional identity (re)formation, members of the Palestinian judiciary have helped reveal the demands of decolonisation by demonstrating their commitment to realising human dignity through institutional power, and bringing occupation back into international development discourse. 相似文献
3.
Immanuel Wallerstein 《Canadian journal of African studies》2013,47(1):9-16
This paper explores – through a geo-political perspective – the changes and continuities in South African foreign policy over the period 1990–2010, focusing on the themes of military relations, migration, democratization, and pan-Africanism. The demise of apartheid led to significant changes in South Africa's relations with southern Africa and the rest of Africa, including: transition of South Africa from pariah state to a key leader of the continent; an end to South Africa's destabilization of its immediate neighbours; transition toward more humane treatment of migrants; and transition toward a commitment to democracy promotion in Africa. Yet, continuities among the apartheid and post-apartheid eras persist, including: the persistence of nationalism and realism as guiding principles; ongoing economic and political constraints imposed by neighbouring countries; the persistence of socio-cultural divisions amongst South African and migrant workers; and overall ambivalence about pan-African identity and policies. 相似文献
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5.
Olli Hellmann 《Third world quarterly》2013,34(12):2129-2152
Despite the fact that corruption is essentially invisible, communication campaigns by the global anti-corruption industry regularly feature photographic images. So far, however, we do not know much about the narratives that are encoded in these images. Through the theoretical lens of postcolonialism, this paper takes a first step towards developing an understanding of the visual representation of corruption. Specifically, the paper applies semiotic and iconographic methods to two photography competitions run by Transparency International – the major non-governmental player in the anti-corruption industry. The analysis shows, first, that the anti-corruption industry reinforces colonial stereotypes, suggesting that the ‘sinful’ and ‘irrational’ Global South is waiting to be civilised by the North. Second, through its visual imagery, the anti-corruption industry also emphasises ideas of a ‘humanitarian family’, which serves to cover up the North’s role in transnational webs of corruption. These findings are triangulated with semiotic/iconographic analyses of the Transparency International logo and the Corruption Perceptions Index map. 相似文献
6.
Lina Benabdallah 《Third world quarterly》2019,40(1):92-108
What does the Belt and Road initiative (BRI) tell us about China’s perceptions of the international order? This paper takes an inductive approach by examining the BRI for a two-pronged purpose: first, to understand China’s perception of the international order by examining Beijing’s official discourse around its intentions and vision for the initiative; and, second, to examine the mechanisms through which Chinese norms are diffused and normalised in Global South states. I find that Chinese policy navigates a dialectical interchange between upholding the existing international order while simultaneously promoting alternative norms and practices to reform parts of the order that are unsatisfactory to Chinese interests. To answer the second part of the puzzle, the paper finds that a central socialisation mechanism in China’s foreign policy for Global South states occurs through professionalisation training programmes. These programmes allow for Chinese expert knowledge and technical know-how to be shared with and mimicked by elites and civil servants across many Global South states. 相似文献
7.
This paper explores the notion of ‘innovation spaces’ within the UN system, as physical and virtual laboratories for innovation. Using empirical research in a range of innovation labs the authors explore four key questions: what form UN innovation labs have taken, what has motivated their creation, what their aims and objectives are, and what impact they are having. The answers to these questions promote reflection on the future of innovation spaces, particularly an analysis of whether a model of ‘siloed’ innovation spaces will survive in the humanitarian system. The paper demonstrates the important role that innovation labs play in the UN system, as well as grappling with the challenges they face. 相似文献
8.
Peter Schwab 《Canadian journal of African studies》2013,47(2):249-256
This article explores how and why the church in South Africa became an important civil society space and actor at the height of the anti-apartheid struggle and yet its civil society role declined following the unbanning of the African National Congress (ANC) and the release of political prisoners such as Nelson Mandela. It does this by engaging in a discussion of the nature of the South African church as civil society, followed by a consideration of the church's role at various points during the democratic transition. Specifically, it explores the church as a “site of struggle” during the late stages of the anti-apartheid struggle, as engaging in mediation and negotiation during the democratic transition, and as returning to a predominantly religious organisation in the post-apartheid era. It concludes with a discussion of the reasons for and implications of the church's decreased role in public and political life following the transition from apartheid to non-racial democracy. 相似文献
9.
Adrian Paylor 《Third world quarterly》2017,38(2):340-355
This article explores the global social–economic impact of shale gas extraction, comparing the differing social and economic impacts shale gas extraction may have on communities in developed and developing countries. It argues that the benefits of fracking are more likely to be enjoyed by communities in highly and very highly developed countries rather than by those in countries with low or medium levels of development . Additionally, it shows that the potential risks and drawbacks of shale gas and its extraction are more likely to be experienced by communities in these latter countries than by those in highly or very highly developed countries. However, it also demonstrates that even communities in developed countries are vulnerable to environmental and health risks associated with shale gas extraction. 相似文献
10.
Maciej Kalaska 《Third world quarterly》2015,36(10):1809-1826
People register and process stimuli every day, creating an image of space–time reality involving multifaceted relations between various states. The authors have created a database consisting of articles from the periodical Le Monde diplomatique from 1954 to 2009. This paper focuses on investigating how strong relations are between former colonial powers and developing countries. The authors present an index showing the frequency of coincidence of opinion-shaping content in articles about one of the selected world powers and a developing country; they next establish a quantitative reference to dependency and world-systems theories. 相似文献
11.
Jonathan C. Agensky 《Third world quarterly》2020,41(4):583-602
AbstractThis article explores how mutually productive intersections between religion and governance constitute international political order in sub-Saharan settings. Asking ‘who governs’, I propose religion–governance entanglement as a means of analysing these intersections and rethinking governance, order and religion in Africa. Existing literatures typically characterise the public reliance on religious actors and institutions as being part of a uniquely ‘post-secular’ moment in contemporary world politics or a wider ‘post-Westphalian’ shift in modern governance. Enduring dynamics between postcolonial states and the Global North problematise these framings. In sub-Saharan Africa, religion has a protracted history in postcolonial hybrid governance, overlapping the regional presence of international non-govermental organisations following decolonisation. Using the example of South Sudan, I build on recent analyses of religious-political activities that leave their collective implications under-theorised. 相似文献
12.
Regional and hemispheric reconfigurations in Latin America and the Caribbean are increasingly mediated by Brazilian power, and the engagement of Guyana, Suriname and French Guiana with this emerging context is intriguing. They are tentatively moving away from a Caribbean region with which they are culturally contiguous, towards a South American continent in which they are geographically located. This is partly a reflection of the gradual opening up of the Northern Amazonian space that they share collectively, and also with Venezuela and Brazil. These processes are occurring as cause and effect of Brazil’s emergence as a regional – and even regionally hegemonic – power. With reference to wider debates on regionalism and hegemony, we analyse the uncertain consequences of these shifts. 相似文献
13.
Jostein Hauge 《Third world quarterly》2013,34(11):2071-2091
Ethiopia’s economy has been growing at breakneck speed for well over a decade now, earning the nickname as Africa’s lion. In recent years, the development literature on Ethiopia has paid particular attention to the role of industrial policy, especially the ways in which the Ethiopian experience compares to that of the Asian tigers. But through this comparative-historical perspective, little attention has been devoted to an important aspect of industrial policy in Ethiopia – foreign direct investment (FDI) in the manufacturing sector. This paper compares FDI-oriented industrial policy in Ethiopia in the current era (particularly focusing on light manufacturing) to that of South Korea and Taiwan between 1960 and 1990, arguably the two most generalisable cases among the Asian tigers. The paper argues that FDI-oriented industrial policy in Ethiopia seems to be bringing about short-term economic benefits, and is showing promise for further industrialisation. At the same time, it could benefit from taking more lessons from the long-term economic development perspective that characterised South Korea’s and Taiwan’s approach to FDI. Such a long-term perspective most importantly includes pro-active strategies to transfer technology from foreign firms to the domestic economy and the creation of backward linkages from foreign to domestic firms. 相似文献
14.
The article poses questions about astronomy and its local, national and global developmental impacts, drawing on ongoing research around the internationally networked Square Kilometre Array (SKA) radio telescope in South Africa. The relationship between progress in global science and technology and societal change has traditionally been framed through western-centric notions of progress imbued with universalism; the field of astronomy exemplifies this approach, with its assumptions of an inherently positive correlation between its science and loosely defined notions of ‘development’. We problematise this assumption through an analysis of the multiple notions of development at different scales of analysis in the SKA. We argue that large astronomy projects such as the SKA are best understood as dense assemblages of science, infrastructure, human agency and politics, in which historically rooted local concerns are marginalised in the name of the national or global public interest. 相似文献
15.
Thomas G. Weiss 《Third world quarterly》2019,40(1):1-17
In the throes of war, protecting such cultural heritage as the Bamiyan Buddhas, the Mostar Bridge, the Timbuktu libraries and Palmyra supposedly is a priority on the international public policy agenda; but government responses so far have been limited to deploring such destruction. This article explores the evolving, albeit contested, norm of the ‘responsibility to protect’ (R2P) and its relevance for cultural heritage. There is no need for a hierarchy of protection – civilians or culture – because the juxtaposition is as erroneous as choosing between people and the environment. This essay begins with a discussion of cultural heritage and defines the scope for the application of any new international normative consensus. It then explores why R2P, in the original concept of the International Commission on Intervention and State Sovereignty (ICISS), is an appropriate framework for thinking about cultural protection, despite considerable political headwinds. It then examines the current opportune political moment and existing legal tools. Finally, there is a brief consideration of the obstacles facing the creation of a better framework for cultural protection in zones of armed conflict. 相似文献
16.
Jonas Wolff 《Third world quarterly》2017,38(4):882-899
Since 2009 the USA and the Bolivian government have been trying to fix their broken diplomatic relations. These negotiations culminated in 2011 in the signing of a bilateral agreement but, ultimately, failed to establish a basis for mutually acceptable development aid relations. This article analyses these negotiations and suggests a partial explanation that accounts for their dynamics and results. Specifically it shows how the negotiations have pitted Bolivian demands for state sovereignty and mutual respect, based on an egalitarian understanding of inter-state relations, against the US emphasis on common obligations and universal rights, informed by a non-egalitarian notion of liberal hegemony. 相似文献
17.
Mushahid Hussain 《Third world quarterly》2019,40(6):1127-1144
This paper examines methodological avenues for a historical sociology of development through a close reading of Naomi Hossain’s recent book, The Aid Lab: Understanding Bangladesh’s Unexpected Success (2017). Hossain’s conjunctural perspective, the formative moment of Bangladesh in environmental catastrophe, war and famine in the 1970s, establishes a novel account of the country’s development trajectory. Contingencies of the moment and consequent political uncertainties committed an emergent national elite to a largely informal but substantive social compact against future crises of subsistence. The result was a specific, transnational power configuration rendering Bangladesh a test case for developmental interventions and the production of knowledge regarding them. Debates in critical development studies have often posited that such ‘elite commitment’ is a consequence and not so much a precondition for social improvement, brought about through struggles from ‘below.’ How might these positions be reconciled by shifting the temporal frames of reference? By rendering historical processes legible as conflicting and complementary interactions between different social forces and actors? How can such actors be envisaged without presuming their identities and interests as fixed or given, but rather, as shaping and being shaped by such processes? These questions motivate the immanent critique and reappraisal of Hossain’s timely work, highlighting its significance for dynamic analyses of historical capitalism today through the ‘universal particularities’ of the national case. 相似文献
18.
Zeynep Gulsah Capan 《Third world quarterly》2017,38(1):1-15
How do we ‘decolonise’ the field of International Relations? The aim to decolonise has become a widely discussed and mentioned subject across the social sciences and humanities. The article aims to discuss what 'decolonisation' might mean in the context of the field of International Relations. 相似文献
19.
Mark Langan 《Third world quarterly》2017,38(6):1399-1414
European officials veer towards exceptionalism in their policy communications concerning the EU’s global role, particularly in terms of African development. This article poses a rejoinder to such tendencies through examination of the rise of ‘virtuous power Turkey’ in Africa. It examines how Turkish elites constructed a moralised ‘neo-Ottoman’ foreign policy in wake of stalled EU accession. It then underscores how elites framed humanitarian interventions in sub-Saharan Africa in contrast to the perceived neo-colonialism of an EU ‘other’. In this vein, the article explores the meaning of normative ‘neo-Ottomanism’ for ostensible beneficiaries in Africa, for the EU, and for Turkey itself. 相似文献
20.
Senem Aydın-Düzgit 《Third world quarterly》2020,41(2):264-283
AbstractIn recent years, there has been a rise of interest in the concept of autocracy promotion, with scholars questioning whether the efforts by authoritarian governments to influence political transitions beyond their borders are necessarily pro-authoritarian. An extension of this question is whether some authoritarian governments may at times find it in their interest to support democracy abroad. This article aims to answer this question by focusing on the case of Turkey. It argues that, despite its rapidly deteriorating democracy since the late 2000s, Turkey has undertaken democracy support policies with the explicit goal of democratic transition in the Middle East and North Africa (MENA) region during the Arab Spring and, while not bearing the intention of democratic transition, has employed democracy support instruments in the form of state-building in sub-Saharan Africa since 2005 to the present day. Based on original fieldwork, the article finds that non-democracies can turn out as democracy supporters, if and when opportunities for strategic gains from democratisation abroad arise. The article further suggests that even in those cases where strategic interests do not necessitate regime change, a non-democracy may still deploy democracy support instruments to pursue its narrow interests, without adhering to an agenda for democratic transition. 相似文献