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1.
    
《Labor History》2012,53(5):639-655
Abstract

Although most scholarship stresses that ‘male regular worker-centeredness’ is a trait of mainstream Korean labor unions, the specific reasons why feminism has failed to spread within Korean unionism have not been clarified. In order to answer this question, this article focuses on the entangled interrelations of feminism with broader social movements, maintaining that the historical legacy of the victory of the 1987 Great Worker Struggle – led by male workers from the heavy and chemical industries – is still a powerful factor in discouraging the spread of feminism, even though a fundamental transformation in the nature of Korean labor unions from being primarily class conscious to economistic has taken place. This article also highlights that Korean women’s movements have raised little criticism against the gender-blindness of labor unionism largely because Korean labor unions have been positioned as a ‘moral force’ in bringing about democratization. Furthermore, I stress that conflict between old feminists (socialist feminism) and young feminists (radical feminism), who tend to reflect on the dichotomous relations between gender and/or class, has actually been counterproductive to the proliferation of feminism within Korean labor unions.  相似文献   

2.
《Labor History》2012,53(6):676-691
Abstract

The labor strike of 13 May 1998 was an historic event for the New York Taxi Workers Alliance (NYTWA). Under the leadership of Bhairavi Desai, 98% of New York City’s 24,000 yellow cab drivers refused to work. The strike disrupted the flow of city life, but it also shattered the belief that taxi drivers were atomized and therefore unable to organize, effectively exercise power, or earn basic working rights for themselves. This unprecedented strike was thus an act of self-assertion for taxicab drivers in the 1990s, who were predominantly of South Asian origin and had been victims of unjust violence and discrimination in the city. This article questions how immigrant taxi cab drivers came to cooperate with one another in the late nineties to fight for fair wages. It also explores how members of the NYTWA overcame class disparities and ethnic differences among themselves to serve common goals.  相似文献   

3.
    
In 2010, this journal published an early exposition of inclusive masculinity theory. Since then, the theory has been widely adopted within both the sport and masculinities literature. Furthermore, a large number of other scholars not using the theory have also documented and labelled new masculinity types. There has also been refinement of Inclusive Masculinity Theory, alongside theoretical critiques. In this article, we provide an overview of the genesis of the theory and its refinement, before considering and responding to published and unpublished critiques of the theory. We then suggest future directions for research.  相似文献   

4.
    
This paper considers different approaches to measuring gender. It critically reviews gender role theorising and describes how this has informed two approaches to measuring gender as an individual phenomenon: gender orientation (the assessment of individual traits) and gender ideology (assessing individual endorsement, and internalisation, of social norms). It is argued here that social constructionist perspectives offer a viable alternative to gender role theory and that these inform an alternative approach to measuring gender as a social phenomenon: gender (re)presentation. This approach assesses group level endorsement of dominant gender representations. Endorsement is not seen to reflect individual traits or internalised social norms. Rather, it is understood as a social practice, made meaningful through shared understanding of dominant gender representation. This approach is introduced through a critique of the traditional concept of attitudes and a reformulation thereof. The practical measurement implications and benefit of this reformulation are outlined.  相似文献   

5.
    
The popularity and influence of sport in Western society have been steadily increasing. The most visible of such sports continue to be men's professional sports that dominate media coverage. Consumers of the sport media see primarily men in action. Similarly, management continues to be numerically dominated by men, especially in the senior ranks. Although professional/media sport and management continue to be two areas where cultures associated with men predominate and where masculinities are created and reproduced, little research has been done that explores connections between the two areas. In this article we use the literature about management and about sport to explore ways in which discourses about (white) managerial masculinities may be supported by and/or congruent with discourses about athletic masculinities and to provide possible directions for future research in this area.  相似文献   

6.
    
The work of R. W. Connell has been extremely influential within the field of masculinity studies for at least the past decade. In particular, his concept of hegemonic masculinity has been used as a means of interrogating the practices, attitudes and meanings of both masculinities and men. In this article the author problematises Connell's tendency to map out an entire conceptual system for theorising masculinity/ies and power. This is done in two ways. First, he argues that Connell's critical review of the different ways in which masculinity has been theorised tries to lay claim to an objective position from which the patterns of masculinity will become obvious. This reduces the complexity and nuances of what the subjects of masculinity (often, men) actually do. Second, he illustrates how Connell's determination of masculinity as dominating overdetermines what men actually do, say and feel. Drawing on an example from Connell's work on masculinity and education, he argues that men's practices and motivations are often more complex than the concept of hegemonic masculinity allows.  相似文献   

7.
8.
The World Development Report 2008: Agriculture for Development argues that the solution to rural poverty in South Asia is through commercial smallholder farming, rural waged labour in farm and non-farm activities, or outmigration. Critically evaluating the Report from a South Asian perspective on the basis of agrarian structure, market-led agrarian transformation, the power of monopoly capital, and the option of off-farm livelihoods, it is argued that the Report has a deeply flawed understanding of the process of capitalist development in rural South Asia. Its path-dependent vision of the future of agriculture is rooted in modernisation theory, and predicated on the continued subordination of the majority of those who live in the South Asian countryside.  相似文献   

9.
Parent–child interaction is important for early childhood development and best practice in early child care and education (ECCE) promotes effective parent–child interaction. However, research about ECCE impact on parent–child interaction is inconclusive. This study analyzed data from Multiple Indicator Cluster Surveys (MICS) to examine the effect of ECCE attendance on parent–child interactions in Central Asia, using a 2SLS regression analysis to explicitly model selection bias and isolate the causal effect of ECCE on the quality of parent–child interactions.The study found that increased hours of ECCE led to increased parent–child interaction in every country under investigation. This demonstrates that even underfunded ECCE programs in Central Asia can have significant positive effect, and has broader implications for all ECCE programs.  相似文献   

10.
    
Men and women have historically occupied different roles in society. As societies have developed, the social roles of, and the stereotypes attached to, men and women have also changed. We may, therefore, expect there to be a dynamic component of gender stereotyping that affects the perception of men and women in the past, present, and future. Although this evolution of stereotypes is fairly well developed in the literature, a replication in Spain is still missing and this study sought to address this gap. Two hundred and seventy-seven men and women (aged between 15 and 87 years old) from three regions of Spain (Andalusia, Castile-La Mancha, and Madrid) participated in this study.

In line with social role prediction studies, this research shows that gender stereotypes in Spain include dynamic aspects and that the content of these stereotypes is rooted in social roles. In general, people perceived women's roles and stereotypes to be changing more quickly over time than those of men. Women were also perceived as taking on masculine-agency characteristics, in contrast to men, who were not perceived as taking on feminine-communal characteristics. Age was a strong moderator in several interactions.  相似文献   

11.
    
Abstract

The lives of young middle-class men in India are greatly different to their parents and older generations. As India economically liberalizes, there is a generational gap that has developed. Young men begin to start bridging this gap by living their lives through various negotiations and performances of appropriate masculinities in the contexts that surround them. Social developments in India mean that processes of consumption, urbanization and new practices of romantic and sexual expression have to be managed alongside older gendered expectations and responsibilities on young men. Through an ethnographic approach, this paper explores the social and cultural realities of young Indian men to understand how they are caught in-between and creatively manage their lives and relationships.  相似文献   

12.
    
In the new South Africa gender role constructions are slowly shifting, this article explores early fatherhood as a potential site for the development of alternative masculinities. Existing research tends to cast young men as subjects of risk factor vulnerability and negative outcomes who become uninvolved fathers. The narrative data from young men in this study contradict this view. The analysis reveals that young men deliberately shift their life focus and actively renegotiate their identity through the choice to take responsibility for their children. They structure their personal goals and their relationships with families and partners in terms of providing emotional and financial stability for their child. Fatherhood becomes a highly valorised masculine identity. These young men resolve the tension between the pursuit of hegemonic gender ideals and determination to act as caregivers to their children, thus casting fatherhood as a site to challenge stereotypes of irresponsible young men and absent fathers. This study indicates that young fathers are not invisible and that early fatherhood is a potentially transformative force in the construction of masculinities which include provision, protection and caring.  相似文献   

13.
World Development Report 2008: Agriculture for Development recommends that rural smallholders unable to compete in higher value production should exit agriculture. For the old and new landless, the way forward is wage labour in agriculture, in rural off farm work, or in urban areas. Disjunctively, the Report also proposes ‘farm-financed social welfare’ as a safety net when urban workers are ejected back to countryside at times of ‘urban shock’. My essay contrasts the Report's narrative about felicitous trajectories away from and back to the farm with the historical and contemporary experience of Asia's rural poor.  相似文献   

14.
    
ABSTRACT

Fathers and fatherhood are increasingly visible in social science scholarship and public discourse, although the father’s different roles are yet to be integrated. Moreover, most existing studies on fathers and fatherhood focus on either European or North American fathers, or contemporary non-Western fathers; little is known about the historical changes in fatherhood culture in non-Western contexts. This article explores how elite fathers in Republican, Socialist, and Reform-era China see their roles as parents and as men amidst dramatic social changes in intergenerational and gender relations. A close examination of five elite fathers’ family letters and autobiographical writings reveals that the parent–child hierarchy began to diminish as early as Republican-era China and continued to decrease during the Socialist and Reform eras, as seen in fathers’ increasing recognition of their children’s autonomy and the heightened sense of intimacy in the father–child bond. However, changes in gender relations, especially in the fathers’ generation (as opposed to the fathers’ gender beliefs and practices towards their children) followed a much less straightforward path. The asynchronized changes in different facets of Chinese fatherhood may be attributed to the unique and complicated modern history of China in the twentieth century.  相似文献   

15.
This note examines the judgement of the House of Lords in the cases of Islam andShah, particularly with regard to their conclusion that women in Pakistan who were victims of domestic violence and not protected by their state could qualify as members of a particular social group under the Geneva Convention, and therefore attain refugee status. The note considers the Refugee Women's Legal Group's Gender Guidelines for the Determination of Asylum Claims in the U.K. and discusses the problems faced by women who claim refugee status. Finally, the conceptualisation of domestic violence as a political issue and therefore a matter falling within the scope of the Convention issue is analysed. This revised version was published online in July 2006 with corrections to the Cover Date.  相似文献   

16.
    
A large and growing body of literature suggests that women and men often have differentiated relationships to water access, uses, knowledges, governance, and experiences. From a feminist political ecology perspective, these relationships can be mediated by gendered labour practices (within the household, at the community level, or within the workplace), socio-cultural expectations (e.g. related to notions of masculinity and femininity), as well as intersectional differences (e.g. race, income, and so forth). While these relationships are complex, multiple, and vary by context, it is frequently argued that due to responsibility for domestic provision or other pathways, women may be particularly affected if water quality or access is compromised. This paper reports on a statistical evaluation of a 478 household survey conducted in underserved areas of Accra, Ghana and Cape Town, South Africa in early 2012. Interrogating our survey results in the light of the ideas of gender differentiated access, uses, knowledges, governance, and experiences of water, we open up considerations related to the context of each of our study sites, and also invite possible revisions and new directions for these debates. In particular, we are interested in the instances where differences among male and female respondents were less pronounced than expected. Highlighting these unexpected results we find it helpful to draw attention to methods – in particular we argue that a binary male–female approach is not that meaningful for the analysis, and instead, gender analysis requires some attention to intersectional differences (e.g. homeownership, employment, or age). We also make the case for the importance of combining qualitative and quantitative work to understand these relationships, as well as opening up what might be learned by more adequately exploring the resonances and tensions between these approaches.  相似文献   

17.
This paper argues, first, that the legal construction of transsexualism is a matter of interest, not only to members of the trans community, but to all students of gender, including feminists. The paper then proceeds to explain and analyse, using feminist perspectives, key aspects of the Gender Recognition Act 2004 in the light of the recent caselaw concerning the rights of trans persons. The 2004 Act, it is argued, is a conservative move, which attempts to deny the threat transsexualism poses to the binary system of gender, by instigating a system to formally ‘recognise’ only men and or women. However, the way in which the Act constructs the public/private divide and the mind/body relation carries potential for legal recognition of subject positions which may in a variety of ways be ‘beyond’ the binary system that is currently orthodox. The paper can as such be read as a case study in the legal (re)construction of gender, the gender/sex relation, and the widespread tendency to construct gender conservatively.  相似文献   

18.
    
Knowledge about father–adolescent daughter relationships is mostly based on research in North-American and European contexts. Furthermore, it tends to rely on either fathers' or daughters' perspectives, and not on dyadic data. Informed by a social constructionist perspective, this study investigated the fatherhood constructions of fathers and adolescent daughters in a South African low-income community. We used Charmaz' social constructionist grounded theory method. Forty-two interviews were conducted separately with fourteen fathers and their adolescent daughters. Five conceptual categories were identified: (i) Predominance of fathers' provider role; (ii) Fathers and daughters having an ‘understanding’ in which daughters apparently complied with fathers authoritarian positions; (iii) explicit expressions of affection were mostly limited to special occasions; (iv) Fathers wished a better future for their daughters and attempted to keep them on track to such a future and (v) lastly, Fathers' expected daughters to follow their instructions and not their bad examples. Our findings highlight the influential and constricting role of dominant masculine and feminine gender notions in the discourses and practices of the fathers and adolescent daughters in our study. However, some evidence of contestations were present that suggests the potential of a shift towards more equitable gender relations.  相似文献   

19.
    
There are widespread ideas about Muslim women being oriented to life at home and not participating in paid labour. This article explores notions of work in the groups of practicing Muslim, veiled Turkish-Dutch students of higher education in the Netherlands and Turkish veiled higher education students in Turkey, as the best-prepared group of women for a future in paid work. The primary objective of this article is to see how respondents think about their futures with regard to paid work. Their views are compared drawing on in-depth interviews analysed using grounded theory. The article shows that respondents in both settings have a keen interest in taking up paid work while also raising families. However, ideas of work differ in the two settings. As the Turkish-Dutch are faced with rather gendered expectations in their local community, for them paid work is perceived more along gendered lines taking into account one’s roles as wife and mother. Their choices of profession are rather gender-specific. However, Turkish respondents do not encounter gendered discourses of marriage and homemaking as strongly. Their choices of profession are less gender-specific; rather they choose their professions regarding perceptions of how much money they would make. The article shows that the different discourses regarding gender roles and work shape how they think about paid work differently in the two settings.  相似文献   

20.
在经济全球化和区域合作不断发展的背景下,在亚洲各国和地区,以三方协商机制为主的社会对话与合作,应当以保障劳动者合法权益、促进劳动关系的和谐发展为目标,建立诚实互信的社会环境以及完善相关立法.在具体的制度建设上,不同国家和地区可以选择不同形式,积极探索与自身情况相适应的劳动关系协调模式.  相似文献   

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