Trafficking of Ethiopian women to Europe – making choices,taking risks,and implications

ABSTRACT

This piece focuses on the Ethiopian women victims of trafficking – the agency of these women in the whole trafficking process, and issues of choice – ‘trying a chance’, or just taking a risk to get out of poverty or difficult social circumstances, considering that they are lured, tricked, coerced, or even forced into the hands of traffickers by a wide range of circumstances and people, including family and friends. Traffickers target girls with economic, social, and family problems. Most of the trafficking of women and girls from Ethiopia is carried out through the use of service ‘agencies’ and human smugglers who facilitate the process of migration through a number of routes. Many of those who use the ‘desert route’ often begin from Sudan to North Africa from where they cross to Europe. The data for this contribution were generated in a study – ‘Captured in Flight: Experiences of violence among African women in Sweden’ – funded by the Swedish crime prevention agency (Brottsoffermyndgheten). The research for the project has been carried out in Sweden, but the women whose case studies are presented here have been in the Middle East, Turkey, Italy, Finland, and Greece before coming to Sweden.     

Ethiopian female domestic labour migration to the Middle East: patterns,trends, and drivers

ABSTRACT

This paper examines the trends, patterns, and determinants of Ethiopian domestic labour migration to Arab countries. The primary motive behind migration is to move out of poverty and to improve family living standards through remittances. Migration to Arab countries has intensified due to social networks, expansion of illegal agencies, and the relative fall of migration costs. This movement is also the result of a shift in demand away from Asian domestic workers who tend to seek higher wages, to cheap labour source countries such as Ethiopia. This underlines not only the complexity of human mobility across national borders but also indicates the importance of conceptualising this movement in a broader global perspective, going beyond the traditional push-pull factors embedded in origin and destination countries. Female domestic migrants have received marginal attention from policy-makers and their vulnerability to various forms of abuse and exploitation has continued over the years.     

Determinants of diaspora policy engagement of Ethiopians in the Netherlands

ABSTRACT

State-diaspora relations is an emerging area of inquiry as we seek to deepen our understandings of state-diaspora policies. Few studies have yet to examine how the diaspora reacts to state-led policies for engagement. This paper examines Ethiopian migrants in the Netherlands awareness of and participation in five different diaspora policies implemented by the Government of Ethiopia. We explore the factors that contribute to having knowledge of these diaspora policies from a sample of 350 Ethiopians in the Netherlands. Five categories of factors are investigated including: socio-demographic characteristics, transnational ties, integration, migration experience, and trust. We find that trust and migration experience are the most significant variables in determining knowledge of the Ethiopian diaspora policies.     

The third wave: mixed migration from Zimbabwe to South Africa

Migration from Zimbabwe has recently been described as an archetypal form of “mixed migration” in which refugees and migrants are indistinguishable from one another. This paper argues that such a state-centred understanding of mixed migration oversimplifies a far more complex reality and fails to adequately account for the changing nature of Zimbabwean out-migration. Based on data from three separate Southern African Migration Programme (SAMP) surveys undertaken in 1997, 2005 and 2010 at key moments of transition, the paper shows how the form and character of mixed migration from the country has changed over time. The country’s emigration experience since 1990 is divided into three periods or “waves”. The third wave (roughly from 2005 onwards) has seen a major shift away from circular, temporary migration of individual working-age adults towards greater permanence and more family and child migration to South Africa. Zimbabwean migrants no longer see South Africa as a place of temporary economic opportunity for survival but rather as a place to stay and build a future for themselves and their families.     

Too many winds to consider; which way and when to sail!: Ethiopian female transit migrants in Djibouti and the dynamics of their decision-making

Transit migration is a phenomenon on the rise partly due to the growth of international migration and more robust policies in destination countries making onward travel more difficult. The dominant discourse portrays transit migrants as agents stranded enroute-lacking agency to decide about their state of mobility/immobility. By going beyond such a normative victimization narrative of transit migrants, and by drawing on lived experiences of female Ethiopian migrants, this paper examines the agency of transit migrants; that is, the creative strategies they employ while planning their mobility/immobility, and in negotiating their precarious and vulnerable position. The paper discusses prospects of mobility/Immobility and/or settlement of migrants and factors that affect their informed decisions and argues against a monocausal analysis of factors influencing decision-making of migrants.     

Meseret’s story: women,work, and betterment in an Ethiopia–Saudi Arabia return labor migration

ABSTRACT

This life-history examines the return migration of Meseret, an Ethiopian woman in her twenties, from Ethiopia to Saudi Arabia as a domestic worker. Meseret's successful labor migration is contextualized in hierarchical local and global economic and political structures as well as her personal goals and familial strategies for betterment or socio-economic improvement. An initial comparison will be made between Meseret's natal family and her affinal Rastafari family (her husband's family) in the Jamaica Safar or Jamaica neighborhood of Shashemene in Ethiopia in terms of livelihood, gender roles, mobility, and status. Meseret's high status as a returnee in urban Ethiopia will be juxtaposed against the low value still accorded to women's paid and unpaid domestic and care work in destination and origin countries. Recognizing structural factors and migrants' subjectivities enriches both qualitative and quantitative analyses, and has the potential to provide the groundwork for equitable migration and labor policies.     

Deported before experiencing the good sides of migration: Ethiopians returning from Saudi Arabia

ABSTRACT

In the period November 2013–April 2014 more than 160,000 Ethiopians were deported from Saudi Arabia after a seven months amnesty period for undocumented migrants came to an end. This large-scale regularization campaign of the Saudi government must be seen in light of the ‘Arab Spring’, when popular uprisings in the Middle East were threatening dictatorial regimes. The effect of the Arab Spring was felt globally; the uprisings impacted upon migrants living in countries in the Middle East and on their countries of origin. This paper looks into the experiences of Ethiopian deportees prior, during and after their forced return. We argue that the fact that the migrants were not prepared for their sudden return affected their economic, social network and psychosocial embeddedness back in Ethiopia. In addition, the Ethiopian government has not been able to improve the returnees’ economic embeddedness, which has affected their social and psychological status negatively.     

Bole to Harlem via Tel Aviv: networks of Ethiopia's musical diaspora

ABSTRACT

One of the fastest growing sources of domestic labor in the Global North is Ethiopia, whose female population travels to North America, Europe, and the developed Middle East to work for remittances to send home. Once these migrants settle in cities such as London, Abu Dhabi, Tel Aviv, Rome, or Toronto, they organize themselves into cultural enclaves that navigate their positionality, namely the state, religious practice, and their bodies. While scholars are occasionally interested in the explicit security ramifications of absorbing these migrant workforces, they pay less attention to the cultural forces propelling citizenship, and to migrants' relationship with their home culture. This gap in knowledge is counterproductive, because scholars and policy-makers will have trouble assessing the Ethiopian migrant population's perspective through interview material alone. The Ethiopian values of honor and respect for authority dictate a hesitance to criticize explicitly, so the population's feelings about marginality rarely emerge in discussion about labor. This taboo curtails the effectiveness of typical ethnographic methods (e.g. interviewing). Rather, this article examines Ethiopian music as a prism through which migrant musicians navigate the complex web of religious, ethnic, national, and embodied identities in their new surroundings. In this article, I present findings based on participant-observation of Ethiopian live music in North American and Middle Eastern diaspora cities (New York, Washington, DC, Tel Aviv, and Dubai), and argue that the populations are linked through the multidirectional cultural influences of Ethiopian diasporic popular music. I will argue that Ethiopian migrants' music offers a stable, alternative form of political discussion to more overt discussions of contested identities, and that these discussions reshape cultural boundaries. By considering performance techniques such as choice of language for lyrics, and the incorporation of Ethiopian or local dance style into music videos that are distributed over the Internet, one begins to understand how the rapidly expanding transnational network of Ethiopian migrants conceptualizes itself as an emerging global source of labor in cosmopolitan urban centers.     

Emigrants and the state in Ethiopia: transnationalism and the challenges of political antagonism

ABSTRACT

Since the fall of military-socialist government in 1991 in Ethiopia, the Ethiopian Peoples' Revolutionary Democratic Front (EPRDF) has embarked on the total restructuring of the state. It has presented ‘Nations, Nationalities, and Peoples’ as an ‘organizing principle’ and it has been working towards the rebuilding of the Ethiopian state along this line. The focus of this paper is EPRDF's policies and practices of engagement of Ethiopian emigrants. The analysis is based on information and interviews with government officials in Addis Ababa and with Ethiopian migrants in Washington DC during February–May 2013. This study indicates that the EPRDF government gradually started to focus its attention on Ethiopian migrants around the world, mainly due to the growing economic significance of their transnational engagement in Ethiopia. The study also shows the circumstances in which political debates about the conditions in Ethiopia has been permeating interactions within Ethiopians emigrants.     

Labor Migration and the Philippine Labor Market

Abstract

Based on recorded data, the Philippines has experienced the largest outflow in Asia of both permanent emigrants and migrant labor over the last three to four decades. The number working and living abroad has reached almost 8% of the population and the yearly outflow of workers bound for an increasingly varied destinations and occupations is about 14% of the labor force. The paper discusses the rising scale and changing structure of migrants and explains these by three interacting factors that make for labor market flexibilityan extensive market-based educational system, active employment service industry and migration's own backward and forward linkages. Further discussed are the economic implications of the migration and some rigidity in the education market that tends to pull down returns to migration.     

Neither Here Nor There

Abstract

Since 1917 all Puerto Ricans, whether island- or mainland-born, are United States citizens. Physical proximity and relatively affordable transportation encourages Puerto Rican migration to the mainland United States. Puerto Rican migration takes three forms: the “one- way migrants,” who move permanently to the mainland; the “return migrants” who migrate to the mainland but after many years return to the island and reestablish residence; and the “circular migrants” who migrate back and forth between the island and the mainland spending substantial periods of residence in both places. The following analysis emphasizes the conditions that instigate the departure of Puerto Rican migrants from both the island and the mainland, and discusses the implications of Puerto Rican circular migration for social work and the provision of social welfare programs and services.     

“Name the Republic that was joined to Russia in 2014:” Russia’s New Civics and History Test for Migrants

This article examines Russia’s civics and history test, which has been mandatory, since January 2015, for millions of labor migrants applying for a work permit. An analysis of the test’s content and of the context in which it was adopted provides a strong case to study how autocracies can use civics tests as instruments of control. Specifically, I argue that the test must be understood in light of Russia’s state-sponsored nationalism, latent xenophobic sentiments, and its increasingly restrictive and incoherent migration policy. Not only are many questions irrelevant or disconnected from migrants’ everyday concerns: their personal experiences of paying bribes, obtaining fake certificates, or being harassed by the police often contradict the correct answers on the exam. While it is doubtful that this test – along with several other new requirements imposed on migrants – will dissuade foreign laborers to seek employment in Russia, it is bound to make them even more vulnerable to bribes.     

Somewhere else: social connection and dislocation of Ethiopian migrants in Johannesburg

ABSTRACT

The meaning of personal relationships for Ethiopian migrants to Johannesburg is shaped by individual connections, by imported social networks that are adapted in the host city, and by the particular conditions of livelihood creation in the emerging Ethiopian entrepreneurial enclave of ‘Jeppe’. In their migration individuals experience both rupture and reconnection – with relatives, as well as through relationships and networks that constitute social capital in Johannesburg. The social world of Ethiopian migrants in this entrepreneurial enclave is complex. Many social connections and dislocations are affected by the life choices in which income generation and economic relations are the primary aim and social relations are necessarily secondary. Others are influenced by the strength of informal social networks that serve the needs of Ethiopian migrants. And, far from ‘here’ and ‘there’ being connected through the use of technology and advanced connectivity, ‘home’ and Johannesburg are experienced as quite separate and different places.     

Living and working as a domestic worker in the Middle East: the experience of migrant returnees in Girana town,North Wollo,Ethiopia

ABSTRACT

This article explores the migration experiences of Ethiopian migrant returnees from domestic work in the Gulf countries and Lebanon. The returnees reside in the town of Girana located in Habru sub-district, North Wollo zone of Amhara region. There is much female work migration to the Arab Middle East from the town, particularly to Saudi Arabia through Muslim pilgrimage. Employing a qualitative method, the study examines how the returnee women perceived and experienced labour migration and analyzes the impacts of labour migration on childcare, family survival back home, and debt payment. The returnees made voluntary regular and irregular labour migration to the region and engaged in domestic work, which is not preferred by the host society. However, domestic work is unregulated by the labour policy of the destination countries. This made the returnees’ employment situation rather exploitative, exacerbating their vulnerability to abuses, ethnic denigration, and undermining of cultural identity.     

Stuck in Mobility? Interrupted Journeys of Migrants With Precarious Legal Status in Europe

Abstract

Due to lack of access to work and support services migrants with precarious legal status engage in onward mobility within EUrope and thus contest the migration regime that aims to control and limit their mobility. This article highlights the ambiguous nature of mobility from a critical mobilities perspective based on multi-sited ethnographic research and interviews with migrants in Austria, Germany, Italy, and Switzerland. By focusing on their interrupted journeys, the article shows how migrants use mobility to secure basic needs and avoid migration control attempts and how this enhanced mobility aggravates emotional instability.     

On socialization,patriotism and trust: the migration of homeward-bound Russian academics

Because global labor markets affect the self-assignment of academics, they also affect structural changes in migration movements. To understand the migration patterns of highly qualified academic scholars, research has focused on their mobility, including their return migration. Thus far, studies have examined migrants from Latin America to the United States, but the impacts of cultural or societal contexts on migration have not been investigated.

Based on an empirical study of Russian academics who have migrated to Germany, we propose theory-based answers to the following questions: Is trust a relevant motivation for homeward-bound academic migrants to return to their native countries, and who or what is the object of this trust? Why do these migrants, in contrast to the vast majority of interviewees, self-identify with their society of origin? Does transaction cost theory explain these academics' motives for migration? Is their temporary stay beneficial to the host society?     

The return migration experiences of Ethiopian women trafficked to Bahrain: ‘ … for richer or poorer,let me be on the hands of my people … ’

ABSTRACT

This study draws upon the return experiences of Ethiopian women trafficked to the Middle East. Understanding these experiences is critical to informing the design of effective government policy to mitigate obstacles to return and reintegration. This study was conducted in Addis Ababa with five women who were trafficked to Bahrain and later returned to Ethiopia. Action research was used to establish an inquiry group of women in order to produce a viable vision for successful reintegration. Despite initial high hopes, the returnees did not see migration as producing positive returns. All five participants agreed that their experiences in the destination were devastating and thus they were relieved to have returned to their home country. Nonetheless, reintegration was a difficult process for them. In addition to not accumulating enough savings to enable them to reintegrate economically, they all faced misunderstandings and impractical expectations from their families and community. The women suggested that adequate protection from law enforcement, facilitation of income-generating activities, and improved access to rehabilitation and medical services are important elements of successful return and reintegration. Effective return and reintegration policy is needed to ensure that trafficked returnees can become productive citizens in their home country.     

“It Is Better to Do Business in Africa than in Europe” – Socio-Economic Positionings among Business-Minded European Somalis Moving to Kenya

Abstract

Using the example of European Somalis moving to Kenya, this article argues that although these middle class return migrants share many similarities, they also differ in significant ways. Focusing on economically independent migrants, this paper will show that their move to Kenya is both return and onward migration at the same time. The transnational socio-economic positioning of Somali returnees in Kenya, this article demonstrates, rests on the importance of legal capital for enabling transnational mobility, which in turn is relevant for the convertibility of capital in the various local settings in which migrants settle.     

The changes in the migration patterns in the post-Soviet states: the first decade

Following a short-term burst of migration activity after the dissolution of the USSR, the current situation is marked by the unusually low population territorial mobility, defined by both the political and, increasingly, the socioeconomic factors. While this trend indicates some degree of minority accommodation, it also demonstrates the depth of economic crisis and increasing socioeconomic differentiation. Visible also is the disproportionate influence exercised by Russia on the formation of migration flows in the region. Remaining the major recipient of migrants, Russia increasingly plays a role of supplier of labor migrants to the West, and acts as a “bridge” for those attempting to reach Western Europe. Meanwhile, Russia still lacks an effective legislative base, institutional mechanisms, and political will for dealing with the new migration flows.     

A new generation of Ethiopianists: the Universal Ethiopian Students Association and The African: Journal of African Affairs, 1937–1948

Abstract

This paper explores the obscure Universal Ethiopian Student Association (UESA) and the journal that began as their organ, The African: Journal of African Affairs (1937–1948), as an example of modern Ethiopianism. It analyzes The African for clues about what the UESA was, who was involved, who it purported to speak for and to, and the kinds of cross-metropole (and metropole-colony) networks and associations it fostered. The author asserts that unlike many similar political and student organizations of the time, the UESA represents a new generation of Ethiopianists: African nationalists in the traditional sense, committed to the nascent decolonization and pan-african political movements of the era. They also supported Ethiopia and Haile Selassie I at almost all costs, championing both the nationalist and imperialist nature of the modern Ethiopian state in the name of preserving its political sovereignty and role as a leader in Africa and the black world.