The Debate on the Writer’s Responsibility in France and the United States from the 1920s to the 1950s

The debate on the responsibility of the writer was, in France as in the USA, an attack against literary and artistic modernism. From Charles Maurras to Irving Babbit, the reaction against modernism presented itself as a defense of classicism and of tradition against romanticism. Far from being politically neutral, this attack identified romanticism with revolution and the destruction of the social order. The opposition between responsibility and freedom structured the debate from the end of the nineteenth century until World War II. The war entailed a loss of autonomy of the literary field which fostered, like during World War I, the imposition of national moralism. In both countries, a debate arose on the question of the responsibility of the writer, but it took a different form. Whereas the opposition between art for art’s sake and responsibility continued to structure it in the USA, the notion of responsibility was appropriated in France by the literary Resistance and redefined by Sartre at the Liberation.     

Learning from your comrade’s mistakes: the impact of the Soviet past on China’s future

While the Soviet Union imploded in the midst of its attempt to reform itself, more than a decade later China stands as a testament to the resilience of Communist rule. I suggest that one reason China has been able to stave off a regime collapse is that Chinese leaders have sought to learn from the collapse of the Soviet Union and are seeking to adjust their policies to buttress their political power. I present evidence in support of this position including statements of political leaders and party insiders, internal government documents, and Chinese scholarship on the Soviet collapse.     

Indonesia’s swift securitization of the Natuna Islands how Jakarta countered China’s claims in the South China Sea

After being a neutral actor for decades in the complex South China Sea (SCS) territorial disputes, Indonesia has seen itself compelled by China’s assertiveness to become firmer about protecting its territorial sovereignty around the Natuna Islands (NI). Jakarta is alarmed by China’s claims that it has undeniable historical fishing rights in the NI territorial waters because they undermine Indonesia’s territorial sovereignty. Our analysis loosely adopts the securitization conceptual framework proposed by the Copenhagen School to reveal that Jakarta swiftly securitized the NI issue between 2014 and 2016. Using a combination of quantitative and qualitative methods, this paper unpacks how the Indonesian printed mainstream media discussed the NI in recent years. By the end of 2016, the Indonesian media portrayed China’s claims that it has historical fishing rights in the NI territorial waters as the most urgent national security threat to Indonesia, i.e. the NI issue was securitized. This analysis shows that the Indonesian people accepted Jakarta’s security discourse, i.e. Jakarta had successfully securitized China’s claims over the NI territorial waters. This paper makes a new contribution to the securitization literature by simultaneously analysing the Indonesian news and social media outlets.     

Are the LDCs really the world’s least developed countries?

The term ‘the least developed countries’ (LDCs) is widely understood to designate, exactly as stated, the world’s least developed countries. In conjunction with the 2015 United Nations (UN) triennial review of the LDC category, this article attempts to critically evaluate the UN’s list of LDC countries in the light of various indicators – economic, social, political, military and security related, and psychological. It concludes that the official and actual lists of LDCs, despite important similarities, are not completely identical. The term ‘the LDCs’ as used by the UN is therefore not fully consistent with the reality it attempts to designate and describe.     

Why ‘Uganda’s anti-homosexuality bill’? Rethinking the ‘coherent’ state

How we understand the state is important when addressing issues of human rights. During the debate on the Anti-Homosexuality Bill in Uganda, the country was, at times, presented as nearly uniformly homophobic, exemplified by references to ‘Uganda’s Anti-Homosexuality Bill’. The state, which does discriminate against gender and sexual minorities, is comprised of different institutions and people, holding, at times, conflicting positions. This paper documents these differing positions that parts of the state adopted, along with how those positions changed over time in response to political changes and lobbying from civil society. Uncovering gaps in the coherence of the state by identifying these opposing views is useful both for how we understand and study the state, and for activism against political homophobias. Strategies against legislation similar to the Anti-Homosexuality Bill can target those within most likely to oppose such laws.     

Africa’s Pasts and Africa’s Historians

Creation of local government districts has become an enterprise in Uganda, with many stakeholders having diverse opinions about the government's motives. This article examines the questions: What are the proclaimed and hidden or implicit intentions of the government? What evidence is available to provide reasonable interpretation of government action according to a particular rationale? By triangulating primary and secondary data and using a deductive approach, the study concludes that the initial intention of the government to create new districts to bring services and government closer to the people was consistent with the country's constitution and decentralisation policy. However, since 1997, and especially since 2006, other rationales have come to the fore, though not communicated as such in public policy statements. While we do not exclude ethnic rationale, the article finds more evidence that points to political patronage and a variant of gerrymandering (namely, that of splitting up districts while not redrawing boundaries).     

Empowered borrowers? tracking the World Bank’s Program-for-Results

The World Bank has developed a new lending instrument, called Program-for-Results (P4R). This instrument is notable because it emphasises borrower programmes and contexts, ostensibly shifting from universally applied Washington Consensus models. Why did the Bank develop P4R? First, theoretical grounds for a new Bank policy are outlined. Second, the context, formalisation and usage of P4R are analysed. Third, P4R’s possible futures are described, along with their implications for development lending theory and practice. Despite its embryonic status, scholars and practitioners will be able to learn about power in development lending by following the fate of P4R.     

Myanmar’s way to democracy and the limits of the 2015 elections

The general election held on 8 November 2015 marked a significant turning point in Myanmar’s ongoing regime transition. Under the leadership of Aung San Suu Kyi, the National League for Democracy (NLD) overwhelmingly dominated the polls. Although the huge electoral mandate for the NLD suggests that further political liberalization in Myanmar is likely, the country is not yet undergoing a genuine democratization. Under the current constitutional framework, the military will remain a key actor within the government, thus a new power-sharing arrangement between the NLD and the military is inevitable. This article examines how Myanmar has transformed from a military regime into the military’s version of a ‘disciplined democracy’ and argues that the 2015 general election was not a precursor to a democratic government per se, but rather a re-affirmation of the military’s version of democracy, in which popularly elected civilian political parties are allowed to co-govern the country with the military.     

Political Field Dynamics and the Elite’s Interest in Democracy: Insights from the Political Elite’s Role in Consolidating Indian Democracy

In this article, I argue that democracy scholars cannot explain the political elite’s interest in democracy consolidation processes because they have yet to conceptualize the relation between the political elite and structure. This shortcoming can be rectified by using Bourdieu’s field theory insight that subjectivity and structure are constructed, reproduced, or altered due to contests among field actors over the symbolic capital of their field. I illustrate the significance of this solution by using it to explain the stability of Indian democracy during the early postcolonial period. Using data on the Indian political elite’s trajectories in institutional politics and observations on their everyday politics, I show that their differing interest in democracy during the early transition period was shaped by their unique political habitus, which was structured by their conflicts since the late colonial period to establish their respective political capital as the symbolic capital of the Indian political field. The general lesson to be learned from this study is that in order to comprehend democracy consolidation processes, it is important to shift attention from static, disjointed models of the political elite’s subjectivity and structure to the history of contests among the political elite over the symbolic capital of the political field, which couples the political elite’s subjectivity and structure.     

The great paradox: how Obama’s opening to Cuba may imperil the country’s reform process

This article examines the kind of development and political model most likely to emerge in Cuba, particularly in the wake of the gradual US–Cuban normalisation currently taking place. The rapprochement process, culminating with President Obama’s historic visit in March 2016, has unleashed stiff resistance in both countries. The liberal democratisation paradigm is held up against what we have termed ‘socialist neo-patrimonialism’, with both seen as alternative tools for assessing the direction of social transformations underway in Cuba, focusing on the debate about the role of the national private sector. Paradoxically, normalisation with the USA may so far have had the contrary effect of what President Obama had in mind in this respect: judging from the 7th Congress of the Communist Party in April 2016, it seems that resistance against economic reforms has hardened, caused by a fear that Obama’s charm offensive, combined with a strengthened entrepreneurial sector, will undermine the entire revolutionary project. The article concludes with a discussion of four development scenarios.     

Global international relations and the Arab Spring: the Maghreb’s challenge to the EU

Abstract

This article contributes to the Global International Relations project by critically evaluating the roles ascribed to Europe and the EU by Levitsky and Way in their model for explaining regime transitions. Focusing primarily on their international dimensions of linkage and leverage, it assesses both the normative geopolitical underpinnings and explanatory power of their thesis, drawing on the North African cases of Tunisia and Mauritania at the start of the Arab Spring to illustrate and substantiate its observations and arguments. It concludes that the EU’s failure to discipline either country’s competitive authoritarian regime raises important questions about the validity of the privileged role in which they cast Europe.     

Wither the ‘development contract’? Historical conjunctures in Naomi Hossain’s The Aid Lab: Understanding Bangladesh’s Unexpected Success

This paper examines methodological avenues for a historical sociology of development through a close reading of Naomi Hossain’s recent book, The Aid Lab: Understanding Bangladesh’s Unexpected Success (2017). Hossain’s conjunctural perspective, the formative moment of Bangladesh in environmental catastrophe, war and famine in the 1970s, establishes a novel account of the country’s development trajectory. Contingencies of the moment and consequent political uncertainties committed an emergent national elite to a largely informal but substantive social compact against future crises of subsistence. The result was a specific, transnational power configuration rendering Bangladesh a test case for developmental interventions and the production of knowledge regarding them. Debates in critical development studies have often posited that such ‘elite commitment’ is a consequence and not so much a precondition for social improvement, brought about through struggles from ‘below.’ How might these positions be reconciled by shifting the temporal frames of reference? By rendering historical processes legible as conflicting and complementary interactions between different social forces and actors? How can such actors be envisaged without presuming their identities and interests as fixed or given, but rather, as shaping and being shaped by such processes? These questions motivate the immanent critique and reappraisal of Hossain’s timely work, highlighting its significance for dynamic analyses of historical capitalism today through the ‘universal particularities’ of the national case.     

From hero worship to organized oblivion: representations of the People’s Front in Tajikistan’s national memory

The People’s Front of Tajikistan (PFT), one of the parties to the country’s civil war, was instrumental in bringing the government of President Emomali Rahmon to power. The article examines the official strategies of memorialization of the PFT from the early 1990s to the present. It discusses the emergence of a canon of the PFT heroes and martyrs and locates it within the nascent national mythology after independence. It argues that the maintenance of this canon was rendered impossible by the imperatives of consolidating presidential authority and securing national reconciliation following the 1997 peace deal. It concludes with an examination of the growing tension between the official line of historical amnesia on the one hand and resurgent social memory on the other. People in Tajikistan are increasingly interested in revisiting the events and protagonists of the war to develop a sense of the past, and remembering the PFT forms an essential part of their search for shared history and a sense of identity.