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1.
ABSTRACT

The term “precarity” pays attention to the various ways in which policies and processes that promote economic growth can also, at the same time, induce a state of precarity or precarious living. In this introductory article, we interrogate one of the paradoxes of Asian development: greater precarity set against the backdrop of an economic “miracle.” The focus is on how policies and processes that are part of neo-liberal orthodoxy create new forms of marginalisation or precarity and new classes of the marginalised or the precariat. These include: transnational migrants without basic protection; factory workers employed on casual contracts; elderly with no old age state support; minorities dispossessed by land grabbing or resettled to make way for mega-projects; and farmers facing declining terms of trade, shrinking landholdings, and growing debts as they invest in new farm technologies. These disparate experiences provide a telling antidote to the growth-at-all-costs philosophy that favours economic expansion over matters of distribution, material prosperity over human flourishing, and corporate profitability over workers’ basic incomes.  相似文献   

2.
解楠楠  张晓通 《欧洲研究》2020,38(2):1-33,M0002
新一届欧盟委员会明确将自己定位为“地缘政治欧委会”,预示着欧盟对外政策出现地缘政治转向,“地缘政治欧洲”或将成为欧盟力量的新标签。“地缘政治欧洲”的定位,是对此前欧盟作为“民事力量”“规范力量”和“联系力量”的补充和修正。基于对自身地缘敏感性与脆弱性的新认知,加强欧盟在地缘政治世界中的力量已成为欧洲政治精英的共识。“地缘政治欧洲”包含内外双层地缘结构,不仅要加强军事力量,向陆权倾斜,还要巩固内部堡垒,强化欧洲地缘政治参与者的主体性与空间性,工具化欧盟经济力量,加大数字与技术、基础设施领域的竞争。中国应重视“地缘政治欧洲”的回归,主动调整对欧方略,推动中欧战略对接。  相似文献   

3.
The article focuses on transnational relations in border regions. Social capital theory assumes that in border regions special opportunity structures exist for the social integration of the population of old and new member states of the European Union based on the specific possibilities for cross-border cooperation. Border regions may be seen as “laboratories of social integration”. The article discusses whether “transnational social capital” actually develops and to what extent it adds to the social integration of the regions and of Europe. Representative survey data from the German-Polish, German-Czech, and German-French border regions – gathered on both sides of the border – serve as the basis of the analysis. Results show that currently – especially on the old outer borders of the EU – the accumulated transnational social capital adds very little to social integration at the regional and European level.  相似文献   

4.
The EU calls itself a “soft power,” making “soft power” contributions to Asian security. That is undoubtedly what the EU is and does in Asia and the track record of European contributions to Asian peace and stability through economic and financial as well as development aid and technical assistance over the decades is not unimpressive. As will be shown below, over recent years Brussels and the Union's individual member states have sought to increase their involvement and role in Asian “hard security,” attempting to get rid of its reputation of being security a “free-rider” enjoying but not sharing the burden of US regional security guarantees. While the EU will continue to be a “hard security” actor in Asian security within limits, it is advised to concentrate its security cooperation with like-minded partners such as Japan and the US as opposed to hoping that talking to Beijing on regional or global security issues produces tangible results. As will be shown below, it clearly does not as Beijing continues to conduct very assertive and at times aggressive regional foreign and security policies insisting on the “principle of non-interference” in Chinese domestic and foreign policies. Consequently, EU influence on Chinese foreign and security policies in general and its increasingly aggressive policies related to territorial claims in the East China and South China Seas will continue to exist on paper and paper only.  相似文献   

5.
Some people think that more unfettered competition in the form of competition of systems is needed to respond to globalization. Federalists, on the other hand, think that a European polity should be based on the principles of autonomy, cooperation, subsidiarity and participation. Essential to the future competitiveness of Europe will be the accumulation of social capital. Social capital is the propensity of people to cooperate for common purposes. Its main features are social justice, trust, civic engagement and tolerance. A federal structure and a reformed welfare state would best fit the accumulation of social capital. But internal structural adjustment of Europe is not sufficient. The EU, as the world's largest economic entity, should acquire the capacity to actively influence the ongoing process of globalization according to its own values and interests. Therefore, the EU should become a global player. But a “global player EU” is not possible until member states can agree to further integration of “high politics”.  相似文献   

6.
The article argues that transnational expert fields have a specific social and professional pattern (defined as constitutive of a “weak field”), one this is critical when it comes to understand the definitional power experts and expertise can have at the international level. Getting back to the League of Nations as the inaugural scene for the shaping of the power-knowledge nexus, the paper explores the drafting of the first World Court in 1920 as one critical formative moment of transnational expert fields. While the drafters agreed upon the creation of the first permanent court of law, they renounced to define who the permanent professionals of that law would have to be, therefore depriving the field of international law of any strong supranational unit of governance. The paper argues that this initial decoupling between the autonomy (of the court) and the heteronomy (of the judge) has shaped the enduring “weakness” of transnational expert fields.  相似文献   

7.
After leading a tumultuous revolutionary people's war for a decade, the Communist Party of Nepal (Maoist) has slithered into a peace process and is being egged on to put the revolution to the vote. Maoists themselves are sending mixed signals about whether or not they are going to take the democratic bait to save the “beautiful” democratic, peace process from the “beastly” people's war, urban insurrection and revolution. My contention is that unless the lie of the liberal political process is identified in its most democratic, free and fair forms and not just in its secret, conspiratorial underside, the Maoists might be lured into an unbalanced democratic game. The article argues that the Maoists were not just pushed into this political process by force of circumstance, as the best possible option, “given the international and national situation,” but it seems to follow from their flawed understanding that the present political process constitutes a progressive phase in the path to a New Democratic society. The Maoists are, of course, not abandoning the revolution as such but they are possibly metamorphosing from revolution-embodied to speaking in the name of the revolution – perhaps with the added risk of transforming the revolution itself to just a name.  相似文献   

8.
This article is about the Shan opium-heroin problem which figures largely in many journalistic and academic accounts of political events in Burma, but which has, paradoxically, been neglected. Rather, it has been “hollywoodized” with images of “opium” armies, heroin “empires,” colorful drug “kings,” and warlord-princes, etc., to the extent that it has more or less become but a dramatic backdrop, an “exotic unknowable.” This article is a more mundane account of the opium-heroin phenomenon. I will deal with it from the economic-political perspective, with particular focus on the basic mechanism of the Shan opium-heroin industry. Specifically, I will deal with the actors involved and their role in what is the only viable and integrated (locally and internationally) industry to emerge from Burma in the over three decades of military rule. My contention, in sum, is that the Shan opium-heroin issue constitutes only a part of the regional and global informal complex of investment, trade, and profit, in which are involved a host of non-Shan actors, whose interests are primarily economic; that basically, it is a transnational/global agro-business, no different, in substance and dynamics, from any other lucrative agro-business; and that Shan peasants, and to some extent, rebel armies, cannot be in any way regarded as “winners” in, or the main beneficiaries of, the “illegal” and “unregulated” informal economy of investment, trade, and profit, that spans borders, regions, and oceans.  相似文献   

9.
The paper deals with the interaction of horizontal and vertical European integration. It asks whether the principle of free movement of labour does not only legally but also de facto prevent discrimination of non-nationals in EU Member States. Theoretically, the analysis is framed by distinguishing three interrelated types of social fields: a supranational political field of free movement of labour, national labour market fields and an intermediary transnational space of mobility. Focusing on the German labour market and drawing on comprehensive administrative data the article shows that wage differences are to a large extend caused by differences in relevant labour market characteristics such as age or education. However, for the vast majority of EU non-nationals in Germany is also observed discrimination in payment. Strikingly, positive discrimination is more pronounced than negative discrimination. These differences are understood as hinting at the increasing importance of comparisons between national labour markets in the EU.  相似文献   

10.
This article analyses the formation, presentation and reception of two seminal exhibitions: Australian Painting: Colonial, Impressionist, Contemporary (1962–1963) and Canadian Painting 1939–1963 (1964). The presentation of these exhibitions at London’s Tate Gallery reflected the institution’s support for “old dominion” Commonwealth members. The exhibitions also highlight the differing visions of the Canadian and Australian governments concerning the relationship between art, diplomacy and politics during the Cold War. In Canada, Vincent Massey (Governor General 1952–1959) played a key role in ensuring that all forms of Canadian art were promoted internationally. Massey wanted to connect with the European and American avant-garde and to be part of a multiracial Commonwealth. This contrasted with the rather “old-fashioned” views of the Australian prime minister, Robert Menzies, and the Commonwealth Art Advisory Board. They supported a Commonwealth dominated by the “white dominions” and the initial exhibition plan for Australian Painting recalled previous British Empire art shows. The British response to the Canadian and Australian exhibitions is also discussed. British critics preferred the nationally identifiable “exotic” art found in Australian art to the transnational forms of international abstraction in Canadian art. Eventually, Australia “caught up” with Canadian cultural policy following the establishment of the Australia Council.  相似文献   

11.
The European Union is not (yet) a functioning democracy, but it has begun to develop some of the institutions of democracy. Among these is the practice of citizenship. This essay explores this uniquely democ-ratic status and how it would have to be modified in an eventual Euro-democracy. The EU's larger scale and limited scope, its more heteroge-neous socioeconomic composition, its multiplicity of (sub-)national identities and, above all, its restricted “stateness” make it difficult to develop an effective and significant Euro-citizenship. I offer six “mod-est reform proposals” that might help to overcome this difficulty. I conclude that we must not expect too much from Euro-citizenship. It is definitely not the panacea that will resolve the EU's rising legitimacy problems. What is required if the process of European integration is to shift from a logic of functional interdependencies to one of politicized exchanges is an even broader package of reforms not just in the scope of citizenship, but also in its forms of representation and its rules of decision-making.  相似文献   

12.
Hong Liu 《亚洲研究》2013,45(3):179-210
Abstract

“The story of the private individual destiny,” declares Fredric Jameson, “is always an allegory of the embattled situation of the public third-world culture and society.” Using the case of China's involvement in the cultural politics of postcolonial Indonesia, this essay examines the transnational dynamisms of the making of a national allegory and discusses the production and reception of the China images in Sukarno's Indonesia (1949–65), with a focus on the PRC's cultural diplomacy and how Chinese literary principles were appropriated and domesticated, subsequently constituting an integral component of Indonesian cultural politics. Arguing that the narratives about China (both as a sociopolitical entity and a cultural symbol) served as an important transnational inspiration to public deliberations and cultural polemics—thus contributing to the formation of national allegories in postcolonial Indonesia, this essay takes the Jamesonian thesis a step further by suggesting that a transnational imaginary within Third World countries plays a significant part in the making of domestic literary politics. This essay may also be taken as an exercise in going beyond the nation-state-centric historiography that has been the defining characteristic of Asian Studies and pointing to the need to study Sino-Southeast Asian relations from the angle of cultural politics and its intertwining ambiguities with conventional diplomacy.  相似文献   

13.
EU politics is strongly shaped by the activities of experts and professional actors with special knowledge of EU-specific rules, standards, semantics and institutional procedures. These EU professionals serve as important transmitters and brokers of European affairs in national contexts. They bundle and represent interests, provide information on EU policy proposals or support local and national organizations in their attempts of obtaining EU funding. In this way, these specialized actors have an important intermediary position between the “Eurocracy” and national citizenries as well as local addressees of EU policymaking. Building on classical and contemporary sociological discussions on the problem of professionalization in politics and on interview data the article analyzes the activities of these actors and scrutinizes what particular practices and strategies of interest mediation and policy transfer look like. What types of transmission and mediation can be found? Can EU professionals really be regarded as mediators and transmitters between European and local interests, or should they rather be seen as a relatively closed and self-referential group of specialists using their special competences mainly for their own sake and for positioning themselves within closed expert circles? Which difficulties and limitations can be seen with regard to practices and strategies of mediation in contemporary EU affairs?  相似文献   

14.
This article examines Nakasone Yasuhiro’s policy toward China as a politician, including his remarks in the Diet before appointment as prime minister as well as exchanges with Chinese leaders during his prime ministership. Nakasone raised Japan-China relations to a level called a “honeymoon” in the 1980s, at which time the four principles of Japan-China relations were shared and there was the prospect of continued friendly relations into the 21st century. Behind the emergence of this era was not only Japan’s support for China’s economic development through ODA, but also the closeness of the stances that both Japan and China held toward the Cambodia and Korean Peninsula issues at the end of the Cold War. This may have been because there was the possibility for both parties to share information and mutually support each other. Nakasone actively talked not only with Hu Yaobang but also leaders such as Deng Xiaoping and Zhao Ziyang. However, as Nakasone’s partner Hu Yaobang was dismissed and the Cold War approached its end, the “honeymoon” between Japan and China came to an end, and the four principles by Nakasone and Hu gradually became just one frame of history.  相似文献   

15.
Classic theories of migration describe international migration as one-way movements and investigate the cultural adjustment of migrants into a “majority society”. Contrary to this view, the article raises the question of new conceptual possibilities to describe migrants’ assimilation and acculturation without conceptually focusing on a nation-state frame. In doing so, it makes reference to theories of transnational migration which define migration as a circular process connecting both sending and receiving contexts. This perspective enables, first, to analyze “structural assimilation” as multiple simultaneous inclusions of individuals into societal institutions in different nation-state locations. Secondly, it suggests to consider acculturation as a cultural adjustment of migrants’ knowledge patterns, which goes hand in hand with the maintenance of cultural “otherness”.  相似文献   

16.
Abstract

Germany has demonstrated an active commitment towards the accession perspective of the Western Balkans, which found its most vocal expression in the initiation of a Western Balkans summit in August 2014 and the ensuing “Berlin process”. However, German support reflexively goes hand in hand with a reference to rigid accession conditionality. This not only fosters stabilization and transformation in the Western Balkan states, but also – at the domestic level – counters widespread enlargement scepticism among decision makers and the German public. The far-reaching participation rights of the Federal Parliament, acquired by the 2009 amendments to the Act on EU Cooperation, involves the Bundestag inter alia in the opening of accession negotiations, thus also increasing domestic constraints for Germany’s position in the Council. Federal elections due in late 2017 and a political environment shaped by a discussion about migration, including from and through the Western Balkans, make enlargement policy a particularly hard-to-sell issue.  相似文献   

17.
Japan's active engagement in the development of the Mekong region since the 1990s needs to be understood not only from an economic but also from a diplomatic perspective. Japan seeks to collaborate with ASEAN in facilitating multilateral “political dialogue” in the Asia-Pacific region and building an East Asian order based on “universal values” such as democracy and the rule of law, and the Mekong region could be the “weakest link” of ASEAN. After outlining Japan's twenty-year undertaking to cultivate Mekong-Japan cooperation, the author suggests that it is time to broaden the scope of the cooperation and accelerate Japan's “proactive contribution to peace” policy to cope with the changing security environment.  相似文献   

18.
Transnationalism is, within Mexican migration studies, the predominant perspective to explain collective action undertaken by Mexicans in the United States. It takes into account the Mexican “diaspora's” interest and political participation in their hometowns. This article challenges transnationalism's basic tenet and proposes, instead, the notion of socio-political transnationalism. Nevertheless, the article emphasizes on how migrants fist act collectively to improve their living conditions in the host societies, rather than organizing around their ties with their homeland. This kind of organizing does not imply indifference towards the situation in their country of origin. It does mean, however, that the transnational perspective falls into a second plane. To illustrate, we will depict the history of Movimiento por Justicia del Barrio, an immigrants' organization in the City of New York, principally Mexican based, and their struggle against the gentrifying attempts taking place in East Harlem. We will also look at their political vision and the links they have created with organizations in Mexico.  相似文献   

19.
Globalisation continues to stir debate. One burgeoning theoretical perspective is the “global capitalism school” (GCS), anchored around the writings of William Robinson. The GCS argues that globalisation marks a new epoch as nationally-based elites are no longer the central locus of power in world order with the rise of a “transnational capitalist class” (TCC). Jeb Sprague’s edited volume, Globalization and Transnational Capitalism in Asia and Oceania, is the first book-length study testing key tenets of the GCS in the Asia-Pacific, and therefore fills a crucial gap. In this review article, it is argued that this book does not overcome what I believe are some key theoretical and empirical problems in the GCS, from not taking the state seriously to a dearth of corporate ownership data to demonstrate the existence of a TCC. To argue this, the article draws upon chapters in the book itself that are critical of the GCS, as well as from empirical research on corporate ownership and nationality. Nevertheless, it is concluded that this book is essential reading for anyone interested in the GCS, as well as the broader theoretical implications and empirical impacts of globalisation in the Asia-Pacific region.  相似文献   

20.
Knowledge-based government of education constitutes a transnationally distributed practice of government that appears in various forms in different countries. The article defines government in accordance with Michel Foucault as governmentality—a particular configuration of governmental practices and body of knowledge—and develops a heuristic framework to study the historical development of knowledge-based government in the form of a “genealogy of government”. Two historical and comparative case studies on England and Sweden reconstruct the historical processes that involved the emergence of two particular models of knowledge-based government of education and explain their particular local characteristics. On the empirical results obtained the paper outlines the phenomenal structure of knowledge-based government of education as transnational social order and displays a number of general dimensions, in which different types of knowledge-based government of education differ from each other.  相似文献   

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